Relevant bibliographies by topics / Sacred Scripture and moral theology

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Academic literature on the topic 'Sacred Scripture and moral theology'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Sacred Scripture and moral theology"

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Bretzke, James T. "Scripture: The "Soul" of Moral Theology?" Irish Theological Quarterly 60, no. 4 (December 1994): 259–71. http://dx.doi.org/10.1177/002114009406000402.

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Spohn, William C. "The Use of Scripture in Moral Theology." Theological Studies 47, no. 1 (February 1986): 88–102. http://dx.doi.org/10.1177/004056398604700105.

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Hargaden, Kevin. "Book Review: Bridging Scripture and Moral Theology." Irish Theological Quarterly 85, no. 3 (July 7, 2020): 326–27. http://dx.doi.org/10.1177/0021140020929902h.

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Meeks, Wayne A. "Book Review: Sacred Scripture, the Mother of Christian Theology." Interpretation: A Journal of Bible and Theology 46, no. 3 (July 1992): 302–4. http://dx.doi.org/10.1177/002096439204600312.

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Curran, Charles E. "John Paul II's Use of Scripture in His Moral Teaching." Horizons 31, no. 1 (2004): 118–34. http://dx.doi.org/10.1017/s0360966900001122.

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The celebration of the fiftieth anniversary of the College Theology Society naturally turns our focus to what has transpired in these fifty years. In terms of Roman Catholic theology, the two most significant historical realities are the Second Vatican Council (1962–65) and the now twenty-five-year pontificate of John Paul II as Bishop of Rome.In my discipline of moral theology, Vatican II and its document on the training of priests called for the renewal of moral theology with a special emphasis on its Scriptural bases. “Special care is to be taken for the improvement of moral theology. Its scientific presentation, drawing more fully on the teaching of holy Scripture should highlight the lofty vocation of the Christian faithful and their obligation to bring forth fruit and charity for the life of the world.”John Paul II as pope has written and taught extensively in the area of morality. In the light of the Vatican II mandate to renew moral theology through a greater appreciation of its scriptural roots and bases, this essay will critically evaluate John Paul II's use of scripture in his teaching on morality.
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MARTÍN GÓMEZ, María. "Fray Luis de León y la interpretación de la Sagrada Escritura. La influencia de san Agustín / Fray Luis de León and the Interpretation of Sacred Scripture. The influence of St. Augustine." Revista Española de Filosofía Medieval 18 (October 1, 2011): 211. http://dx.doi.org/10.21071/refime.v18i.6132.

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On March 27, 1572 Fray Luis de Leon was imprisoned, among other reasons, because according to his informers, fray Luis, in addition to «be a friend of novelties» has argued that to understand the Sacred Scripture is not necessary the scholastic Theology. Fray Luis, who was always opposed to this view, will try to defend himself on the basis of the work De doctrina christiana of St.Augustine and putting forward that to correctly interpret Scripture is necessary the scholastic Theology, but also other wisdoms such as history or language knowledge.
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FRANKEMÖLLE, HUBERT. "Die paulinische Theologie im Kontext der heiligen Schriften Israels: ‘So viele Verheißungen Gottes, in ihm das Ja’ (2 Kor 1.20)." New Testament Studies 48, no. 3 (July 2002): 332–57. http://dx.doi.org/10.1017/s0028688502000218.

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The notion of the variety of Jewish theologies echoes the variety found within Israel's sacred scriptures. Paul, in his Torah-centred period, based his theology mainly on notions derived from the Deuteronomistic school; later, after his call to be the apostle of Jesus Christ, he was indebted to the theology of the Priestly Code (see especially the figure of Abraham in Rom 4). Just as the Torah remains the privilege of Israel, so also the covenant. Non-Jews participate in the divine promises. Accordingly, ‘scripture’ as such cannot be invoked as witnessing to Paul's gospel; instead, Pauline theology is constituted on the basis of certain passages found within the corpus of Israel's sacred scriptures.
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Bennett, Jana M. "After Vatican II and Veritatis splendor: Five Moral Theology Textbooks." Studies in Christian Ethics 33, no. 1 (November 5, 2019): 70–84. http://dx.doi.org/10.1177/0953946819885059.

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Pedagogy in moral theology follows some of the particular concerns Catholic theologians have had since the Second Vatican Council as well as the aftermath of John Paul II’s encyclical on moral theology, Veritatis splendor. Most of the textbooks reviewed here teach virtue, Christian practice, and Thomas Aquinas’s theology, as largely positive responses to the Council and John Paul II. Catholic moral theology thus appears as a relatively stable field, though the authors use multiple approaches. There are, however, some moral theologians offering alternative perspectives on moral theology. One book reviewed here contends with Humanae vitae and resists both Thomas Aquinas’s authoritative voice and Veritatis splendor’s argument against proportionalist thought. The textbooks offer a range of pedagogical tools for varying student levels. Two of the overall gaps in the field, as indicated by these textbooks, might be more direct engagement with Scripture, and a proper locating of Catholic social teaching within moral theology.
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Strielkova, Yuliya. "Demythologization and existential theology: formation of paradigm." Ukrainian Religious Studies, no. 85 (March 20, 2018): 42–53. http://dx.doi.org/10.32420/2018.85.696.

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The author Strielkova Yuliya A. in the article «Demythologization and existential theology: formation of paradigm» analyzed the conception of the demythologization of Sacred Scripture and Sacred translation as a fundamental setting not only within the dialectical theology of the twentieth century, but also for contemporary searches for the forms of correlation of philosophy and theology in the context of the scientific world pictur. The author outlines the heuristic potential of a reinterpretative approach to the concept of demythologization, considered beyond the conceptual and chronological framework of dialectical theology. Also, attention was focused on clarifying the heuristic content of the concept of "demythologization" for the modern philosophical and theological tradition, as well as the nature of its genetic connection with the existential paradigm of philosophizing and christology. Particular attention is paid to the paradigmatic and formative aspects of the phenomenon of demythologization; the role of language practices and discursive models in the development of the contemporary picture of the world is accentuated
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Head, Jonathan. "Scripture and Moral Examples in Pietism and Kant’s Religion." Irish Theological Quarterly 83, no. 3 (April 9, 2018): 217–34. http://dx.doi.org/10.1177/0021140018768338.

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This paper argues for considerable Pietist influence upon Kant’s Religion within the Bounds of Mere Reason, through a focus upon the topics of Scripture and the use of moral examples within the context of a religious community. The recommended approaches to the use of Scripture in both Religion and the Pietist theology of Spener are compared, revealing deep parallels between Kant and core Pietist thought. In addition, the importance of moral examples in cultivating true, ‘moral faith’ is examined in both Kant and Pietism as a further major point of influence. The paper concludes by noting the potential significance of this Pietist influence for our wider understanding of Kant’s thought in the Critical period.
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Dissertations / Theses on the topic "Sacred Scripture and moral theology"

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Podlesny, James F. "The place of sacred scripture in Bernard Häring's moral theology." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Tabit, Jill Origer. "Re-Claiming Sacred Scripture: Retrieving Female Models of Discipleship in the Gospels." Digital Commons at Loyola Marymount University and Loyola Law School, 2008. https://digitalcommons.lmu.edu/etd/137.

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Jesus, Miguel Ângelo Cavaca de. "Sexualidade humana, teoria do gender e perspetivas teológicas." Master's thesis, 2017. http://hdl.handle.net/10400.14/25668.

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Esta dissertação é o resultado de um estudo aturado sobre a sexualidade humana à luz da teologia moral, da Sagrada Escritura, das ciências humanas e da teoria do gender que procura estabelecer os fundamentos e a identidade do pensamento católico face à questão contemporânea do gender e às suas hermenêuticas sobre a sexualidade humana, as quais, por sua vez, se incompatibilizam com o pensamento judaico-cristão. Face à promoção de uma reconfiguração conceptual dos termos «sexo» e «género» e à defesa proativa da homossexualidade e de outras questões morais igualmente sensíveis, tornou-se imperativo esclarecer as bases em que se funda o pensamento católico. Neste sentido, esta tese tem como fim a defesa da heterossexualidade como protótipo da sexualidade humana à luz destas três perspetivas: antropológica, teológica e sociológica.
This dissertation is the result of a consistent study on human sexuality according to moral theology, the Holy Scripture, human sciences and gender theory which seeks to establish the basis and identity of catholic views concerning the contemporary matter of gender and its hermeneutics on human sexuality, which are incompatible with the judeochristian thought. Considering the promotion of the conceptual reconfiguration of the terms «sex» and «gender» and the proactive defense of homosexuality and of other equally polemic moral questions, it has become imperative to clarify the basis on which catholic thought rests. Therefore, this thesis has as its primary objective the defense of heterosexuality as a prototype for human sexuality considering three viewpoints: anthropological, theological, and sociological.
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Books on the topic "Sacred Scripture and moral theology"

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Sacred word, broken word: Preparing for theological interpretation of Scripture. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 2011.

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author, Mullen J. Patrick, ed. Sacred scripture: A Catholic study of God's word. Notre Dame, Indiana: Ave Maria Press, 2013.

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The interior sense of scripture: The sacred hermeneutics of John W. Nevin. Macon, Ga: Mercer University Press, 1998.

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Exploring moral injury in sacred texts. London: Jessica Kingsley Publishers, 2017.

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Inspiration and interpretation: A theological introduction to Sacred Scripture. Washington, D.C: Catholic University of America Press, 2010.

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Theology Week (9th 2008 University of Santo Tomas). Theology Week 2008: A Symposium on Natural Moral Law : proceedings of the Ninth Theology Week of the Faculty of Sacred Theology in cooperation with the Faculty of Philosophy and the Institute of Religion, University of Santo Tomas, July 2008. Manila, Philippines: Faculty of Sacred Theology, University of Santo Tomas, 2009.

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Beyond the written word: Oral aspects of scripture in the history of religion. Cambridge [Cambridgeshire]: Cambridge University Press, 1987.

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(Editor), Carol Dempsey, and William P. Loewe (Editor), eds. Theology and Sacred Scripture (Annual Publication of the College Theology Society). Orbis Books, 2002.

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Sacred Scripture, Sacred War: The Bible and the American Revolution. New York: Oxford University Press, 2013.

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Byrd, James P. Sacred Scripture, Sacred War: The Bible and the American Revolution. Oxford University Press, Incorporated, 2017.

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Book chapters on the topic "Sacred Scripture and moral theology"

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Coffey, John. "The Bible and Theology." In The Oxford History of Protestant Dissenting Traditions, Volume I, 375–408. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198702238.003.0018.

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To understand Dissent, one must understand the role of the Bible in Protestant religious culture and theology. This chapter begins by depicting a biblical age, one marked by intensive biblical scholarship and mass circulation of the vernacular Bible. It then considers the biblically grounded theologies of the Dissenters, and their relation to the wider Reformed tradition. It argues that doctrinal disputes often cut across ecclesiastical lines. Although most Dissenters were wedded to Reformed orthodoxy, radical Dissenters presented powerful challenges to Reformed teaching on Scripture, the Trinity, predestination, and the moral law. Finally, the chapter turns to the shared quest for a biblical ecclesiology. While the practice of biblical study exercised a centripetal force, pulling Protestants together around their sacred text, it also had a centrifugal effect, throwing them outwards into rival factions. Dissenters would accuse each other, not just conformists, of being insufficiently biblical. Scripture provided them with a common reference point, a common language, and thus a powerful sense of affinity. Yet at the same time, Scripture was a textual battleground.
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Joyce, A. J. "Hooker on the Nature and Authority of Scripture." In Richard Hooker and Anglican Moral Theology, 103–48. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199216161.003.0005.

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Satran, David. "Moral Formation and the Path to Scripture." In In the Image of Origen, 89–128. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520291232.003.0004.

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This chapter examines the lengthy central portion of the address, in which the author presents his training in ethics and proceeds to discuss the study of theology and scripture. The description of ethics places an emphasis on the balanced control of the passions and the consequent flowering of the classical virtues, a widespread contemporary amalgam of Stoicizing psychology and Platonic moral theory. The emphasis on the interiorization of virtue leads to a discussion of the theme of deification and its relationship to the traditional Platonic goal of the attainment of a “likeness to God.” These concerns are reflected in the portrayal of Origen as the paradigmatic exegete of scripture, his unique achievements being dependent upon his direct communication with the divine spirit. The culminating description of Origen as a “copy of the Paradise of God” is investigated in light of the pedagogic context of that phrase within his eschatological thought.
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Abdulsater, Hussein Ali. "The Imama and the Need for Moral Leadership." In Shi'i Doctrine, Mu'tazili Theology, 151–81. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474404402.003.0006.

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This chapter covers Murtaḍā’s changes to the doctrine of Imama, which proved to be permanent. Understood as an expression of divine assistance, the Imama is studied in its theoretical aspects: definition, justification, charismatic qualifications and relation to political philosophy. This establishes the theory’s two core principles: the necessity of the Imama and infallibility of the Imam. The discussion then turns to an examination of applications of the theory to particular Imams, introducing a sacred-historical outlook that starts with Muhammad’s designation of ʿAli as his successor. The last part treats two major challenges arising from inopportune historical developments, i.e. the Imami view of Muhammad’s companions and the occultation of the Twelfth Imam. The chapter is divided into three sub-headings: Theoretical Model; The Test of History; Inconvenient Outcomes.
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Parvini, Neema. "Sanctity." In Shakespeare's Moral Compass, 262–79. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474432870.003.0009.

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This chapter examines the link between sin and dirtiness, disease or contagion in Shakespeare by looking at some key examples in King Lear, Timon of Athens, Othello, Richard III, Hamlet,Othello, and Macbeth. It also compares Shakespeare’s sometimes gruesome descriptions of degradation with those found in the Protestant theology of Richard Hooker and John Calvin, who each provide dark visons of human impurity. It also cross references Catholic teachings on sin as embodied in Thomas Aquinas. In the process, the chapter attempts to discover what was sacred to Shakespeare.
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Sickle, Jacob N. Van. "St. Basil the Great." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0003.

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This chapter addresses the sacramental theology of Basil, the influential Cappadocian Church Father who insisted that proper understanding of the sacraments must be rooted in Scripture, adhere to orthodox Christianity as it emerged from the Council of Nicaea (325), and address the pastoral issues of a fourth-century culture in which sacred and secular societies were increasingly merging. Basil’s theology of baptism highlighted the role of the Trinity, and his theology of the Eucharist was “oriented toward the message of Scripture and the inspiration of faith.” This chapter also emphasizes the contextual nature of theology, such that studying the theology of someone like Basil must be accompanied by studying the various cultural influences of the time.
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Orr, Lesley. "Late Twentieth-Century Controversies in Sexual Ethics, Gender, and Ordination." In The History of Scottish Theology, Volume III, 317–32. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0023.

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During the second half of the twentieth century, a seismic shift in outlook, norms, behaviours, and laws transformed Western societies, particularly in relation to sexuality and gender relations. These changes were characterized and facilitated by escalating rejection of dominant sources of moral authority, including organized religion. This chapter considers the Church of Scotland’s response to the ‘permissive society’. It attempted to grapple theologically with questions concerning marriage and divorce, homosexuality, and women’s ordination, confronted unavoidably with profound questions concerning gender, power, and sexuality. These debates generated controversy and division as the moral consensus fractured. Fault lines opened up between conservatives who defended the validity of Christian moral certainties, and others who embraced more liberal and contextual interpretations of Scripture and tradition. Previously silenced or subordinated voices emerged, challenging but failing to provoke radical institutional change at a time of rapid declension in the status and cultural influence of the national Church.
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Bain, William. "Martin Luther and the Theology of the Two Kingdoms." In Political Theology of International Order, 82–103. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859901.003.0004.

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This chapter explores the nominalist orientation of Martin Luther’s separation of sacred and secular, signified by his two kingdoms framework. The aim is to show that his thinking about the nature of God, character of creation, and authority of Scripture resonates with the theory of imposed order. Luther gives priority to the will, as against reason, which follows from his preoccupation with God’s freedom and power. This points to an inner unity in Luther’s thought, whereby his theology informs a parallel understanding of reality that emphasizes the contingency of singular things, a system of external relations, and explanation in terms of efficient causes. Luther’s importance in this context is not discerned in what he contributes to political theory; he transmits the nominalist way of knowing and explaining reality that others would use to theorize political order. Consequently, his separation of the earthly kingdom and the spiritual kingdom does not de-theologize politics as much as signal the ascendency of the theory of imposed order and its theological commitments. In this respect, he contributes indirectly to a way of thinking and speaking about political order that stresses the nominalist vocabulary of will and artifice.
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"Chapter Thirteen. Sacred Philosophy, Secular Theology: The Mosaic Physics Of Levinus Lemnius (1505–1568) And Francisco Valles (1524–1592)." In Nature and Scripture in the Abrahamic Religions: Up to 1700 (2 vols), 407–38. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004171916.i-782.90.

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Brown, Stewart J. "Moderate Theology and Preaching c.1750–1800." In The History of Scottish Theology, Volume II, 69–83. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.003.0006.

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Through the Moderate movement, the clergy of the later eighteenth-century Church of Scotland became actively engaged with the intellectual culture of the Enlightenment. This chapter explores the role of the Moderate sermon in this process of cultural engagement, focusing on two main themes. First, it considers how Moderate sermons in the later eighteenth century conveyed an optimistic, world-affirming and highly practical set of theological teachings. For Moderate preachers, God had given individuals the innate capacity—in the form of the moral sense or conscience—that would enable them to respond actively to the divine guidance of Scripture in exercising self-control and contributing to social progress. Second, the chapter shows how Moderate sermons also proclaimed that God was active in history, using human actors, often in ways not intended by those actors, to advance the divine plan for the world, which involved progress towards a future order of peace and freedom.
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