Relevant bibliographies by topics / Sacred space – Conservation and restoration

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Sacred space – Conservation and restoration'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Sacred space – Conservation and restoration"

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Tamrakar, Anita, and Rishi Ram Parajuli. "Conservation of Cultural Heritage: Issues along the Thapathali-Teku stretch of the Bagmati River in Kathmandu, Nepal." Heritage 2, no. 3 (July 28, 2019): 2228–42. http://dx.doi.org/10.3390/heritage2030135.

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The Bagmati, an auspicious and sacred river, is adorned with Ghat, Dharmashalas, Pati, Sattals, Temples, Brahmanaal etc. at various stretches within the valley for the facilitations of the devotees from the daily ritual bath to the last right of cremation. The Bagmati has been associated with the peoples of the Kathmandu valley, making it a highly significant cultural space of their devoutness. Authorities fail to recognize the significance of the site in terms of time, lack of proper policies, management plan, resources for safeguarding and conservation; several issues and challenges arise regarding the conservation of the site. Apart from technical issues such as material originality, financial issues, environmental issues, degradation of river water quality, development pressure and encroachment have ruined the site. This paper presents the significance of the 19th century cultural heritage sites along the Bagmati River from Thapathali to Teku Dobhan, which has not been prioritized for safeguarding. This also addresses the restoration, reconstruction, conservation and preparation of the management plan. In order to safeguard the past legacy of this site for the future generations, the holistic approach of conservation has to be opted for.
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Petrov, Alexander. "On the Need to Revise Approaches to the Interpretation of Teleology." Logos et Praxis, no. 3 (December 2019): 6–17. http://dx.doi.org/10.15688/lp.jvolsu.2019.3.1.

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Modern philosophy pays much attention to complex self-evolving systems that cannot be satisfactorily described solely by causal explanation ignoring the potential of a teleological approach that emphasizes the expediency of phenomena. The tendencies to interdisciplinarity and closer interaction of natural Sciences and Humanities being characteristics of postnonclassical rationality stipulate critical reception of the problem of expediency. The history of the problem of teleology shows it to be a problem with a damaged reputation, since the problem of total goals has been stigmatized since the establishment of mechanicalism. In the eyes of scientism teleology is discredited by fatalism, conservatism, and finalism, which evoke distinct associations with religious eschatology. Teleology as a strategy of thought is indeed marginal and fruitless – but only within the natural Sciences, in which the opposite of the target causal explanation has proved effective. Determinism avoids paying attention to the problem of the goal – to the extent that it seeks to declare it fictitious and meaningless. In the humanitarian sphere the situation is different, since it is quite appropriate to assume the possibility of their purposefulness with respect to the phenomena of the world of culture. The problem of purposefulness can count on the restoration of reputation, since the target determination in the phenomena of culture makes itself felt no less than the causal determination. For its disclosure the article introduces three types of teleology – sacred, secular and vital. Culture and social reality as a whole are subject to teleological causality as far as they can be understood as narratives. The creative transformation of the world is determined by questioning, tradition and goal-setting, which makes it possible to look for teleological accents in it, because the interpretation of the phenomena of cultural space depends on them.
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Nabhan, Gary Paul. "Biocultural Restoration of Sacred Sites, Earth Day, and Restoration Ecology’s Patron Saint." Ecological Restoration 38, no. 1 (February 25, 2020): 54–55. http://dx.doi.org/10.3368/er.38.1.54.

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Wild, Mark. "Review: The Los Angeles Plaza: Sacred and Contested Space." Public Historian 33, no. 3 (2011): 130–32. http://dx.doi.org/10.1525/tph.2011.33.3.130.

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Wood, Nick. "The Sacred Balance: Rediscovering Our Place in Nature." Pacific Conservation Biology 4, no. 3 (1998): 274. http://dx.doi.org/10.1071/pc980274.

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The majority of David Suzuki's books have been a response to the processes causing environmental degradation. In The Sacred Balance, he addresses the apathy behind these processes. If people are apathetic or indifferent to the degradation of their environment, it is almost impossible to bring about the change which can lead to environmental restoration and biological conservation. Poor environmental attitudes dominate in western society. Re-establishing the link of humankind to nature is the key to changing attitudes and Suzuki explains the physical, social and spiritual needs that must be satisfied to achieve this.
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van Ruiten, Jacques. "On Earth as in Heaven: The Restoration of Sacred Time and Sacred Space in the Book of Jubilees." Journal for the Study of Judaism 38, no. 3 (2007): 425–30. http://dx.doi.org/10.1163/157006307x206229.

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VanderKam, James C. "Book Review: On Earth as in Heaven: The Restoration of Sacred Time and Sacred Space in the Book of Jubilees." Journal for the Study of the Pseudepigrapha 15, no. 3 (May 2006): 233–37. http://dx.doi.org/10.1177/0951820706067458.

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Crova, Cesare. "Giuseppe Zander restorer. The methodological approach to the conservation project." Resourceedings 2, no. 3 (November 12, 2019): 6. http://dx.doi.org/10.21625/resourceedings.v2i3.619.

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Giuseppe Zander was the "Proto" of the "Fabbrica di San Pietro": the architect who undertook the restoration of the most important complex of Christianity, after being a member of the Pontifical Commission of Sacred Art in Italy.In this capacity, the approach to the monument for Zander was of absolute respect, the knowledge of the architectural work was acquired through real sketches, annotations on the formal and constructive aspects, the building phases, the materials used, the degradation. The direct investigation was accompanied by the theoretical study with the bibliographic and archival research, from which derived the critical synthesis contained in his notebooks. From these studies emerges the full mastery of the subject and the opportunity to understand the context by an audience not necessarily made of experts, using a simple and immediate language, but at the same time cultured, full of classic quotations, from which emerges his figure of humanist.His designer activity as a restorer remains in all his projects, from which the mentioned concepts are outlined, with his careful theoretical reflection that precedes the restoration project, in which he acquires the values of the past architecture transposing them into modern forms through the use of modern techniques and technologies, in perfect union with construction techniques and local typological habits.Among many projects, we focus on the restoration of the "Collegiate Church of San Pietro" in Minturno (1966-67), in which we find the synthesis of the methodological path of Giuseppe Zander.
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Ernest, Amoussou, Totin V. S. Henri, Tohozin Yves Antoine, Oyede M. Lucien, and Boko Michel. "Traditional Adaptation Strategies to Hydrosystem Degradation for Sustainable Management of the Aheme Lake in Benin (West Africa)." European Scientific Journal, ESJ 12, no. 35 (December 31, 2016): 354. http://dx.doi.org/10.19044/esj.2016.v12n35p354.

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The water system like the lake Aheme are abundant in halieutic species (fish, crabs, shrimps…) exploited by resident populations. Over exploitation and high degradation of ecosystems of the lake Aheme induce inexorably fish productivity reduction. Halieutic production reduction generates a subsequent fall of incomes of the households depending primarily on the fishery activities. The fall of halieutic production involves today significant migratory movements of the fishermen and socioeconomic problem. Thus, adaptation strategies are developed for sustainable management of the lake Aheme. These strategies consist in holding as sacred a part of the lake with the divinity Avlekete, fishing holes creation and mangrove restoration. Sacred lake park called ‘’Avlekete-tin’’ is the most important traditional strategy. These endogenous methods of ecological conservation constitute actually effective strategies of productivity and fishing development on the Aheme lake.
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Meladze, Tamar, and Yasufumi Uekita. "Reconstructing the Sacred: The Controversial Process of Bagrati Cathedral’s Full-scale Restoration and Its World Heritage Delisting." International Journal of Cultural Property 27, no. 3 (August 2020): 375–96. http://dx.doi.org/10.1017/s0940739120000247.

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AbstractThis article unfolds around the controversial case of Georgia’s eleventh-century Bagrati Cathedral, which represents the only site to be removed from the World Heritage List as a result of its full-scale reconstruction. After its destruction in armed conflict by the end of the seventeenth century, the first conservation-restoration works on the monument were carried out in the 1950s. In 1994, partially reconstructed but still without a roof, Bagrati Cathedral had no issues in meeting the conditions of authenticity when the nomination was made for inscription in the World Heritage List. The conflict arose further when the conservation experts did not endorse the state party’s intention to fully rebuild the cathedral, notwithstanding the fact it was stated to be crucial for its functional continuity. The International Council on Monuments and Sites and the United Nations Educational, Scientific and Cultural Organization took the view that this scale intervention would compromise the cathedral’s outstanding universal value and authenticity. This article offers a closer look at the decision-making process, from the nomination to the delisting of Bagrati Cathedral, and analyzes the factors contributing to the conflicting interpretations of the monument’s fundamental values among stakeholders. It addresses the issues from a broader perspective to include the historical-cultural background of Georgia and local approaches to preserving the religious sites, which tend to be overlooked in the discourse.
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Dissertations / Theses on the topic "Sacred space – Conservation and restoration"

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Castro, Francisco Mário Ribeiro. "A representação do sagrado na arquitetura e na iconografia da Igreja Nossa Senhora Consolata, em Boa Vista - RR." Universidade Católica de Pernambuco, 2015. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1109.

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A Igreja Nossa Senhora Consolata é o espaço sagrado constituído pela comunidade do bairro São Vicente em Boa Vista, estado de Roraima. Este templo, construído no ano de 1983, pelos Missionários da Consolata, com a ajuda e colaboração dos fiéis da comunidade, é consequência dos múltiplos processos socioculturais e religioso pelos quais passou essa comunidade. Este templo, tido como o lugar sagrado, passou recentemente por um processo de reforma e adequação do seu espaço. Tal processo, além de modificar a antiga arquitetura do templo, inseriu novos elementos e símbolos e redimensionou seu espaço dando-lhe uma nova arquitetura. Este trabalho tem como objetivo analisar esse processo de reforma, mas principalmente refletir sobre o significado dos símbolos e ícones que aí foram introduzidos com a reforma. Nesta análise parte-se do princípio de que o templo é o espaço sagrado por excelência na experiência católica cristã e por isso, nele deve conter elementos simbólicos que ajudem a comunicação entre o fiel orante e o seu adorado o ser divino. Portanto, esta reflexão dar-se-á na tentativa de compreender o significado das formas geométricas do templo, bem como dos ícones ai expostos, a saber: o Cristo Pantokrator, a Cruz, os mosaicos do altar e o ícone da Virgem Consolata. Para a realização da mesma, nos utilizamos da metodologia da pesquisa qualitativa, nos apoiando em instrumentos como: pesquisas em arquivos e levantamentos bibliográficos, rodas de conversas e entrevistas. Todo esse trabalho de pesquisa nos fez constatar que o processo de construção do grupo social do bairro de São Vicente de Paulo e da comunidade Nossa Senhora Consolata foi fruto dos diversos encontros e desencontros que dos processos de êxodos ao qual o povo se submeteu (ou foi submetido), imprimindo, assim, um caráter particular naquele grupo religioso. Denota-se, portanto, que criar um espaço de culto, era a motivação para que também, se lutasse por um espaço de vida. E nessas experiências é que o povo foi se descobrindo, foi de sedentarizando e foi se estabelecendo como grupo cultural, social e religioso, garantindo assim, seu território, sua identidade e sua sobrevivência. Seguido nesta perspectiva, podemos dizer que nesse caso o espaço de culto torna-se um fator vital, tanto como expressão das conquistas, como instrumento importante nesse processo histórico, fruto de sua criatividade e ressignificação constante que a vida exige, principalmente, para um povo que soube reinventar a sua própria cultura e seus símbolos.
Our Lady Consolata Church is the holly place made by Saint Vincents community in Boa Vista city, State of Roraima. This temple, built in 1983, by Consolatas missionaries helped by catholic folk who lives in the district where the church is situated, is the result of the many social cultural and religious processes for what this catholic community has passed by. This temple, considered the holly place, suffered actually a reform and reorganizational process of its space. Such process, besides modifying the ancient architecture of the temple, added new elements and symbols and redimensioned its space by giving to it a new architecture. This work has as objective to analyse this process of reform but mainly to reflect about the meaning of the symbols and icons which were added by the reform process. In this analyses we start from the principle which the temple is the most holly place into the Christian catholic experience and because this such place must have symbol elements for helping the communication between prayer believer and theirs worshipped the divine be. Therefore this reflection will be done by trying to understand the meaning of the geometrycal shapes of the temple and all icons in its interior side such as: Cristo Pantokrator, the cross, the mosaics of the altar and Virgin Consolata icon. To come true the analyses we used the qualitative search methodology by taking as investigative tools such elements: searches in archives and bibliographies, talking groups and interviews. All this search work made us to realize that the composition process of the social group of Saint Vincent Pauls district and of Our Lady Consolata Community were the result from several rights and wrongs that is also the result from exodus process which the people was submited (or submited themselves), printind this way, a particular character in that religious group. Understand itself, therefore, that to create a worship space, was the motivation for fighting for a life space too. And in these experiences the folk was descovering itself , it was raising roots and it was growing up as cultural social and religious group by conquering its territory, identity and suverving. Followed in this perspective, we can say that , in this case, the worship space become itself an essential factor, such as conquests expression as important tool in this historic process, result from their creativity and frequent re-meaning required by the life, maily, for a people which knew re-invent own culture and their symbols.
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Vance, Emily. "Restoration of Hope: How the Preservation of Sacred Space in Areas of Conflict Protects Human Rights." Thesis, University of Oregon, 2014. http://hdl.handle.net/1794/18402.

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Exploring human rights violations in areas of conflict is a very challenging endeavor as the consequences of conflict wreak havoc on communities and the built environment. When sacred space, specifically, has been intentionally and maliciously damaged, a group's right to cultural heritage has been potentially violated. As laid out by numerous international covenants, this is a denial of basic human rights. Therefore, using international human rights laws to set precedents, definitions and guidelines, the preservation of a sacred space after intentional damage can help protect those rights and rectify a wrong committed against a group. Studying the racially motivated bombing of 16th Street Baptist Church in Birmingham, Alabama as a case study and using human rights legislation to frame preservation work in general, the inherent yet complicated connection between historic preservation and human rights can be explored and understood.
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Tan, Rosemary J. "A sacred place: the Cheng Hoon Teng Temple, 25, Temple Street, Malacca, Malaysia : a study of the impact oftourism on a heritage place of worship and suggestions for itsmanagement through interpretation." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B3146404X.

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Langer, Adina. "Making space: sacred, public and private property in American national parks." Oberlin College Honors Theses / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1350046103.

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Wong, Yin-chun Jeffrey, and 黃彥俊. "From space to place: understanding the interpretation of history of Pak Tsz Lane Park." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hub.hku.hk/bib/B50716414.

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The history of the 1911 Revolution has been widely celebrated across the straits in Mainland China, Taiwan, Macau and Hong Kong. Numerous memorials and other points of interests have been established in the name of Dr. Sun Yat-sen (Hsü 2000, 454-455), or the Revolutionary societies (Vickers 2007). In Hong Kong, a Dr. Sun Yat-sen Heritage Trail was established in the 1990s under the collaboration of Government Departments (Heather 2003). However, quite a number of the built structures relating to the history of the revolution along the trail were demolished a long time ago, which, as a result, may limit the impact of the interpretation of the Heritage Trail. Recently, the “Conserving Central” Conservation initiative (Development-Bureau 2010) and Redevelopment Projects of the Urban Renewal Authority (Urban-Renewal-Authority 2012) created a window of opportunity to strengthen the interpretation of the Heritage Trail. In implementing the H18 Graham Street/Peel Street Redevelopment Project, the Urban Renewal Authority also built the Pak Tsz Lane Park to celebrate the history of the Fu-ren Literary Society (The Chinese Patriotic Mutual Improvement Association), one of the pioneers in advancing the Western learning and calling for the Modernization of China (Urban-Renewal-Authority 2012). These interpretation efforts also invite study of the effectiveness of interpretation. The Police Married Quarters conservation project will unveil the history of the Central College attended by Dr. Sun Yat-sen, with the assistance of the discovered foundation of the Central College (PMQ 2013). The Headquarters of the Fu-ren Literary Society was situated in Pak Tsz Lane. The built structure which housed the headquarters is non-existent. Prior to the construction of the Pak Tsz Lane Park, the site was under the management of three Government departments (Central-and-Western-District-Council 2009, 2). The site consisted of playground facilities, a plant nursery and a public passageway. Opened in 2011, the Pak Tsz Lane Park consists of a Historic Pavilion, a Historic corridor and educational playground facilities, which serve to inform the visitors of the history of the activities of the Fu-ren Literary Society (Urban-Renewal-Authority 2012).
published_or_final_version
Conservation
Master
Master of Science in Conservation
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Lau, Sze-hong, and 劉思航. "Urban regeneration and production of space: death and life of the Central Police Station compound." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B49885285.

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This dissertation studies the negotiated space of urban regeneration in Hong Kong through an investigation into the dynamics among the government, citizen, and the contingent local context. Hong Kong is a city where changes and transformations happen frequently and mingle with various sectors, and these changes have been influential to the practice and objectives of urban regeneration. Urban regeneration in Hong Kong has long been criticized as economy-led and physically-focused; there was also projects which received vigorous disagreement from the people; the government initiated to carry out public consultation practices, but the effects were regarded as bureaucratic and tokenistic. Not until recent years, the strength of the civil voices and actions has successfully led to a change in the authority’s attitude in spatial treatment. Given this background, this dissertation asks how the process of urban regeneration has changed, why it changed, and ultimately, what we can learn from the changes. To better answer these questions, the dramatic development process of Central Police Station Compound (CPSC) is taken as a case study. The original commercial plan to redevelop the declared monuments of CPSC was replaced by a better welcomed and acknowledged revitalization plan after a series of civic activities. The transition is a visualization of the gap between the conception of the producer of space, and the lived experience of the user of space. Analyzed with a theoretical framework built upon Henri Lefebvre’s spatial theories and the concepts of urban regeneration, it is found that the missing comprehension between the government and the people rooted the struggles and conflicts during the course of development. At the end, it is argued that a truly sustainable urban regeneration is made possible only by the healthy dynamics among the government and citizen, both of whom should continuously make separate but complementary efforts.
published_or_final_version
Urban Planning and Design
Master
Master of Science in Urban Planning
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Chan, Chun-kwok, and 陳振國. "(Re)production of Shanghai's "Lilong" space : from historical and social conception to cultural and cognitive perception." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/206729.

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Urban conservation (or heritage conservation in the urban setting), by its nature, imposes irreversible and enduring impacts on the built environment and urban fabrics. While conservation of individual monuments of indisputable historic and cultural significance often ignites heated debates, protests and resistance movements, the episodic conservation efforts of everyday architectures and heritage assets woven in the urban setting are often overlooked. Evidently within the rapidly changing context of urban China, which is virtually a contested ground for the struggles of many marginalized social groups and the upholding of local values and lived experiences amid the globalization waves and economic development, the urban conservation practice has not been systematically evaluated, monitored nor reviewed from an integrated perspective. This fittingly calls for the utility of French philosopher Henri Lefebvre’s triadic “conceived – perceived – lived” spatial framework, which has been proven useful in discerning the spatial changes and power interplays embedded in the process and outcome of the production and re-production of space. As suggested in the title, the application of the Lefebvrian spatial framework in this research endeavor is manifold, in both spatial and temporal senses: First, to discern how the concerned space was historically produced; Then, to examine how the space has been re-produced (as in produced for the second time) in the conservation processes and outcomes; At the same time, to paradoxically explore whether and how the space has been reproduced (as in organically and biologically conceived, given birth and nurtured) to perpetuate for a sustainable future; Ultimately, to investigate how urban conservation efforts can possibly facilitate or impact on the preservation, integration and transformation of space from a physical construct to a mental construct in the urban restructuring processes across China today. To this end, two fundamentally different yet very telling case study sites of urban conservation in Shanghai, the forefront city of China, have been identified, namely, Xintiandi and Tianzifang. They represent the market-driven conservation approach and the community-initiated conservation approach respectively, and both have deep-rooted causal relationships with the economic and developmental boom and evolution of urban conservation practice in Shanghai, and China as a whole. Through a comparative analysis of the two case studies, this research endeavor examines, individually and collectively, what the driving forces and the evolving relationships of the key players are behind the conservation efforts, and whose interests have been represented in the conservation processes, whether the lived environments, routines and experiences have been identified, respected and conserved; thereby summarizing the salient issues facing urban conservation efforts in China today, and reflecting upon how urban conservation practice can contribute to the sustainability of urban development and redevelopment in Chinese cities and beyond.
published_or_final_version
Urban Planning and Design
Doctoral
Doctor of Philosophy
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Moraitou, Ioulia. "The heritage as an object of the E.U policies: what are the consequences in the development process and in the quality of life in the Southeast Mediterranean space of the EU ?case studies." Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210358.

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Au niveau international, la conservation du patrimoine a fait l’objet de discussions philosophiques et pratiques considérables au cours des dernières années. La question du lien entre patrimoine et développement est abondamment évoquée, fait l’objet de convictions largement partagées mais les mécanismes qui entrent en action dans ce lien sont très mal identifiés. Etroitement intégrée aux questions environnementales, à l’aménagement rural et aux processus de régénération urbaine, la relation entre patrimoine et développement appartient tant à l’économique qu’au social et au politique. Notre recherche fait entrer les préoccupations patrimoniales dans le champ de la gouvernance locale et régionale elle s’intéresse à leur rôle dans les stratégies d’identité et dans la construction du capital social.

Où se situe le patrimoine dans les politiques de la cohésion européenne? Quels sont les objectifs de la politique de cohésion? Quelles sont les interactions entre développement, cohésion et patrimoine? Les politiques en faveur du patrimoine, actuellement appliquées, sont elles classiques? C’est-à-dire :sont-elles focalisées sur la protection et la restauration du patrimoine ;ou bien sont-elles plus complexe, en ce sens qu’elles impliquent la valorisation et l’insertion du patrimoine parmi les ressources d’un territoire, permettant à la fois d’y greffer des politiques d’emploi, des politiques commerciales et des politiques de cohésion sociale ?Actuellement quelles sont les limites d’une mise en œuvre performante? Au final, le patrimoine a-t-il vraiment la signification et la place qu’on veut lui attribuer? Outre ce qu’ils postulent en matière de développement, les textes produits par l’UE indiquent que le patrimoine et sa valorisation sont d’habitude considérés comme éléments qui contribuent positivement à l’amélioration de la qualité de vie. Mais quelles sont les définitions qui sont actuellement disponibles? Quels sont vraiment les rapports entre toutes ses notions et leur concrétisation sur le terrain? La thèse ambitionne de contribuer à une réponse à ses questions.

Les instruments fournis dans le cadre de la politique européenne, sont extrêmement nombreux et multiformes. Une analyse est tentée afin d’évaluer l’efficacité de divers instruments disponibles de la politique de cohésion, en termes de valorisation du patrimoine et de son intégration, dans un contexte de développement local et régional. L’analyse s’effectue au travers d’études de cas. Les études de cas proposées (deux études de cas dans deux pays européens différents, la ville de Nicosie à Chypre et la ville de Xanthi en Grèce) traitent de l’espace du sud-est méditerranéen de l’U.E. La Grèce et Chypre ont été choisis en tant qu’exemples tout à fait représentatifs d’un point de vue géographique mais également d’un point de vue Européen. (Grèce:U.E 3 et Chypre: UE 12)

Le cas de Xanthi, Grèce, est le plus développé. Notre étude le présente comme un résultat globalement positif du rôle des politiques et des programmes de l’ U.E. Les mécanismes locaux d’utilisation des opportunités offertes par les financements européens sont expliqués. On montre comment l’identification, la réhabilitation, la valorisation d’un patrimoine spécifique à la région et la polarisation des politiques de développement sur ce patrimoine ont entraîné d’importants changements dans le comportement de la population vis-à-vis de son territoire. Outre un réinvestissement massif des groupes sociaux moyens et supérieurs dans le cœur urbain, on a pu constater une forte croissance de toutes les activités tertiaires et l’émergence d’une vie locale extrêmement dynamique. Tant la démographie que le nombre d’emplois montrent une courbe ascendante. Si l’on ne peut pas faire abstraction de phénomènes qui se rapprochent de la gentrification, on doit admettre que l’évolution des prix des immeubles et du foncier, n’a pas eu des conséquences identiques à celles qui sont observées en Europe occidentale. On peut semble–t-il dans ce cas (proche d’autres cas voisins dans les petites villes grecques) parler d’amélioration de la qualité de la vie.
Doctorat en Sciences
info:eu-repo/semantics/nonPublished

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Martins, Débora Miriam Acates. "Qualificação do espaço arquitetónico através de luz, cor e matéria." Master's thesis, Universidade de Lisboa, Faculdade de Arquitetura, 2019. http://hdl.handle.net/10400.5/20124.

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Dissertação de Mestrado Integrado em Arquitetura, com a especialização em Interiores e Reabilitação do Edificado apresentada na Faculdade de Arquitetura da Universidade de Lisboa para obtenção do grau de Mestre.
O presente Projeto Final de Mestrado é uma reflexão sobre o modo como a arquitetura pode ter um forte impacto social a¬¬¬o criar espaços que sejam compreendidos por todo o tipo de pessoas, independentemente da sua condição física, social e económica, ou seja, um espaço onde todos aprendem e onde todos ensinam sem exceção. Visa aproximar gerações, os mais velhos e os mais jovens permitindo através da partilha de conhecimentos dinamizar a sua participação na sociedade. Acreditando que a arquitetura deve adaptar-se ao Homem, esta deve acompanhar as suas necessidades e pugnar pela inclusão de todos para que a intimidade aconteça. Pretende-se dar soluções a alguns dos problemas sentidos na Freguesia da Ajuda, em Lisboa, através da reabilitação do Antigo Hospital Militar de Belém, localizado no Largo da Boa-Hora à Ajuda. Para esse efeito, propõe-se um programa de Espaço Educativo Intergeracional e habitação temporária assumidos como adequados ao futuro deste edifício e, fundamental para a revitalização das áreas circundantes. Tratando-se de um projeto de reabilitação deverá existir uma teoria de valor, onde se apresenta uma lógica que guia todo o projeto e que estará interligada com as relações locais, culturais, afetivas e emocionais que o objeto de estudo representa na sociedade. Ao recorrer aos conceitos de luz, cor e matéria como elementos qualificadores do espaço arquitetónico, pretende-se compreender o que são estes conceitos desde o seu cariz teórico até à sua utilização prática em projeto, e posteriormente, compreender de que forma influenciam e estimulam o utilizador na sua orientação espacial e na sensação de bem-estar.
ABSTRACT: This final project of the master’s degree is a reflection on how architecture can have a strong social impact on creating spaces that are understood by all kinds of people, regardless of their age, physical or health condition, social and economic situation, a common place to exchange knowledge where everyone without exception, learns and teaches their own expertise. It aims to bring together generations, the oldest and the youngest, by enabling them to actively participate in the society. Deeply believing that architecture must adapt to Man, it must take of his needs and strive for the inclusion of all, in order to make the intimacy really happens. It aims to provide solutions to some problems experienced in the “Ajuda” Parish, through the rehabilitation of the old “Hospital Militar de Belém”, located in “Largo da Boa-Hora/Ajuda” With this goal in mind, it is proposed a program of Intergenerational Education space and also temporary housing assumed to be suitable for the future of this building and fundamental for the revitalization of the surrounding areas. In the case of a rehabilitation project, there should be a value theory, which presents a logic that guides the whole project and that should be interconnected with the local, cultural, affective and emotional relationships that object of this study represents in society. By using the concepts of light, color and matter as qualifying elements of architectural space, it is intended to understand what these concepts are, from the theoretical nature to the practical use in the project and thereafter, to understand how they influence and stimulate the user in his spatial orientation and sense of well-being.
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Stanek, Lucas J. "Claiming Spaces, Claiming the Past: Tourism and Public History in Xi'an, China since the 1990s." Miami University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=miami1501170379686393.

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Books on the topic "Sacred space – Conservation and restoration"

1

Kaasik, Ahto. Looduslikud pühapaigad: Väärtused ja kaitse. 2nd ed. [Tallinn]: Maalehe Raamat, 2008.

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Boreĭko, V. I͡E. Zashchita mestnykh prirodno-istoricheskikh svi͡atynʹ. Kiev: Kievskiĭ ėkologo-kulʹturnyĭ t͡sentr, 2002.

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Lokakarya, Situs Keramat Alami (2007 Cianjur Indonesia). Situs keramat alami: Peran budaya dalam konservasi keanekaragaman hayati : prosiding lokakarya, Kebun Raya Cibodas, Cianjur, Jawa Barat, 30-31 Oktober 2007. Jakarta: Kerja sama Yayasan Obor Indonesia, Komite Nasional MAB Indonesia, Lembaga Ilmu Pengetahuan Indonesia, dan Conservation International Indonesia, 2009.

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Lokakarya Situs Keramat Alami (2007 Cianjur, Indonesia : Kabupaten). Situs keramat alami: Peran budaya dalam konservasi keanekaragaman hayati : prosiding lokakarya, Kebun Raya Cibodas, Cianjur Jawa Barat, 30-31 Oktober 2007. Jakarta: Kerja sama Yayasan Obor Indonesia, Komite Nasional MAB Indonesia, Lembaga Ilmu Pengetahuan Indonesia, dan Conservation International Indonesia, 2009.

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Lokakarya Situs Keramat Alami (2007 Cianjur, Indonesia). Situs keramat alami: Peran budaya dalam konservasi keanekaragaman hayati : prosiding lokakarya, Kebun Raya Cibodas, Cianjur, Jawa Barat, 30-31 Oktober 2007. Jakarta: Kerja sama Yayasan Obor Indonesia, Komite Nasional MAB Indonesia, Lembaga Ilmu Pengetahuan Indonesia, dan Conservation International Indonesia, 2009.

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Universidad Michoacana. Arquitectura Ciudad y Patrimonio and ACRAM (Research group), eds. Patrimonio edificado, turismo y gestión de poblaciones históricas ante el siglo XXI: Estudios sobre la protección, conservación, restauración y gestión turística del patrimonio urbano, arquitectónico y religioso. Morelia, Michoacán, México: Universidad Michoacana de San Nicolás de Hidalgo, Arquitectura Ciudad y Patrimonio, 2009.

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International Centre for the Study of the Preservation and the Restoration of Cultural Property and Accademia nazionale dei Lincei, eds. Conservation of living religious heritage: Papers from the ICCROM 2003 forum on living religious heritage : conserving the sacred. Rome: ICCROM, 2005.

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IUCN World Commission on Protected Areas. Protected Landscapes Task Force and IUCN World Commission on Protected Areas. Task Force on Cultural and Spiritual Values of Protected Areas, eds. Protected landscapes and cultural amb [i.e. and] spiritual values. Heidelberg: Kasparek, 2008.

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Workshop, Delos Initiative. The sacred dimension of protected areas: Proceedings of the Second Workshop of the Delos Initiative : Ouranoupolis, Greece, 24-27 October 2007. Gland, Switzerland: IUCN, 2009.

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Native American sacred places: Hearing before the Committee on Indian Affairs, United States Senate, One Hundred Seventh Congress, second session, on the protection of Native American sacred places as they are affected by Department of Defense undertakings. Washington: U.S. G.P.O., 2002.

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Book chapters on the topic "Sacred space – Conservation and restoration"

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Magli, Giulio. "Architecture, Astronomy, and Sacred Space: The Case of the Avenue of the Sphinxes." In Sustainable Conservation and Urban Regeneration, 33–39. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-65274-0_3.

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"The Book of the Foundation of St Bartholomew’s Church: Consecration, Restoration, and Translation." In Sacred Text -- Sacred Space, 57–75. BRILL, 2011. http://dx.doi.org/10.1163/9789004216457_005.

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Whitcraft, Christine R., Brenda J. Grewell, and Peter Baye. "Tidal Wetland Vegetation and Ecotone Profiles: The Rush Ranch Open Space Preserve." In Ecology, Conservation, and Restoration of Tidal Marshes, 113–34. University of California Press, 2012. http://dx.doi.org/10.1525/california/9780520274297.003.0008.

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"8. Tidal Wetland Vegetation And Ecotone Profiles: The Rush Ranch Open Space Preserve." In Ecology, Conservation, and Restoration of Tidal Marshes, 113–34. University of California Press, 2019. http://dx.doi.org/10.1525/9780520954014-011.

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Varnam, Laura. "The Book of the Foundation of St Bartholomew’s Church: Consecration, restoration, and translation." In The church as sacred space in Middle English literature and culture. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781784994174.003.0003.

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This chapter examines the production and promotion of sacred space in the Middle English church foundation legend, The Book of the Foundation of St Bartholomew’s Church. The first half of the chapter explores the renewed relevance of the original twelfth-century Latin text, translated into Middle English during the restoration of St Bartholomew the Great, and shows how the text’s catalogue of miracles reinvigorates the sanctity of the church at an important moment in its history. The second half of the chapter examines the text’s representation of the foundation of the church and the characteristics of sanctity established by the miracles and by the text itself. Finally, the chapter shows how the text places St Bartholomew’s at the centre of a competitive map of Christendom in which the church is more than a match for its sacred neighbours, both in London and further afield.
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Rossi, Adriana. "Digital Restoration for Widespread Fruition of the Samnite Chamber Tombs." In Conservation, Restoration, and Analysis of Architectural and Archaeological Heritage, 405–33. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-7555-9.ch016.

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The aim of the chapter was to design a sensory experience that would enable contemporary users to appreciate artifacts that are remote in terms of time, space, and contemporary cultural sensibility. The chamber tombs, a glorious example of Samnite civilization (ninth through third century B.C.) offered a unique possibility to pursue this objective thanks to the peculiarities of the architectural paintings which paratactically decorate the chamber tomb walls. Rather than “freeze” the observers in a service space, the paintings seem to encourage them to explore the chamber and synaesthetically interact with the built environment. From a contemporary perspective, these pictorial dynamics epitomize the emerging paradigm of real and virtual space organization where the real and the virtual combine and guide users towards interactive fruition. The developments in range-based and image-based techniques have made the surveying procedures more rapid and the representations more attractive. Remote fruition has become more flexible thanks to the advent of information and communication technologies.
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Tharaud, Jerome. "Epilogue." In Apocalyptic Geographies, 254–72. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691200101.003.0008.

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This chapter looks beyond the American Civil War to consider the ways evangelical space continued to shape how Americans saw the landscape and themselves in literary realism to the conservation movement. It mentions how Mark Twain became a representative figure of how a secularizing America remained haunted by a sense of sacred presence rooted in the soil itself. It reviews the story about the rise of white Protestant evangelicals within U.S. national culture and how their form of evangelical space became American space by the eve of the Civil War. The chapter explores the ironic story about how evangelical space escaped control as writers and artists from other traditions reconfigured the relationship between landscape representation, media, and the sacred to produce their own apocalyptic geographies. It recounts how William Apess, Frederick Douglass, Phillis Wheatley, Robert S. Duncanson, and Henry Obookiah appropriated and adapted evangelical space.
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Davis, Ellen F. "Ezekiel." In Opening Israel's Scriptures, 299–311. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190260545.003.0031.

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Ezekiel’s prophecy was a major factor in the centuries-long transformation of Israel’s national religion into two vibrant global faiths. Ezekiel is the most theocentric of biblical writers; his biography and personal voice are eclipsed by divine oracles and vision reports, with only the sparest narrative frame. With shocking displays of “antilanguage,” including the grotesque metaphor of Israel as a faithless wife and imagery that evokes the shaming of war victims, Ezekiel seeks to strip Israel of self-destructive pride and refocus attention on YHWH, not Babylonia. The final chapters rise to a modulated hopefulness, through visions of the people’s resurrection and the reordering of sacred space. Later Ezekiel’s restoration vision would inspire the prophet Haggai’s successful campaign to rebuild the temple, providing the groundwork for a new consolidation of Jewish religious practice around the temple and the high priest.
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"Multispecies and Watershed Approaches to Freshwater Fish Conservation." In Multispecies and Watershed Approaches to Freshwater Fish Conservation, edited by Stephen T. Hurley. American Fisheries Society, 2019. http://dx.doi.org/10.47886/9781934874578.ch21.

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<em>Abstract</em>.—Waquoit Bay is a coastal estuary located on the south side of Cape Cod. The primary rivers feeding the bay, the Quashnet and Childs rivers, are small, coldwater, groundwater-fed streams. Most of the watersheds of both rivers were originally set aside in the 1600s as a plantation for the Native American Mashpee Wampanoag tribe. The rivers were heavily modified in the late 1700s by the building of mill dams and later in the 1800s by cranberry agriculture. The anadromous Brook Trout <em>Salvelinus fontinalis </em>fisheries in both rivers were acclaimed in the early 1800s. Anadromous river herring <em>Alosa </em>spp. runs were created on both streams by connecting the streams to Johns Pond, a natural kettle hole pond. After anadromous Brook Trout populations declined due primarily to habitat loss, efforts were initiated in the 1950s to restore anadromy to Brook Trout in Cape Cod rivers by overstocking with hatchery Brook Trout. After this project, land protection along the river started with the purchase of abandoned cranberry bogs. Both rivers were heavily stocked with Brown Trout <em>Salmo trutta </em>in the 1970s and 1980s to create a sea-run Brown Trout fishery. In 1976, Trout Unlimited began an ongoing habitat improvement project in the Quashnet River. In the 1970s and 1980s, the rapid development of Cape Cod threatened the watershed. In 1988, the Waquoit Bay National Estuarine Research Reserve was formed and the Commonwealth of Massachusetts purchased land in the watershed to preserve it as open space. As part of the purchase agreement, a potential well site was reserved, which led to studies by the U.S. Geological Survey on the hydrology of the Quashnet River and the impact of potential wells. In the early 1990s, fisheries management shifted away from the stocking of Brown Trout to focus on the native Brook Trout fishery. The Mashpee National Wildlife Refuge, a consortium of landowners centered on Waquoit Bay, was formed in 1995. In 1997, the contaminant ethylene dibromide from the former Otis Air Force Base Superfund site was found to be entering the upper Quashnet River. This led to the creation of a system of berms and groundwater extraction systems. The failure of part of the berm system led to concerns about fisheries impacts, and a restoration plan was developed. A Brook Trout passive integrated transponder tagging project was initiated on the Quashnet River in 2007, and the Brook Trout population has been annually sampled since 2000. In 2008–2010, adult wild Brook Trout from the Quashnet River were transplanted to the Childs River and a wild Brook Trout population was reestablished. Nitrogen loading from the watershed has become a major issue for the Waquoit Bay estuary, causing algae blooms and water-quality impacts. The fisheries of the Waquoit Bay tributaries have been protected and enhanced by an ongoing combination of land protection, fisheries management and research activities, and habitat improvements involving a wide variety of partners. Watershed development and potential climate change continue to threaten both the estuarine resources of Waquoit Bay and the native freshwater and diadromous fisheries of its tributaries.
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Conference papers on the topic "Sacred space – Conservation and restoration"

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Zaki, Ahmed H., Essam E. Khalil, Esmail M. Bialy, and Waleed A. Abdelmaksoud. "Numerical Investigations of the Air Flow Patterns and Temperature Distribution in a Museum Showroom, King Tutankhamun’s Gallery, Egyptian Museum." In ASME 2014 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/detc2014-34102.

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The use of numerical simulation methods for the Cultural Heritage is of increasing importance for the analysis, conservation, restoration and appreciation of works of art. This is particularly important when their preservation and planned maintenance is the primary aim [1, 2]. King Tutankhamen’s gallery at the Egyptian museum is chosen for our study. The conservation of such artworks requires precise control of the indoor microclimatic conditions. Thus, a suitable HVAC system with reliable control is often necessary for a museum, to maintain acceptable indoor thermal-hygrometric parameters and air velocity and also to minimize the deviations of these parameters from the design values. An investigation of airflow characteristics inside King Tutankhamen’s gallery at the Egyptian museum is studied. The effect of visitors within the gallery space is discussed. Lighting is mainly neglected and its effect is shown in a limited procedure. The variability of inlet air velocities and the grills location in the gallery is studied to achieve a better understanding of the closest solution for air distribution within the gallery.
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Domingo Calabuig, Débora, and Laura Lizondo Sevilla. "UNI-HERITAGE. European Postwar Universities Heritage: A Network for Open Regeneration." In CARPE Conference 2019: Horizon Europe and beyond. Valencia: Universitat Politècnica València, 2019. http://dx.doi.org/10.4995/carpe2019.2019.10255.

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This research project aims at the regeneration of European universities created in the 60s and 70s through a systematic, circular, open and integrated process of their cultural heritage. At present, these campuses represent both a tangible and intangible heritage (architecture, urban planning, landscape… but also pedagogy, specialization areas, educational policies) whose adaptation to contemporaneity involves issues related to environmental sustainability, to the institution organizational capacities, and to its social implication. Specifically, this proposal aims at lines of action that would offer strategies such as the renewal of infrastructures and services and the adaptive reuse of the built heritage (space recycling, sustainability), the updating of the physical teaching spaces to the new teaching methodologies (European Higher Education Area), and the campus social consideration as a comfortable, conflict-safe and cultural-integrated area. Beyond the simple conservation, restoration and physical rehabilitation of a set of buildings and a university fabric, this project has the added value of an integrated or interdisciplinary action model that seeks four aspects of innovation: the organizational, the formative, the technological and social. This research proposes to ensure a longer life cycle for the heritage through its participation as a resource in the dynamics of regeneration of the universities.
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