Academic literature on the topic 'Sacredness'

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Journal articles on the topic "Sacredness"

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Estika, Nita Dwi, Hanson E. Kusuma, Angela Christysonia Tampubolon, and Filipus Bagus Widyawan. "USER’S PERCEPTIONS OF SACREDNESS (Case Study: Catholic Churches in Indonesia)." DIMENSI (Journal of Architecture and Built Environment) 48, no. 1 (2021): 37–46. http://dx.doi.org/10.9744/dimensi.48.1.37-46.

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Sacredness in Catholic churches has two aspects: sacredness derived from the purpose and activities of worship and sacredness that arises from the physical and spatial aspects of a church building. The purpose of this study was to reveal factors that affect sacredness in Catholic churches from the perspective of the worshiper. The researchers conducted an exploratory qualitative research to collect text data related to the perception of Catholic church sacredness. The data were collected through an online questionnaire. The researchers also conducted an explanatory quantitative research to unc
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Peck, Chris. "Learning and Sacredness." British Journal of Theological Education 8, no. 3 (1996): 43–47. http://dx.doi.org/10.1080/1352741x.1996.11674091.

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Rousseau, Jérôme. "Knowledge and Sacredness." Culture 7, no. 2 (2021): 23–29. http://dx.doi.org/10.7202/1078964ar.

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The importance of the notion of sacredness is well recognized, but its central characteristics remain elusive. A solution can be found by shifting the focus of attention from the objects, persons or rituals which are deemed to be sacred to the statements about those objects. Such statements are accepted by the believer as unquestionably true while being unprovable. Sacredness is thus a feature of statements, not of objects. Sacredness is a procedure whereby a statement may be deemed to be true in the absence of the usual modes of verification, and it thus defines a particular kind of knowledge
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Chang, Hsun. "The Body-Mind Practices and New Media Technologies: Two Taiwanese Walking Pilgrimages." Cahiers d'Extrême-Asie 30, no. 1 (2021): 251–84. http://dx.doi.org/10.3406/asie.2021.1575.

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Taking two long-distance walking pilgrimages (Dajia 大甲 and Baishatun 白沙 屯) held annually in Taiwan as an example, this article discusses how bodily techniques and material technologies engender a sense of sacredness through bodily experience during a walking pilgrimage. “Bodily techniques” include methods of physical action, walking meditation, mental concentration, reduction in logical thinking and discrimination, sharpening of the senses, and mental reset, etc. “Material technologies” include public transport, infrastructure, printing methods, and digital media technologies, etc. The first p
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SHELDRAKE, Philip. "The Sacredness of Place." Studies in Spirituality 6 (January 1, 1996): 258–75. http://dx.doi.org/10.2143/sis.6.0.2004156.

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Marchenko, A. "Kyiv’s burial places sacredness." Bulletin of Taras Shevchenko National University of Kyiv. Geography, no. 63 (2015): 85–88. http://dx.doi.org/10.17721/1728-2721.2015.63.21.

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This paper considers the burial places of Kyiv and their sacred values. Burial as one of the most ancient and sacred objects is not only the resting place of the dead, but also objects that may reflect cultural characteristics of different times for which they exist. Attention given to consideration cemeteries on the part of the sacred resistance, current state and cultural significance. The article considers the concept of sacred sustainability on example of cemeteries of Kyiv, their present state and its possible improvement or preservation.
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A Bi Spirit Classic by Starhawk. "The Sacredness of Pleasure." Journal of Bisexuality 10, no. 1-2 (2010): 18–21. http://dx.doi.org/10.1080/15299711003609609.

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Bellous, Joyce. "Children, Sex and Sacredness." International Journal of Children's Spirituality 7, no. 1 (2002): 73–91. http://dx.doi.org/10.1080/13644360220117613.

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Zhuzey, Myrzahmet, and Isakhan Mukhan. "Sacred Concepts in the World Of Spirituality." Adam alemi 94, no. 4 (2022): 170–81. http://dx.doi.org/10.48010/2022.4/1999-5849.16.

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The article examines the concept of holiness (sacredness) as a phenomenon of human culture in close connection with the history of its formation. In the process of analyzing the findings of scientists who studied the nature of the phenomenon of sacredness, the author proves that sacredness is a phenomenon that includes not only religious life, but also cultural and spiritual life in general. Therefore, in this respect, the concept of spirituality is also a concept close to the concept of sacredness. Therefore, he concludes that the idea of sacredness, like spirituality, can be considered as a
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Pawlett, William, and Nataliya Storozhenko. "Bataille and the Left Pole of Sacred." Philosophical anthropology 6, no. 2 (2020): 25–46. http://dx.doi.org/10.21146/2414-3715-2020-6-2-25-46.

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This article examines the notions of left and right poles of Georges Bataille’s sacredness and also analyses their complexity and ambiguous meaning of duality and binary’s contexts through a prism they are usually viewed. Particularly, key factors that influence Bataille’s thought of sacredness are being analysed, the criticism of wrong notion of sacredness interpretation by modern philosophers is being formed. Based on challenging positions of sacred and profane’s binary opposition and also revealing volatile and random movements between pure and impure sacredness and between sacred and profa
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Dissertations / Theses on the topic "Sacredness"

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Alphonse, Mervyn Andrew. "The mechanics of sacredness." Virtual Press, 1993. http://liblink.bsu.edu/uhtbin/catkey/864948.

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This creative project was initiated primarily by two concerns. First, an interest into just what constituted sacredness or the sacred experience, and second, the current state of almost helplessness that man seems to exhibit when called upon to creatively address the myriad of life-threatening problems that contemporary society has spawned. The various connections betweer these two concerns constituted the foundation of this creative project, out of which emerged various hypotheses concerning the important roles that the built (and natural) environment play in the communication of the sacred e
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Chen, Zhuo. "Violation of Sacredness and Violence." Thesis, University of Oregon, 2018. http://hdl.handle.net/1794/23109.

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This dissertation aims to present a model of sacredness – MAPR – that emphasizes four components to empirically study sacredness: source of meaning (M), experience of awe (A), protection against the profane (P), and relationship to religion (R). The empirical studies focus on the psychological mechanisms of protecting, and examine the association of violence and violation of sacredness. Five studies examined the hypothesized effect of violating sacredness on moral judgment and support for war. Hypothetical and semi-real scenarios were created in which a sacred site (versus a military site)
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Tonti-Filippini, Nicholas. "Human dignity : autonomy, sacredness and the international human rights instruments /." Connect to thesis, 2000. http://eprints.unimelb.edu.au/archive/00000563.

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Touchie, Bernice. "Culture and education among the Ditidaht: reflecting on sacredness, origins, and language." Thesis, University of British Columbia, 2005. http://hdl.handle.net/2429/38333.

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The thesis explores how a small First Nation community (pop. 770) could find a means for implementing programs for Native language revitalization that engenders the strengths from the culture as a conducive and more effective learning environment. The investigation was done as a qualitative case study that respects Indigenous standards for reciprocity and responsibility as a research style. Through a research-as-participant method, the research reciprocated with language initiatives as action research. In order for the language to excel using second-language methodologies, this study con
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Nouvet, Elysée. "El mundo, God, and the flesh, experiencing sacredness in a Nicaraguan church." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ64028.pdf.

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Kang, Jong-Jean. "The concept of 'sacredness' : Traditional and internet-based imagery in religious architecture." Thesis, University of Brighton, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.511584.

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Sacredness is one of several human concepts which attempt to frame a spontaneous reaction to unknown and mysterious forces. The normal representation of sacredness is through religious imagery and practices. To address such an ideology needs an understanding of the essential concept of sacredness and a specific sense of its expression. The writer is a professional photographer, digital theorist, and also a Roman Catholic concerned with modern expressions of religious faith. The internet is one of the most effective methods of facilitating the depiction of human life today and I am interested i
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Quiros, Luis Diego. "The loss of sacredness in the traditional Costa Rican Bribri conic house." Kansas State University, 2002. http://hdl.handle.net/2097/36082.

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Dimokpala, Chrisopher Chukwudi. "Catholic reflections on abortion and euthanasia - towards a theology of sacredness of human life." Thesis, University of the Western Cape, 2009. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_3945_1310979257.

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<p>It is not possible in this paper to deal with all the moral problems revolving at the &ldquo<br>beginning&rdquo<br>and &ldquo<br>end&rdquo<br>of human life in the modern world. However, something must be said about the question regarding respect for human life vis-&agrave<br>-vis abortion and euthanasia, since they are widely discussed today and since they strike at the very heart of traditional morality. The dignity and worth of individual life cannot be derived from analysis of individual life itself. Humanity is not the measure of all things. Whatever value human beings have is strictly
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Crespo-Perona, Miguel Ángel. "An aesthetics of sacredness : a Nietzschean reading of James Joyce and T. S. Eliot." Thesis, University of Warwick, 1999. http://wrap.warwick.ac.uk/4289/.

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Instead of exploring explicit textual or ideological influences of the philosophy of F.W. Nietzsche on Modernist literary writers, this thesis analyses the points at which works such as James Joyce's A Portrait of the Artist as a Young Man and T.S. Eliot's Four Quartets bear an implicit relationship to an aesthetic theory for which the notion of representation (artistic or philosophical) and that of sacredness must be thought together. Such a theory is to be found most explicitly in Nietzsche's The Birth of Tragedy, although some of his earlier and later writings engage with it too. Thus, from
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Moreddu, Elena. "Sacred places in Sardinia : cumbessias villages, sacredness, and the dialectic of the work of art." Thesis, SOAS, University of London, 2005. http://eprints.soas.ac.uk/29363/.

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This study is an interdisciplinary investigation into the notion of place and, particularly, a sacred place. Disciplines such as Architecture, Philosophy, and Social Anthropology converge to explore the concepts of space, place, sacredness, genius loci, sacred architecture, and work of art, with particular reference to the cumbessias villages that represent important sites of popular religiosity in Sardinia (Italy). The analysis, which focuses on six of these villages mainly distributed in the central inland territory, has started from the premise that a sacred place, hence a cumbessias villag
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Books on the topic "Sacredness"

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Gillette, Donna L., and Thomas L. Sanders, eds. The Intersection of Sacredness and Archaeology. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-69777-7.

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Gelder, Ken. Uncanny Australia: Sacredness and identity in a postcolonial nation. Melbourne University Press, 1998.

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Riley, Alexander. Impure play: Sacredness, transgression, and the tragic in popular culture. Lexington Books, 2010.

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Thomas, Moore. Care of the soul: A guide for cultivating depth and sacredness in everyday life. HarperPerennial, 1994.

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Thomas, Moore. Care of the soul: A guide for cultivating depth and sacredness in everyday life. Walker, 1993.

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Crespo-Perona, Miguel Ángel. An aesthetics of sacredness: A Nietzschean reading of James Joyce and T. S. Eliot. typescript, 1999.

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Sanguineti, Carla. Il sentimento del sacro nelle Cinque Terre =: The spirit of sacredness in the Cinque Terre. Morgana, 2008.

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Jād al-Ḥaqq ʻAlī Jād al-Ḥaqq. The sacredness of the two holy shrines in the Qur'an, Sunnah (tradition) and Islamic fiqh (jurisprudence). Hajar, 1989.

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Armijo, Susanna, Emilio Tello, and Diane Lopez Wilson. Recovering Your Sacredness. Suenos Publications LLC, 2019.

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Power, Elizabeth. Sacredness of Trauma. Independently Published, 2019.

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Book chapters on the topic "Sacredness"

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Orwel, George Joshua. "Sacredness." In Sculpted Ambiances in Africana Landscape. Routledge, 2024. http://dx.doi.org/10.4324/9781003457534-7.

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Doğruyol, Burak. "Sacredness/Purity/Disgust." In Encyclopedia of Evolutionary Psychological Science. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-16999-6_3288-1.

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Fung, Jojo M. "Sacredness and Sustainability." In Sacred Sustainability, Polyhedral Christianity and Cosmic Challenges. Routledge, 2025. https://doi.org/10.4324/9781003435266-2.

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Armao, Frédéric. "Time and Sacredness: Bealtaine." In Uisneach or the Center of Ireland. Routledge, 2022. http://dx.doi.org/10.4324/9781003143161-5.

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Royson, Annie Rachel. "Introduction." In Texts, Traditions, and Sacredness. Routledge India, 2023. http://dx.doi.org/10.4324/9781003146544-1.

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Royson, Annie Rachel. "Genre, Novelization, and Translatability in Kristapurāṇa." In Texts, Traditions, and Sacredness. Routledge India, 2023. http://dx.doi.org/10.4324/9781003146544-4.

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Royson, Annie Rachel. "Texts, Travels, and Christianities in South Asia." In Texts, Traditions, and Sacredness. Routledge India, 2023. http://dx.doi.org/10.4324/9781003146544-2.

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Royson, Annie Rachel. "Into the Languages of This Land." In Texts, Traditions, and Sacredness. Routledge India, 2023. http://dx.doi.org/10.4324/9781003146544-3.

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Royson, Annie Rachel. "Speaking After." In Texts, Traditions, and Sacredness. Routledge India, 2023. http://dx.doi.org/10.4324/9781003146544-6.

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Royson, Annie Rachel. "(Re)Painting Landscapes, (Re)Inventing Tradition." In Texts, Traditions, and Sacredness. Routledge India, 2023. http://dx.doi.org/10.4324/9781003146544-5.

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Conference papers on the topic "Sacredness"

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Zhu, Jie, Quentin Stevens, and Charles Anderson. "Chinese Public Memorials: Under the Effect of Exclusively Pursuing Solemnness, Sacredness, and Grandness." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. SAHANZ, 2022. http://dx.doi.org/10.55939/a4010p4jpd.

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Authentic public memorials did not appear in the Chinese public space until the late 19th century. As a result of Western influence, many war memorials were built during the Republic of China era (1912-1949). Since the establishment of the People’s Republic of China in 1949, the government has invested much in developing public spaces. Also, the government placed many memorials in Chinese cities to shape collective memory and urban identity. The affection of solemnness, sacredness, and grandness is the main affection that most memorials are intended to embody, particularly those that commemora
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Bertorotta, S., and F. Scibilia. "The sacredness of reinforced concrete between structural and formal links." In STREMAH 2015. WIT Press, 2015. http://dx.doi.org/10.2495/str150441.

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Belyaev, M., and Aleksandr Russu. "THE INFLUENCE OF CHRISTIAN RELIGIOUS TEXTS ON THE FORMATION OF SOCIO-POLITICAL LOYALTY: A COMPARATIVE ANALYSIS OF THE PROTESTANT AND ORTHODOX TRADITIONS." In The Metaphysics of Patriotism: Fostering the Spirit and Shaping the Citizen. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2025. https://doi.org/10.58168/mpfssc2025_108-113.

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The article examines the influence of Christian religious texts on the formation of socio-political loyalty. The authors compare the Protestant and Orthodox traditions and identify key differences in the interpretation of power. Orthodoxy emphasizes the sacredness of power and the concept of a “symphony of powers.” This promotes stability, but can legitimize authoritarianism. Protestantism emphasizes conditional submission to power and supports the right to resist in the event of injustice. This position supports civil society, but can cause conflict with the state. Based on the comparative an
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Anggraini, Purwati, Kisyani Laksono, and Mintowati Mintowati. "The Myth Strength In Indonesian Novels As The Representation Of Religious and Sacredness Literacy Of Indonesian Society." In Proceedings of the First International Seminar Social Science, Humanities and Education, ISSHE 2020, 25 November 2020, Kendari, Southeast Sulawesi, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.25-11-2020.2306739.

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Bykova, Galina. "THE CONCEPT OF SACREDNESS IN THE CONTEXT OF THE LANGUAGE SITUATION IN GERMANY. THE FORMULATION OF THE PROBLEM." In 4th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/62/s26.040.

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Adascalița-Crigan, Lucia, and Viorica Cazac-Scobioala. "Perpetuating the rhombus in traditional Romanian art." In Simpozion internațional de etnologie: Tradiții și procese etnice, Ediția III. Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841733.01.

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The rhombus as an ornamental motif of traditional art can be found both among the signs sewn on popular costumes or in interior textiles, on household objects, and among the shapes found in traditional cuisine. Being a geometrical motif with an archaic symbolic charge, characterized by perpetuity and cosmic sacredness, it was exploited and integrated into all the daily, celebratory and ceremonial circumstances of man. In this context, the objective of the study was directed towards the presentation of the multicriteria interpretation of this motif. On the one hand, the Rhombus carries a specia
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Pouwhare, Robert. "The Māui Narratives: from bowdlerisation, dislocation and infantilisation to veracity, relevance and connection." In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.182.

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In Aotearoa New Zealand, as a consequence of colonisation, generations of Māori have been alienated from both their language and culture. This project harnessed an artistic re-consideration of pūrākau (traditional stories) such that previously fractured or erased stories relating to Māui-tikitiki-a-Taranga were orchestrated into a coherent narrative network. Storytelling is not the same as reading a story aloud or reciting a piece from memory. It also differs from performed drama, although it shares certain characteristics with all of these art forms. As a storyteller I look into the eyes of t
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Brūzgienė, Rūta. "The Musicality of Lithuanian Poetry: Codes of a Different Speaking." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.3.8934.

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Research on the interactions between literature and other art forms, observed since the appearance of syncretic art, took off in the 18th century. These multifaceted and multidisciplinary connections between time-based arts are systematized in W. Wolf’s general concept of intermediality at the end of 20th century. Based on this concept, the paper will provide some aspects of the musicality of Lithuanian poetry. The study is based on works by V. Daujotytė, V. Česnulevičiūtė, O. Juozapaitienė, J. Girdzijauskas, V. Kubilius, Ž. Ramoškaitė, D. Razauskas, W. Wolf, and others; comparative methodolog
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Листова, Т. А. "House, bread, land as attributes of holiness in the rites of sending off to the army." In Социально-гуманитарные исследования: векторы развития науки и образования: материалы IX научно-практической конференции с международным участием, г. Москва, МПГУ, 25–26 апреля 2024 г. Crossref, 2024. https://doi.org/10.37492/isgo.2024.075.

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статья посвящена одному из наиболее важных событий в жизни русской семьи – проводам новобранцев в армию. Естественный страх за их жизнь и здоровье диктовал привлечение всех как сугубо церковно-христианских способов их защиты, так и православно-неканонических актов. В результате сложилась определенная культура проводов, элементы которой могли меняться со временем. Эта культура функционировала во множестве локальных вариантов. Отличия могли касаться как отдельных актов, так и используемой атрибутики. Основным функциональным назначением всех действий было обеспечение благополучного возвращения со
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