Relevant bibliographies by topics / Sacrosanctum Concilium

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  2. Dissertations / Theses
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Academic literature on the topic 'Sacrosanctum Concilium'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Sacrosanctum Concilium"

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Paton, Ian. "Sacrosanctum Concilium: Fifty Years On." Expository Times 125, no. 4 (October 4, 2013): 157–66. http://dx.doi.org/10.1177/0014524613505374.

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Foster, John J. M. "Liturgy: Sacrosanctum Concilium by Rita Ferrone." Jurist: Studies in Church Law and Ministry 70, no. 2 (2010): 509–11. http://dx.doi.org/10.1353/jur.2010.0005.

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Nadolski, Bogusław. "Recepcja konstytucji „Sacrosanctum Concilium” w Polsce." Ruch Biblijny i Liturgiczny 39, no. 1 (February 28, 1986): 15. http://dx.doi.org/10.21906/rbl.1516.

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Cooke, Bernard. "Sacrosanctum Concilium: Vatican II Time Bomb." Horizons 31, no. 1 (2004): 105–12. http://dx.doi.org/10.1017/s0360966900001109.

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In the wake of the Second Vatican Council there were remarks about the Decree on Religious Freedom being a time bomb, because its views on freedom of conscience would have revolutionary impact if applied to the life of the church itself. There was more general recognition of the fundamental shift in ecclesiology that was implied in Lumen gentium and Gaudium et spes. As for Sacrosanctum concilium (SC), the document on liturgical revision, it obviously pointed to important shifts in Catholic liturgical activity, but it was not seen as a theologically innovative document. It may well be, though, that SC will prove to have the most radical and revolutionary effect on the thought, the life, and the structure of the church.That SC effected an important shift in the church's thinking and liturgical practice has been undeniable. However, like so much that was achieved in the Council, the profoundly revolutionary implications of the document are only beginning to be realized. To the extent that it is understood and implemented, the Constitution on the Liturgy points to a reversal of eighteen centuries of thinking about the church and its sacramental rituals. Clearly, this is an audacious statement, but basically what is asserted is that the understanding of sacramental liturgy is moving away from the notion of instrumental causation and towards appreciation of the effectiveness of ritual as such. There was not, of course, a formalized theology of sacramental liturgy eighteen hundred years ago that explicitly employed the idea of instrumentality. However, already in the second century there was a noticeable move away from the communitarian outlook that characterized the liturgies of early house churches. In its place the up-and-down view of liturgy's effectiveness in which the ordained person stands between God and the assembly, channeling prayer upwards and blessing downward, is expressed in the prayer for the ordination of a bishop in the third-century Apostolic Tradition.
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Hoping, Helmut. "The Constitution Sacrosanctum Concilium and the Liturgical Reform." Annuarium Historiae Conciliorum 42, no. 2 (June 20, 2010): 297–316. http://dx.doi.org/10.30965/25890433-04202004.

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Faggioli, Massimo. "Sacrosanctum Concilium and the Meaning of Vatican II." Theological Studies 71, no. 2 (May 2010): 437–52. http://dx.doi.org/10.1177/004056391007100208.

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Beckhäuser, Alberto. "A natureza da homilia à luz da Sacrosanctum Concilium." Revista Eclesiástica Brasileira 68, no. 269 (April 5, 2019): 140. http://dx.doi.org/10.29386/reb.v68i269.1470.

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Nowakowski, Przemysław. "Recepcja soborowej konstytucji liturgicznej Sacrosanctum Concilium (Kamień Śląski 1999)." Ruch Biblijny i Liturgiczny 52, no. 4 (December 31, 1999): 344. http://dx.doi.org/10.21906/rbl.2283.

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Takayanagi, Shunichi. "第二バチカン公会議文書公式訳改訂特別委員会監訳『第二バチカン公会議公文書 改訂公式訳』（カトリック中央協議会、二〇一三年、八七八頁）." THEOLOGICAL STUDIES IN JAPAN 53 (2014): 161–66. http://dx.doi.org/10.5873/nihonnoshingaku.53.161.

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Mieszczak, Stanisław. "Post-conciliar Changes in Liturgy." Ruch Biblijny i Liturgiczny 66, no. 4 (December 31, 2013): 331. http://dx.doi.org/10.21906/rbl.74.

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Pięćdziesiąta rocznica ogłoszenia soborowej Konstytucji o liturgii świętej Sacrosanctum Concilium rozbudziła wiele zainteresowania tym dokumentem i zmianami w liturgii Kościoła katolickiego. Dzieło reformy nie było jednak owocem jedynie tendencji soborowych. Było odpowiedzią na wyzwania, jakie stanęły przed Kościołem już od połowy XIX wieku. W dziedzinie liturgii miał miejsce rozwój nauk historycznych, odnowienie zainteresowania Biblią, ponowne odkrycie wpływu dobrze celebrowanej liturgii na życie społeczne, nowe duszpasterstwo liturgiczne, odnowa muzyki, zarówno w parafiach, jak i w celebracjach pontyfikalnych. Oprócz tego rozwijały się misje ad gentes i w konsekwencji dialog ekumeniczny, różne formy pobożności, co sprzyjało poszukiwaniom bardziej autentycznej religijności. Nie można zapomnieć także wydarzeń politycznych i prądów myślowych z tamtych lat. Reforma była palącą potrzebą, a Sacrosanctum Concilium nie tyle dała początek zmianom, ile raczej ukierunkowała je zgodnie z wymaganiami Kościoła.
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Dissertations / Theses on the topic "Sacrosanctum Concilium"

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Leão, Fábio de Souza. "A formação litúrgica no Brasil a partir da Sacrosanctum Concilium." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/18388.

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ADVENIAT
This thesis written by Fabio de Souza Leão has as title: The liturgical formation in Brazil from Sacrosanctum Concilium. The main objective of this research is to analyze, although in general, why the catholic communities in Brazil did not find a satisfactory way in the liturgy, the source of their spirituality, even after the renewal of council with the promulgation of the constitution on the liturgy in 1963. This scientific research is justified by the deficiency of liturgical formation of the brazilian clergy even after the Second Vatican Council. The changes in the liturgy could not produce the expected results, in other words, a spiritual renovation of the liturgy in the minds and hearts of the priests. Many times they understood the liturgical constitution more like reform that renovation, a much more comprehensive aspect than reformer, because it requires a new style of liturgical life able to promote the active, full, conscious, fruitful and pious participation, which are requirements of own essence of liturgy. The primary hypothesis of this research indicates that the liturgical formation of clergy as vertex of problem in active participation in communities is deficient. His nonassimilation of the renewed liturgy affects communities, and this has direct involvement in the pastoral of the church.The theoretical research, a method followed in this work, comes to important results for the Church in Brazil: the priests are not yet imbued with the spirit and strength of the liturgy and its theological-liturgical training is weak, they had not caught the spirit of the liturgical renovation and many of them still remain on the periphery of the cult of the Christian mystery. They are bounded on liturgical rules, devotionals and celebrationshow; it misses initiation in the liturgical life and a better organization for an effective liturgical formation at the parish level
Esta dissertação, de autoria de Fábio de Souza Leão, traz como título: A formação litúrgica no Brasil a partir da Sacrosanctum Concilium. O principal objetivo da pesquisa é analisar, ainda que de modo geral, o porquê das comunidades católicas do Brasil não encontrarem, satisfatoriamente na liturgia, a fonte de sua espiritualidade, mesmo após a renovação conciliar com a promulgação da Constituição sobre Liturgia, em 1963. Esta investigação científica tem como justificativa a deficiente formação litúrgica do clero brasileiro, precisamente, após o Concílio Vaticano II. As mudanças na liturgia não conseguiram produzir os frutos esperados, isto é, uma renovação do espírito da liturgia na mente e no coração dos padres. Por vezes, entenderam a Constituição Litúrgica mais como reforma do que renovação, aspecto muito mais abrangente do que reforma, porque exige um novo estilo de vida litúrgica capaz de promover a participação ativa, plena, consciente, frutuosa e piedosa, exigências da própria natureza da liturgia. A hipótese primária desta pesquisa indica a deficiente formação litúrgica do clero como o vértice do problema da participação ativa das comunidades. A sua não assimilação da liturgia renovada atinge as comunidades; e isto tem implicâncias diretas na pastoral da Igreja. A pesquisa teórica, método seguido nesse trabalho, chega a resultados importantes para a Igreja do Brasil: os padres ainda não se encontram imbuídos do espírito e da força da liturgia e sua formação teológico-litúrgica é fraca; não captaram o espírito da renovação litúrgica e muitos ainda permanecem na periferia do culto do mistério cristão, presos a regras litúrgicas, devocionismos e a celebrações show; falta iniciação à vida litúrgica e uma melhor organização para uma formação litúrgica eficaz a nível paroquial
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Cardoso, João Paulo. "A piedade popular em tempos líquidos na Sacrosanctum Concilium 13." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21678.

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According to Sacrosanctum Concilium 13, pious exercises should be recommended, but with determination that there should be harmonization with the liturgy. The Popular Piety can not substitut, in any way, the official liturgical practices of the Church. In this study we make analysis of the current reality, which will be based on ‗Liquid Modernity‘, expression of the Polish Sociologist Zygmunt Bauman. With this expression, Bauman identify the moment we are living, in which everything is predicted to be fleeting, including the human relations. In this context, the harmonization between Liturgy and Popular Piety is impaired, causing a mismatch between liturgical practices, with their stable norms, and popular devotions, prone to change more easily. However, pious exercises should be encouraged, even with the variants of the present time. For this analysis, the theoretical foundations are sought in the Directory on Popular Piety and the Liturgy, documents of the Popes, in the set of works written by Bauman and many others that help in understanding of the relation between the Popular Piety and the Liturgy in this period of history which Bauman classifies as ‗Liquid Modernity
De acordo com a Sacrosanctum Concilium 13, os exercícios piedosos devem ser recomendados, porém com a determinação de que de haja harmonização com a Liturgia. A Piedade Popular não pode substituir, de forma alguma, as práticas litúrgicas oficiais da Igreja. Nesse estudo fazemos uma análise da realidade atual, que será pautada pela ‗Modernidade Líquida‘, expressão do sociólogo polonês Zygmunt Bauman. Com esta expressão, Bauman identifica o momento que estamos vivendo, em que tudo está previsto para ser passageiro e fugaz, inclusive as relações humanas. Neste contexto, a harmonização entre Liturgia e Piedade Popular fica prejudicada, causando um descompasso entre as práticas litúrgicas, com suas normas estáveis, e as devoções populares, propensas a se alterarem mais facilmente. Contudo, os piedosos exercícios devem ser incentivados, mesmo com as variantes do tempo atual. Para esta análise, os fundamentos teóricos são buscados no Diretório sobre a Piedade Popular e a Liturgia, documentos dos papas, no conjunto de obras escritas por Bauman e tantas outras que auxiliam na compreensão da relação entre a Piedade Popular e a Liturgia neste período da história que Bauman classifica como ‗Modernidade Líquida
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Arwo-Doqu, Seth N. "Participation in the eucharistic sacrifice in Sacrosanctum concilium and subsequent magisterial documents." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Novak, Manfred. "Liturgische Komposition in Wien im Licht der Liturgiekonstitution Sacrosanctum Concilium und ihren Folgedokumenten." Internationale Arbeitsgemeinschaft für die Musikgeschichte in Mittel- und Osteuropa an der Universität Leipzig, 2008. https://ul.qucosa.de/id/qucosa%3A16025.

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Die Neuordnung des römischen Ritus in der Konstitution über die heilige Liturgie, Sacrosanctum Concilium, im römischen Messbuch und in deren Folgedokumenten ließ die Kirchenmusik nicht unberührt. Konkrete Ausformungen der Reform werden in diesem Artikel erläutert.
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McElroy, Christopher John. "The 'treasury of sacred music' : a hermeneutical investigation into the reception of chapter six of Sacrosanctum concilium in England." Thesis, University of Liverpool, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722145.

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Steinmetz, Michel. "« MUNUS MUSICÆ SACRÆ MINISTERIALE » Vatican II, Sacrosanctum Concilium, n.112. Une expression originale du Concile Vatican II : ses antécédents historiques, son contexte, sa signification." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040225.

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Partant de l’apparent conflit entre le geste rituel et l’acte musical dans la liturgie catholique, la thèse se propose de faire l’étude du munus ministeriale de la musique sacrée tel qu’il apparaît dans la constitution conciliaire de Vatican II sur la liturgie (SC 112). Le syntagme, un hapax dans l’ensemble du Concile, jamais encore appliqué à la musique et n’ayant à ce jour fait l’objet d’une étude approfondie, interroge. Il convient donc d’en explorer les éventuels antécédents historiques, d’en saisir le contexte pour mieux en appréhender la signification. La démarche proposée, à la fois proprement d’investigation historique et de réflexion théologique, suit celle de Sacrosanctum Concilium en questionnant tour à tour les Pères de l’Eglise et l’enseignement des pontifes, au rang desquels Pie X tient une place déterminante, avant de scruter l’élaboration du texte conciliaire lui-même. L’étude s’intéresse en outre à l’emploi et à la portée des munus et ministeriale dans l’ensemble des documents de Vatican II afin d’en dégager l’implication théologique pour la musique sacrée. Il apparaît que cette dernière acquiert le statut de lieu théologique fondé sur la notion de médiation et enraciné dans une succession de médiations. Par son munus ministeriale qui en fait dès lors sa spécificité, la musique sacrée participe bien d’un ordre sacramentel, à la fois expression de sa fonction mais aussi de sa charge programmatique dans le culte divin
Starting from the apparent conflict between the ritual move and the musical act in Catholic liturgy, this thesis sets out to study the munus ministeriale of sacred music as it appears in the conciliar constitution of Vatican II (SC112). This phrase, a hapax legomenon in the whole council, which was never applied to music until then and hasn't been thoroughly studied up to now, is worth considering. That's why it would be appropriate to search for its possible historical antecedents, to grasp its context so as to better apprehend its meaning. The processes suggested here, not only a pure matter of historical investigation but also a piece of theological reflection, follow that of Sacrosanctum Concilium by questioning in turn the Church Fathers, the teaching of the Popes, among whom Pius X holds a fundamental position, before examining the elaboration of the conciliar text itself. Moreover, this study focuses on the use and import of the munus and ministeriale in all the documents from Vatican II so as to bring out their theological significance for sacred music. It appears that the latter gets the status of theological place founded on the notion of mediation, and rooted in a succession of mediations. Through its munus ministeriale which then makes it specific, sacred music really is part of a sacramental order, which expresses its function but also its programmatic role in divine cult
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Simões, Julio Eduardo dos Santos Ribeiro. "Renovação Carismática Crioula: uma leitura do papel do animador litúrgico na Renovação Carismática Católica em Juiz de Fora sob a luz de Sacrosanctum Concilium 37-39." Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/18381.

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This dissertation aims to investigate the mechanisms of liturgical adaptation happening on the Roman Catholic Church in Brazil using a punctual investigation of the Commentator (or Animator) liturgical function on the location of Juiz de Fora MG, inserted on the ecclesial context known as Renovação Carismática Católica (a local translation and adaptation of the American Charismatic Renewal) The prime hypothesis is that the historical development of Brazil as a State allowed the arising of a cultural expression common to this country and also the Cultural Subcontinent in which it is inserted, that is Latin and Caribbean America. Trying to confirm this hypothesis, Creoleness (or Creolization) theory, composed on Caribbean America, is used to enlighten the object (which is the Litugical Animator in charge of it s functions), expanding the creolization question far beyond from mere literary theory, reaching the ritual language level. The cited theory breaks with the illusions of purity when proposes a Latin American notion not as a chunking between cultural and ritual identities, but as a meeting of these formed from loans constituted over the centuries of coexistence between cultures on the cited subcontinent. This work is justified on the necessity of the Church s academic and pastoral environments to enplane what is Brazilian culture in a more valid manner, not resorting generalizing subterfuges, that have been producing a image and self-image of Brazilian church and culture as a relatively sealed values overlapping. The text was build from a deliberated option in favour of comparison between texts about Brazilian culture and the ones about cultural adaptation on Brazil, establishing similarities and disparities between both. On a second overview, there is a comparison between these and the directives on magisterial documents concerning adaptation. These texts, we suppose, guide the liturgical practice in Brazil, and at last overcomes a comparison between the proposed and delimited on the same texts and the practised by Comentator on concrete reality, using Renovação Carismática Católica as a model. Results suggest that the Comentator is correspondent to the cultural between existing between the winners rite (the white Christians) and the rites from the subdued peoples (the interbred mass), being the manifestation prime location of creoleness on Brazilian Catholic celebrations. Nevertheless, further research over the theme is necessary in order to confirm or refute this hypothesis.
Esta dissertação de Mestrado tem como objetivo investigar os mecanismos de adaptação litúrgica presentes na Igreja Católica Apostólica Romana no Brasil utilizando-se de uma investigação pontual do desempenho da função litúrgica de Comentarista (ou Animador) Litúrgico na localidade de Juiz de Fora MG, dentro do contexto eclesial da Renovação Carismática Católica. Parte-se da hipótese de que o desenrolar histórico da constituição do Brasil como estado possibilitou o aparecimento de uma expressão cultural comum ao país em questão e ao subcontinente cultural no qual se insere, que é a América Latina e Caribenha. Para a confirmação da hipótese, lança-se mão da teoria de Crioulização, oriunda da América caribenha para lançar luz sobre o objeto pesquisado (que é o Animador Litúrgico no desempenho de suas funções), ampliando a questão da crioulização para além da mera teoria literária, alcançando o nível de linguagem ritual. Rompe a citada teoria com as ilusões de pureza ao propor uma noção de latinoamericano não como confronto entre identidades culturais e rituais, mas como encontro das mesmas em uma identidade formada de empréstimos constituídos ao longo dos séculos de convivência entre as culturas no subcontinente em questão. Justifica-se o presente trabalho na necessidade dos ambientes acadêmicos e pastorais da citada Igreja em estabelecer o que seja a cultura brasileira de uma maneira plenamente válida, sem mais lançar mão de subterfúgios generalizantes, que têm produzido uma imagem e auto-imagem da igreja e da cultura brasileira como sobreposição de valores relativamente estanques. O texto foi construído a partir da escolha deliberada da comparação entre os textos sobre cultura brasileira e os sobre adaptação cultural no Brasil, estabelecendo as similaridades e disparidades entre os mesmos. Num segundo momento, há uma comparação entre estes conteúdos e as diretrizes presentes nos documentos magisteriais, que supostamente norteiam o desenrolas da prática litúrgica no Brasil, e por fim a comparação entre o proposto e delimitado nos mesmos textos e o praticado pelo Comentarista na realidade concreta, utilizando a Renovação Carismática Católica como modelo para tal. Os resultados sugerem que o comentarista corresponda ao entrelugar cultural entre o rito dos vencedores (os cristãos brancos) e os ritos dos povos vencidos (a massa miscigenada), sendo o lugar da primazia da manifestação da crioulização nas celebrações católicas no Brasil, certamente são necessários estudos posteriores para confirmar ou refutar esta mesma hipótese.
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TOMAN, Bohumil. "Od pasivity k aktivitě - činná účast věřících při slavení liturgie obnovené II. vatikánským koncilem." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-151919.

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The work deals with active participation of religious people while celebrating li-turgy renewed by II. Vatican council, The whole work is divided into 5 major parts. The history of liturgy is described in the first part of the work. Emphasis is put on the age of Liturgical Movement and following outfall into general reform of liturgy ? the constitution of Sacrosanctum Concilium. The second part deals with the importance of music and language which are necessary condition for active participation. I would like to highlight the transition from latin to local languages after the II. Vatican council. The Church wants the religious people to be active in liturgy and which leads to another part of the work which is dedicated to the services for children and young people. It also considers the beauty and richness of the breviary. A very important term is animation of liturgy which is mentioned in the fourth part of the work. I dedicated the last part of my work is to familirize the readers with efforts in Týn nad Vltavou?s parish to engage the people in liturgy.
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Books on the topic "Sacrosanctum Concilium"

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Liturgy: Sacrosanctum Concilium. Mahwah, NJ: Paulist Press, 2007.

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Bua, Pasquale. Sacrosanctum concilium: Storia, commento, recezione. Roma: Edizioni Studium, 2013.

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Konstitucija o svetoj liturgiji Sacrosanctum Concilium. Zagreb: Filozofsko-teološki institut Družbe Isusove, 1985.

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Marini, Piero. Serving the people of God: Remembering Sacrosanctum Concilium. Ottawa: Novalis, 2006.

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True reform: Liturgy and ecclesiology in Sacrosanctum concilium. Collegeville, Minn: Liturgical Press, 2012.

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Faggioli, Massimo. True reform: Liturgy and ecclesiology in Sacrosanctum concilium. Collegeville, Minn: Liturgical Press, 2012.

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Contemplative participation: Sacrosanctum Concilium, twenty-five years later. Collegeville, Minn: Liturgical Press, 1990.

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Stuflesser, Martin. Sacrosanctum Concilium: Eine Relecture der Liturgiekonstitution des II. Vatikanischen Konzils. Regensburg: Verlag Friedrich Pustet, 2011.

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Scardilli, Pietro Damiano. Nella liturgia la manifestazione della Chiesa: I nuclei ecclesiologici in Sacrosanctum concilium. Assisi: Cittadella editrice, 2015.

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La musica nella liturgia dal Concilio vaticano II ad oggi: A 50 anni dalla costituzione Sacrosanctum Concilium (1963-2013). Verona (Italy): Fede & cultura, 2012.

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Book chapters on the topic "Sacrosanctum Concilium"

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Driscoll, Jeremy. "Sacrosanctum Concilium." In The Reception of Vatican II, 23–47. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190625795.003.0002.

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"Sacrosanctum Concilium and Ecumenical Ressourcement." In Liturgical Reform after Vatican II, 35–80. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt155j3np.8.

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Johnson, Clare V. "Liturgical Intelligibility in Sacrosanctum Concilium." In Vatican Council II, 43–60. ATF Press, 2013. http://dx.doi.org/10.2307/j.ctt163t93f.9.

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"On the Way to Sacrosanctum Concilium:." In On the Road to Vatican II, 171–90. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctt1b3t6zf.12.

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Burns, Stephen. "The Impact of Sacrosanctum Concilium on Protestant Traditions." In Vatican Council II, 253–68. ATF Press, 2013. http://dx.doi.org/10.2307/j.ctt163t93f.22.

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O’Loughlin, Frank. "Issues for a Twenty-First Century Sacrosanctum Concilium." In Vatican Council II, 269–86. ATF Press, 2013. http://dx.doi.org/10.2307/j.ctt163t93f.23.

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S.J., Gerald O’Collins. "Sacrosanctum Concilium and Lumen Gentium on the Religious Others." In The Second Vatican Council on Other Religions, 60–83. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199672592.003.0003.

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Doria, Piero. "The contribution of the Benedictine Confederation to the preparation of the constitution Sacrosanctum Concilium." In Le Concile Vatican II et le monde des religieux, 152–63. LARHRA, 2019. http://dx.doi.org/10.4000/books.larhra.5669.

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