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1

Alwis, Alwis, and M. Nasir. "Analisis Saddu Zari'ah dalam Mencegah Gratifikasi." Dirasat Islamiah: Jurnal Kajian Keislaman 1, no. 2 (2020): 91–104. https://doi.org/10.5281/zenodo.4588147.

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Masalah pokok dalam peneliti an ini adalah (1) esensi <em>Saddu Zari&rsquo;ah </em>dalam kajian usul fikih, (2) metode penerapan dan batasan-batasannya<em>,</em> serta (3) analisis <em>Saddu Zari&rsquo;ah </em>terhadap praktik gratifikasi yang meraja lelah. Deskripsi tersebut lahir dari berbagai fenomena yang cukup dilematis, dapat dilihat, dicermati, dan dianalisis dalam dinamika kehidupan masyarakat, khususnya yang terkait dengan pembebanaan hukum dalam masalah muamalah. Jenis penelitian ini adalah kualitatif deskriptif. sumber datanya bersifat kepustakaan<em>. </em>Pendekatan yang digunakan
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2

Talli, Abdul Halim. "Implementation of Sanctions in Regional Regulation Number 2 Year 2020, Gowa District Perspective Saddu Zari'ah." Al Daulah : Jurnal Hukum Pidana dan Ketatanegaraan 10, no. 1 (2021): 38. http://dx.doi.org/10.24252/ad.v10i1.22198.

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The Gowa Regency Government enforces Regional Regulation No. 2/2020 concerning Mandatory Masks and Implementation of Health Protocols in Preventing the Spread of Corona Virus Disease 2019 on September 21, 2020. The enactment of this regional regulation has drawn a lot of criticism and protests from the public, especially those who have been caught in the operation of law enforcement. The bylaw is interesting to study further for reasons. First, this regional regulation was born and enforced for people affected by Covid-19 who feel the impact in various aspects of life. Second, the spread of th
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3

Fauziah, Fauziah, and Widyantono Arif. "Market Competition in Modern Franchise Retail Business with Traditional Retail Business in Saddu Al-Zari'ah Approach." Journal of Multiperspectives on Accounting Literature 1, no. 2 (2023): 100–113. http://dx.doi.org/10.22219/jameela.v1i2.27984.

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Purpose: This article focuses on examining analysis in Islamic law on the existence of Alfamart and Indomaret minimarkets in Makassar City Methodology/approach: This research is a type of qualitative descriptive research, namely a writing procedure that produces descriptive data Findings: Based on the results of the study, it can be concluded that the existence of Alfamart and Indomaret minimarkets in their trading activities is reviewed in Islamic law including monopoly. Practical implications: As well as in its trading activities, it does not pay attention to business competition and the pri
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4

Muhammad Idris Sarumpaet and Dhiauddin Tanjung. "Al-Adillah Al-Mukhtalaf Fiha : Sadd Al-Zari’ah." JURNAL HUKUM, POLITIK DAN ILMU SOSIAL 3, no. 4 (2024): 42–57. http://dx.doi.org/10.55606/jhpis.v3i4.3981.

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The results of this research show that Sadd al-dzari'ah is a method of making legal decisions (istinbath al Hukum) in Islam. Through this method, human efforts are protected and guarded against falling into damage (Mafsadah), by closing and blocking all facilities, tools and wasilah. (intermediary) that will be used to carry out an action. Meanwhile, the opposite of Sadd al-Dzari'ah is Fath Adz-Dzariah, opening (allowing) the use of means, tools and/or wasilah that will be used to carry out an action. The approach the author uses is a descriptive analysis approach. The author describes the opi
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5

Rahwan, Rahwan. "MONEY POLITIC DALAM PERSPEKTIF SADDU AL-ZARIAH." Journal Publicuho 3, no. 4 (2020): 413. http://dx.doi.org/10.35817/jpu.v3i4.14761.

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Money politics is a political disease that is increasingly prevalent today. Money politics is a part of the bribery offense. In general, the criminal act of bribery is considered a violation in the world of politics, thus requiring money politics to also be considered a violation. In absolute terms, state laws and regulations explicitly prohibit this action, but this practice is rampant nonetheless. In Sharia law there is often discussion about risywah which is in the form of the millennial period which is reflected in the money political mechanism. However, Jurisprudence scholars in general s
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6

Mahrus, Moh. "APLIKASI AL-DZARÎ’AH DAN AL-HÃŽLAH PERSPEKTIF HUKUM ISLAM." Jurnal Hukum Islam 7, no. 2 (2009): 158–75. http://dx.doi.org/10.28918/jhi.v7i2.319.

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The study of maqashid syari'ah has interrelatedness to the study of sadd al-zari'ah, because sadd al-zari'ah represents a method used to create and maintain maslahah and in the same time to avoid mafsadah. Creating and maintaining maslahah in its various forms is one of Islamic law objectives. Various opinions emerge relating to the validity of sadd al-dzari'ah and al-hiilah as the reason of law (hujjah). On the other hand, to give an appropriate solution for many contemporary cases, the application of sadd al-dzari'ah and al-hiilah is definitely required. So, the application must has the know
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7

Alwis, Alwis, and M. Nasir. "Analisis Sadd al-Zari’ah dalam Mencegah Gratifikasi." Dirasat Islamiah: Jurnal Kajian Keislaman 5, no. 2 (2025): 81–92. https://doi.org/10.56324/drs.v5i2.123.

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The main problems in this research are (1) the essence of Sadd al-Zari’ah in the study of fiqh proposals, (2) the method of application and its limitations, and (3) the analysis of Sadd al-Zari’ah on the prevalent practice of gratification. tired. This description is born from various phenomena that are quite dilemmatic, can be seen, observed, and analyzed in the dynamics of community life, especially those related to legal imposition in muamalah problems. This type of research is descriptive qualitative. The data source is literature. The approach used is normative theological. While processi
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8

Jamaa, La. "Kontribusi Muhammadiyah terhadap Dinamika Pemikiran Hukum Islam Kontemporer di Indonesia." AL-IHKAM: Jurnal Hukum & Pranata Sosial 12, no. 1 (2017): 127–48. http://dx.doi.org/10.19105/al-lhkam.v12i1.1215.

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Muhammadiyah memiliki Majelis Tarjih dan Tajdid dengan kompetensi melakukan ijtihad terhadap berbagai problem hukum yang dialami umat Islam, baik dalam bentuk pemikiran ulang terhadap aturan hukum Islam yang telah ada, maupun menemukan dan menetapkan hukum terhadap peristiwa baru pada era modern. Ijtihad Muhammadiyah terhadap permasalahan hukum Islam kontemporer yang tidak ada nashnya, menggunakan ijtihād, baik secara bayāni, qiyāsi, maupun istislāhi serta sadd al-zari’ah dengan tetap mengacu kepada prinsip jalbu masalih wa daf’u mafāsid. Ijtihad Muhammadiyah tersebut telah menghasilkan berbag
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9

Muh. Hidayat, Hendra Wijaya, and Abdul Munawir. "Pencabutan Hak Memilih pada Penyelesaian Kasus Waris bagi Umat Islam dalam UU No. 3 Tahun 2006 Perspektif Sadd al-Zari'ah." AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab 2, no. 3 (2023): 301–24. http://dx.doi.org/10.36701/qiblah.v2i3.991.

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This study aims to determine the background of the emergence of Law No. 3 of 2006 and the settlement of Islamic inheritance cases before and after the emergence of Law No. 3 of 2006, as well as the application of the concept of sadd al-zari'ah on the revocation of the right to vote on the settlement of Muslim inheritance cases in Law No. 3 of 2006. The type of research used is descriptive qualitative research, which focuses on manuscript and text studies using a normative juridical approach method and is supported by historical and conceptual approach methods. From the results of this study it
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10

Mirza, Elina, Kurniati Kurniati, and Lomba Sultan. "QIYAS DAN SADD AL-ZARI’AH DALAM PENYELESAIAN KASUS FIKIH NIKAH BEDA AGAMA." JURNAL ILMIAH FALSAFAH: Jurnal Kajian Filsafat, Teologi dan Humaniora 9, no. 1 (2023): 1–10. http://dx.doi.org/10.37567/jif.v9i1.1600.

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Kata Qiyas dan Sadd al-dzari’ah merupakan salah satu dari metode dalam pengambilan keputusan hukum (istinbath al-hukum) di dalam Agama Islam. Dimana Qiyas adalah suatu mekanisme yang bisa dipakai untuk mengetahui sebuah hukum dengan cara melakukan analisis terlebih dahulu terhadap permasalahan baru yang timbul dan setelah itu mengkaitkan permasalahan tersebut dengan dalil-dalil hukum Islam yang ada yaitu al-Qur’an, sunnah dan ijma’. Apabila ketika tidak ditemukan kejelasan hukumnya, barulah metode qiyas ini bisa digunakan, yakni menerapkan hukum atas suatu permasalahan yang sudah jelas nashNya
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11

Fatarib, Husnul, and Meirison Alizar Sali. "CRYPTOCURRENCY AND DIGITAL MONEY IN ISLAMIC LAW: Is it Legal?" JURISDICTIE 11, no. 2 (2021): 237–61. http://dx.doi.org/10.18860/j.v11i2.8687.

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Cryptocurrency is a digital currency spread in peer-to-peer network all over the world. This network has a big accounting book called Blockchain which can be accessed by public. This article is doctrinal legal research with conceptual research. This article reviews digital money based on Jalbu Masalah wa Dar al-Mafasid accompanied by the implication of Saddu az-Zari’ah. The results show that Islamic law acknowledges the currency issued by the government. The existence of a country is a form of protection to the money owners from the acts of fraud in finance. Bitcoin and digital money are not i
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Azmi, Khairul. "IMPLEMENTATION OF QANUN NUMBER 8 OF 2013 IN HALAL TOURISM MANAGEMENT FROM SADD AL-ZARI'AH PERSPECTIVE." IJoMaFiM: Indonesian Journal of Maqasid and Fiqh Muqaran 1, no. 1 (2022): 84–99. http://dx.doi.org/10.22373/ijomafim.v1i1.2720.

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Halal tourism has been specifically stipulated in Qanun Aceh No. 8 of 2013 concerning Tourism. Article 5 states that the Government of Aceh has the authority to form a special team to assist agencies dealing with the tourism sector. This inspired the writer to examine the implementation aspects of the qanun. This article examined the implementation of the qanun at halal tourism sites in Lhoknga District from the perspective of sadd al-żarī‘ah. This study is an empirical legal research using a case studies method. Based on the concept of sadd al-zarī'ah, every potential of mafsada must be tight
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13

ARIF, FIRMAN MUHAMMAD. "ACTUALIZATION OF REASONING PHILOSOPHICAL STANDARS IN PERSONAL DATA PROTECTION." Jurnal Studi Islam 11, no. 1 (2022): 1. http://dx.doi.org/10.33477/jsi.v11i1.2903.

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The penetration of technology and information in personal data has been packaged with juridical regulations but has experienced a shift which results in legal inequality, abuse, stigma and criminalization. The reality of advances in information technology ensures that the person is a thief of personal data under the guise of a profession. The existence of personal data is analogous to humans personally who discuss the need for personal data protection. The absence of consensus on the classification of personal data and data protection enlivens the free trade that has the potential to be misuse
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14

Rokan, Mustapa Khamal. "The Theory of Zariah Legal Movement and It's Application in Market Law in Indonesia." Ijtimā'iyya: Journal of Muslim Society Research 5, no. 1 (2020): 69–83. http://dx.doi.org/10.24090/ijtimaiyya.v5i1.3949.

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This paper explains the legal movement zariah legal theory of history, concepts, philosophies, ways of working and its implementation in developing legal issues. The legal issue taken is the issue of antitrust law in Indonesia, especially in the contestation of modern markets and traditional markets in Indonesia. This paper uses a qualitative method with secondary data retrieval which is analyzed with a normative approach, history and legislation. The results showed the law must be able to move (movement) to form the ideal law. In the ideal market law that is by protecting (sadd), empowering (
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15

Mutakin, Ali, Ahmad Yani, and Siti Muslikaturohmah. "Implementation of Sadd Dzari'ah in The Decision of Religious Courts Class I.B Blora Concerning Marriage Dispensation." Al-'Adalah 18, no. 2 (2021): 323–44. http://dx.doi.org/10.24042/adalah.v18i2.9515.

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This research aims to analyze the judge's considerations in granting dispensation for child marriage in the Religious Courts Class I.B Blora (the case number 153/Pdt.P/2019/PA.Bla). This research is qualitative using a normative approach. Data were obtained through a review of several case examination documents, books, articles, journals, and regulations related to the research topic. According to the prevailing regulation, the age limit for marriage for both men and women is 19 years. If the man and woman have not reached the specified age, the family is allowed to apply for a marriage dispen
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16

Ipandang. "Dinamika Mombolasuako di Sulawesi Tenggara: Perspektif Hukum Islam." Al-Ulum 20, no. 2 (2020): 369–86. http://dx.doi.org/10.30603/au.v20i2.1334.

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Artikel ini menelaah dinamika mombolasuako yang muncul di masyarakat Tolaki Pesisir Sulawesi Tenggara dalam tinjauan hukum Islam. Dinamika ini pada dasarnya dipicu oleh tindakan yang hendak keluar dari adat tradisi masyarakat Tolaki Pesisir. Di mana masyarakat ini mempunyai tradisi perkawinan yang ketat dengan berpegang teguh pada prinsip “menikah dengan keluarga dekat” (endogami). Bahkan pelaksanaannya memerlukan biaya yang sangat besar pula. Oleh karenanya, artikel ini menggunakan pendekatan normatif dan sosiologi untuk menjelaskan dinamika dan paradigmatik dari perkawinan mombolasuako terse
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17

Jailani, Jailani, and Zulfikar. "FROM NON-PUNISHMENT TO BEING PUNISHED: ISTINBATH TAQNIN ANALYSIS OF ISLAMIC FAMILY LAW IN ACEH." PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH 9, no. 1 (2024): 43–56. http://dx.doi.org/10.22373/petita.v9i1.254.

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The effort to positivate the Family Law Qanun (Ahwal Al-Syakhshiyah) which has been completed by the Aceh People's Representative Council together with the Aceh Government has become a polemic among academics, human rights activists, and some activists for the protection of women and children, especially when the discourse is in the mass media said Aceh will legalize the provision that husbands can have more than one wife in one of the articles of the Aceh Qanun Number 14 of 2019 concerning Family Law. Qanuns are formulated as the embodiment of the implementation of Islamic syari'at which has
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18

A’yun, Qurrota, and Nurul Istiani. "EPISTEMOLOGI FIKIH DI MEDIA SOSIAL (KONSTRUKSI EPISTEMOLOGIS FATWA MAJELIS ULAMA INDONESIA TENTANG BERMUAMALAH)." Risâlah, Jurnal Pendidikan dan Studi Islam 7, no. 2 (2021): 279–94. http://dx.doi.org/10.31943/jurnal_risalah.v7i2.181.

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This study intends to explore and identify the epistemological basis of Islamic law in the construction of the Fatwa Majelis Ulama Indonesia (MUI) Nomor 24 Tahun 2017 Tentang Hukum dan Pedoaman Bermuamalah Melalui Media Sosial. This qualitative research is in the form of a literature review with a normative philosophical approach. The analytical theory used is the paradigm of idealism and realism of Islamic law. The results show that the epistemological construction of Islamic law in the fatw MUI a on Law and Guidelines for Bermumalah Through Social Media integrates the tendencies of the ideal
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Ishaq, Ishaq, Badarussyamsi Badarussyamsi, Suhar AM, and Muannif Ridwan. "Siri Marriage In The Review of Islamic Law, Positive Law, Human Rights And Maqashid Al-Syari'ah." Studi Multidisipliner: Jurnal Kajian Keislaman 10, no. 2 (2023): 97–114. http://dx.doi.org/10.24952/multidisipliner.v10i2.9507.

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The issue of siri marriage is a conflict of norms, namely the norms of Islamic law, marriage law, human rights, and Maqashid al-Syariah. So that its existence that develops in society there are pros and cons. This research is a literature research using the Maqasid al-Syari'ah approach as an analytical tool. The findings of this study state that siri marriage according to the provisions of Islamic Law is valid, while positive law states that it is invalid (void) or can be canceled. As for human rights, siri marriage is not against the law, because the issue of marriage is a basic right for hum
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20

Fateh, Mohammad, and Athoillah Islamy. "The Epystimology of Islamic Jurisprudence on Covid-19 Vaccine in Indonesia." JURNAL HUKUM ISLAM 19, no. 2 (2021): 213–32. http://dx.doi.org/10.28918/jhi.v19i2.4420.

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The Covid-19 vaccination program in Indonesia, practically has received a pro and contra in the society. In this context, the Majelis Ulama Indonesia (MUI) came through its fatwa to respond the contra-productive of the community over the succession of the vaccination program. This study analysis the epistemological basis of Islamic law in the construction of the MUI Fatwa Number. 02 of 2021 about Covid-19 Vaccine Products from Sinovac Life Sciences Co. Ltd. China And Pt. Bio Farma (Persero). This qualitative research used philosophical approach, statute approach and conceptual approach. The re
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21

Ibrahim, Abdulhamid B., and E. Kogi. "RETROSPECTIVE STUDY OF MALARIA PREVALENCE IN SELECTED HOSPITALS IN ZARIA, NIGERIA." FUDMA JOURNAL OF SCIENCES 4, no. 4 (2021): 26–33. http://dx.doi.org/10.33003/fjs-2020-0404-462.

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A retrospective study of laboratory records in selected hospitals in Zaria was carried out to determine the trend of malaria prevalence between 2001 and 2005. Data was obtained from the following selected hospitals: St Luke’s Anglican Hospital, Wusasa, Salama Infirmary, Saidu Dange railway Hospital and Sick Bay, Ahmadu Bello University, Main campus, Samaru. The selection of the hospitals was based on their geographical location and sizes. The prevalence was consistently high over the years; 2001–44.1%, 2002–59.45%, 2003–59.35%, 2004–58.30% and 2005–64.25%. There was no significant difference (
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22

Khalilurrahman, Muhammad, Eficandra Eficandra, and Dodon Alfiander. "Sharia-Based Customs in Unregistered Marriage Rules (Case Study in Rambatan Village, West Sumatra)." Al-Istinbath : Jurnal Hukum Islam 7, no. 2 (2022): 595. http://dx.doi.org/10.29240/jhi.v7i2.5543.

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This study focuses on the factors causing the birth of customary rules, then forms of customary sanctions, and the implementation of customary rules, as well as analyzes the dynamics of implementing customary rules against unregistered marriages in the view of Islamic law. The type of research conducted was field research. Primary data sources were Ninik Mamak, Wali Jorong, Religious Counselors, perpetrators of unregistered marriages, and their relatives. Secondary data sources were books and journals about marriage, customs, Islamic law and Positive law. The data were collected through semi-s
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23

Sulastri Caniago, Firdaus, Zainal Azwar, Dian Pertiwi, and Dasrizal Marah Nainin. "Gender Integration in Islamic Politics: Fiqh Siyasah on Women's Political Rights since Classical to Contemporary Interpretations." MILRev: Metro Islamic Law Review 3, no. 2 (2024): 411–31. https://doi.org/10.32332/milrev.v3i2.9962.

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This study examines the controversy surrounding gender equality in women's political rights in the public sphere. This discussion arises from differing interpretations of existing texts, which have persisted from the classical era to the contemporary period. This study employs normative legal research, utilizing library materials and secondary data as primary sources. It involves reviewing literature, including articles, books, and other relevant resources. The collected data, comprising primary and secondary legal materials, is analyzed qualitatively and presented descriptively. The study fin
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Nurhidayah, Ririn, Wagiyem Wagiyem, and Ardiansyah Ardiansyah. "ANALISIS PERTIMBANGAN HAKIM DALAM MENOLAK PERKARA CERAI GUGAT KARENA MASIH MELAKUKAN HUBUNGAN SEKSUAL SUAMI ISTRI." Al-Usroh 3, no. 1 (2023): 39–49. http://dx.doi.org/10.24260/al-usroh.v3i1.879.

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This essay is written to answer the questions set forth in the problem formulation, namely: first, what is the legal basis for the judge in deciding the case decision number 111/Pdt.G/2019/PA.Ptk? second, what is the judge's consideration in refusing to file a lawsuit because there is still a husband and wife relationship in decision number 111/Pdt.G/2019/PA.Ptk? This research is a qualitative research with a descriptive approach. The data sources of this research consist of primary sources in the form of document manuscripts and secondary sources, namely KHI, Law Number 1 of 1974, Government
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Enang Hidayat and Abu Umar Faruq Ahmad. "Legal Maxims of Ba’i Ibn Al-Arabi’s Contract and Their Relevance to Contemporary Muamalah Maliah Issues." Jurnal Hukum Islam 21, no. 1 (2023): 1–28. http://dx.doi.org/10.28918/jhi_v21i1_01.

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The legal maxims of the ba'i contract are inductive Islamic legal reasoning, so their implementation has a static and dynamic character. Apart from al-Arabi, attention to two characters in one theme of fiqh (Islamic Jurisprudence) rules is rarely discussed by Islamic jurists. It is one of the reasons for the failure to dynamize the theory and practice of Islamic economic law, resulting in various criticisms. This research discussed the legal maxims of the ba'i contract of al-Arabi in Al-Masalik fi Syarh Muwatta Malik and their relevance to contemporary muamalah maliah issues to provide complet
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Roslaili, Yuni. "Kajian ‘Urf tentang Adat Ranub Kong Haba dan Akibat Pembatalannya di Aceh." SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam 3, no. 2 (2019): 417. http://dx.doi.org/10.22373/sjhk.v3i2.5192.

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Ranub kang haba is a khitbah’s official process, as a bond between bride and groom. At ranub kang haba, the family of man’s side brings betel vine (ranup) as a symbol of bonding reinforcement (khong haba). Besides betel vine, the groom’s side also brings Aceh’s traditional food (penajoh), a set of woman’s clothes and gold jewelry, which is ring (jeunamae). If a few days later the bride cancels the wedding, Jeunamae will be given back as double to the man. This article tries to explain the practice of ranub khong haba and the consequences of tradition’s cancellation to Acehnese society. This ki
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27

Rifdah, Rifdah. "Praktik Talak Pada Masyarakat Bangka Belitung Perspektif Fiqh dan Hukum Positiif." Jurnal Ius Constituendum 7, no. 2 (2022): 262. http://dx.doi.org/10.26623/jic.v7i2.5335.

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&lt;p&gt;&lt;em&gt;The purpose is to examine the practice of divorce and the validity of oral talaq in the people of Bangka Belitung from the effectiveness of fiqh and positive law by stating the large number of divorce rates without religious court proceedings in Bangka Belitung which caused many riots.&lt;/em&gt;&lt;em&gt; &lt;/em&gt;&lt;em&gt;Based on factual data in society which number of divorce rates tends to increase in 2019. It is recorded in the Religious Courts because of divorce outside the provisions of the Compilation of Islamic Law. Talaq is considered legitimate as they know fr
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28

Saputro, Dwiki Agung Rizki, and Muhammad Hanif Al Hakim. "Persepsi Peternak Muslim dan Analisis Saddu Az-Zari’ah Tentang Keharaman Membantu Orang Mengonsumsi Babi." Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi 4, no. 2 (2022). http://dx.doi.org/10.22515/jurnalalhakim.v4i2.5606.

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Breeding is an activity to breed and maintain livestock to benefit and obtain results from these activities. Pig farming business in Purwogondo Village is a form of muamalah activity which is supported by the availability of abundant feed and pens located far from community settlements. This study discusses the perception of Muslim farmers about the prohibition of helping people consume pork located in Purwogondo Village. This study aims to determine the perception of active and non-active pig farmers in Purwogondo Village about the prohibition of helping people consume pork. This research is
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Fithriani, Ahda. "PENGHALANG KEWARISAN DALAM PASAL 173 HURUF (a) KOMPILASI HUKUM ISLAM." Syariah Jurnal Hukum dan Pemikiran 15, no. 2 (2016). http://dx.doi.org/10.18592/syariah.v15i2.547.

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The presence of Article 173 (a) Compilation of Islamic Law brought changes in Indonesia because Islamic inheritance particularly attempted murder and persecution to enter weight as a barrier inheritance. Previously, jurists agreed only three things that make an unobstructed heir to inherit that slavery, religious differences, and murder. Through the viewpoint of Islamic law, attempted murder and persecution weight of a renewal in Islamic law which is supported by one of the methods of ijtihad is sadd al-zari'at. Methods sadd al-zari'at closed the road for someone to expedite the distribution o
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30

Hermanto, Agus, Siti Nurjanah, and Mahmudin Bunyamin. "Pembatalan Perkawinan dalam Tinjauan Sadd Al-Zari’ah." Muslim Heritage 6, no. 1 (2021). http://dx.doi.org/10.21154/muslimheritage.v6i1.2787.

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AbstractCancellation of marriage is something that often happens in our society, this can be due to a violation of customary law or because of other problems such as not getting permission from parents, even though a marriage can be canceled when there is a problem that causes prohibitions such as a lineage or deception which caused the marriage to be canceled. The problem is, how is the construction of marriage annulment in normative and positive legal studies in Indonesia, while this objective is to examine more deeply the concept of normative and positive law on the cancellation of marriage
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