Relevant bibliographies by topics / Sadduces

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Academic literature on the topic 'Sadduces'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Sadduces"

1

Isbell, Charles David. "Saul the Sadducee? A Rabbinical Thought Experiment." Socio-Historical Examination of Religion and Ministry 1, no. 2 (August 13, 2019): 85–119. http://dx.doi.org/10.33929/sherm.2019.vol1.no2.01.

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In keeping with talmudic tradition, this article presents a rabbinical thought experiment that questions the authenticity—indeed the very historicity—of the Apostle Paul’s Pharisaic Jewish background. By examining current interpretations of Saul’s Damascus road conversion, as well as Lukan and Pauline accounts in the New Testament, it becomes evident that there exists a striking disparity between Paul and other first century Pharisees, particularly since he took far too many liberties with his beliefs and behaviors (pre- and post-conversion) that would have set him apart from his Pharisaic contemporaries. Moreover, Luke (a non-Jew writing in a post-Sadducean world) was both an unreliable biographer and yet the primary source for claiming Paul was a Pharisee. Thus, from a Jewish perspective, it is thought-provoking to ask whether the idea of Paul as originally a Sadducee best explains these disparities. Ultimately, the thesis of this article is that interpreters should not view Paul as having followed the standard path to becoming an authentic Pharisee. In fact, Paul’s radical revision of prevailing Pharisaic exegesis suggests he was likely never a Pharisee or, at the very least, not a consistent Pharisee in the tradition of Gamaliel. The purpose of this article is to trace just how modern scholarship would change if Pauline scholars presumed that Paul was, in fact, a Sadducee instead of a Pharisee. Undoubtedly, the consequence would suggest that both Paul and Luke were world-class (albeit opportunistic) rhetoricians who used Pharisaic imagery solely to add credibility to Paul’s image and his emerging influence on the primitive church.
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Birenboim, Hannan. "Tevul Yom and the Red Heifer: Pharisaic and Sadducean Halakah." Dead Sea Discoveries 16, no. 2 (2009): 254–73. http://dx.doi.org/10.1163/156851709x429265.

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AbstractBoth the Qumran scrolls and the rabbinic sources teach of a controversy between the Pharisees, on the one hand, and the Sadducees and the Qumran sect, on the other, concerning the standing of the red heifer: The Sadducees, considering the red heifer as a sacrifice, held that a tevul yom was not permitted to deal with the heifer, whereas the Pharisees, not considering the red heifer as a sacrifice, held that a tevul yom was permitted to deal with it. This controversy derived from the Pharisees' desire to enable the common people to participate as much as possible in divine worship: by not considering the red heifer as a sacrifice, they made it possible for the masses to participate in the preparation of the ashes and even to sprinkle it upon the impure; this was opposed by the Sadducees and the Qumran sectarians.
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Yaron, Reuven. "Sadducees and Pharisees: Two Controversies." Israel Law Review 33, no. 4 (1999): 743–55. http://dx.doi.org/10.1017/s0021223700016174.

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Our colleague, Professor Ze'ev Falk died on the eve of Rosh Hashana 5759, at the age of 75. His scholarly interests ranged widely; he was expert, inter alia, on the law of the interim period, between Bible and Talmud. Concerning later periods, his attention was given primarily to the law of marriage and divorce. He was a deeply religious man, yet free from any trace of complacency. When, as happens, he was unhappy with the way halakha went, he was wont to speak out and search for solutions. That the custodians of halakha would not tend to heed his suggestions, need not surprise. As a rule, they are reluctant to take notice of question-marks and solutions originating from without; and in their strict sense Falk was an outsider. But this was their problem rather than his.This short paper is presented here in eius memoriam, as a token of friendship and respect. It would have been within the sphere of his interest.May he rest in peace.
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Bartlett, J. R. "Book Reviews : Pharisees, Scribes, Sadducees." Expository Times 101, no. 9 (June 1990): 279–80. http://dx.doi.org/10.1177/001452469010100911.

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Daube, David. "On Acts 23: Sadducees and Angels." Journal of Biblical Literature 109, no. 3 (1990): 493. http://dx.doi.org/10.2307/3267054.

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Rubenstein, Jeffrey. "The Sadducees and the Water Libation." Jewish Quarterly Review 84, no. 4 (April 1994): 417. http://dx.doi.org/10.2307/1455084.

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Goodman, Martin. "Pharisees, Scribes and Sadducees in Palestinian Society." Journal of Jewish Studies 41, no. 2 (October 1, 1990): 267–68. http://dx.doi.org/10.18647/1551/jjs-1990.

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Regev, Eyal. "The Sadducees, the Pharisees, and the Sacred: Meaning and Ideology in the Halakhic Controversies between the Sadducees and Pharisees." Review of Rabbinic Judaism 9, no. 1-2 (2006): 126–40. http://dx.doi.org/10.1163/157007006777571541.

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Pavlenko, Pavlo Yuriyovych. "The Essay-Qumran Origin of Christianity: Pros and Cons." Ukrainian Religious Studies, no. 45 (March 7, 2008): 67–81. http://dx.doi.org/10.32420/2008.45.1898.

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Essayism or essayism is one of the largest and most authoritative currents of pre-Christian Judaism. According to the texts of Flavius, the essays, after the Pharisees and Sadducees, were the third "philosophical school" or "sect" within Judaism at that time.73 to say something like a secret order. And what characterized the essays in general was their remoteness from the people, their conscious secrecy, the system of rigid admission to membership, and strict religious discipline. And while in the religious literature the search for the origins of Christianity in the environment of the Pharisees, not to mention the Sadducees, is unpopular, then the Essenic version of the origin of the religion of Christ is quite common. The first who tended to such a point of view were the English deists and French encyclopedists (late XVII - XVIII centuries). Later, this version was supported by German rationalists, especially Wachter and Steidlin.
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Greenspahn, Frederick E. "Sadducees and Karaites: The Rhetoric of Jewish Sectarianism." Jewish Studies Quarterly 18, no. 1 (2011): 91. http://dx.doi.org/10.1628/094457011795061786.

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Dissertations / Theses on the topic "Sadduces"

1

Hagedon, G. Michael, and G. Michael Hagedon. "PORTRAYALS OF THE PHARISEES AND SADDUCEES IN JOSEPHUS AND THE NEW TESTAMENT." Thesis, The University of Arizona, 2011. http://hdl.handle.net/10150/621279.

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The first-century Jewish sects of the Pharisees and Sadducees have been the subject of much scholarly attention, mainly because of their role in the New Testament. The works of Flavius Josephus provide critical information about these two groups, and it is sometimes supposed that the two portrayals should not be reconciled. This paper supports the argument that the two positions are in basic agreement.
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Main, Emmanuel. "Les Sadducéens et l'origine des partis juifs de la période du Second Temple." Paris, EPHE, 2004. http://www.theses.fr/2004EPHE5037.

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Smith, Peter Lincoln. "What do the patriarchs have to do with the resurrection? Jesus' use of covenant language in his debate with the Sadducees /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1232.

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Botha, P. D. (Pieter Daniël). "Essene sectarianism as a Judaic alternative to Pharisaism and Sadduceanism." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53414.

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Thesis (MPhil)--Stellenbosch University, 2003.
ENGLISH ABSTRACT: Essenism is, according to the data being discussed in this thesis, closely associated with the Dead Sea Scrolls material and had alienated itself from Second Temple Judaism as manifested through both Pharisaism and Sadduceanism. The problem that presents itself is the fact that Essenism is sometimes seen, with Pharisaism and Sadduceanism, as one of the three major trends within Second Temple Judaism, albeit schismatic in origin and nature. With Sadduceanism deriving its authority from the Temple and written Torah, and with Pharisaism its authority from both the written Torah as well as the oral tradition of the Sages, this thesis attempts to determine the criteria to be applied to cults of the Second Temple period in order for them to be classified as being Judaic. This is done in order to be able to establish what, in their own minds, set the Essenes apart from the other two prominent groups. That their motivation for exclusiveness must have been very strong becomes clear through the fact that, in their writings, the Essenes did not see themselves as just another group within Judaism, but as the only true and legitimate group. The ultimate aims of this thesis therefore are, firstly to find out exactly what constituted mainstream Second Temple Judaism according to certain historical and religious factors as well as Judaic ha/achic interpretation. Secondly, the thesis attempts to ascertain if Essenism met the determined criteria to be regarded as part of mainstream Judaism, and if not, if it can be regarded as sectarian Judaism, or as a separate religion altogether. In view of all the abovementioned criteria discussed, the probable conclusion would be that the sectarians from Qumran never thought of themselves as anything other than Jews within the ha/achic tradition, even though it may have been a ha/acha that may in certain respects have radically deviated from that of their fellow Jews. They can therefore rightly be regarded as part of the Judaic tradition of the Second Temple period.
AFRIKAANSE OPSOMMING: Essenisme is, volgens die data bespreek in hierdie tesis, nou geassosiëer met die materiaal van die Dooie See Rolle, en die eksponente daarvan het hulself vervreem van Tweede Tempel Judaïsme soos gemanifesteer deur beide Fariseïsme en Sadduseïsme. Die probleem wat homself voordoen, is dat Essenisme, saam met Fariseïsme en Sadduseïsme, somtyds gesien word as een van die drie hoofstrominge binne Tweede Tempel Judaïsme, alhoewelskismaties van aard. Met Sadduseïsme wat sy outoriteit aan die Tempel en geskrewe Tora ontleen, en Fariseïsme sy gesag van beide die geskrewe Tora en die mondelinge tradisie van die Wyses, probeer hierdie tesis die kriteria bepaal wat toegepas kan word op kultusse van die Tweede Tempel tydperk, om sodoende as Judaïsties geklassifiseer te kan word, al dan nie. Dit word gedoen om vas te stel wat, in hul eie oë, die Esseners onderskei het van die ander twee prominente groepe. Uit hul geskrifte kan 'n mens aflei dat die Esseners se dryfveer vir eksklusiwiteit baie sterk moes gewees het, aangesien hulle hulself nie net as nog 'n verdere groep binne die Judaïsme gesien het nie, maar in der waarheid as die enigste ware en legitieme groep. Die uiteindelike doel van hierdie tesis is dus eerstens, om vas te stel presies wat verstaan kan word as Tweede Tempel Judaïsme, aan die hand van sekere historiese en religieuse faktore, asook ha/aehiese interpretasie. Tweedens, probeer dit vasstelof Essenisme aan die vasgestelde kriteria voldoen het om as deel van die hoofstroom Judaïsme gesien te kan word, en indien nie, of dit gesien kan word as sektariese Judaïsme, of as 'n heeltemal aparte godsdiens. In die lig van al die bogemelde bespreekte kriteria, sal die waarskynlike gevolgtrekking wees dat die sektelede van Qumran hulself nooit gesien het as enigiets anders as Jode binne die ha/aehiese tradisie nie, alhoewel dit 'n ha/aeha was wat in sekere opsigte radikaal verskil het van die van hul mede-Jode. Hulle kan gevolglik met reg gesien word as deel van die Judaïstiese tradisie van die Tweede Tempel tydperk.
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Books on the topic "Sadduces"

1

Stemberger, Günter. Jewish contemporaries of Jesus: Pharisees, Sadducees, Essenes. Minneapolis: Fortress Press, 1995.

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Stemberger, Gunter. Jewish contemporaries of Jesus: Pharisees, Sadducees, Essenes. Minneapolis, MN: Fortress Press, 1995.

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Pharisees, scribes and Sadducees in Palestinian society. Edinburgh: T. & T. Clark, 1989.

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Regev, Eyal. ha- Tsadoḳim ṿe-hilkhatam: ʻal dat ṿe-ḥevrah bi-yeme Bayit Sheni. Yerushalayim: Hotsaʼat Yad Yitsḥaḳ Ben-Tsevi, 2005.

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Pharisees, scribes and Sadducees in Palestinian society: A sociological approach. Wilmington, Del: M. Glazier, 1988.

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Pharisees, scribes and Sadducees in Palestinian society: A sociological approach. Grand Rapids, MI: W.B. Eerdmans, 2001.

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Pharisäer, Sadduzäer, Essener. Stuttgart: Verlag Katholisches Bibelwerk, 1991.

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Malone, Marylin. The question of Sadducean influence in the Gospels. Ottawa: National Library of Canada, 1990.

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Die Sadduzäerfrage (Mk 12, 18-27 parr): Eine exegetisch-theologische Studie zur Auferstehungserwartung. Frankfurt am Main: Arhenäum, 1987.

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Pharisees and Sadducees (Great Bible Discovery). Authentic Media, 1996.

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Book chapters on the topic "Sadduces"

1

Schwartz, Daniel R. "On Pharisees and Sadducees in the Mishnah." In Judaistik und neutestamentliche Wissenschaft, 133–45. Göttingen: Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666530906.133.

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Main, Emmanuelle. "La question de la résurrection des morts comme point de focalisation des polémiques entre pharisiens et sadducéens." In Les communautés religieuses dans le monde gréco-romain. Essais de définition, 147–67. Turnhout: Brepols Publishers, 2003. http://dx.doi.org/10.1484/m.behe-eb.4.00661.

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"Aristocrats and Sadducees." In Judaism, 497–534. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctt17mcs1x.21.

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Erder, Yoram. "6. Karaites and Sadducees." In Semitic Languages and Cultures, 153–64. Open Book Publishers, 2021. http://dx.doi.org/10.11647/obp.0219.06.

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"The Yeast of the Sadducees." In Trust in an Age of Arrogance, 18–36. The Lutterworth Press, 2011. http://dx.doi.org/10.2307/j.ctt1cgdvqj.7.

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Whiteley, D. E. H. "Was John Written by a Sadducee?" In Religion (Vorkonstantinisches Christentum: Leben und Umwelt Jesu; Neues Testament; Kanonische Schriften und Apokryphen [Forts.]), edited by Wolfgang Haase. Berlin, Boston: De Gruyter, 1985. http://dx.doi.org/10.1515/9783110855722-009.

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"Resurrection: Jesus, The Sadducees and Qumran." In Christ and the Future in New Testament History, 95–104. BRILL, 2000. http://dx.doi.org/10.1163/9789004267473_009.

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Stemberger, Günter. "The Sadducees – their history and doctrines." In The Cambridge History of Judaism, 428–43. Cambridge University Press, 1999. http://dx.doi.org/10.1017/chol9780521243773.015.

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"CHALLENGING THE PHARISEES, SADDUCEES, AND SCRIBES." In Mexican Messiah, 207–14. Penn State University Press, 2007. http://dx.doi.org/10.5325/j.ctv14gpfkx.19.

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"An Elusive Sadducean Dispute." In ‘Go Out and Study the Land’ (Judges 18:2), 147–74. BRILL, 2012. http://dx.doi.org/10.1163/9789004214132_011.

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