Academic literature on the topic 'Sadhana'

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Journal articles on the topic "Sadhana"

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IWASAKI, Yoshiyuki. "Sadhya and sadhana in the Vakyapadiya." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 40, no. 2 (1992): 992–90. http://dx.doi.org/10.4259/ibk.40.992.

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Khadikar, Padmakar V., Ali R. Ashrafi, Mircea V. Diudea, Sufia Aziz, Sapana Pandit, Hansa Achrya, Basheerulla Shaik, and Vijay K. Agrawal. "Sadhana Index in Nanotechnology." Journal of Computational and Theoretical Nanoscience 10, no. 1 (January 1, 2013): 181–88. http://dx.doi.org/10.1166/jctn.2013.2676.

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Shanmugasundaram, M., D. Thirugnanamurthy, V. S. Srinivasan, T. SriDevi, and B. K. Nashine. "Advanced Safety Programmable Logic Controller and Operational Programmable Logic Controller for Data Acquisition Control System of SADHANA Sodium Loop." IOP Conference Series: Materials Science and Engineering 1272, no. 1 (December 1, 2022): 012010. http://dx.doi.org/10.1088/1757-899x/1272/1/012010.

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The SAfety Decay Heat Analysis in NAtrium (SADHANA) sodium loop is designed with two PLC controllers. All safety control interlocks are monitored by a Safety programmable logic controller (SPLC), and temperature control, including averaging ON/OFF heaters, is managed by an Operational PLC (OPLC).The decay heat exchange system of the SADHANA sodium loop is evaluated using these combined safety and operational PLCs. In the case of reactor loss of offsite and onsite power, decay heat generated in the reactor core after shutdown is removed by four Safety Grade Decay Heat Removal (SGDHR) systems [1,2,3,4,5]. Each exchanger (AHX) is located outside the reactor containment building, and a sodium loop circulation is created by natural convection [6,7,8,9,10]. The purpose of construction of SADHANA loop, with simulated models of DHX and AHX to study the performance of the SGDHR system, has been planned [11,12,13,14,15]. The SADHANA sodium loop has been commissioned, operating at isothermal temperatures of 300°C and hot temperatures of 500°C/& 550°C. The smart instrumentation and control system comprising Loop Operational Data Acquisition and Control System (LODACS) and Experimental Data Acquisition System (EDAS) are used in the SADHANA sodium loop. During the tests, LODACS personal computer and Instrumentation panel monitor loop parameters such as sodium level, leak, and pressure. In SADHANA loop DHX and AHX temperature decay heat changes monitoring by EDAS. The temperature of the pool in Test vessel 4 (TV-4) is controlled by immersion type sodium heaters via PID controllers. Currently, the loop consists of 64 surface heaters, 30 immersion type sodium heaters, and 205 thermocouples (84 Nos. of operational thermocouples and 121 Nos. of experimental thermocouples). According to the experimental thermocouples are being monitored by a separate fast data acquisition (scan rate of 10 seconds) by in-house developed software. This technical paper also describes the implementation of PLCs in different data acquisition control systems.
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YAMAUCHI, Takeshi. "On Mahakala Rakta Varna Sadhana." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 56, no. 1 (2007): 461–58. http://dx.doi.org/10.4259/ibk.56.1_461.

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Kamthekar, Swati, Prachi Deshpande, and Brijesh Iyer. "Cognitive Analytics for Rapid Stress Relief in Humans Using EEG Based Analysis of Tratak Sadhana (Meditation)." International Journal of Information Retrieval Research 10, no. 4 (October 2020): 1–20. http://dx.doi.org/10.4018/ijirr.2020100101.

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The article reports the effect of Tratak Sadhana (meditation) on humans using electroencephalograph (EEG) signals. EEG represents the brain activities in the form of electrical signals. Due to non-stationary nature of the EEG signals, nonlinear parameters like approximate entropy, wavelet entropy and Higuchi' fractal dimensions are used to assess the variations in EEG rest as well as during Tratak Sadhana, i.e. at a rest state with eyes closed and during Tratak meditation. EEG signals are captured using EPOC Emotive EEG sensor. The sensor has 14 electrodes covering human scalp. Results shows that new practitioners can also achieve a rapid meditative state as compared to other meditation techniques. Further, the Big Data perspective of the present study is discussed. The present study shows that Tratak Sadhana meditation is an effective tool for rapid stress relief in humans.
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Sharma, Nitesh, Jyoti Kumar, Viralkumar Patel, and Rahul Garg. "Impact of Gayatri Sadhana Camp on Stress and Well-being Parameters: A Mixed-method Study." Journal of Applied Consciousness Studies 12, no. 1 (2024): 24–32. http://dx.doi.org/10.4103/jacs.jacs_152_23.

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ABSTRACT Background: Meditation using mantras is widely practiced in India and the world. Among the ancient Vedic mantras, the Gayatri Mantra (GM) holds profound significance. Despite its importance, limited scientific studies explore its effects. However, the research on the comprehensive effect of GM sadhana, including its components as explained in the traditional text, has been underexplored. Therefore, this study explores the effect of GM-based practices in a camp on the stress and well-being indicators of individuals by employing a mixed-method study design. Methodology: The study involved 32 participants (18 males, 14 females; mean age = 50.44 years) attending a residential camp of Gayatri Sadhana. Psychological assessments were conducted using the Scale of Positive and Negative Experience, Scale of General Well-Being, Peace of Mind Scale, and Perceived Stress Scale, at the beginning and end of the camp. In addition, qualitative data were collected through semi-structured interview schedules to understand the participant’s experiences with the Gayatri Sadhana program. Results:: Result showed a significant improvement in positive affect, general well-being, peace of mind, and a significant reduction in stress and negative affect among all participants (P < 0.01). The qualitative interview responses revealed mental health benefits across various domains. The findings from the standard questionnaire strongly correlated with the qualitative responses from the interview schedule. Conclusion: Gayatri Sadhana appears to possess the potential to alleviate stress and enhance the general well-being of individuals. This study sheds light on the benefits of this ancient mantra-based practice and suggests its relevance in promoting overall well-being.
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YOSHIZAKI, Kazumi. "Sadhana and Possession in Newari Buddhism." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 53, no. 2 (2005): 763–59. http://dx.doi.org/10.4259/ibk.53.763.

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Farahani, Mohammad Reza. "Computing a Counting Polynomial of an Infinite Family of Linear Polycene Parallelogram Benzenoid Graph P(a,b)." JOURNAL OF ADVANCES IN PHYSICS 3, no. 1 (April 30, 2007): 186–90. http://dx.doi.org/10.24297/jap.v3i1.2088.

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Omega polynomial was defined by M.V. Diudea in 2006 as  where the number of edges co-distant with e is denoted by n(e). One can obtain Theta Θ, Sadhana Sd and Pi Πpolynomials by replacing xn(e) with n(e)xn(e), x|E|-n(e) and n(e)x|E|-n(e) in Omega polynomial, respectively. Then Theta Θ, Sadhana Sd and Pi Πindices will be the first derivative of Θ(x), Sd(x) and Π(x) evaluated at x=1. In this paper, Pi Π(G,x) polynomial and Pi Π(G) index of an infinite family of linear polycene parallelogram benzenoid graph P(a,b) are computed for the first time.
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Sonalkar, Wandana. "Book review: Uma Chakravarti, Sadhana Arya and Vasanthi Raman (Eds), Stree Adhyayan: Ek Parichay." Indian Journal of Gender Studies 31, no. 1 (February 2024): 129–33. http://dx.doi.org/10.1177/09715215231210596.

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., Jyoti, and Kusum . "Yoga Sadhana Hetu Sharirasth Panchkosh Ki Upaadeyata." RESEARCH REVIEW International Journal of Multidisciplinary 6, no. 1 (January 17, 2021): 231–34. http://dx.doi.org/10.31305/rrijm.2021.v06.i01.045.

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Dissertations / Theses on the topic "Sadhana"

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Cleland, Elizabeth. "The Vajrakilaya sadhana, an Euro-American experience of a Nyingma ritual." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ57700.pdf.

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Cleland, Elizabeth Carleton University Dissertation Sociology and Anthropology. "The Vajrakilaya Sadhana: an Euro-American experience of a Nyingma ritual." Ottawa, 2001.

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Dachille, Rae. "Piercing to the Pith of the Body: The Evolution of Body Mandala and Tantric Corporeality in Tibet." MDPI AG, 2017. http://hdl.handle.net/10150/626108.

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Buddhist tantric practitioners embrace the liminal status of the human body to manifest divine identity. In piercing to the pith of human embodiment, the tantric practitioner reconfigures the shape and contours of his/her reality. This article investigates the evolution of one particular technique for piercing to the pith of the body on Tibetan soil, a ritual practice known as body mandala [lus dkyil Skt. deha-man. d. ala]. In particular, it uncovers a significant shift of emphasis in the application of the Guhyasamaja body mandala practice initiated by champions of the emerging Gandenpa [Dga' ldan pa] or Gelukpa [Dge lugs pa] tradition of Tibetan Buddhism, Tsongkhapa (1357-1419) and Mkhas grub rje (1385-1438). This article reveals some of the radical implications of ritual exegesis, ranging from the socioreligious aspects of securing prestige for a tradition to the ultimate soteriological goals of modifying the boundaries between life and death and ordinary and enlightened embodiment.
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Ghosh, Sadhan [Verfasser]. "Charge induced tunable magnetic properties in transition metal alloys / Sadhan Ghosh." Karlsruhe : Forschungszentrum Karlsruhe, 2008. http://d-nb.info/989599701/34.

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Barman, বর্মন Kalipada কালিপদ. "Sadhan Chattopadhyayer uponys (1970-2016) : bishoy-bhabna o aangikgoto abhinabottyo সাধন চট্টোপাধ্যায়ের উপন্যাস (১৯৭০- ): বিষয় ভাবনা ও আঙ্গিকগত অভিনবত্ব." Thesis, University of North Bengal, 2021. http://ir.nbu.ac.in/handle/123456789/4340.

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Girardi, Dennys Robson. "SADHANS : sistema de apoio à prevenção, identificação do desenvolvimento de incapacidades no pós-alta de hanseníase / Dennys Robson Girardi ; orientadora, Claudia Maria Cabral Moro Barra." reponame:Biblioteca Digital de Teses e Dissertações da PUC_PR, 2011. http://www.biblioteca.pucpr.br/tede/tde_busca/arquivo.php?codArquivo=1856.

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Dissertação (mestrado) - Pontifícia Universidade Católica do Paraná, Curitiba, 2011
Bibliografia: f.99-112
A hanseníase é uma doença infecciosa, causada pelo Mycobacterium leprae, que compromete as fibras neurais produzindo a diminuição ou perda da sensibilidade, da lubrificação cutânea e da força muscular, ocasionando o desenvolvimento de incapacidades. Intro
Leprosy is an infectious disease, caused by Mycobacterium leprae, whichcompromises the nerve fibers, producing a decrease or loss of sensation, skin lubrication and muscle strength, leading to the development of disabilities. Introduced in the 80`s, multi
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Pratt, Ryan Hughes. "Composition in Relative Intonation Sadhana (2015) and k. tracing (2015)." Thesis, 2016. https://doi.org/10.7916/D8XP753C.

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This dissertation is comprised of a pair of related compositions, Sadhana (2015) for viola and electronics, and k. tracing (2015), a violin concerto, and a thesis that outlines my approach, detailing the influences and derivation of some of the parameters of these works and my compositional process. I offer a clear approach to working in relative intonation, for which I’ve also developed a small device called the “Maya proportional scale tool.” In this essay, I trace the structure and inner-movement of each work with regard to the derivation of its harmony, melody, rhythm and orchestration.The discussion of Sadhana focuses on the derivation of its harmonies and melodic lines from the influence of a string, as well as the conception of the electronics part and the role electronics play in the formation of the composition, whereas the discussion of k. tracing focuses on the coordinating of many independent instrumental parts, and the adaptation of rhythm and orchestration.
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Chennakeshavaiah, K. "Proudashaleya parishishtajathi/parishishtavargada vidhyarthigala sadhana prerane hagoo adara kelavu sambhandhithakarakamshagala adhyayana." Thesis, 2002. http://hdl.handle.net/2009/3121.

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Shih, Eugene, and 施又仁. "The Annotation and study on Tara Overcoming Obstacles Sadhana(sGrol ma g-yul bzlog)." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/11758312020423004471.

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Nagamani, Alivelu. "Visionary Experience of Mantra : An Ethnography in Andhra-Telangana." Diss., 2016. http://hdl.handle.net/10161/13378.

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The use of codified sacred utterances, formulas or hymns called “mantras” is widespread in India. By and large, scholarship over the last few decades studies and explains mantras by resorting to Indian sources from over a millennium ago, and by applying such frameworks especially related to language as speech-act theory, semiotics, structuralism, etc. This research aims to understand mantra, and the visionary experience of mantra, from the perspectives of practitioners engaged in “mantra-sadhana (personal mantra practice).”

The main fieldwork for this project was conducted at three communities established around “gurus (spiritual teachers)” regarded by their followers as seers, i.e., authoritative sources with visionary experience, especially of deities. The Goddess, in the forms of Kali and Lalita Tripurasundari, is the primary deity at all three locations, and these practitioners may be called tantric or Hindu. Vedic sources (practitioners and texts) have also informed this research as they are a part of the history and context of the informants. Adopting an immersive anthropology and becoming a co-practitioner helped erase boundaries to get under the skin of mantra-practice. Fieldwork shows how the experience of mantras unravels around phenomena, seers, deities, intentionality and results. Practitioners find themselves seers mediating new mantras and practices, shaping tradition. Thus, practitioners are the primary sources of this research.

This dissertation is structured in three phases: preparation (Chapters One and Two), fieldwork (Chapters Three, Four and Five) and conclusions (Chapter Six). Chapter One discusses the groundwork including a literature review and methodological plan— a step as crucial as the research itself. Chapter Two reviews two seers in recent times who have become role-models for contemporary mantra practitioners in Andhra-Telangana. Ethnographic chapters Three, Four and Five delve into the visionary experience and poetics of mantra-practice at three locations. Chapter Six analyses the fieldwork findings across all three locations to arrive at a number of conclusions.

Chapter Three takes place in Devipuram, Anakapalle, where a temple in the shape of a three-dimensional “Sriyantra (aniconic Goddess form)” was established by the seer AmritanandaNatha Sarasvati. Chapter Four connects with the community surrounding the seer Swami Siddheswarananda Bharati whose primary location is the Svayam Siddha Kali Pitham in Guntur where the (image of the) deity manifested in front of a group of people. Chapter Five enters the experience of mantras at Nachiketa Tapovan ashram near Kodgal with Paramahamsa Swami Sivananda Puri and her guru, Swami Nachiketananda.

Across these three locations, which I find akin to “mandalas (groups, circles of influence, chapters),” practitioners describe their experiences including visions of deities and mantras, and how mantras transformed them and brought desired and unexpected results. More significantly, practitioners share their processes of practice, doubts, interpretations and insights into the nature of mantras and deities. Practitioners who begin “mantra-sadhana (mantra-practice)” motivated by some goal are encouraged by phenomena and results, but they develop attachment to deities, and continue absorbed in sadhana. Practitioners care to discriminate between what is imagined and what actually occurred, but they also consider imagination crucial to progress. Deities are sound-forms and powerful other-worldly friends existing both outside and within the practitioner’s (not only material) body. We learn about mantras received from deities, seen and heard mantras, hidden mantras, lost mantras, dormant mantras, mantras given silently, mantras done unconsciously, and even the “no”-mantra.

Chapter 6, Understanding Mantras Again is an exploration of the fundamental themes of this research and a conceptual analysis of the fieldwork, keeping the mantra-methodologies and insights of practitioners in mind—what are mantras and how do they work in practice, what is visionary experience in mantra-practice, what are deities and how do they relate to mantras, and other questions. I conclude with a list of the primary sources of this research— practitioners.


Dissertation
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Books on the topic "Sadhana"

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yogeshwaranand. Mantra Sadhana. Meerut UttarPradesh India: Krishna Prakashan Media Pvt Ltd, 2006.

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Tibetan Sadhana vocabulary: Translated words of seven Buddhist Sadhanas. Forestville, CA: Tendrel Publications, 2003.

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Sadhana of service. Chennai: Vivekananda Kendra Prakashan Trust, 2004.

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I.S.P.C.K. (Organization), ed. Masihi yoga sadhana. Delhi: I.S.P.C.K., 2008.

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Śaṅkarācārya, ed. Sri Shankaracharya, Sadhana panchakam. Mumbai: Nagesh D. Sonde, 2007.

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Dhargyey, Ngawang. Vajrayogini Sadhana and commentary. Dharamsala, India: Library of Tibetan Works and Archives, 1992.

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Sanghavi, Mahendra. Jindagi eka adhuri sadhana. Rājakoṭa: Pravīṇa Pustaka Bhaṇḍāra, 2004.

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Olayta, Jr Ponciano. Purpose in life (SADHANA). Florida: Sat Chit Ananda Publications, 1989.

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Akāḍemi, Karnāṭaka Śilpakalā. Sadhana sancike, 2005-2008. Beṅgaḷūru: Karnāṭaka Śilpakalā Akāḍemi, 2008.

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Tagore, Rabindranath. Sadhana: The realization of life. New York: Three Leaves Press, 2004.

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Book chapters on the topic "Sadhana"

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Blofeld, John. "The Sadhanas." In The Way of Power, 198–218. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003127758-10.

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Giri, Ananta Kumar. "With and Beyond Plurality of Standpoints: Sociology and the Sadhana of Multi-Valued Logic and Living." In Beyond Sociology, 193–220. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-6641-2_10.

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Mukhopadhyay, Anway. "Shava sadhana." In The Goddess in Hindu-Tantric Traditions, 83–96. Routledge, 2018. http://dx.doi.org/10.4324/9781351063548-6.

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"sadhana, n." In Oxford English Dictionary. 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1017645969.

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"Spiritual Life: ‘Sadhana’." In Yearning to Belong, 109–30. Routledge, 2016. http://dx.doi.org/10.4324/9781315546094-8.

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Popp, Jetta, Britt Lochhead, and Ella Martinez. "Sustainable Tourism and Ecotourism." In Cases on Innovation and Sustainability in Tourism, 54–64. IGI Global, 2024. http://dx.doi.org/10.4018/979-8-3693-4151-3.ch003.

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The tourism industry's growing GDP contribution highlights the need to assess its environmental impacts. Sustainable tourism, including ecotourism, regenerative tourism, and volunteer tourism, aims to mitigate negative effects. In Tamil Nadu, India, Sadhana Forest engages tourists in reforestation projects, emphasizing water conservation and community development. Sustainable tourism's economic, social, and environmental impacts are evident in initiatives like Sadhana Forest, where since 2003, over 5000 participants have engaged in hands-on learning and reforestation efforts. Through the philosophy of the “Gift Economy,” Sadhana Forest empowers volunteer tourists globally, fostering environmental education and stewardship. These practices not only enhance tourists' understanding of global environmental issues but also foster a sense of contribution to Sadhana Forest's revitalization.
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"Choreographing Tradition and the Practice of Sadhana." In Languid Bodies, Grounded Stances, 72–109. Berghahn Books, 2016. http://dx.doi.org/10.2307/j.ctvswx748.7.

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"Back Matter." In The Cosmos, the Person, and the Sadhana, 295–96. University of Virginia Press, 2024. http://dx.doi.org/10.2307/jj.14443773.13.

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"A Detailed Explanation of the Sādhana." In The Cosmos, the Person, and the Sadhana, 99–140. University of Virginia Press, 2024. http://dx.doi.org/10.2307/jj.14443773.7.

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"The Person:." In The Cosmos, the Person, and the Sadhana, 42–58. University of Virginia Press, 2024. http://dx.doi.org/10.2307/jj.14443773.5.

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Conference papers on the topic "Sadhana"

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Ng, Royce, Vivian Yuen, and Alvaro Cassinelli. "Chenrezig Sadhana VR: A Novel Arousal-Based Virtual Reality Neurofeedback Meditation System." In 2023 IEEE International Symposium on Mixed and Augmented Reality Adjunct (ISMAR-Adjunct). IEEE, 2023. http://dx.doi.org/10.1109/ismar-adjunct60411.2023.00074.

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Sakthivel, A., P. Kalyan, RR Bhattacharjee, and A. Ramkumar. "NOVEL CHAKRA SADHANA YOGA-BASED TREATMENT APPROACH FOR POSTTRAUMATIC STRESS DISORDER (PTSD) AND DISSOCIATIVE IDENTITY DISORDER (DID)-A CASE STUDY." In International conference on public health. The International Institute of Knowledge Management, 2023. http://dx.doi.org/10.17501/24246735.2022.7201.

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Sakthivel, A., P. Kalyan, RR Bhattacharjee, and A. Ramkumar. "NOVEL CHAKRA SADHANA YOGA-BASED TREATMENT APPROACH FOR POST-TRAUMATIC STRESS DISORDER (PTSD) AND DISSOCIATIVE IDENTITY DISORDER (DID)-A CASE STUDY." In The 6th Global Public Health Conference. The International Institute of Knowledge Management, 2023. http://dx.doi.org/10.17501/26138417.2023.6102.

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Mishra, Rahul, and Vinay Setty. "SADHAN." In ICTIR '19: The 2019 ACM SIGIR International Conference on the Theory of Information Retrieval. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3341981.3344229.

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