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Journal articles on the topic 'Sadhana'

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Published: 4 June 2021
Last updated: 15 June 2025

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1

IWASAKI, Yoshiyuki. "Sadhya and sadhana in the Vakyapadiya." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 40, no. 2 (1992): 992–90. http://dx.doi.org/10.4259/ibk.40.992.

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2

Khadikar, Padmakar V., Ali R. Ashrafi, Mircea V. Diudea, et al. "Sadhana Index in Nanotechnology." Journal of Computational and Theoretical Nanoscience 10, no. 1 (2013): 181–88. http://dx.doi.org/10.1166/jctn.2013.2676.

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3

Shanmugasundaram, M., D. Thirugnanamurthy, V. S. Srinivasan, T. SriDevi, and B. K. Nashine. "Advanced Safety Programmable Logic Controller and Operational Programmable Logic Controller for Data Acquisition Control System of SADHANA Sodium Loop." IOP Conference Series: Materials Science and Engineering 1272, no. 1 (2022): 012010. http://dx.doi.org/10.1088/1757-899x/1272/1/012010.

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The SAfety Decay Heat Analysis in NAtrium (SADHANA) sodium loop is designed with two PLC controllers. All safety control interlocks are monitored by a Safety programmable logic controller (SPLC), and temperature control, including averaging ON/OFF heaters, is managed by an Operational PLC (OPLC).The decay heat exchange system of the SADHANA sodium loop is evaluated using these combined safety and operational PLCs. In the case of reactor loss of offsite and onsite power, decay heat generated in the reactor core after shutdown is removed by four Safety Grade Decay Heat Removal (SGDHR) systems [1,2,3,4,5]. Each exchanger (AHX) is located outside the reactor containment building, and a sodium loop circulation is created by natural convection [6,7,8,9,10]. The purpose of construction of SADHANA loop, with simulated models of DHX and AHX to study the performance of the SGDHR system, has been planned [11,12,13,14,15]. The SADHANA sodium loop has been commissioned, operating at isothermal temperatures of 300°C and hot temperatures of 500°C/& 550°C. The smart instrumentation and control system comprising Loop Operational Data Acquisition and Control System (LODACS) and Experimental Data Acquisition System (EDAS) are used in the SADHANA sodium loop. During the tests, LODACS personal computer and Instrumentation panel monitor loop parameters such as sodium level, leak, and pressure. In SADHANA loop DHX and AHX temperature decay heat changes monitoring by EDAS. The temperature of the pool in Test vessel 4 (TV-4) is controlled by immersion type sodium heaters via PID controllers. Currently, the loop consists of 64 surface heaters, 30 immersion type sodium heaters, and 205 thermocouples (84 Nos. of operational thermocouples and 121 Nos. of experimental thermocouples). According to the experimental thermocouples are being monitored by a separate fast data acquisition (scan rate of 10 seconds) by in-house developed software. This technical paper also describes the implementation of PLCs in different data acquisition control systems.
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4

YAMAUCHI, Takeshi. "On Mahakala Rakta Varna Sadhana." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 56, no. 1 (2007): 461–58. http://dx.doi.org/10.4259/ibk.56.1_461.

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5

Kamthekar, Swati, Prachi Deshpande, and Brijesh Iyer. "Cognitive Analytics for Rapid Stress Relief in Humans Using EEG Based Analysis of Tratak Sadhana (Meditation)." International Journal of Information Retrieval Research 10, no. 4 (2020): 1–20. http://dx.doi.org/10.4018/ijirr.2020100101.

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The article reports the effect of Tratak Sadhana (meditation) on humans using electroencephalograph (EEG) signals. EEG represents the brain activities in the form of electrical signals. Due to non-stationary nature of the EEG signals, nonlinear parameters like approximate entropy, wavelet entropy and Higuchi' fractal dimensions are used to assess the variations in EEG rest as well as during Tratak Sadhana, i.e. at a rest state with eyes closed and during Tratak meditation. EEG signals are captured using EPOC Emotive EEG sensor. The sensor has 14 electrodes covering human scalp. Results shows that new practitioners can also achieve a rapid meditative state as compared to other meditation techniques. Further, the Big Data perspective of the present study is discussed. The present study shows that Tratak Sadhana meditation is an effective tool for rapid stress relief in humans.
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6

Sharma, Nitesh, Jyoti Kumar, Viralkumar Patel, and Rahul Garg. "Impact of Gayatri Sadhana Camp on Stress and Well-being Parameters: A Mixed-method Study." Journal of Applied Consciousness Studies 12, no. 1 (2024): 24–32. http://dx.doi.org/10.4103/jacs.jacs_152_23.

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ABSTRACT Background: Meditation using mantras is widely practiced in India and the world. Among the ancient Vedic mantras, the Gayatri Mantra (GM) holds profound significance. Despite its importance, limited scientific studies explore its effects. However, the research on the comprehensive effect of GM sadhana, including its components as explained in the traditional text, has been underexplored. Therefore, this study explores the effect of GM-based practices in a camp on the stress and well-being indicators of individuals by employing a mixed-method study design. Methodology: The study involved 32 participants (18 males, 14 females; mean age = 50.44 years) attending a residential camp of Gayatri Sadhana. Psychological assessments were conducted using the Scale of Positive and Negative Experience, Scale of General Well-Being, Peace of Mind Scale, and Perceived Stress Scale, at the beginning and end of the camp. In addition, qualitative data were collected through semi-structured interview schedules to understand the participant’s experiences with the Gayatri Sadhana program. Results:: Result showed a significant improvement in positive affect, general well-being, peace of mind, and a significant reduction in stress and negative affect among all participants (P < 0.01). The qualitative interview responses revealed mental health benefits across various domains. The findings from the standard questionnaire strongly correlated with the qualitative responses from the interview schedule. Conclusion: Gayatri Sadhana appears to possess the potential to alleviate stress and enhance the general well-being of individuals. This study sheds light on the benefits of this ancient mantra-based practice and suggests its relevance in promoting overall well-being.
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7

YOSHIZAKI, Kazumi. "Sadhana and Possession in Newari Buddhism." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 53, no. 2 (2005): 763–59. http://dx.doi.org/10.4259/ibk.53.763.

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8

Farahani, Mohammad Reza. "Computing a Counting Polynomial of an Infinite Family of Linear Polycene Parallelogram Benzenoid Graph P(a,b)." JOURNAL OF ADVANCES IN PHYSICS 3, no. 1 (2007): 186–90. http://dx.doi.org/10.24297/jap.v3i1.2088.

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Omega polynomial was defined by M.V. Diudea in 2006 as  where the number of edges co-distant with e is denoted by n(e). One can obtain Theta Θ, Sadhana Sd and Pi Πpolynomials by replacing xn(e) with n(e)xn(e), x|E|-n(e) and n(e)x|E|-n(e) in Omega polynomial, respectively. Then Theta Θ, Sadhana Sd and Pi Πindices will be the first derivative of Θ(x), Sd(x) and Π(x) evaluated at x=1. In this paper, Pi Π(G,x) polynomial and Pi Π(G) index of an infinite family of linear polycene parallelogram benzenoid graph P(a,b) are computed for the first time.
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9

Sonalkar, Wandana. "Book review: Uma Chakravarti, Sadhana Arya and Vasanthi Raman (Eds), Stree Adhyayan: Ek Parichay." Indian Journal of Gender Studies 31, no. 1 (2024): 129–33. http://dx.doi.org/10.1177/09715215231210596.

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10

., Jyoti, and Kusum . "Yoga Sadhana Hetu Sharirasth Panchkosh Ki Upaadeyata." RESEARCH REVIEW International Journal of Multidisciplinary 6, no. 1 (2021): 231–34. http://dx.doi.org/10.31305/rrijm.2021.v06.i01.045.

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11

Singh, Sadhana, Hiroyuki Koyama, Kaushal K. Bhati, and Anshu Alok. "Correction to: The biotechnological importance of the plant-specific NAC transcription factor family in crop improvement." Journal of Plant Research 134, no. 3 (2021): 643. http://dx.doi.org/10.1007/s10265-021-01281-9.

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The article The biotechnological importance of the plant-specific NAC transcription factor family in crop improvement, written by Sadhana Singh, Hiroyuki Koyama, Kaushal K. Bhati and Anshu Alok, was originally published electronically on the publisher’s internet portal on February 22, 2021 without open access.
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12

Prabhu, S., M. Arulperumjothi, G. Murugan, V. M. Dhinesh, and J. P. Kumar. "On Certain Counting Polynomial of Titanium Dioxide Nanotubes." Nanoscience &Nanotechnology-Asia 9, no. 2 (2019): 240–43. http://dx.doi.org/10.2174/2210681208666180322120144.

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Background: In 1936, Polya introduced the concept of a counting polynomial in chemistry. However, the subject established little attention from chemists for some decades even though the spectra of the characteristic polynomial of graphs were considered extensively by numerical means in order to obtain the molecular orbitals of unsaturated hydrocarbons. Counting polynomial is a sequence representation of a topological stuff so that the exponents precise the magnitude of its partitions while the coefficients are correlated to the occurrence of these partitions. Counting polynomials play a vital role in topological description of bipartite structures as well as counts of equidistant and non-equidistant edges in graphs. Omega, Sadhana, PI polynomials are wide examples of counting polynomials. Methods: Mathematical chemistry is a division of abstract chemistry in which we debate and forecast the chemical structure by using mathematical models. Chemical graph theory is a subdivision of mathematical chemistry in which the structure of a chemical compound can be embodied by a labelled graph whose vertices are atoms and edges are covalent bonds between the atoms. We use graph theoretic technique in finding the counting polynomials of TiO2 nanotubes. : Let ! be the molecular graph of TiO2. Then (!, !) = !!10!!+8!−2!−2 + (2! +1) !10!!+8!−2! + 2(! + 1)10!!+8!−2 Results: In this paper, the omega, Sadhana and PI counting polynomials are studied. These polynomials are useful in determining the omega, Sadhana and PI topological indices which play an important role in studies of Quantitative structure-activity relationship (QSAR) and Quantitative structure-property relationship (QSPR) which are used to predict the biological activities and properties of chemical compounds. Conclusion: These counting polynomials play an important role in topological description of bipartite structures as well as counts equidistance and non-equidistance edges in graphs. Computing distancecounting polynomial is under investigation.
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13

Sikand, Nandini. "Beyond tradition: The practice of sadhana in Odissi dance." Journal of Dance & Somatic Practices 4, no. 2 (2012): 233–47. http://dx.doi.org/10.1386/jdsp.4.2.233_1.

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14

ARYA, CHANDA. "Sadhana – Academy Proceedings in Engineering Sciences: A scientometric analysis." Sadhana 38, no. 4 (2013): 761–71. http://dx.doi.org/10.1007/s12046-013-0146-0.

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15

Aziz, Sufia, Anju Das Manikpuri, Padmakar V. Khadikar, and Peter E. John. "Sadhana: A New Topological Index for Carbon Nanotubes (CNTs)." Journal of Computational and Theoretical Nanoscience 6, no. 3 (2009): 673–75. http://dx.doi.org/10.1166/jctn.2009.1091.

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16

Sugiharta, Dewa Made Bali. "Konsep Prawerti Dan Niwertipada Kitab Katha Upanisad Sebagai Media Pendidikan Teologi Masyarakat Bali." JURNAL YOGA DAN KESEHATAN 2, no. 2 (2020): 166. http://dx.doi.org/10.25078/jyk.v2i2.1571.

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<p>Konsep Prawerti dan Niwerti merupakan jalan atau sadhana untuk mewujudkan rasa bhakti kehadapan Tuhan, dimana Prawerti dilakukan dalam bentuk Tapa, Yadnya dan Kirti sedangkan Niwerti dilaksanakan dalam bentuk Yoga dan Samadhi. Konsep Prawerti dan Niwerti ini secara keseluruhan mengajarkan tentang Bhakti Marga yang dalam pelaksanaannya menggunakan Karma Marga, Jnana Marga dan Raja Marga Yoga. Konsep Prawerti dan Niwerti sesungguhnya baik secara eksplisit maupun implisit terdapat dalam berbagai sumber sastra ajaran Agama Hindu, salah satunya pada Upanisad tepatnya pada Katha Upanisad. Sebagai bentuk sadhana yang dijalankan oleh umat Hindu maka konsep Prawerti dan Niwerti terimplementasi dalam berbagai bentuk cara pemujaan terhadap Tuhan mulai dari Yadnya dalam bentuk ritual, yoga, maupun relasi pembeajaran guru dan murid. Kedua konsep yang terdapat dalam Katha Upanisad tersebut seyogyanya mampu menjadi media pendidikan yang mampu mengedukasi dan memberikan pemahaman tentang cara pemujaan Tuhan yang berimplikasi pada tentang pembelajaran konsep ketuhanan di dalam masyarakat khususnya masyarakat Bali </p><p><strong><br /></strong></p>
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17

Farooq, Fozia Bashir, Saima Parveen, Nadeem Ul Hassan Awan, and Rakotondrajao Fanja. "Omega, Sadhana, Theta, and PI Polynomials of Double Benzonoid Chain." Journal of Mathematics 2022 (August 9, 2022): 1–7. http://dx.doi.org/10.1155/2022/4809182.

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Counting polynomials are closely related to certain features of chemical graphs and provide an elegant means of expressing graph topological invariants. The current paper aims to calculate four polynomials for double benzenoid chains, Sadhana, omega, theta, and Padmakar–Ivan (PI). The edge-cut method is used to derive analytical closed expressions for these polynomials.
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18

Waghmore, Suryakant. "Book Review: Sukhadeo Thorat and Nidhi Sadhana Sabharwal (eds), Bridging the Social Gap: Perspectives on Dalit Empowerment and Jayshree P. Mangubhai, Human Rights as Practice: Dalit Women Securing Livelihood Entitlements in South India." Social Change 46, no. 4 (2016): 633–35. http://dx.doi.org/10.1177/0049085716666695.

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Sukhadeo Thorat and Nidhi Sadhana Sabharwal (eds), Bridging the Social Gap: Perspectives on Dalit Empowerment, New Delhi, SAGE Publications, 2014, xxvii + 279 pp., ₹995 (hardback), ISBN: 9788132113119. Jayshree P. Mangubhai, Human Rights as Practice: Dalit Women Securing Livelihood Entitlements in South India, New Delhi, Oxford University Press, 2014, xiii + 295 pp., ₹850 (hardback), ISBN: 9780198095453.
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19

Sharma, Indu. "आत्महीनता पर गायत्री साधना का प्रभाव". Dev Sanskriti Interdisciplinary International Journal 18 (31 липня 2021): 34–39. http://dx.doi.org/10.36018/dsiij.v18i.223.

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प्रस्तुत शोध कार्य आचार्य श्रीराम शर्मा के द्वारा निर्देशित गायत्री साधना का आत्महीनता पर प्रभाव का अध्ययन करने के लिए किया गया है । जिसमें नियंत्रित प्रयोगात्मक समूह अभिकल्प प्रयोग कर 60 दिनों तक 45 मिनट का अभ्यास कराया गया । शोध कार्य में 17-25 आयु वर्ग के 120 (80 प्रयोगिक, 40 नियंत्रण) प्रतिदर्श का चयन देव संस्कृति विश्वविद्यालय, महिला व्यवसायिक शिक्षण संस्थान, पंजाब सिंध क्षेत्र इंटर कॉलेज और भरत मंदिर संस्कृत महाविद्यालय ऋषिकेश से कोटा प्रतिचयन विधि द्वारा किया गया है । प्रस्तुत परिणाम 0.01 स्तर पर सार्थक है जो यह दर्शाता है कि गायत्री साधना का आत्महीनता पर सकारात्मक प्रभाव पड़ता है । The present investigation was undertaken to study the effect of Gayatri Sadhana described by Acharya ShriRam Sharma on Self Inferiority. Practice was 45 minutes daily for a total duration of 60 days. Experimental control design was used. In this research 120 subjects (80 experimental, 40 control) were taken from Dev Sanskriti Vishwavidyalaya, Mahila Vyavsaik Shikshan Sansthan, Punjab Sindh kshetra Inter College and Bharat Mandir Sanskrit Mahavidyalaya of Rishikesh of age group 17 to 25 by quota sampling. Results were significant on 0.01 level that show Gayatri Sadhana has positive effect on self Inferiority.
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20

Ahmad, Sarfraz, Uzma Ahmad, Muhammad Imran, and Nighat Farah. "The Omega and Sadhana polynomials of TUC4[p,q] nanotubes." Canadian Journal of Chemistry 94, no. 5 (2016): 490–93. http://dx.doi.org/10.1139/cjc-2015-0573.

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The counting polynomials are useful in topological description of benzenoid structures. The quasi-orthogonal cut strips could account for the helicity of nanotubes and nanotori. It also helps to describe its topological indices by virtue of quasi-orthogonal cuts of the edge strips in the polycyclic graphs. In this article, we give a complete description of the Omega and Sadhana polynomials of the nanotube TUC4[p,q] and provide its mathematical proof. We also give explicit formulae for the PI and the theta polynomial of TUC4[p,q] nanotubes.
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21

Farahani, Mohammad Reza. "Sadhana Polynomial and its Index of Hexagonal System Ba,b." International Journal of Computational and Theoretical Chemistry 1, no. 2 (2013): 7. http://dx.doi.org/10.11648/j.ijctc.20130102.11.

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22

Bhavanani, Ananda Balayogi. "Bridging Yoga Therapy and Personal Practice: The Power of Sadhana." International Journal of Yoga Therapy 22, no. 1 (2012): 89–90. http://dx.doi.org/10.17761/ijyt.22.1.c3357m55v026248k.

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Yoga chikitsa (yoga as a holistic therapy) is becoming extremely popular, and numerous studies worldwide are providing scientific evidence of its therapeutic potential. 1-5 In our zest to make yoga popular, we may be missing the experiential link in the chain. The interconnectivity between research findings, their therapeutic applications, and the yoga therapist's practice must be strengthened to maintain the integrity of the practice of yoga. The strength of any chain is defined by its weakest link. Similarly, the healing potential of yoga chikitsa depends on the personal sadhana (practice) and conscious living of the therapist. We are the conduits, and we are responsible for transmitting the spirit of yoga to our patients or clients.
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23

Idrees, Nazeran, Muhammad Jawwad Saif, Sumiya Nasir, Fozia Bashir Farooq, Asia Rauf, and Fareeha Ashfaq. "Omega, Sadhana, and PI Polynomials of Quasi-Hexagonal Benzenoid Chain." Journal of Analytical Methods in Chemistry 2020 (March 26, 2020): 1–6. http://dx.doi.org/10.1155/2020/9057815.

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Counting polynomials are important graph invariants whose coefficients and exponents are related to different properties of chemical graphs. Three closely related polynomials, i.e., Omega, Sadhana, and PI polynomials, dependent upon the equidistant edges and nonequidistant edges of graphs, are studied for quasi-hexagonal benzenoid chains. Analytical closed expressions for these polynomials are derived. Moreover, relation between Padmakar–Ivan (PI) index of quasi-hexagonal chain and that of corresponding linear chain is also established.
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24

MATSUMURA, Yukihiko. "On the Process of Meditational Realization (sadhana-) Written by Saroruhavajra." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 64, no. 3 (2016): 1232–36. http://dx.doi.org/10.4259/ibk.64.3_1232.

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25

Seljamaa, Elo-Hanna. "Folklore in Baltic History: Resistance and Resurgence by Sadhana Naithani." Marvels & Tales 36, no. 1 (2022): 139–41. http://dx.doi.org/10.1353/mat.2022.0051.

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26

Soleimani, Najmeh, Esmaeel Mohseni, Fahimeh Rezaei, and Fatemeh Khati. "Some Formulas for the Polynomials and Topological Indices of Nanostructures." Acta Chemica Iasi 24, no. 2 (2016): 122–38. http://dx.doi.org/10.1515/achi-2016-0011.

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Abstract In this paper, we focus on the structure of Polycyclic Aromatic Hydrocarbons (PAHs) and calculate the Omega and its related counting polynomials of nanostructures. Also, the exact expressions for the Theta, Sadhana, Pi, Hyper Zagreb and Forgotten Zagreb indices of linear [n]-Tetracene, V-Tetracenic nanotube, H-Tetracenic nanotube and Tetracenic nanotori were computed for the first time. These indices can be used in QSAR/QSPR studies.
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Putu Adi Rama Deta and Widhi Astuti. "IMPLEMENTASI DHARMA SADHANA PADA PERSEMBAHYANGAN PURNAMA DAN TILEM DI PURA JAGADNATHA BANGUNTAPAN BANGUNTAPAN YOGYAKARTA." Jawa Dwipa 2, no. 2 (2021): 109–24. http://dx.doi.org/10.54714/jd.v2i2.41.

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Praktik keagamaan (Dharma Sadhana) merupakan suatu kewajiban bagi umat beragama terkhusus umat Hindu. Banyak sekali praktek yang bisa dilaksanakan oleh umat, tidak hanya yang berkaitan dengan etika, tetapi juga yang berkaitan dengan upacara/ ritual. Pelaksanaan dharma sadhana pada ritual, tentu memiliki arti yang lebih. Di samping sebagai bentuk bhakti, bisa juga sebagai implementasi ajaran agama. Di Yogyakarta, umat Hindu sangat beragam. Sehingga dengan adanya keberagaman ini, dalam melaksanakan ritual akan tampak berbeda pula. Persembahyangan di Pura Jagadnatha dilaksanakan setiap hari Purnama dan tilem dan hari suci lainnya. Dalam persembahyangan tersebut, banyak praktek keagamaan yang bisa diterapkan. Dalam persembahyangan Purnama dan Tilem di Pura Jagadantha Banguntapan dapat disimpulkan bahwa setiap persembahyangan memakai banten yang sudah diatas standar dan model Bali, kecuali pada saat Tilem ada tambahan banten yang turun menurun selalu disertakan sebagai banten pelengkap dalam setiap persembahyangan Tilem. Banten yang digunakan adalah banten model bali dan tambahan sesaji yang secara turun menurun dilaksanakan.Proses persembahyangan Purnama dan Tilem sangat tertata, mulai dari mempersiapkan banten, mempersiapkan tempat sembahyang dan juga susunan acara yang sangat terarah. Praktik keagamaan di dalam proses persembahyangan Purnama dan Tilem sangat baik dan tidak hanya seorang datang cuma sembahyang saja, tetapi juga mendapat pengetahuan-pengetahuan keagamaan. Karena praktek keagamaan yang terlihat banyak, seperti mejejaitan, kidung, pembacaan weda wakya/sloka, dharma wacana dan dana punia.
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Sujay Parikh and Venkata Satyanarayana Nanduri. "A case of deep vein thrombosis of a 42 years old male patient healed successfully using Yoga Prana Vidya (YPV) healing protocols." World Journal of Advanced Pharmaceutical and Medical Research 4, no. 2 (2023): 001–7. http://dx.doi.org/10.53346/wjapmr.2023.4.2.0020.

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Introduction: Deep vein thrombosis (DVT) is a medical condition leading to pulmonary embolism in most cases. DVT occurs usually in lower limb venous system. Studies in India found that DVT is as prevalent as it exists in the West. Anti-coagulation is the common treatment modality. This paper presents a case of DVT of a 42 years old male patient who was successfully healed using Yoga Prana vidya (YPV) healing protocols as complementary medicine. Method: This is a case study method going through patient’s medical reports, YPV healer’s records and patient feedback. YPV intervention consisted of self-practice modules of physical exercises, Rhythmic Yogic breathing and Forgiveness Sadhana. Additionally, the YPV healer conducted healing sessions. Results: Within 5 weeks of healing, all symptoms of DVT disappeared. The patient was able to recover from fear of the disease completely. The patient continued practicing Rhythmic Yogic Breathing and Forgiveness Sadhana regularly to maintain wellness with self-care. He resumed working from office as usual. Conclusion: Yoga Prana Vidya System is an integrated and versatile system of treatment and healing which has treated the DVT condition as a complementary medicine with speedy recovery in this case. Further research is recommended using appropriate sample and methodology. It will be beneficial to train the frontline health care workers such as doctors and nurses in the application of YPV techniques as complementary to their individual specialties.
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29

Kunarso, Kunarso. "Mahapuja Sebagai Bagian Dari Sadhana Dalam Ajaran Tantrayana Zhenfo Zong Kasogatan." Jurnal Pendidikan, Sains Sosial, dan Agama 8, no. 1 (2022): 253–61. http://dx.doi.org/10.53565/pssa.v8i1.443.

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Penelitian ini bertujuan untuk mendeskripsikan konsep mahapuja serta cara mempraktikannya. Jenis penelitian ini adalah deskriptif kualitatif. Obyek penelitian yaitu Mahapuja dalam Ajaran Tantrayana Zhenfo Zong Kasogatan, sedangkan subyek dalam penelitian adalah pengurus dan rohaniawan Buddhis di vihara. Penelitian dilaksanakan di vihara Vajra Bumi Nusantara. Teknik pengumpulan data dilakukan dengan wawancara mendalam, pengamatan, dokumentasi, serta pencarian literatur yang sesuai. Instrumen penelitian yang digunakan dalam memperoleh data penelitian adalah lembar pedoman observasi, lembar pedoman wawancara, kamera/handphone, serta alat tulis yang digunakan selama proses pengumpulan data berlangsung. Model analisis data yang digunakan pada penelitian ini adalah model analisis interaktif Miles, Huberman, dan Saldana yang meliputi kondensasi data, penyajian data, dan penarikan. Mahapuja merupakan salah satu sadhana (ritual) dalam ajaran Tantrayana Zhenfo Zong. Dalam agama Buddha praktik ritual hendaknya menghindari menyakiti makhluk lain. Mahapuja dapat dilakukan secara sederhana (melalui persembahan semampunya) ataupun secara besar-besaran. Beberapa persembahan yang umum diberikan antara lain berjumlah lima persembahan (pancapujana) yang terdiri dari persembahan dupa, bunga, pelita, teh, dan buah, delapan persembahan (astapujana) terdiri dari lima persembahan ditambahkan dengan gandha (parfum, wewangian), padyam (air), serta sabda (keong pengabul harapan), dan seterusnya. Dalam mempraktikannya perlu memperhatikan beberapa hal yakni persembahan, menjapa mantra persembahan, tangan bersikap mudra persembahan serta bervisualisasi. Praktik mahapuja diyakini dapat meningkatkan kesejahteraan bagi praktisinya sehingga dapat mendukung keberhasilan praktik spiritual.
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Gao, Wei, Saad Ihsan Butt, Muhammad Numan, Adnan Aslam, Zeeshan Malik, and Muhammad Waqas. "Omega and the related counting polynomials of some chemical structures." Open Chemistry 18, no. 1 (2020): 1167–72. http://dx.doi.org/10.1515/chem-2020-0074.

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AbstractCounting polynomials are mathematical functions having as coefficients the multiplicity of property partition and as exponent the extent of the corresponding partition. In this work, four counting polynomials are computed: omega, theta, sadhana, and Padmakar–Ivan (PI) polynomials of benzene ring embedded in the P-type surface on 2-D network and n-phenylene. Moreover, the closed formulas of the corresponding indices of these polynomials are also proposed. These results could help to better understand the topology of these important structures.
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Vatman, Semyon V. "The philosophical significance of sadhana as a category of traditional Indian culture." Pushkin Leningrad State University Journal, no. 3 (2020): 40–58. http://dx.doi.org/10.35231/18186653_2020_3_40.

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Gayathri, V., R. Muthucumaraswamy, Savari Prabhu, and M. R. Farahani. "Omega, Theta, PI, Sadhana polynomials, and subsequent indices of convex benzenoid system." Computational and Theoretical Chemistry 1203 (September 2021): 113310. http://dx.doi.org/10.1016/j.comptc.2021.113310.

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Mukhopadhyaya, Aju. "Sri Aurobindo’s Sadhana and Experiences in Alipore Jail: The Great Turning Point." POETCRIT 33, no. 1 (2020): 64–70. http://dx.doi.org/10.32381/poet.2020.33.01.9.

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Prayer, Mario. "Sadhana and Nationalism: Yoga, Śakti and Des Seva in Subhas Chandra Bose." South Asia Research 17, no. 1 (1997): 37–70. http://dx.doi.org/10.1177/026272809701700104.

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Chanbisana, Chingtham, and Asis Kumar Banik. "Effect of temperature and blanching methods on drying of broccoli var. Sadhana." Agricultural Research Journal 60, no. 3 (2023): 450–59. http://dx.doi.org/10.5958/2395-146x.2023.00066.2.

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36

Isaacson, H., and Deba Brata SenSharma. "The Philosophy of Sadhana, with Special Reference to the Trika Philosophy of Kashmir." Numen 40, no. 2 (1993): 208. http://dx.doi.org/10.2307/3270215.

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Benard, Elisabeth, and Deba Brata SenSharma. "The Philosophy of Sadhana: With Special Reference to the Trika Philosophy of Kashmir." Philosophy East and West 42, no. 2 (1992): 372. http://dx.doi.org/10.2307/1399308.

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Padmakumar, G., V. Vinod, G. K. Pandey, et al. "SADHANA facility for simulation of natural convection in the SGDHR system of PFBR." Progress in Nuclear Energy 66 (July 2013): 99–107. http://dx.doi.org/10.1016/j.pnucene.2013.03.019.

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39

Roberts, Michelle Voss. "‘Who Is My Good Neighbor?’ Classical Indian Dance in the Prophetic Work of the Church." Exchange 41, no. 2 (2012): 103–19. http://dx.doi.org/10.1163/157254312x638337.

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Abstract The use of the classical dance form bharatanatyam by Catholic Christians has inspired vigorous resistance from Hindus and Christians alike. The most salient of these objections relate to the use of power. Some see this form of ministry as a colonialist appropriation; others argue that it perpetuates caste and religious values that do not belong to the majority of Indian Christians, who are Dalits. While the Church may eventually abandon this form of ministry for such reasons, I argue that the case of Nav Sadhana Kala Kendra, a Catholic school of dance and music in Varanasi that produces dance programs on video disc and YouTube, subverts both forms of hegemony.
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Bhattacharya, Satarupa. "1960s Bombay stars and fashion cultures: The queens in our hearts." Film, Fashion & Consumption 12, no. 1 (2023): 33–50. http://dx.doi.org/10.1386/ffc_00051_1.

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This article looks at the influence of Hollywood stardom on Bombay films in the 1960s that gave birth to Indian female star figures: the influence of Audrey Hepburn and the political events in India had major roles to play. Stars, such as Sadhana Shivdasani, Sharmila Tagore and Mumtaz, occupy an important role in the advent of economic and sexual liberalization that became central to feminist (re)presentations. They also played a key role in creating the image of the ‘ideal’ Indian woman. Despite its many patriarchal-centred narrations, Bombay cinema occupied a prominent place in feminist engagement as it created more opportunities for dialogues and awareness for women than were generally available at the time in Indian culture.
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Ni Made Adnyani. "Mudra Dewata Nava Saṅga: Komunikasi Non-Verbal dalam Tradisi Watukaru". Jurnal Yoga dan Kesehatan 6, № 1 (2023): 54–66. http://dx.doi.org/10.25078/jyk.v6i1.2368.

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Komunikasi nonverbal berupa gerak tangan sudah digunakan oleh manusia sejak ribuan tahun. Sebelum bahasa dikembangkan dan sebelum munculnya tulisan, gerakan tangan adalah salah satu cara interaksi manusia. Oleh karenanya dalam artefak sejarah diberbagai peradaban dan agama di seluruh dunia gerakan tangan memainkan peran dominan. Saat memilih penelitian ini, penulis berfokus pada bentuk mudra dewata nava saṅga dan makna simbolisnya sebagai komunikasi non-verbal dalam berhubungan dengan para dewa. Penelitian mengenai mudra sebagai komunikasi non-verbal dalam tradisi watukaru ini, menggunakan pendekatan deskriptif kualitatif yang berfokus pada fenomena sosial, pemberian suara pada perasaan dan persepsi dari partisipan. Prosedur penelitian yang dilakukan menghasilkan data deskriptif yang meliputi kalimat dan gambar yang bersumber dari objek penelitian. Proses analisis data yang digunakan adalah analisis data di lapangan model Miles and Huberman. Aktivitas dalam analisis data, yaitu data reduction, data display, dan conclusion drawing/verification. Dalam agama Hindu, gerakan tangan (mudra) dianggap sebagai gerakan suci yang mewakili berbagai dewa dan manifestasinya. Mudra dewata nawa saṅga dalam tradisi pasraman Seruling Dewata, Watukaru Bali ini sangat unik karena bentuknya merupakan kombinasi hasta mudra dan kaya mudra. Mudra dewata nava saṅga ini dipraktikkan setiap hari secara berbeda bergantung kepada dewa yang beryoga pada hari tersebut. Mudra dewata nava saṅga ini dipraktikkan dengan mengucapkan stava sebanyak urip (jumlah nilai) dari dewa yang dipuja. Gesture tangan dalam posisi meditasi ini menjadi media berkomunikasi dengan para dewa untuk menyeimbangkan organ vital dalam tubuh dengan alam semesta yang penjadi stana dari setiap dewa. Kontribusi teoritis maupun praktis dari penelitian deskriptif kualitatif mengenai mudra dewata nava saṅga ini diharapkan dapat memberikan informasi sebagai dasar pertimbangan, pendukung, dan sumbangan pemikiran kepada para praktisi yoga maupun para sadhaka dalam latihan sadhana rutin yang dilaksanakan. Penelitian mengenai mudra dewata nava saṅga juga perlu terus di kembangkan oleh peneliti lain.
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Kanamoto, Takuji. "On the Mandala in the Samantabhadra-sadhana, the utpatti-krama of the Jñanapada School." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 35, no. 1 (1986): 341–39. http://dx.doi.org/10.4259/ibk.35.341.

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Subawa, I. Made Pasek. "Konsep Ketuhanan dalam Upaniṣad". Sphatika: Jurnal Teologi 12, № 1 (2021): 94. http://dx.doi.org/10.25078/sp.v12i1.2142.

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<p>The teaching of divinity in the upaniṣads positions God as a concept that is resonated into various forms of character according to its purpose. This shows that God exists to have a duty and function in life. In this situation, the identity of Godhead will emerge which depends on the function it has and depends on how people believe in it, even though God is actually single. Man himself is one of the parts in which there is the cause of life which is the smallest part of God, namely atma. With the existence of this atma, humans can actually connect themselves transcendently with God. This can be done when one is able to practice sadhana diligently and sincerely.</p>
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Gurvendra, Amrit Lal. "Yantra and Yagya." Interdisciplinary Journal of Yagya Research 6, no. 2 (2023): 05–11. http://dx.doi.org/10.36018/ijyr.v6i2.114.

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This research article delves into the depths of two ancient spiritual practices originating from the Vedic tradition of India. Yantra, an intricate geometric medium representing cosmic energies and Vedic elements, and Yagya, the ritualistic offering of Mantras through fire, have been integral parts of Indian spirituality for centuries. The article explores the Philosophy and purpose of Yantra Sadhana, unveiling the symbolic significance of geometric patterns and their connection with higher energies. Additionally, it illuminates the mechanics of Yagya Shala, where the energies of the practitioner and the cosmic forces harmonize through meticulously crafted rituals and Yagya kunds, Mandalas, and Yantras. Through this exploration, the article seeks to bridge the ancient wisdom of Yantra and Yagya with contemporary understanding, offering insights into their spiritual significance and scientific principles.
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45

Lasmini, Ni Luh Putu, I. Gede Suwindia, and I. Wayan Gata. "IMPLEMENTASI HIPNOTERAPI BERBASIS KARMA TATTWA PADA YAYASAN PASRAMAN KARMADATU DI KARANGASEM BALI." Maha Widya Bhuwana: Jurnal Pendidikan, Agama dan Budaya 5, no. 2 (2022): 169. http://dx.doi.org/10.55115/bhuwana.v5i2.2362.

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Various phenomena that occur a lot in society are phenomena of people who have materialistic tendencies, prioritizing the interests of finding and hoarding property for the satisfaction and needs of their life. So that sometimes they do not consider or pay attention to the health and safety of themselves and others. Very little time is set aside to pay attention to his physical and mental health such as exercising, contemplating or meditating so it is undeniable that his soul and physique are easily fragile. All methods and opportunities are used only to work and work for the sake of obtaining wealth, position and power so that when they are hit by problems they cannot overcome them alone and then seek help from others at a cost that is also not small. The results of the study show that (1) the implementation of hypnotherapy based on the teachings of karma tattwa in developing human mentality is by (a) understanding the teachings of Karma Phala or Karma Tattwa (b) hypnotherapy techniques from apperception, suggestion and reflection to extract the findings. (c) Techniques for building the human mentality by interviewing, deepening the subconscious, and directing the situation and psychological condition to be comfortable. (2) There are many types of physical and psychological complaints that have been handled. Leading into the client's subconscious, and reflection. Sauca self-cleansing, Sadhana and serenity meditation over a period of time ranging from 3 times to a repetition of 108 times in a mantra Sadhana. (3) The impact is (a) psychological improvement (b) has an impact on physical health (c) has an impact on increasing religious emotions and (d) increases one's spirituality with a stable psychological, physically healthy and religious emotions have increased, so strength appears to love others, to serve, to feel bad things and good things will happen and also to be able to feel the feelings and hearts of others.Keywords: Implementation, Hypnotherapy, Karma Tattwa
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Mukherjee, Nirmalya, Shreekantiah Umesh, and Gargi Mondal. "Dermatological manifestations resulting from ‘sadhana’: An acting out of delusion in a patient of schizophrenia." Asian Journal of Psychiatry 14 (April 2015): 82–83. http://dx.doi.org/10.1016/j.ajp.2015.02.005.

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47

Ilham, Yopin Okta, Burhanuddin Masy'ud, and Dede Aulia Rahman. "Harvesting Quota and Financial Feasibility of Timor Deer Captive Breeding in Sadhana Arifnusa East Lombok." Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (Journal of Natural Resources and Environmental Management) 14, no. 1 (2024): 48–57. http://dx.doi.org/10.29244/jpsl.14.1.48-57.

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Timor deer breeding activities as a type of animal that has economic value have been widely carried out in Indonesia. However, management in the form of determining harvest quotas that affect the feasibility of business is still minimal in various captive Timor deer in Indonesia.The objective of this research were to determine the harvest quota of timor deer and finansial feasibility of cavtive breeding of Sadhana Arifnusa. The harvest quota which is carried out once a year is determined based on the calculation of the break even point (BEP). The scenario of harvesting twice a year is based on the growth rate, and population harvesting rate. Financial feasibility is measured based on investment appraisal criteria, namely Net Present Value, Benefit Cost Ratio, Internal Rate of Return, and Payback Period. The result revealed that the harvest quota which is carried out once a year were 5 individuals, population size that must be available at the time of harvest is 48 individuals. Meanwhile, the harvest quota that is carried out twice a year from year 1 to year 3 is 2 individuals. Based on the financial value of the scheme without slaughter and the scheme with slaughter, it can be said that the timor deer captive business potentially profitable and feasible to develop with NPV values ​​of Rp. 428,748,935 and Rp. 934,136,423 respectively; BCR value respectively 1.66 and 2.46; IRR value of 28.89% and 32.89% respectively, and ability to return investment after 4.6 years and 5.1 years.
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48

Farahani, Mohammad Reza. "Π(G,x) Polynomial and Π(G) Index of Armchair Polyhex Nanotubes TUAC6[m,n]". International Letters of Chemistry, Physics and Astronomy 36 (липень 2014): 201–6. http://dx.doi.org/10.18052/www.scipress.com/ilcpa.36.201.

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Let G be a simple connected graph with the vertex set V = V(G) and the edge set E = E(G), without loops and multiple edges. For counting qoc strips in G, Omega polynomial was introduced by Diudea and was defined as Ω(G,x) = ∑cm(G,c)xc where m(G,c) be number of qoc strips of length c in the graph G. Following Omega polynomial, the Sadhana polynomial was defined by Ashrafi et al as Sd(G,x) = ∑cm(G,c)x[E(G)]-c in this paper we compute the Pi polynomial Π(G,x) = ∑cm(G,c)x[E(G)]-c and Pi Index Π(G ) = ∑cc·m(G,c)([E(G)]-c) of an infinite class of “Armchair polyhex nanotubes TUAC6[m,n]”.
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Farahani, Mohammad Reza. "Π(G,x) Polynomial and Π(G) Index of Armchair Polyhex Nanotubes TUAC<sub>6</sub>[m,n]". International Letters of Chemistry, Physics and Astronomy 36 (15 липня 2014): 201–6. http://dx.doi.org/10.56431/p-120lw3.

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Let G be a simple connected graph with the vertex set V = V(G) and the edge set E = E(G), without loops and multiple edges. For counting qoc strips in G, Omega polynomial was introduced by Diudea and was defined as Ω(G,x) = ∑cm(G,c)xc where m(G,c) be number of qoc strips of length c in the graph G. Following Omega polynomial, the Sadhana polynomial was defined by Ashrafi et al as Sd(G,x) = ∑cm(G,c)x[E(G)]-c in this paper we compute the Pi polynomial Π(G,x) = ∑cm(G,c)x[E(G)]-c and Pi Index Π(G ) = ∑cc·m(G,c)([E(G)]-c) of an infinite class of “Armchair polyhex nanotubes TUAC6[m,n]”.
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Juniartha, Made G., and Ni Ketut Anjani. "LAKU HIDUP BAHAGIA: STUDI KOMPARATIF FILSAFAT YOGA DAN STOIKISME." Sanjiwani: Jurnal Filsafat 15, no. 1 (2024): 25–38. http://dx.doi.org/10.25078/sjf.v15i1.3298.

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Artikel ini membahas tentang perbandingan dua filosofi kuno, Yoga dan Stoikisme, dalam hal bagaimana kedua filsafat ini mendefinisikan kebahagiaan dan menawarkan panduan untuk mencapainya. Yoga, berasal dari India, berfokus pada penyatuan tubuh, pikiran, dan jiwa melalui sadhana aṣṭāṅgayoga. Stoikisme, berasal dari Yunani, menekankan pentingnya kebajikan dan pengendalian diri untuk mencapai ketenangan batin. Meskipun berbeda dalam asal dan pendekatan, kedua filosofi ini memiliki banyak kesamaan dalam hal tujuan. Baik Yoga maupun Stoikisme menawarkan jalan menuju kebahagiaan yang tidak bergantung pada keadaan eksternal, melainkan pada perubahan internal dalam cara kita berpikir, berkata dan bertindak. Artikel ini membandingkan dan menganalisis konsep-konsep kunci dalam kedua filosofi, seperti kebajikan, pengendalian diri, dan ketenangan batin. Melalui penelitian ini menunjukkan bahwa Filsafat Yoga dan Stoikisme dapat menawarkan strategi yang bermanfaat bagi individu yang mencari kebahagiaan dan makna hidup. Penelitian ini menggunakan metode kualitatif dengan riset berbasis kepustakaan (library research).
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