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Journal articles on the topic 'SADOMASOCHISM'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Saxe, Lorena Leigh. "Sadomasochism and Exclusion." Hypatia 7, no. 4 (1992): 59–72. http://dx.doi.org/10.1111/j.1527-2001.1992.tb00718.x.

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Should Lesbian and women's events have policies banning sadomasochists or sadomasochistic acts? This question is being heatedly debated in the Lesbian community. In this paper, 1 examine the moral and political problems with sadomasochism from a Lesbian-feminist perspective, concluding that sadomasochism is antifeminist and antih'beratory for many reasons. Then, given this conclusion, I explore how events such as women's music festivals should determine their policies about sado-masochism.

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2

Wilkinson, Eleanor. "Perverting Visual Pleasure: Representing Sadomasochism." Sexualities 12, no. 2 (March 24, 2009): 181–98. http://dx.doi.org/10.1177/1363460708100918.

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In this article I examine representations of sadomasochism in visual culture. Increasingly sadomasochistic imagery is becoming prominent and widespread in popular culture. I will ask which forms of sadomasochism are permitted and which are excluded or marginalized. The changing media regimes of visual representation will be addressed, arguing that cyberspace may provide a public forum for sadomasochists to challenge dominant stereotypical representations. Finally I will examine the impact of the current UK legislation to prosecute the viewers of `extreme' pornographic material. This legislation reveals that certain intimate images are still denied the right to exist in visual culture.

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3

Hopkins, Patrick D. "Rethinking Sadomasochism: Feminism, Interpretation, and Simulation." Hypatia 9, no. 1 (1994): 116–41. http://dx.doi.org/10.1111/j.1527-2001.1994.tb00112.x.

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In reexamining the “sex war” debates between radical feminists and lesbian feminist sadomasochists, I find that the actual practice of sadomasochism provides the basis for a philosophically more complex position than has been articulated. In response to the anti-SM radical perspective, I develop a distinction between simulation and replication of patriarchal dominant/submissive activities. In light of this important epistemological and ethical distinction, I claim that the radical feminist opposition to SM needs reassessment.

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4

Gosselin, Chris. "Sadomasochism." Personality and Individual Differences 19, no. 1 (July 1995): 122–23. http://dx.doi.org/10.1016/0191-8869(95)90023-3.

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5

Moser, Charles. "Sadomasochism." Journal of Social Work & Human Sexuality 7, no. 1 (January 10, 1989): 43–56. http://dx.doi.org/10.1300/j291v07n01_04.

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6

Cross, Patricia A., and Kim Matheson. "Understanding Sadomasochism." Journal of Homosexuality 50, no. 2-3 (May 2, 2006): 133–66. http://dx.doi.org/10.1300/j082v50n02_07.

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7

Zubariev, Oleksandr. "Sadomasochism in everyday life." 48, no. 48 (June 30, 2022): 21–28. http://dx.doi.org/10.26565/2227-6521-2022-48-03.

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The article examines the phenomenon of sadomasochism in the context of everyday life. It is noted that the constructivist understanding of everyday life is based on the interpretation of social action proposed by M. Weber. Obviously, in Weber's typology, the highest type is the goal rational social action, which assumes a model of a rational person who is guided by rational motives and chooses the most optimal project of action to achieve the set goal. Whereas affective social action is on the margins of sociology's interest. Meanwhile, as Z. Freud demonstrates, the everyday is not some kind of sterile-rational reality, in the everyday the unconscious manifests itself in tricks, erroneous actions, descriptions, etc., which may well be based on unconscious sadomasochistic desires. The author turns to the history of the study of sadomasochism, considering the concepts of such authors as R. von Krafft-Ebing, Z. Freud, E. Fromm, Z. Lew-Starowicz, L. Eidelberg, H. Murray. The article examines the concepts of sadomasochism such modern author as Martin Kantor, who proceeds from the fact that sadomasochism cannot be reduced only to sexual sadomasochism or the practice of BDSM, in fact it is a much broader social phenomenon. According to M. Kantor, in a broad sense, sadomasochism manifests itself in power, control, dominance and submission, a dynamic that is pervasive in our lives, from home to work. We see such examples of sadomasochism as sadomasochistic mothers, children, and fathers in the family circle; sadomasochistic marriages and divorces; corporate sadomasochism; sadomasochistic companies; sadomasochistic workers; sadomasochistic writer's block іn the everyday life. In this perspective, the everyday appears before us as a reality where people act not to achieve rational goals, but because of the desire to dominate and submission.

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8

Stear, Nils-Hennes. "Sadomasochism as Make-Believe." Hypatia 24, no. 2 (2009): 21–38. http://dx.doi.org/10.1111/j.1527-2001.2009.01030.x.

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In “Rethinking Sadomasochism,” Patrick Hopkins challenges the “radical” feminist claim that sadomasochism is incompatible with feminism. He does so by appeal to the notion of “simulation.” I argue that Hopkins's conclusions are generally right, but they cannot be inferred from his “simulation” argument. I replace Hopkins's “simulation” with Kendall Walton's more sophisticated theory of “make-believe.” I use this theory to better argue that privately conducted sadomasochism is compatible with feminism.

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9

Lammers, Joris, and Roland Imhoff. "Power and Sadomasochism." Social Psychological and Personality Science 7, no. 2 (September 3, 2015): 142–48. http://dx.doi.org/10.1177/1948550615604452.

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10

WALLIS, MICK. "Stages of sadomasochism." Paragraph 17, no. 1 (March 1994): 60–69. http://dx.doi.org/10.3366/para.1994.17.1.60.

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11

Semerikova, Alla. "Sadomasochism in the Genesis of Violent Sexual Behavior." Всероссийский криминологический журнал 12, no. 6 (December 24, 2018): 885–95. http://dx.doi.org/10.17150/2500-4255.2018.12(6).885-895.

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The last few years have witnessed a considerable increase in the share of persons guilty of violent sexual crimes who have been diagnosed with sexual preferences’ disorders in the form of sadomasochism. There has been a growth in quantitative and a change in qualitative indices of violent sexual crimes which are manifested in more brutal violence, greater physical harm, causing extra suffering not aimed at overcoming the victim’s resistance but acting as a source of additional sexual stimulation. A considerable share of crimes (86 %) is connected with torturing and humiliating victims. These facts testify that there is a correlation between the escalation of sexual violence and sexual preferences’ disorders. The author has conducted a criminological and psychological-psychiatric study of persons guilty of violent sexual crimes that showed that 25 % of participants were diagnosed with sexual preferences’ disorders; besides, 60 % of them had sexual preferences disorders of sadomasochism, mainly in its active form. The author believes that sadomasochism as a psychiatric disorder and sadomasochism as a form of sexual violence have a number of similar manifestations that include violence, cruelty as absolute indifference to the sufferings and the fate of the victim; nevertheless, these destructive phenomena considerably differ in motivation. The current study outlines the diagnostic criteria of sadomasochism which contribute to the correct assessment of a violent sexual offence; it determines the causes and origins of this paraphilia, its impact on the emergence of violent sexual motivation; the study draws clear distinctions between sadomasochism as a psychic disorder accompanied by the weakening of control mechanisms and the disruption in volitional control, and BDSM relationships that are part of modern destructive sexual culture. Research results make it possible to considerably simplify the assessment of the psychic condition of persons who have committed violent sexual crimes; they also help to an important cause of violent sexual crimes, which could become the basis for creating an optimal system for preventing criminal sexual violence.

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12

Ewart, Gavin. "Sadomasochism: A Black Ballad." Grand Street 5, no. 1 (1985): 241. http://dx.doi.org/10.2307/25006828.

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13

Pulver, Sydney E., and Salman Akhtar. "Sadomasochism in the Perversions." Journal of the American Psychoanalytic Association 39, no. 3 (June 1991): 741–56. http://dx.doi.org/10.1177/000306519103900308.

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14

Williams, Christine L. "Sexual Harassment and Sadomasochism." Hypatia 17, no. 2 (2002): 99–117. http://dx.doi.org/10.1353/hyp.2002.0042.

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15

Sønderbo, Karin, and Allan Nyfors. "Skin Lesions in Sadomasochism." Dermatology 172, no. 4 (1986): 196–200. http://dx.doi.org/10.1159/000249334.

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16

Williams, Christine L. "Sexual Harassment and Sadomasochism." Hypatia: A Journal of Feminist Philosophy 17, no. 2 (April 2002): 99–117. http://dx.doi.org/10.2979/hyp.2002.17.2.99.

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17

Williams, Christine L. "Sexual Harassment and Sadomasochism." Hypatia 17, no. 2 (2002): 99–117. http://dx.doi.org/10.1111/j.1527-2001.2002.tb00768.x.

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Although many women experience harmful behaviors that fit the legal definition of sexual harassment, very few ever label their experiences as such. I explore how psychological ambivalence expressed as sadomasochism may account for some of this gap. Following Lynn Chancer, I argue that certain structural circumstances characteristic of highly stratified bureaucratic organizations may promote these psychological responses. After discussing two illustrations of this dynamic, I draw out the implications for sexual harassment theory and policy.

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18

Harviainen, J. Tuomas. "Sadomasochist Role-Playing as Live-Action Role-Playing: A Trait-Descriptive Analysis." International Journal of Role-Playing, no. 2 (March 27, 2011): 59–70. http://dx.doi.org/10.33063/ijrp.vi2.194.

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This article describes sadomasochist role-playing which is physically performed by its participants. All sadomasochist activities have a role-playing component to them. It is a form of role-playing where people consensually take on dominant and submissive roles, for the purpose of inflicting things such as pain and humiliation, in order to create pleasure for all participants. In some cases, participants agree to emphasize those roles, or make them fetishistically attractive, by adding complexity and definitions to them, and then act them out in semi-scripted fantasy scenes. This paper examines that activity, commonly called “sadomasochistic role-play”, as opposed to the more generic “sadomasochism” of which it is only one facet. Furthermore, the article compares this form of play with live-action role-playing (larp). Its main emphasis is on the question of how closely related the two activities are. To determine this, the article examines sadomasochist role-playing as being potentially a game, the question of its goal-orientation and the issue of whether or not it contains a character in the sense of a live-action role-playing character. Based on this process, it comes to the conclusion that sadomasochist role-playing is not a separate type of role-playing, but rather one kind of live-action role-playing. As its theoretical framework, this text utilizes studies done on both live-action role-playing games and on sadomasochist role-playing. Reliable material on the latter being quite limited, descriptions have been gathered from both academic works and practical manuals. The data gained from these is further supported by interviews of practitioners with personal experience in playing sadomasochist fantasy scenes. This article has two key purposes: The research of a relatively understudied form of role-playing, and the building of bridges from that to live-action role-playing research.

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19

Fauzi, Inna, and Maria Ulfa Fatmawati. "Sadomasokisme di Indonesia Persepektif HAM dan Hukum Pidana." TAWAZUN : Journal of Sharia Economic Law 3, no. 2 (September 30, 2020): 171. http://dx.doi.org/10.21043/tawazun.v3i2.8273.

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<p><em>Sexual deviance with forms of violence to get pleasure is an act that links pain and / or shame. This action is a form of sadomasochism. Sadomasochism is two forms of words, namely sadistic and masochistic. Sadistic are those who enjoy sex by giving them pain. Masochists are those who enjoy sex by receiving pain. Masochism is an act that is prohibited under criminal law and is a form of human rights violation. The description above makes the author interested in writing about how human rights and criminal law see the perpetrators of sadomasochism in a husband and wife relationship. This type of writing is a descriptive analysis. Sources of data used are primary data sources and secondary data sources. The method used in this paper is the field observation method. Furthermore, the data obtained were analyzed with the descriptions of the results. The results of the research stated that the perpetrators of sadomasochism in the husband and wife relationship are a prohibited relationship. The perpetrator who gets sexual satisfaction by committing violence against a partner on the basis of human rights is an unfounded form. This is because the act that has been done is also a form of violation of the partner. Sadomasochism is a violation of human rights if there is an element of coercion from either husband or wife, which of course also includes things that are not taught by Islam. In Islam all actions that contain madharat or violence are not allowed. Because what is taught in Islam is gentle and compassionate. In Indonesia alone, 1046 cases have been found related to violence, not only sexual violence but domestic violence as well. Of course this is not a small amount, it needs more intensive handling.</em></p>

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20

Kaplinsky, Margi, and Shulamit Geller. "The Sadomasochism of Everyday Life." Psychoanalytic Inquiry 35, no. 3 (April 3, 2015): 245–56. http://dx.doi.org/10.1080/07351690.2015.1012457.

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21

Kernberg, Otto F. "Sadomasochism, Sexual Excitement, and Perversion." Journal of the American Psychoanalytic Association 39, no. 2 (April 1991): 333–62. http://dx.doi.org/10.1177/000306519103900202.

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22

Fedoroff, J. Paul. "Sadism, Sadomasochism, Sex, and Violence." Canadian Journal of Psychiatry 53, no. 10 (October 2008): 637–46. http://dx.doi.org/10.1177/070674370805301003.

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The true prevalence of sexual sadism (and its variants) is unknown. However, all clinicians will knowingly or unknowingly encounter patients with this disorder. Regretfully, few programs offer adequate education in normal sexuality and even less provide training in the assessment and treatment of pathologic sexual interests. This review synthesizes current theories about possible etiologies of criminal sexual sadism and the resulting implications for diagnosis and treatment of this sexual disorder. Included is a review of theories of criminally sadistic sexual motivations, response patterns, and physiology, including possible neurophysiologic factors and more complex interactions. This review focuses primarily on published English-language scientific studies of sexual sadism. It should be noted that my use of the term sadism refers to nonconsensual sexual aggression.

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23

Weinberg, Thomas S. "Sadomasochism and the Social Sciences." Journal of Homosexuality 50, no. 2-3 (May 2, 2006): 17–40. http://dx.doi.org/10.1300/j082v50n02_02.

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24

Claus, Christer, and Lars Lidberg. "Ego-boundary disturbances in sadomasochism." International Journal of Law and Psychiatry 26, no. 2 (March 2003): 151–63. http://dx.doi.org/10.1016/s0160-2527(02)00209-1.

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25

Hammers, Corie. "Corporeality, Sadomasochism and Sexual Trauma." Body & Society 20, no. 2 (March 19, 2013): 68–90. http://dx.doi.org/10.1177/1357034x13477159.

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26

Bader, Michael J. "Adaptive sadomasochism and psychological growth." Psychoanalytic Dialogues 3, no. 2 (January 1993): 279–300. http://dx.doi.org/10.1080/10481889309538974.

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27

Baumeister, Roy F. "A Glimpse Into Professional Sadomasochism." Contemporary Psychology: A Journal of Reviews 37, no. 9 (September 1992): 883–84. http://dx.doi.org/10.1037/032557.

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28

Novick, Jack, and Kerry Kelly Novick. "A metapsychological framework for sadomasochism." International Journal of Psychoanalysis 103, no. 6 (November 2, 2022): 1038–56. http://dx.doi.org/10.1080/00207578.2022.2136857.

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29

Zhukov, Vyacheslav N. "E. Fromm: European culture and German National Socialism." Gosudarstvo i pravo, no. 9 (2022): 105. http://dx.doi.org/10.31857/s102694520022226-9.

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The article examines E. Fromm’s views on German National Socialism. Fromm argues that Ger-man fascism has its origin in Western European individualism and Protestantism. The very logic of the development of Western European culture led to the emergence of National Socialism. The bearer of the ideology of national socialism was the lower stratum of the middle class, where a special social character was formed - sadomasochism, which caused the flight from freedom and the desire for blind submission. Fromm shows the connection between social sadomasochism and Protestant culture in the form of the teachings of Luther and Calvin. The psycho-analytical por-traits of Hitler and Himmler made by Fromm are given.

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30

Pugh, Tison. "Camp Sadomasochism in Tennessee Williams’s Plays." Texas Studies in Literature and Language 58, no. 1 (March 2016): 20–44. http://dx.doi.org/10.7560/tsll58102.

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31

Trifu, Simona, Beligeanu Mihaela, Iacob Beatrice Ștefana, and Larimian Ștefania Parisa. "PARANOID SCHIZOPHRENIA -BETWEEN HYPERSEXUALITY AND SADOMASOCHISM." International Journal of Research -GRANTHAALAYAH 9, no. 3 (April 6, 2021): 195–203. http://dx.doi.org/10.29121/granthaalayah.v9.i3.2021.3791.

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Motivation/Background: In this paper we aimed at clinically analyzing a patient diagnosed with paranoid schizophrenia, who also displays features specific to multiple personality disorders, in the context of a presentation whose key topic is sexuality. Given the global prevalence and the severity of schizophrenia, it is increasingly important to appropriately adapt and identify the patients' clinical and non-clinical personality profile. This paper also aims at making the profile of a patient diagnosed with axis I disorder ever since the age of 19, who also has got traits specific to certain personality disorders. At the same time, the work provides an interpretation of the behaviour from the psycho-dynamic point of view. Method: The following instruments were used for performing the analysis: a clinical interview, heteroanamnesis, psychological tests, clinical course monitoring, psychodynamic interpretations, defence mechanisms identification, psychiatric observation and treatment. Results: Based on the materials aforementioned, it has been established a possible diagnosis which includes multiple disorders: Antisocial Personality Disorder, Histrionic Personality Disorder, Schizotypal Personality Disorder, Obsessive Compulsive Personality Disorder, Cotard Syndrome, Kandinsky-Clérambault Syndrome. and there were identified defense mechanisms and coping strategies, under the influence of sexuality and sadomasochistic impulses. Conclusions: It is highlighted the clinical picture of a patient with paranoid schizophrenia, who presents symptoms for differential diagnoses, with disorganized discourse focused on sexuality, with delusional ideation, psychotic manifestation, but also with high suggestibility, especially on the paternal line

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32

Schiller, Gregory, T. Weinberg, and G. W. Levi Kamel. "S and M: Studies in Sadomasochism." Contemporary Sociology 14, no. 3 (May 1985): 363. http://dx.doi.org/10.2307/2071346.

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33

D’Agostino, Anthony Michael. "Telepathy and Sadomasochism in Jane Eyre." Victorians: A Journal of Culture and Literature 130, no. 1 (2016): 156–69. http://dx.doi.org/10.1353/vct.2016.0019.

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34

Goulding, Mary McClure. "Sadomasochism in Psychotherapy with Nonpsychotic Clients." Transactional Analysis Journal 28, no. 1 (January 1998): 55–56. http://dx.doi.org/10.1177/036215379802800112.

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35

Houlberg, Rick. "The Magazine of a Sadomasochism Club:." Journal of Homosexuality 21, no. 1-2 (May 13, 1991): 167–84. http://dx.doi.org/10.1300/j082v21n01_12.

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36

Newmahr, Staci. "Rethinking Kink: Sadomasochism as Serious Leisure." Qualitative Sociology 33, no. 3 (June 15, 2010): 313–31. http://dx.doi.org/10.1007/s11133-010-9158-9.

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37

Schaffner, A. K. "Kafka and the Hermeneutics of Sadomasochism." Forum for Modern Language Studies 46, no. 3 (June 18, 2010): 334–50. http://dx.doi.org/10.1093/fmls/cqq013.

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38

Grossman, Lee. "The Object-Preserving Function of Sadomasochism." Psychoanalytic Quarterly 84, no. 3 (July 2015): 643–64. http://dx.doi.org/10.1002/psaq.12023.

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39

Civitarese, Giuseppe, and Sara Boffito. "Duchamp, Sadomasochism, and the Psychoanalytic Field." American Imago 80, no. 4 (December 2023): 707–29. http://dx.doi.org/10.1353/aim.2023.a918107.

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Abstract: Some patients tediously describe depictions of their sexual perversions. These can bring the analyst to feel intense boredom and frustration. This "almost unavoidable monotony" can be interpreted in various ways. It can be seen as an expression of the patient's compulsion to repeat, whether one considers it a product of the death drive, or the need to give meaning to the traumatic experience that caused the perversion itself. On the other hand, it may be seen as an aspect of the unconscious emotional function that binds the couple together in the analysis. Monotony, then, is no longer intrinsic to "the patient's" perversion, but becomes the search for "mono-tony" or "at-one-ment" in the here and now of the session. At the root of this may be the fear of the tensions that arise from confrontation and difference, which may cause the pair to stay rigidly on the same wave. Then, analyst and patient maintain an adhesive identification with each other to prevent separation, and they pay the price of boredom and immobility. The field theory point of view is distinguished by two important aspects. As the analyst listens from the perspective of a "narrative We," this protects the pair from a judgmental attitude and, consequently, from a form of perversion of the analytic relationship. Second, it detects precise and distinct signs of how the process of mutual recognition unfolds on the level of the third, intersubjective or "common," unconscious. The fundamental postulate is that psychic suffering, including that which is expressed in sadomasochism, stems from important deficits in this same process in the primal relationship to the object. Consequently, it is important to privilege the level of being-with rather than that of knowing-about.

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40

Sisson, Kathy. "The cultural formation of S/M: History and analysis." Lesbian & Gay Psychology Review 6, no. 3 (November 2005): 147–62. http://dx.doi.org/10.53841/bpslg.2005.6.3.147.

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The cultural visibility of sadomasochism (S/M) has grown markedly in the last 30 years. Is this simply the most recent manifestation of an erotic style that predates terminology such as ‘sadomasochism?’ or is it a unique reflection of contemporary Western culture? This study uses a cultural theory perspective to frame the history of S/M. Synthesising previous research, it presents a new theoretical model of cultural formation and function. The model predicts that sexual cultures develop in five distinct stages, reflect historical and social conditions, and serve specific functions for their members. This study finds that the evolution of S/M conforms to this model and suggests that S/M constitutes both a new sexual culture and a new sexual identity.

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41

Stryker, Susan. "Dungeon Intimacies: The Poetics of Transsexual Sadomasochism." Parallax 14, no. 1 (January 2008): 36–47. http://dx.doi.org/10.1080/13534640701781362.

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42

Burrus, Virginia, and Stephen Moore. "Performing sadomasochism in the song of songs." Women & Performance: a journal of feminist theory 13, no. 1 (January 2002): 129–46. http://dx.doi.org/10.1080/07407700208571398.

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43

CHANCER, L. S. "From Pornography to Sadomasochism: Reconciling Feminist Differences." ANNALS of the American Academy of Political and Social Science 571, no. 1 (September 1, 2000): 77–88. http://dx.doi.org/10.1177/0002716200571001006.

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Chancer, Lynn S. "From Pornography to Sadomasochism: Reconciling Feminist Differences." ANNALS of the American Academy of Political and Social Science 571, no. 1 (September 2000): 77–88. http://dx.doi.org/10.1177/000271620057100106.

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45

Tanabe, Hiroshi, Noriko Yoshida, Shigetoshi Sayama, and Toshihiro Tanaka. "A Case of Burn Due to Sadomasochism." Journal of Dermatology 29, no. 7 (July 2002): 463–64. http://dx.doi.org/10.1111/j.1346-8138.2002.tb00309.x.

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46

Reiersøl, Odd, and Svein Skeid. "The ICD Diagnoses of Fetishism and Sadomasochism." Journal of Homosexuality 50, no. 2-3 (May 2, 2006): 243–62. http://dx.doi.org/10.1300/j082v50n02_12.

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47

Grossman, William I. "Pain, Aggression, Fantasy, and Concepts of Sadomasochism." Psychoanalytic Quarterly 60, no. 1 (January 1991): 22–52. http://dx.doi.org/10.1080/21674086.1991.11927300.

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48

Freeman, E. "Turn the Beat Around: Sadomasochism, Temporality, History." differences 19, no. 1 (January 1, 2008): 32–70. http://dx.doi.org/10.1215/10407391-2007-016.

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49

Moore, Alison M. "Visions of sadomasochism as a Nazi erotic." Lesbian & Gay Psychology Review 6, no. 3 (November 2005): 163–76. http://dx.doi.org/10.53841/bpslg.2005.6.3.163.

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This article examines claims about sadomasochism as a Fascist erotic, and argues that in all cases these rest upon a series of historically inaccurate assumptions about Fascism, and upon a perpetuation of pathologising approaches to sadomasochistic desire. The role of fantasies of Fascism in the activation of repressed desires of sexual domination should be recognised as a sign of the taboo that surrounds the broader historical memory of the Holocaust in the contemporary world. Moreover since Nazism is understood as the ultimate political perversion of the modern age, evoking it also functions as a rhetorical device in arguments aimed at pathologising both political and sexual enemies.

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50

Holbrook, Morris B. "A Note on Sadomasochism in the Review Process: I hate when that Happens." Journal of Marketing 50, no. 3 (July 1986): 104–8. http://dx.doi.org/10.1177/002224298605000308.

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This article describes an apparent sadomasochism in the review process for journals of marketing and consumer research. It provides vignettes representing both the author's and the reviewer's perspectives. It then discusses two sets of seven suggestions intended to enourage a reconciliation.

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