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1

The economy of Safavid Persia. Wiesbaden: Reichert Verlag, 2000.

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2

Hāshimī, Shukūh al-Sādāt Aʻrābī. Arāmanah-i Julfā-yi Naw dar ʻaṣr-i Ṣafavī: New Julfa Armenian in the Safavid period. Tihrān: Sāzmān-i Asnād va Kitābkhānah-i Millī-i Jumhūrī-i Islāmī-i Īrān, 2016.

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3

Ṭāhir, Ḥakīmah. Jinsīyat va qudrat-i dīvārʹnigārahʹhā-yi Ṣafavī: Gender and power in Safavid mural paintings. Tihrān: Pizhūhishgāh-i Farhang, Hunar va Irtibāṭāt, 2019.

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4

al-Ṣirāʻ al-ʻUthmānī - al-Ṣafawī wa-āthāruhu fī al-Shīʻīyah fī shamāl Bilād al-Shām: The Ottoman-Safavid conflict and it's implications on Shiism in the Northern Levant. al-Ẓaʻāyin, Qaṭar: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt, 2018.

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5

Ravābiṭ-i siyāsī - dīplumātīk-i Īrān va jahān dar ʻahd-i Ṣafavīyah: Political & diplomatic relations : Iran & world in Safavid dynasty. Tihrān: Amīr Kabīr, 2013.

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6

Īzadī, Ḥusayn. Shikl gīrī va taḥavvul-i marāsim-i maz̲habī dar ʻahd-i Ṣafaviyah: The formation and evolution of religious Ceremoies in the Safavid era. Qum: Pazhūhishgāh-i ʻIūm va Farhang-i Islāmī, 2016.

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7

Rūzbihānī, Muḥammad Riz̤ā. Taḥavvul-i mabānī-i mashrūʻīyat-i salṭanat: Az yūrish-i Mughūl tā barʹāmadan-i Ṣafavīyān = Transformation of the foundations of the legitimacy of monarchy in Iran : from the Mongol Invasion to the rise of Safavids. Qom: Dānishgāh-i Mufīd, 2018.

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8

Matthee, Rudi. Safavid World. Taylor & Francis Group, 2021.

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9

Safavid World. Taylor & Francis Group, 2020.

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10

Matthee, Rudi. Safavid World. Taylor & Francis Group, 2021.

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11

Matthee, Rudi. Safavid World. Taylor & Francis Group, 2021.

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12

Safavid Iran: Rebirth of a Persian Empire (Library of Middle East History). I. B. Tauris, 2006.

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13

Turner, Colin. Islam Without Allah?: The Rise of Religious Externalism in Safavid Iran. Taylor & Francis Group, 2014.

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14

New Perspectives on Safavid Iran: Majmu`ah-i Safaviyyah in Honour of Roger Savory (Iranian Studies). Routledge, 2008.

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15

Krusinski, Judas Thaddeus. History of the Late Revolutions in Persia: An Eyewitness Account of the Fall of the Safavid Dynasty. Bloomsbury Publishing Plc, 2018.

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16

Editors, Charles River. Battle of Chaldiran: The History and Legacy of the Ottoman Empire's Decisive Victory over the Safavid Dynasty in Anatolia. Independently Published, 2019.

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17

Editors, Charles River. The Battle of Chaldiran: The History and Legacy of the Ottoman Empire’s Decisive Victory Over the Safavid Dynasty in Anatolia. Independently Published, 2019.

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18

Persian Mirror: Reflections of the Safavid Empire in Early Modern France. Oxford University Press, Incorporated, 2020.

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19

Ansari, Ali M. 4. Iran and the West. Oxford University Press, 2014. http://dx.doi.org/10.1093/actrade/9780199669349.003.0004.

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‘Iran and the West’ charts the relationship between Iran and the West beginning in the 16th and 17th centuries with increased contact with Western rulers eager to secure both economic opportunities and political advantage. In the 18th century, as Europe embarked on Enlightenment and scientific revolution, Iran entered a period of prolonged political and economic turmoil—the collapse of the Safavid state and then the rise of the Qajar dynasty. The Constitutional Revolution of 1906 profoundly altered the political and social direction of the country and laid the foundations for much that was to follow. Twentieth-century politics and the profound effects of the 1979 Islamic Revolution are also described.
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20

Pourjavady, Reza, and Sabine Schmidtke. Twelver Shīʿī Theology. Edited by Sabine Schmidtke. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199696703.013.41.

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This chapter examines the theology of the Twelver Shīʿites from the seventh/thirteenth century onwards. It begins by citing the role of Naṣīr al-Dīn al-Ṭūsī in ‘modernizing’ Twelver Shīʿī theology by introducing Avicennan notions into thekalāmdiscourse, a development that had started among the Ashʿarites with Abū Ḥāmid al-Ghazālī and Fakhr al-Dīn al-Rāzī. It then considers al-Ṭūsī’s devotion to Avicennan philosophy, astronomy, and mathematics; his doctrinal tracts that proved influential for the later development of Twelver Shīʿism; and his impact on the scholarly circles of al-Ḥilla. Finally, it discusses the adoption of Twelver Shīʿism as the religion of the Safavid dynasty and the efforts of the opponents of philosophical theology to establish themselves as the official representatives of Twelver Shīʿism.
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21

History, Captivating. Iranian History: A Captivating Guide to the Persian Empire and History of Iran, Starting from the Achaemenid Empire, through the Parthian, Sasanian and Safavid Empire to the Afsharid and Qajar Dynasty. Ch Publications, 2019.

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22

The Safavid Dynastic Shrine Architecture Religion And Power In Early Modern Iran. I. B. Tauris & Company, 2011.

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23

Matthee, Rudi. Historiographical Reflections on the Eighteenth Century in Iranian History. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190250324.003.0003.

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This chapter seeks to bring some historiographical coherence to the rather chaotic eighteenth century in Iranian history. It suggests that rather than looking at the period in dynastic terms, as a tale of ‘great men’, or as a mere tribal interlude between the seventeenth-century Safavid and the nineteenth-century Qajar dynasties, it is more productive to view it in its own right and suggest three interpretive models for future research on this transitional period: a ‘supranational’ or regional approach, situating Iran in a broader Eurasian framework; a more narrow purview which perceives the country as a singular political and cultural entity, although not necessarily through a nationalist lens; and a regional perspective, in recognition of the fact that Iran at the time was not yet a nation-state but rather a conglomerate of poorly connected and relatively autonomous regional centers.
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24

Anooshahr, Ali. The Early Ottomans in Idris Bitlisi’s Hasht Bihisht. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190693565.003.0003.

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The Persian historian Idris Bitlisi (d. 1520), composed a massive chronicle of the House of Osman for the Ottoman emperor Bayezid II (d. 1512). Idris was writing his text at the time of the rise of the Safavids in the east and the expansion of the Ottoman Empire in the Balkans. By relying on a chronicle written after the conquest of Constantinople attributed to Ruhi, Idris downplayed the Turkestani origins of the Ottomans and projected onto their “Eastern” origin undesirable traits associated with Turkic ancestry. Instead, Idris recast his masters as the true inheritors of Roman Empire and the true followers of Alexander the Great. To accomplish all this, Idris drew on biblical, Koranic, and other myths to create a myth for the state separate from a dynastic origin myth.
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