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Journal articles on the topic 'Sagakis'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Jakubczyk, Radosław. "„Wielu, co go widzi, nie wie, czy to chłop czy niewiasta”, czyli o (nie)męskości w staroislandzkiej Sadze o Egilu i Sadze o Njalu." Przegląd Humanistyczny 62, no. 2 (461) (October 4, 2018): 129–42. http://dx.doi.org/10.5604/01.3001.0012.5797.

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In this article, I discuss how masculinity is constructed in Old Icelandic Egils saga and Njáls saga through various kinds of unmanliness (impotence, lack of facial hair, baldness, effeminacy, cowardice, old age). Both sagas demonstrate the restrictiveness of gender roles in medieval Iceland and how men become their captives. The ideal of masculinity is so exaggerated that it becomes oppressive, because everything may be used against men. It leads to failed marriages and feuds. However, Egils saga’s and Njáls saga’s treatment of gender is critical.

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2

Latham, John. "Sun-Gods and Soviets: Historicising a North Caucasian Nart Saga." Iran and the Caucasus 20, no. 2 (July 14, 2016): 159–78. http://dx.doi.org/10.1163/1573384x-20160201.

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This paper examines the potential historical value of the Nart Sagas, a cycle of North Caucasian folk epics. It discusses the methodological problems in dating them, and especially in treating them as a corpus of entirely ancient date. In response, the author proposes the use of a ‘rhizomatic’ approach: treating the surviving sagas as unique, ‘frozen’ performances, which concentrate a number of strands, some of which may lead into other extant parallel texts. To test this theory, it is applied to a single saga, the tale of the hero Shoshlan’s journey to the underworld, and this saga’s apparent parallels with Sarmatian art and with early mediaeval Christian Apocalypse Literature. The paper concludes with a summary of how this method can be more widely applied, through the use of thematic analogy.

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3

Pegg, Carole, and Stanislav Ugdezhekov. "Performing Ethnic Personhood in Contemporary Khakassia: Academics and Musicians." Inner Asia 7, no. 2 (2005): 185–91. http://dx.doi.org/10.1163/146481705793646937.

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AbstractThis paper looks at how ethnicity as an aspect of personhood is ‘performed’ among academics and musicians in the contemporary southern Siberian Republic of Khakassia, which is a member of the Russian Federation. It gives a nineteenth-century assessment of musical ethnicity among the Abakan Tatars (i.e. Kachins, Sagais, Bel’tirs, Kyzyls and Koibals), describes the introduction during the Soviet period of the ethnonym ‘Khakas’ through the academic arena, and outlines the controversy that still rages in overlapping academic and musical circles over this and its contemporary divisions. Finally, the paper points to the recent move by musicians to contest their official ‘Khakas’ identities by copying onto their instruments ancient Okunev art from standing stones that litter their steppes, and to reaffirm their Sagai, Khaas and Kyzyl ethnicities by reinstating the traditional inheritance of epic performance among these groups and by differentiating between their musical styles.

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4

Lyby, Thorkild C. "Odin og Hvide Krist: Om Sune Aukens bog Sagas spejl. Mytologi, historie og kristendom hos N. F. S. Grundtvig, København, 2005." Grundtvig-Studier 56, no. 1 (January 1, 2005): 144–59. http://dx.doi.org/10.7146/grs.v56i1.16474.

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Odin og Hvide Krist: Om Sune Aukens bog Sagas spejl. Mytologi, historie og kristendom hos N. F. S. Grundtvig, København, 2005[Odin and the White Christ: On Sune Auken ’s book Sagas spejl. Mytologi, historie og kristendom hos N. F. S. Grundtvig, Copenhagen, 2005]By Thorkild C. LybyThe article gives a short account of Sune Auken’s published doctoral thesis, Sagas spejl. Mytologi, historie og kristendom hos N. F. S. Grundtvig [Saga’s mirror. Mythology, history and Christianity in N. F. S. Grundtvig] in which he investigates Gr’s preoccupation with Norse mythology and its relationship to history and Christianity. In Auken’s view Norse mythology during the years 1806-10 became something like an actual religion for Gr, a basis for an entire concept of life. As he could not give up traditional Christianity, he was forced to try to harmonise it with Christianity. In this attempt he failed, which was the main reason of his mental breakdown in 1810. After 1815 he did not work theoretically with the myths, but in his poetry they still played an important role. Not until 1832 was a sort of harmony established between his theoretical and his poetic relationship to the myths.Furthermore, the article gives a short account of the public examination on 3 June 2005, when Auken defended his thesis. The contributions of the different opponents at this occasion are mentioned.Finally, the author elaborates his own contribution as the third opponent. Two points are discussed: (a) What did Gr mean by the expression “the image of God”? (b) Is Auken’s view of Norse mythology as an alternative religion justified? Would it not be better to characterize it as “quasi-religious” than to label it “a religion”?

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5

MIMS, F. M. "Sagan's Scenario." Science 255, no. 5046 (February 14, 1992): 783. http://dx.doi.org/10.1126/science.255.5046.783-a.

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6

Hur, Sang-Woo, Sung-Jun Kim, Young-Bo Song, Chi-Hoon Lee, Bong-Soo Lim, Sum Roh, Hea-Ja Baek, Hyung-Bae Kim, and Young-Don Lee. "Reproductive Cycle of Female Hairychin Goby Sagamia geneionema." Korean Journal of Fisheries and Aquatic Sciences 39, no. 5 (October 31, 2006): 404–9. http://dx.doi.org/10.5657/kfas.2006.39.5.404.

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7

Yamashita, Munetoshi. "Decline and approaches to revitalization in small cities: the case of Saga, Japan." Dela, no. 21 (December 1, 2004): 461–73. http://dx.doi.org/10.4312/dela.21.461-473.

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The study of urban geography has primarily focused on large cities, but geographic trends affecting smaller urban areas also merit the attention of researchers. The local economies of smaller municipalities in Japan, for example, have been more seriously damaged by the recession of the last decade than the economies of larger cities. Typically, store vacancies have increased in small cities as a result of the recession. Moreover, the population of small cities is aging rapidly, obscuring their prospects for the future. This paper examines the outcome of changes in the case of the small city of Saga, Ja-pan, with particular attention to the decline of its urban center and its unsuccessful efforts at downtown revitalization. As the center of Saga Prefecture in southwestern Japan, the city of Saga performs communication, education, administrative, and cultural functions that are significant in the local and regional economy. As in other small cities in Japan, the down-town of Saga has declined with the regional economy in recent years. The outlook for Saga's urban environment is serious, with increasing urban problems anticipated. In re-sponse, downtown revitalization and redevelopment efforts have been undertaken, but these have been unsuccessful. This study concludes that a lack of both public participation and clear policy purpose were contributing factors in the failure of Saga’s revitalization efforts.

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8

Lymn, Nadine. "A reply to Sagarin." Frontiers in Ecology and the Environment 8, no. 9 (November 2010): 458–59. http://dx.doi.org/10.1890/10.wb.22.

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9

MacNamara, Donal E. J. "Edward Sagarin: 1913-1986." Crime & Delinquency 32, no. 4 (October 1986): 515–17. http://dx.doi.org/10.1177/0011128786032004006.

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10

Garcia-Molina, Hector, and Kenneth Salem. "Sagas." ACM SIGMOD Record 16, no. 3 (December 1987): 249–59. http://dx.doi.org/10.1145/38714.38742.

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11

Briggs, Peter S. "Sagas." Afterimage 38, no. 3 (November 1, 2010): 4–5. http://dx.doi.org/10.1525/aft.2010.38.3.4.

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12

Sagarin, Rafe. "On Observation." Boom 4, no. 3 (2014): 113–21. http://dx.doi.org/10.1525/boom.2014.4.3.113.

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Observations on nature and life along the California coast from Rafe Sagarin, who led a group of college students in his field class on a trip from Los Angeles to San Francisco. The essay is organized around thematically around saltwater, freshwater, fire, and people. Sagarin argues that traditional methods of observation in natural history still play a crucial role in science and our understanding of nature.

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13

Skrābane, Astra. "Vai viegli tulkot Sagānu?" Aktuālās problēmas literatūras un kultūras pētniecībā: rakstu krājums, no. 26/2 (March 11, 2021): 254–65. http://dx.doi.org/10.37384/aplkp.2021.26-2.254.

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Françoise Sagan’s (1935–2004) work is popular in France and Latvia for two reasons: the world of her characters that draws the reader into a vortex of life cravings and love surprises, and her writing which is classic, clear and seemingly light, but saturated with cultural references and quotes. If the plot and characters appear to be self-sufficient, the translator has a problem with the titles of Sagan’s novels. When comparing the original to a translation, the writer’s style setting (for example, “Bonjour tristesse” in the Latvian translation “Esiet sveicinātas, skumjas”) or symbolism (for example, “La laisse” in the Latvian translation “Akordi”) is often lost. Sagan’s novels include references to literature, cinema, art, popular in the French society of her time, that make up the intertextuality of the literary works and give an additional dimension and, at the same time, economises on means of artistic expression. A transfer into a cultural environment risks losing some multicoloured layers of the source text. Sagan’s language’s relatively rare findings also lose their originality in translation, turning them into standard phrases. Thus, it should be concluded that the apparently well-formed, seemingly easily-written works of the French author remain within the so-called “women’s literature” or “French novel” without any indication of the sharpness with which Sagan has seen the brilliance and misery of her environment.

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14

Lindsay, Dhugal J., and James C. Hunt. "Biodiversity in midwater cnidarians and ctenophores: submersible-based results from deep-water bays in the Japan Sea and north-western Pacific." Journal of the Marine Biological Association of the United Kingdom 85, no. 3 (June 2005): 503–17. http://dx.doi.org/10.1017/s0025315405011434.

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Biodiversity of cnidarian and ctenophore forms in Toyama Bay, Japan Sea, was lower than that in Sagami Bay, north-western Pacific, according to all the indices investigated. Highest richness of forms occurred in the 400—600 m depth layer in Sagami Bay, while in Toyama Bay richness was low in most layers. New forms continued to occur with increasing depth in Sagami Bay but not in Toyama Bay and species composition differed remarkably between the two bays. Putative secondary deep-sea gelatinous forms were identified. Horizontal patchiness in normalized abundances was the rule rather than the exception and for accurate calculations of biodiversity indices incorporating evenness or equitability, the necessity for multiple submersible dives in a single area and survey period was noted. Vertical migration and predation were identified as possible factors contributing to the higher diversity in the 400—600 m depth layer in Sagami Bay.

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15

Marimoutou, Carpanin. "Ces sagaies dans ma mémoire." Africultures 98, no. 2 (2014): 207. http://dx.doi.org/10.3917/afcul.098.0207.

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16

Muthiah, Dinakar. "Double MV cycles and the Naito–Sagaki–Saito crystal." Advances in Mathematics 240 (June 2013): 268–90. http://dx.doi.org/10.1016/j.aim.2013.02.019.

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17

Weiser, Allan, Harold C. Smith, and George Van Vechten. "Suds Sagas." Science News 158, no. 4 (July 22, 2000): 51. http://dx.doi.org/10.2307/3981341.

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18

Editorial Submission, Haworth. "Family Sagas." Collection Management 8, no. 3-4 (November 22, 1986): 87–90. http://dx.doi.org/10.1300/j105v08n03_23.

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19

Cousserand-Blin, Isabelle. "Sagas d’entreprise." Communication et organisation, no. 40 (December 1, 2011): 21–36. http://dx.doi.org/10.4000/communicationorganisation.3525.

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20

Kalytiuk, L. "COHESIVE TIES IN CARL SAGAN’s ‘PALE BLUE DOT’." Studia Philologica, no. 2 (2019): 46–48. http://dx.doi.org/10.28925/2311-2425.2019.13.7.

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The article focuses on a study of cohesive ties in Modern English. The investigation is based on Carl Sagan’s ‘Pale Blue Dot’ (1994). The priority is given to highlighting the types of reiteration as main means of constructing the said text. We maintain that the specific feature of Carl Sagan’s ‘Pale Blue Dot’ is in intensive usage of lexical cohesive ties. The lexical cohesive ties in the text are of oppositeness, antonymy, synonymy. Collocations function as ‘topic holders’ and distant repetition conveys leitmotif ideas. Grammatical cohesive ties are used sparingly in places of semantic tension of the text.

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21

Barth, Pedro Afonso. "La presencia de sagas fantásticas en Brasil: 1 una propuesta de clasificación de paracosmos." Alabe Revista de Investigación sobre Lectura y Escritura 12, no. 2 (July 1, 2021): 1–20. http://dx.doi.org/10.15645/alabe2021.24.3.

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This work aims to present an overview of contemporary productions of fantastic sagas in Brazil and their main characteristics. The fantastic sagas are a narrative modality of serial stories whose main characteristic is the institution of a unique universe that we define as paracosm (Martos García, 2009). To conceptualize fantastic sagas, we use theoretical studies of Martos Núñez (2007), Martos García (2009, 2010, 2020) and García Rivera (2004, 2013, 2019), in dialogue with concepts by other authors (Bourdieu, 2013; Bakhtin, 2002; Beckett, 2009; among others). Therefore, from the aforementioned authors, a possible delimitation/ classification of fantastic Brazilian sagas by lines is created, according to the structure of their paracosms. Four possible lines are defined here. Thus, this study presents an overview of the fantastic sagas in Brazil, based on the definition of their typologies.

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22

Hanum, Fauziah. "UPAYA PELESTARIAN BUDAYA DI TAMAN BUDAYA SAGATI." Tornare 1, no. 1 (September 3, 2019): 17. http://dx.doi.org/10.24198/tornare.v1i1.25346.

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Kabupaten Pangandaran merupakan salah satu destinasi tujuan wisata unggulan dari Provinsi Jawa Barat. Selain dikenal dengan wisata alamnya, tersimpan pula potensi budaya yang belum sempat dikembangkan dan keberadaaanya terlupakan. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana potensi Taman Budaya Sagati sebagai daya tarik wisata unggulan baru Kabupaten Pangandaran khususnya untuk wisata budaya. Penelitian ini merupakan penelitian kualitatif dengan metode deskriptif. Data diperoleh melalui studi literatur, wawancara dan pengamatan langsung. Hasil penelitian menunjukan bahwa kegiatan yang dilakukan Taman Budaya Sagati sebagai upaya untuk dapat menjadi daya tarik wisata budaya unggulan baru di Kabupaten Pangandaran ini sudah dapat dikatakan baik. Penguatan tata kelola, pengembangan pasar, pembentukan citra, pengemasan potensi yang ciamik, promosi dan penguatan kemitraan merupakan kunci sukses bagi Taman Budaya Sagati agar mampu menjadi ikon baru kebudayaan untuk Provinsi Jawa Barat yang memiliki nilai berdaya saing tinggi.

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23

Amalia, Resi, and Risa Kartika Lubis. "The Effect of Education and Job Training on Increasing Employee Productivity at PT. Sagami Indonesia." Journal of Management Science (JMAS) 4, no. 2 (April 1, 2021): 28–32. http://dx.doi.org/10.35335/jmas.v4i2.93.

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The purpose of this study was to determine and analyze the effect of education and job training on increasing employee productivity, either partially or simultaneously. The approach used in this research is an associative approach. The population in this study were all employees at PT. Sagami Indonesia. The sample in this study using the Slovin formula totaling 92 employees of PT. Sagami Indonesia. Data collection techniques in this study used interview techniques, documentation study, observation, and questionnaires. The data analysis technique in this study used the Multiple Liner Regression Analysis Test, Hypothesis Test (t test and F test), and the Coefficient of Determination. Data processing in this study used the SPSS (Statistical Package for the Social Sciens) software program version 24.00. The results of this study prove that partially and simultaneously education and job training have an effect on increasing the work productivity of employees at PT. Sagami Indonesia

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24

Duarte, Marcelo, Olaf H. H. Mielke, and Mirna M. Casagrande. "Copula "inter mares" in Pirascca sagaris satnius (Dalman) (Lepidoptera, Riodinidae, Riodininae)." Revista Brasileira de Zoologia 17, no. 2 (June 2000): 557–60. http://dx.doi.org/10.1590/s0101-81752000000200026.

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25

Tanada, Toshikazu. "Seismicity at Northwestern Sagami Bay." Quaternary Research (Daiyonki-Kenkyu) 38, no. 6 (1999): 461–67. http://dx.doi.org/10.4116/jaqua.38.461.

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26

Swinbanks, David. "Sagami keeps the mix boiling." Nature 361, no. 6413 (February 1993): 576. http://dx.doi.org/10.1038/361576b0.

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27

D'Cruze, Susan. "Red tape sagas." Nursing Standard 15, no. 50 (August 29, 2001): 20–21. http://dx.doi.org/10.7748/ns.15.50.20.s34.

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28

Rachel, Smallridge. "Stem cell sagas." Nature Reviews Molecular Cell Biology 3, no. 4 (April 2002): 227. http://dx.doi.org/10.1038/nrm794.

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29

Pelayo-Sañudo, Eva. "Failed Family Sagas." International Journal of English Studies 21, no. 1 (June 29, 2021): 39–54. http://dx.doi.org/10.6018/ijes.413401.

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The aim of this article is to examine how failed family sagas have defined early Italian/American culture and female literary tradition through Julia Savarese’s The Weak and the Strong (1952) and Marion Benasutti’s No Steady Job for Papa (1966). The idea of failed (female) lineages is articulated in a thematic sense that is overtly expressed in the depiction of both families in the texts. These convey a doomed plot which matches the coarse realities of immigration and the depression, as well as reflects the boundaries represented by the intersecting limitations of embodying racial and gender difference. Particularly, the article focuses on how male lineage is paramount in the novels and define Italian/American culture. In this sense, the analysis also contends that, as the authors themselves also encountered similar limitations, the lost genealogy of these early precursors has equally endangered the Italian/American female literary tradition.

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30

Henebry, GM, AD Richardson, DD Breshears, J. Abatzoglou, JI Fisher, EA Graham, JM Hanes, et al. "Phenological trend estimation: a reply to Sagarin." Frontiers in Ecology and the Environment 7, no. 6 (August 2009): 296. http://dx.doi.org/10.1890/09.wb.021.

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31

BLAKE, GOEFFREY A. "Carl Sagan's Life Of Wonder And Skepticism." Chemical & Engineering News 77, no. 50 (December 13, 1999): 44–45. http://dx.doi.org/10.1021/cen-v077n050.p044.

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32

Strick, James. "Carl Sagan's Universe. Yervant Terzian , Elizabeth Bilson." Isis 92, no. 4 (December 2001): 804–5. http://dx.doi.org/10.1086/385414.

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33

Morello, Nathalie. "Towards a rehabilitation of Françoise Sagan's writing." Modern & Contemporary France 5, no. 3 (August 1997): 283–95. http://dx.doi.org/10.1080/09639489708456379.

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34

Kelly, Robert J. "An obituary: The achievement of Edward Sagarin." Deviant Behavior 8, no. 1 (January 1987): 1–12. http://dx.doi.org/10.1080/01639625.1987.9967728.

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35

Désy, Jean. "Intervenants, produits et entreprises touristiques en Sagamie." Téoros: Revue de recherche en tourisme 19, no. 1 (2000): 22. http://dx.doi.org/10.7202/1071800ar.

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36

Barreiro, Santiago. "Pagãos fictícios, feiticeiros imaginários, alteridades literárias: As sagas islandesas como fonte historiográfica e sua representação do mundo pré-cristão." Diálogos 20, no. 3 (September 1, 2016): 97. http://dx.doi.org/10.4025/dialogos.v20i3.33659.

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Resumo: Meu objetivo aqui é indagar como devemos entender a literatura das sagas, textos em prosa islandeses da Idade Medía; O ápice da produção de sagas ocorreu entre a segunda metade do século XIII e a primeira metade do XIV. Estou interessado de modo geral na representação que essas sagas produziram a respeito do período alto-medieval dos “vikings” (ou anterior), onde frequentemente sucede a ação contida em seus relatos; e pontualmente, na figura dos pagãos e dos magos do período pré-cristão ali apresentada.

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37

OLIVEIRA, ANDRÉ ARAÚJO DE. "As Vozes das Sagas: uma análise das Influências e Conjunturas na produção das Sagas Islandesas sobre a ótica Backtiniana * The Voices of the Sagas: an analysis of the Influences and Situations in the production of the Icelandic Sagas Through the optical.." História e Cultura 2, no. 3 (February 4, 2014): 380. http://dx.doi.org/10.18223/hiscult.v2i3.1112.

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<p class="Estilopadro"><strong>Resumo:</strong> As sagas islandesas são uma das principais fontes de estudo da Escandinávia medieval. São fontes escritas normalmente posteriores aos fatos narrados, sendo assim originária de uma tradição oral contemporânea a sua produção. Essa problemática, da temporalidade das sagas e o contexto de análise e produção, deixa o seu estudo com várias armadilhas e incógnitas, que buscaremos contemplar nessa breve análise. Buscaremos uma possível metodologia para o estudo das sagas por meio do uso da reflexão de Bakhtin no qual se compreende o discurso/enunciado como um produto social, e assim deve ser compreendido como um resultado da plurivocidade do seu discurso.</p><p class="Estilopadro"><strong>Palavras-chave: </strong>Escandinávia Medieval – Sagas Islandesas – Mikhail Backtin.</p><p class="Estilopadro"> </p><p class="Estilopadro"><strong>Abstract: </strong>The Icelandic sagas are the major source for the study of medieval Scandinavia. They are sources usually written after the events narrated, thus originated from an oral tradition contemporary to the production. This problem, the temporality of the sagas and contexto of analysis and production, leaves his study with several traps and unknowns, which we will seek contemplate with this brief analysis. We will seek a possible methodology for the study of the sagas through the use of the reflection in which Bakhtin understands the speech / statement as a social product, and thus should be understood as a result of plurivocity of his speech.</p><p class="Estilopadro"><strong>Keywords:</strong> Scandinavia Medieval – Icelandic Saga – Mikhail Bakhtin.</p>

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38

Scheel, Roland. "Erzähltes Recht oder Erzählen vom Recht? Praxis, Theorie und Gender in isländischen Sagatexten." Das Mittelalter 25, no. 1 (June 3, 2020): 46–65. http://dx.doi.org/10.1515/mial-2020-0005.

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AbstractThe society depicted in the Icelandic family sagas has often been characterised as the archetype of a ‘feuding society’. The disputing strategies found in the sagas have therefore served as an argument that the prescriptions of the laws which curb revenge were irrelevant in socio-legal practice. This dominance of the feud as the actual ‘law’ crystallising in saga disputes is questioned through a close analysis of gender roles. While ‘classical’ sagas frequently apply the motif of the female whetter who forces a male character to take action or lose his manly honour, thus stabilising the feuding mechanism, the contemporary sagas and non-canonical family sagas display a wide variety of male-female interaction in the negotiation of social resources and legal obligations. The systematic look at non-canonical passages reveals a discourse of counsel, in which gender roles are fluid and interchangeable. This fluidity reveals an implicit theory of ‘law’ in the sense of doing conflict which stresses the stabilising forces supporting written law opposed to the motif of the whetter, which comes to form a central element of the imagination of the Icelandic heroic age.

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39

Gyönki, Viktória. "Múltépítés és propaganda." Belvedere Meridionale 32, no. 1 (2020): 74–88. http://dx.doi.org/10.14232/belv.2020.1.7.

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Harald the hard-ruler (Old Norse: Haraldr harðráði) (1046–1066) was the last king of the socalled Viking Age. His life and deeds were recorded in numerous compilations of the Kings’ sagas, such as Heimskringla and Morkinskinna. Both of these texts depict him as a strong ruler and military leader. This portrait could not be complete however, without those shorter episodes in the Kings’ sagas between diff erent Icelanders and the king – mostly, it was Harald who had to compete with them. While Harald was famous for his smart tactics in byzantine service, he was not able to outperform Icelanders. This essay will focus on how Harald’s image was built up, sometimes based on historical or literary materials other than the Kings’ sagas. His special relationship with Icelanders was also expressed as he became a frequent character in the Icelandic Family Sagas.

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40

Charest, Paul. "Les relations entre les Innus et les non-Innus en Sagamie." Recherches amérindiennes au Québec 43, no. 1 (April 10, 2014): 9–24. http://dx.doi.org/10.7202/1024469ar.

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Ce texte présente une double analyse des rapports entre Innus et non-Innus en Sagamie. L’analyse dite « impressionniste » est fondée sur une expérience de trente-cinq ans de contacts et de travail avec des Innus. Elle fait état des prises de position de sept groupes d’acteurs : les Innus, les gouvernements, les Métis du Domaine du Roi et de la Seigneurie de Mingan, les politiciens locaux, les médias régionaux, les tribunaux et la population allochtone. L’analyse discursive, de son côté, est le résultat d’une analyse de 415 articles de journaux régionaux à partir de mots-clés associés à huit thèmes : les négociations territoriales, les revendications des Métis, le développement économique, la culture traditionnelle et contemporaine, la politique locale, les questions sociales, l’éducation, les sports. L’analyse des discours dans les médias écrits de la Sagamie démontre qu’en dehors des négociations de l’entente finale de l’Approche commune et des revendications des Métis il y a des terrains de bonne entente, en particulier dans les domaines du développement économique et de la culture. L’analyse impressionniste s’avère plus pessimiste en concluant que seuls des efforts très intenses d’information et les interventions positives de leaders locaux forts pourraient peut-être parvenir à rétablir des rapports plus harmonieux entre Innus et non-Innus en Sagamie. L’avenir de ceux-ci peut dépendre, entre autres, de la décision de la cour dans le dossier des revendications des droits des Métis du Domaine du Roi et de la Seigneurie de Mingan.

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Myrberg, Nanouschka. "Burning Down the House: Mythological Chaos and World Order on Gotlandic Picture Stones." Current Swedish Archaeology 13, no. 1 (June 10, 2021): 99–119. http://dx.doi.org/10.37718/csa.2005.06.

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The Gotlandic picture stone monuments of the oldest type constitute a material manifestation of a "concept" which basically deals with world order and balance, from the single picture to the monument as a whole. This concept is detectable in myths, sagas and material culture alike. Only by paying more attention to the female agents of the sagas is it possible to reach an understanding ofthe common content of ideas between the different expressions. That the elements play an important role in the sagas is reflected in the setting and execution of monuments and artefacts.

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Glebova, Daria S. "CLUMSY SAGAS: REPETITIONS AND LOOSE STRUCTURE IN THE “SAGAS OF ICELANDERS”." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 1 (2021): 58–72. http://dx.doi.org/10.28995/2686-7249-2021-1-58-72.

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Xie, Songguang, and Yoshiro Watanabe. "Transport-determined early growth and development of jack mackerel Trachurus japonicus juveniles immigrating into Sagami Bay, Japan." Marine and Freshwater Research 58, no. 11 (2007): 1048. http://dx.doi.org/10.1071/mf06165.

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Oceanographic conditions and transport processes are often critical factors that affect the early growth, survival and recruitment of marine fishes. Sagittal otoliths were analysed to determine age and early growth for 381 jack mackerel (Trachurus japonicus) juveniles from Sagami Bay on the Pacific coast of Japan. Two separate hatching periods (December and February–March) were identified. They originated from the spawning grounds in the East China Sea. Early growth and developmental rates of December-hatching fish were lower than those for February–March-hatching fish. It is likely that these differences were determined in the Kuroshio Current during transport from the spawning grounds to Sagami Bay, and the lower December water temperatures in the bay. Origin and hatch dates of juveniles in Sagami Bay were in contrast to previous research on Fukawa Bay, where April-or-later-hatching fish from spawning grounds in the coastal waters of southern Japan constituted about half of the juvenile population. Management of these two jack mackerel stocks needs to consider these differences in hatch date composition and spawning origins, as these differences could affect early growth and subsequent mortality.

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Orkisz, Jan H. "Pole-weapons in the Sagas of Icelanders: a comparison of literary and archaeological sources." Acta Periodica Duellatorum 4, no. 1 (April 1, 2016): 177–212. http://dx.doi.org/10.1515/apd-2016-0006.

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Abstract The Icelandic sagas are a major source of information on the Vikings and their fighting prowess. In these stories, several mysterious pole-weapons appear, which are often called “halberds”, for lack of a better word. In order to better identify what these weapons could have been, and to provide a better understanding of how the sagas relate to the Viking-age events they describe, we confront textual and archaeological evidence for several of these weapons (the höggspjót, the atgeirr, the kesja, the krókspjót, the bryntroll and the fleinn), keeping in mind the contextualisation of their appearances in sagas. The description of the use of each weapon allows to pick several candidates likely to correspond to the studied word. Without a perfect knowledge of what context the authors of the sagas wanted to describe, it appears to be impossible to give a final answer. However, we show that some specific types of spears are good candidates for some of the studied weapons.

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Dohrn, Stephanie, Yvette P. Lopez, and Gilles Reinhardt. "Leadership Succession and Performance: An Application to College Football." Journal of Sport Management 29, no. 1 (January 2015): 76–92. http://dx.doi.org/10.1123/jsm.2013-0211.

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This article examines the impact of leader succession on organizational performance. We argue that both time and size of program are critical factors that need to be considered to appropriately determine the impacts of the leader succession on performance. We focus our analysis on the National Collegiate Athletic Association (NCAA) Football Bowl Subdivision (FBS) and examine the effect of performance-related coaching firings on on-field performance (win-loss percentage, Sagarin rating, Sagarin rank) and financial performance (team revenue). We cluster teams into three categories based on revenue and analyze team performance following leader succession after the first, second, and fourth year following the change. While most studies in this area report findings consistent with vicious cycle theory or ritual scapegoating, our findings offer primary support for common sense theory and ritual scapegoating, contingent on time and the size of the program as determined by team revenue.

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KO-BAYASHI, Tsuyako, Hiroshi FUKUSHIMA, Akiko ISHII, and Shino KATSUYAMA. "Algal vegetation of the River Sagami." Japanese Journal of Water Treatment Biology 24, no. 1 (1988): 135–58. http://dx.doi.org/10.2521/jswtb.24.135.

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Aðalsteinsson, Jón. "Opferbeschreibungen in christlichen Schriften." Scripta Instituti Donneriani Aboensis 13 (January 1, 1990): 206–22. http://dx.doi.org/10.30674/scripta.67177.

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The article analyses Christian influences as they can be observed in the narrations of traditional Icelandic Sagas from the early Christian period. It gives special attention to rituals of offering as these are depicted in the Landnámabók (dating from the early 12th century) and a selection of Sagas.

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Sävborg, Daniel. "Gåtfullhet i sagalitteraturen." Scandinavistica Vilnensis, no. 9 (December 20, 2014): 155–66. http://dx.doi.org/10.15388/scandinavisticavilnensis.2014.9.12.

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The article discusses several aspects of the well-known enigmatic character of the Icelandic family sagas. Four cases are examined in detail: the cause of Unnr’s sorrow in the beginning of Njáls saga, the talk between Stýrr and Snorri in the berserks’ episode in Eyrbyggja saga, the identity of Vésteinn’s murderer in Gísla saga, and Guðrún’s enigmatic last words about her love in Laxdoela saga. The use of the enigmatic narrative form in all these cases is discussed. The article argues that this kind of enigmatic episodes in the saga literature should not be interpreted in the same way as enigmatic episodes in modern literary works, where the solution of the mystery is left open. In the sagas, the mystery has a solution, and there is a correct answer. In contrast to modern literature, the mystery in the sagas can always be solved, and the use of enigmas and mysteries is rooted in the literary technique of the sagas. The article analyses and proposes several reasons for the enigmatic narrative style used by the saga authors.

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Sagar, Stephen. "Homeopathy, Fundamentalism, and the Memory of Water." Current Oncology 14, no. 6 (December 1, 2007): 221–23. http://dx.doi.org/10.3390/curroncol14060008.

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Sir, Pointing out the obvious (i.e., that seeking homeo-pathic treatment for cancer prior to early conventionaldiagnosis could be dangerous, and claiming efficacyfor homeopathy’s ultra-highly diluted remedies runscounter to Avogadro’s hypothesis) does not exoner-ate Dr. Sagar’s editorial of grossly misrepresentingthe Memory of Water (MoW) hypothesis.[...]

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Barth, Pedro Afonso. "Representações e apropriações nas sagas fantásticas." Revista Crioula, no. 18 (December 26, 2016): 92. http://dx.doi.org/10.11606/issn.1981-7169.crioula.2016.119400.

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Nesse trabalho, pretendemos relacionar os estudos de Chartier com o conceito de saga fantástica. Relacionamos as sagas fantásticas com conceitos de Representação e Apropriação desenvolvidos por Chartier. Ao final do trabalho comprovamos que as sagas fantásticas e sua popularidade podem ser relacionadas com os estudos de Roger Chartier e auxiliam na melhor compreensão do fenômeno.

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