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Journal articles on the topic 'Saint Aquinas'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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1

Lisska, Anthony J. "Saint Thomas Aquinas." Teaching Philosophy 12, no. 4 (1989): 429–31. http://dx.doi.org/10.5840/teachphil1989124114.

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Ugwuanyi, Faustinus. "Aquinas’ Commentaries on Boethius’ Treatises: a Modification or Interpretation?" Roczniki Kulturoznawcze 10, no. 1 (2019): 33–51. http://dx.doi.org/10.18290/rkult.2019.10.1-2.

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Nearly seven hundred years after the death of Boethius, Saint Thomas Aquinas appears to comment on the two works of Boethius: De Trinitate and De Hebdomadibus. In the last years of the 20th century, Aquinas’ comments aroused many discussions and questions among scholars. The question was asked why Aquinas was commenting on the texts of Boethius. Some scholars, such as Marian Kurdziałek, a Polish philosopher, argued that Aquinas intended to get rid of the old method of argumentation that dominated both philosophy and theology. Other scholars, such as Etienne Gilson, Pierre Duhem and Cornelio Fa

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3

Catalão, Helena B. "Thomas d’Aquin dans les Ténèbres de l’Antisémitisme.Considérations sur le faux témoignage dans la théorie de la justice." Revista Portuguesa de Filosofia 79, no. 1-2 (2023): 693–708. http://dx.doi.org/10.17990/rpf/2023_79_1_0693.

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The primary objective of this study is to revisit Thomas Aquinas’ notion of justice in light of the author’s own considerations regarding false testimony, specifically in its relation to sin. The intention is to emphasize, within the philosopher, theologian, and advisor’s thinking, the non-sacrificial dimension of justice, which aligns with a testimonial view of cultural evolution and, consequently, philosophical and theological thought. These topics will be addressed through an examination of the discussion surrounding antisemitism in S. Thomas Aquinas, a discussion conducted and explored by

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4

Candler,, Peter M. "Saint Thomas Aquinas, Vol. 2." American Catholic Philosophical Quarterly 79, no. 2 (2005): 356–59. http://dx.doi.org/10.5840/acpq200579223.

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Torrell, Jean-Pierre. "Saint Thomas Aquinas: Spiritual Master." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 14, no. 2 (2005): 239–40. http://dx.doi.org/10.1177/106385120501400208.

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Rutkowski, Jacek. "Tomistyczne wątki w "Łowie mądrości jako ćwiczeniu duchowym"." Rocznik Tomistyczny (2024) 13 (December 30, 2024): 291–96. https://doi.org/10.5281/zenodo.14544897.

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This article is aimed at pointing out the Thomistic themes contained in Antoni Śmist’s book <em>&bdquo;Łów mądrości” jako ćwiczenie duchowe. Transcendentalno-anagogiczna interpretacja filozofii Mikołaja Kuzańczyka</em>. The numerosity of Thomistic references throughout the book surpasses the needs induced by simple historical motifs. Antoni Śmist seems to treat Saint Thomas Aquinas not only as a historical reference but also as a representative of <em>philosophia perennis</em> and a permanent discussion partner. In this article are indicated two reasons that could justify su

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Casanova, Carlos Augusto. "Saint Thomas Aquinas’ Theology and His Commentary on the Book of Psalms." Biblica et Patristica Thoruniensia 14, no. 3 (2021): 217–30. http://dx.doi.org/10.12775/bpth.2021.010.

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This is a brief commentary of the Spanish bilingual edition of Aquinas’ Commentary to the Book of Psalms, by Carlos Casanova and Enrique Alarcón, with the outstanding introductions to each of its four volumes. It deals with the relevance of Biblical studies for the understanding of Aquinas’ theological work, the hermeneutical tools used by Aquinas when commenting the Book of Psalms, the contemporary representatives of the school of Biblical Thomism and the main lessons a reader could draw from Aquinas’ reading of the Book of Psalms.

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Schaeffer, Matthew. "Aquinas and the Ontological Flexibility of Law." Canadian Journal of Law & Jurisprudence 24, no. 2 (2011): 377–86. http://dx.doi.org/10.1017/s084182090000521x.

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When Saint Thomas Aquinas makes claims such as “that which is not just seems to be no law at all” it is a bit difficult to discern what he means. Some think that Aquinas is defending what is now called the Strong Natural Law Thesis: for all X, X is a law only if X is just. Others think that Aquinas is defending what is now called the Weak Natural Law Thesis: for all X, X is a non-defective law only if X is just. In this paper, focusing on Aquinas’s metaphysics, I argue that both of these interpretations are mistaken. Aquinas is primarily defending what we can call The Metaphysical Natural Law

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KITENGE Moise, KAINDA, NKOMBA KALENGA Liliane, and NGOIE KANTUMOYA Gaston. "The Last End and Responsibility at Saint Thomas Aquinas." International Journal of Science and Research (IJSR) 10, no. 7 (2021): 766–72. https://doi.org/10.21275/sr21710113937.

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Brown, Montague. "Permanent Creation in Saint Thomas Aquinas." New Blackfriars 67, no. 795 (1986): 362–71. http://dx.doi.org/10.1111/j.1741-2005.1986.tb06557.x.

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Brown, Deborah J. "Thomas Aquinas, Saint and Private Investigator." Dialogue 41, no. 3 (2002): 461–80. http://dx.doi.org/10.1017/s0012217300005229.

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RésuméL'énigme de Hume au sujet de la connaissance de soi repose sur l'idée qu'il n'y a pour l'esprit que deux modes d'accès épistémique à soi-même: le contact direct ou non inférentiel avec le soi, d'une part, et la connaissance indirecte, à base d'inférence, d'autre part. Hume rejette le premier de ces modes enpartant de ceci que nous n'avons dans l'introspection qu'une connaissance des expériences et jamais de la substance mentale, et il rejette le second comme incapable de contrer le scepticisme, sa conclusion étant que ce nous appelons un soi n'est rien d'autre que l'amas des expériences

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Costa, Ivo Fernando da. "Commentary on Boethius' book "De Hebdomadibus"." Veritas 65, no. 2 (2020): 1–17. https://doi.org/10.15448/1984-6746.2020.2.37017.

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Klooster, Anton ten. "”Due honor to their relics”: Thomas Aquinas as Teacher and Object of Veneration." European Journal for the Study of Thomas Aquinas 37, no. 1 (2019): 1–17. http://dx.doi.org/10.2478/ejsta-2019-0001.

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Abstract After his death an intense struggle ensued for ownership of the relics of Thomas Aquinas. There were both pious and political motives for the desire to possess the bones of the saint. This article introduces the topic by describing the places where Aquinas’ relics can now be found. We then outline Aquinas’ own views on the veneration of relics, which is characterized by an appreciation of the practice but with great caution to avoid superstition. An historical overview of the fate of Aquinas’ relics sheds light on their significance, particularly in light of the canonization process.

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Forgie, J. William. "The Cosmological and Ontological Arguments: How Saint Thomas Solved the Kantian Problem." Religious Studies 31, no. 1 (1995): 89–100. http://dx.doi.org/10.1017/s0034412500023313.

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Let us call the Dependency Theses (DT) the view, first stated by Kant, that certain versions of the cosmological argument depend on the ontological argument. At least two different reasons have been given for the supposed dependence. Given the DT, some of Aquinas' views about God's essence, and about our knowledge of God's existence, can seem, at least at first, to be inconsistent. I consider two different ways of defending Aquinas against this suspicion of inconsistency. On the first defence, based on a widespread understanding of his notion of ‘necessary being’, Aquinas' views fall outside t

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Coyle, Sean. "Natural Law and Goodness in Thomistic Ethics." Canadian Journal of Law & Jurisprudence 30, no. 1 (2017): 77–96. http://dx.doi.org/10.1017/cjlj.2017.4.

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The purpose of the essay is to recover a correct conception of natural law and goodness in the ethics of Saint Thomas Aquinas. It suggests that the dominant interpretation of Thomism known by legal philosophers—that of John Finnis—is importantly at variance with Aquinas’s true account. Against the dominant interpretation, a true account of natural law must (i) differentiate between natural law and ethics in the full sense (moral theology), and (ii) interpret references to human good as references to virtuous goodness rather than non-moral goodness. The main body of the essay explores the place

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Tugwell, Simon. "Saint Thomas Aquinas: On the Spiritual Life." Listening 26, no. 3 (1991): 189–99. http://dx.doi.org/10.5840/listening199126320.

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Trzęsicki, Kazimierz. "Co św. Tomasz z Akwinu miałby do powiedzenia o sztucznej inteligencji?" Studia Teologii Dogmatycznej 8 (2022): 100–117. http://dx.doi.org/10.15290/std.2022.08.08.

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The article examines what views Saint Thomas Aquinas might have had on the topic of artificial intelligence. While the question may seem paradoxical, the author discusses the connections between theology, science, and tech-nology. The article emphasizes that the idea of artificial intelligence has roots in ancient times and addresses ethical issues related to its use. Ultimately, it suggests that the philosophy of Saint Thomas could offer valuable insights to contemporary discussions on this subject.

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RIOTTO, Francesca, Marcello LEONELLO, and Giovanni FAZIO. "THE THOUGHT OF THOMAS AQUINAS. A SWORD OF DAMOCLES ON THE RADIATIVE PROCESS." International Journal of Theology, Philosophy and Science 8, no. 14 (2024): 59–63. http://dx.doi.org/10.26520/ijtps.2024.8.14.59-63.

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In this article, we want to further investigate the radiative hypothesis using the thought of a Doctor of the Catholic Church: Saint Thomas Aquinas. Here, we speak about a radiative process (which, in this case, appears to us as if it was a miraculous event) that should lead to the formation of the Shroud Body Image. We do not believe that this hypothesis is able to obtain the above Image with all the complex characteristics already deduced experimentally. Thus, we decided to investigate with the help of Saint Thomas Aquinas, an authoritative scholar in the world of Theology and Philosophy. Th

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Bolinhas, Maria Inês. "Apostola apostolorum – Mary Magdalene according to St. Thomas Aquinas." Revista Portuguesa de Humanidades 27, no. 1-2 (2023): 35–50. http://dx.doi.org/10.17990/rph/2023_27_1_035.

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In 2016, partially recovering its old status of Festum Duplex I Classis, the liturgical celebration of Mary Magdalene was reassigned into Feast, because of her crucial role in announcing the resurrection of Christ to the apostles, becoming, therefore, their own apostle. The designation apostola apostolorum is literally found in Saint Thomas Aquinas. Pursuing a better knowledge of Mary Magdalene, we focus our analysis on chapter 20 of Super Evangelium S. Ioannis lectura, written by the Dominican Master. We follow John’s narrative through the pen of Saint Thomas and examine several scenes: the e

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Castaño, Sergio Raúl. "Iglesia y comunidad política en Tomás de Aquino. El eje de la conformación de la doctrina católica definitiva." Espíritu 73, no. 168 (2024): 253–86. https://doi.org/10.63534/2938-3994.168.2024.253-286.castano.

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This is an exegesis of the texts of saint Thomas Aquinas on the objectively challenging issue of the relations between ecclesiastical power and temporal power in po- litical society, above all in Christian society. The article aims to analyse Aquinas’ thought within the history of Catholic doctrine on the subject, therefore allusions will be made to medieval hierocratic positions and to a few positions and texts linked to the thesis of potestas indirecta and to contemporary times

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21

Amini, Mahdi. "The Relationship Between Beauty and Metaphysics in the Theory of Saint Tomas Aquinas." European Journal of Multidisciplinary Studies 6, no. 2 (2017): 341. http://dx.doi.org/10.26417/ejms.v6i2.p341-341.

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Metaphysics and beauty are very important and challenging issues in philosophy that have been always noteworthy of philosophers. The relationship between these issues and the condition of these in philosophers's philosophical system is very different and various and every philosopher try to describe this in a specific way. It seems that there are very deep relationship between metaphysics and beauty in the philosophical system of philosophers that metaphysics is a fundamental subject in their philosophical system, because they explain their philosophical issue base on their metaphysical theory

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22

Gondek, Agnieszka. "Tomaszowa koncepcja miłości w ujęciu ojca Feliksa Wojciecha Bednarskiego OP." Rocznik Tomistyczny 12, no. 1 (2023): 63–85. https://doi.org/10.5281/zenodo.10520182.

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The article presents philosophical reflections on love from the perspective of Feliks Wojciech Bednarski OP in light of Saint Thomas Aquinas’s philosophy. The Author presents the philosophy of the dominican in the point of view of Aquinas’ thomism from the perspective of his pedagogical and psychological interests and the issues raised so far regarding the concept of human upbringing. It is worth noting that the divisions of love and its varieties appearing in the article indicate that Bednarski directly uses the assumptions of Saint Thomas Aquinas, refers them and quotes the Angel

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23

Dreyer, Nathaniel. "Saint Thomas Aquinas in Saint John Paul II’s Theology of the Body." Incarnate Word 12, no. 1 (2025): 25–54. https://doi.org/10.5840/tiw20251212.

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Zagal, Hector. "On Intellectus Agens and Aristotellian separate substances: Aquinas' waterloo." Kriterion: Revista de Filosofia 46, no. 111 (2005): 117–37. http://dx.doi.org/10.1590/s0100-512x2005000100009.

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The present paper deals with Saint Thomas's commentary to Aristotle's De Anima III, in wich we find the famous analogy of light. It is sustained that due to the limitations of the analogy, Saint Thomas is forced to introduce a series of Neo-platonic elements incompatible with Aristotle's philosophy. The author means to explain this "betrayal" to Aristotle's philosophy by one of his most credited commentators. It is concluded that in order to reconcile the pagan world with the Catholic theology, Thomas Aquinas needs to redirect Aristotle through a less economical argument; that is, the introduc

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Shelomita Selamat. "THE ETERNITY OF THE WORLD IN THE THOUGHT OF SAINT THOMAS AQUINAS." Jurnal Filsafat dan Teologi Katolik 3, no. 1 (2019): 38–44. http://dx.doi.org/10.58919/juftek.v3i1.23.

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Keabadian dunia menjadi salah satu topik yang menjadi perdebatan di kalangan para pemikir abad pertengahan. Sebagian pemikir menganggap bahwa dunia bersifat abadi atau sudah ada sejak awal mula. Namun, para pemikir lainnya beranggapan bahwa dunia tidakah abadi. Dalam argumen-argumen yang dikemukakannya, Santo Thomas Aquinas mengatakan bahwa dunia tidaklah abadi dan tidak seorangpun yang dapat membuktikan awal mula dunia. Bagi Santo Thomas Aquinas, hal ini tidak dapat dijelaskan melalui pembuktian demonstratif, melainkan hanya dapat dipahami dengan iman. Hanya dengan imanlah orang percaya bahwa

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Stegman, Thomas D. "Saint Thomas Aquinas and the Problem of Akrasia." Modern Schoolman 66, no. 2 (1989): 117–28. http://dx.doi.org/10.5840/schoolman198966218.

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Anbu, Alwin. "The Analogy of Esse in Saint Thomas Aquinas." Incarnate Word 3, no. 9 (2001): 199–213. http://dx.doi.org/10.5840/tiw2001396.

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Anbu, Alwin. "The Analogy of Esse in Saint Thomas Aquinas." Incarnate Word 3, no. 1 (2010): 199–213. http://dx.doi.org/10.5840/tiw2010316.

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Anbu, Alwin. "The Analogy of Esse in Saint Thomas Aquinas." Incarnate Word 3, no. 9 (2010): 199–213. http://dx.doi.org/10.5840/tiw20103961.

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Von Voorst, Johannes. "Participation as “attingere” and Saint Thomas’ commentary on John 6:57." Polonia Sacra 28, no. 1 (2024): 55–74. http://dx.doi.org/10.15633/ps.28104.

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Saint Thomas Aquinas’ notion of participation is developed by Cornelio Fabro with the notion of ‘attingere’. In this essay I address the importance of ‘participare’ as attingere by uncovering it in Aquinas’ commentary on John 6:57. I introduce the notion of supernatural participation of grace and Fabro’s development of the notions of ‘attingere’ as ‘partecipare per similitudinem’ and ‘partecipare per operationem’ for a fuller understanding of the notion of participation that Fabro holds to be so essential. Afterwards we will see a concrete example in the uncovering of said notions in the Angel

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Oliva, Mirela. "How to Reasonably Wait for the End of the World: Aquinas and Heidegger on the Letters to the Thessalonians." Open Theology 7, no. 1 (2021): 461–74. http://dx.doi.org/10.1515/opth-2020-0179.

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Abstract For Christians, coping with a crisis requires a proper expectation of the end of the world. This article will discuss the experience of Thessalonians’ persecuted community, who receive solace and orientation from Saint Paul’s eschatological teaching. I will focus on Aquinas’ and Heidegger’s reading of Saint Paul’s letters to the Thessalonians. Their interpretation reveals two opposite ways of waiting for the end of the world, which pertain to two different modes of human rationality: (1) the calculative reasoning of those who claim to know when the end will happen, and (2) the lucidit

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MARTÍNEZ, Enrique. "Vida personal y comunicación interpersonal." Revista Española de Filosofía Medieval 13 (October 1, 2006): 81. http://dx.doi.org/10.21071/refime.v13i.6274.

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As opposed to the criticism expressed by some personalists regarding the metaphysics of the person of Saint Thomas de Aquinas, this text proposes that the incommunicability of the personal being is not only a thesis against interpersonal communication but also its fundamental basis.

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García-Alandete, Joaquín. "Ite ad Thomam! Vigencia del pensamiento de Santo Tomás de Aquino en el magisterio pontificio moderno: de León XIII a Francisco." Cauriensia. Revista anual de Ciencias Eclesiásticas 16 (January 21, 2022): 641–74. http://dx.doi.org/10.17398/2340-4256.16.641.

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ResumenEn este trabajo se analizan varios documentos del magisterio pontificio desde León XIII a Francisco, que evidencian la importancia, necesidad y vigencia del pensamiento de Santo Tomás de Aquino. Más allá de prejuicios que los consideran reliquias “preconciliares” y lejos de haber sido superados, el método, la doctrina y los principios del Doctor Angélico son presentados por el magisterio pontificio moderno como guía segura en el conocimiento de la realidad, tanto natural como sobrenatural.Palabras clave: Magisterio pontificio; Santo Tomás de Aquino; vigencia. AbstractIn this work, sever

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Bonino, Serge–Thomas. "Sveti Toma u enciklici Fides et ratio." Obnovljeni život 74, no. 3 (2019): 295–302. http://dx.doi.org/10.31337/oz.74.3.1.

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The paragraphs contained in the encyclical Fides et Ratio which are explicitly devoted to Saint Thomas Aquinas comprise a condensed summation, or rather synthesis of the entire encyclical. These paragraphs incorporate the main themes which are expounded in other sections of the encyclical (philosophy opened to faith, theology mindful of philosophy, etc.) Encyclical teachings on the role of tradition in intellectual life justifies the constant recommendations of the Church regarding the favoured teachings of Saint Thomas, as in philosophy, so too in theology.

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del Río de Murtinho, Pedro. "La definición de alma como principio de la psicología, según santo Tomás de Aquin." Espíritu 72, no. 166 (2023): 409–30. https://doi.org/10.63534/2938-3994.166.2023.409-430.delrio.

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In this article we want to show the rigorous and enlightening contribution that saint Thomas Aquinas makes to the relationship between the two definitions of soul presented by the Stagirite in De anima. At the beginning of Book II of that work, Aristotle gives two definitions of the soul that stand with each other in a demonstrative relationship. Aquinas’ commentary on said passage explains this demonstration keeping in mind Aristotelian epistemology and physics, allowing a scientific understanding of that key piece that is the definition of soul, since the definition and essence of the subjec

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DO NASCIMENTO, Carlos A. R. "Nota sobre a questâo dos universais em Tomás de Aquino." Revista Española de Filosofía Medieval 7 (October 1, 2000): 137. http://dx.doi.org/10.21071/refime.v7i.9445.

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In this note, the author remembers how Saint Thomas of Aquino has dealt with the problem of universals, he points out the most important texts in that Aquinas approaches such a question and he formulates some observations with regard to them. Finally, he translates one of these texts.

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McGUCKIN, Terence. "Saint Thomas Aquinas and Theological Exegesis of Sacred Scripture." Louvain Studies 16, no. 2 (1991): 99–120. http://dx.doi.org/10.2143/ls.16.2.2013829.

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Foley, Michael P. "Lexicon of Saint Thomas Aquinas by Roy J. Deferrari." Thomist: A Speculative Quarterly Review 73, no. 1 (2009): 158–60. http://dx.doi.org/10.1353/tho.2009.0038.

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Bonino, Serge-Thomas. "Saint Thomas Aquinas in the Apostolic Exhortation Amoris Laetitia." Thomist: A Speculative Quarterly Review 80, no. 4 (2016): 499–519. http://dx.doi.org/10.1353/tho.2016.0037.

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McGuckin, Terence. "Saint Thomas Aquinas and Theological Exegesis of Sacred Scripture." New Blackfriars 74, no. 870 (1993): 197–213. http://dx.doi.org/10.1111/j.1741-2005.1993.tb07306.x.

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McDermott, John M. "Book Review: Saint Thomas Aquinas. Volume 2: Spiritual Master." Theological Studies 66, no. 1 (2005): 204–5. http://dx.doi.org/10.1177/004056390506600124.

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Fisher, Kendall A. "Saint Thomas Aquinas and the Too-Many-Thinkers Problem." Quaestiones Disputatae 10, no. 2 (2020): 106–24. http://dx.doi.org/10.5840/qd20201026.

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TOMAR ROMERO, Francisco. "La memoria como "autoconocimiento" y "amor de sí"." Revista Española de Filosofía Medieval 8 (October 1, 2001): 95. http://dx.doi.org/10.21071/refime.v8i.9382.

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This work proposes a synthesis of the Augustinian Trinitarian conception of Mens with the dual theory of intentional relationships and the genres of the power of the sole that are true to the Aristotelian tradition. To this end, we will analyse the theory of the existential and essential sole of Saint Augustine, the duplex cognitio of Saint Thomas Aquinas, as well as other important aspects of the Jaime Bofill's Thomistic Augustinism which are relative to his theory of «memoria de sí» (self memory) or «Sentimiento fundamental» (essential feeling).

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BOGMIS, Joseph Raymond. "The Thomistic Ontology of Truth." Cahiers du cedimes 19, no. 4 (2024): 104–16. https://doi.org/10.69611/cahiers19-4-06.

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Our reflection through this research addresses the question of the ontology of truth in the philosophy of saint Thomas Aquinas. Here, we aim to explore how the famous theologian and medieval philosopher conceives truth as an ontological entity. According to saint Thomas, truth is a property of things that corresponds to their objective reality. He argues that truth is based on the conformity between the intellect and external reality, and that it is this conformity that allows the intellect to grasp truth. Truth is therefore, for saint Thomas, an objective and universal reality that transcends

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Marcin, Trepczyński. "The Aquinas's paths of thinking about predestination in the Summa Theologiae." Rocznik Tomistyczny 8 (2019) (December 31, 2019): 103–21. https://doi.org/10.5281/zenodo.3924636.

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This paper is devoted to Saint Thomas Aquinas’s considerations on predestination. However this is not meant to be another work presenting his teaching on the subject. The aim of this article is to reconstruct and analyse “paths of thinking” which Doctor Angelicus designed when discussed the topic of predestination.

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Martínez, Enrique. "Memory of Oneself, Memory of God." Religions 13, no. 6 (2022): 567. http://dx.doi.org/10.3390/rel13060567.

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Knowledge and love, as well as intellect and will, while remaining distinct, must be understood in man as being intrinsically related on account of his being ordained to a single ultimate end. This responds to the substantial inclination that every human being has for synthesis, for intimate unity. One of the clearest examples of this spirit of synthesis can be recognized in the teaching of Saint Thomas Aquinas; for example, in his attitude of assimilation of the doctrines of many authors, mainly Aristotle and Saint Augustine. We will try to show how, in the thought of Aquinas, faithful to his

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Medina Delgadillo, Jorge. "¿El giro metafísico del personalismo o el giro personalista de la metafísica? Una comparación entre el ‘Proemio’ al Comentario a la Metafísica de Aristótelesde Tomás de Aquino y el libro Personalismo y metafísica de Juan Manuel Burgos." Quién. Revista de filosofía personalista, no. 12 (September 10, 2024): 129–54. http://dx.doi.org/10.69873/aep.i12.102.

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This article seeks to generate a fruitful dialogue between two texts: the “Proem” to the Commentary on Aristotle’s Metaphysics by Thomas Aquinas and the most recent publication by Professor Burgos, specifically, some of his most significant theses. To concretize this dialogue, first of all, I present the reader with a summary of the main ideas of the text Personalism and Metaphysics. Next, you can read the text of the proem that Thomas writes in his Commentary on Aristotle’s Metaphysics followed by my own translation. Later, I propose an argumentative outline of Thomas Aquinas’ text together w

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MORANDÍN AHUERMA, Fabio. "Fomes Pecatti y sindéresis en Santo Tomás de Aquino / Fomes pecatti and Synderesis in Saint Thomas Aquinas." Revista Española de Filosofía Medieval 23 (April 20, 2016): 203. http://dx.doi.org/10.21071/refime.v23i.8978.

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This paper addresses the problem of evil from the perspective of St. Thomas Aquinas. It argues that, for Aquinas, the nature of moral evil is in the individual who, due to a disordered reason, departs from the pursuit of the good that is inherent to being. Synderesis is the only indissoluble bridge that man has with natural law and even with the eternal. Will converted into noluntas guides man intrinsically to evil acts, but synderesis, as a power with a natural habit, is the best guide for the contingent decision-making under the rubric of the first practical principles from the transcendent.

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VICENTE GARCÍA, Luis M. "Una nueva filosofía de la astrología en los siglos XII y XIII: el impacto de las traducciones del árabe y la postura de Santo Tomas de Aquino." Revista Española de Filosofía Medieval 9 (October 1, 2002): 249. http://dx.doi.org/10.21071/refime.v9i.9348.

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This article studies the Christian Church change of attitude during the XII and XIII centuries towards the problem of the stars and the effort of Saint Thomas Aquinas to build a new philosophy in order to assimilate the knowledge coming from the new translations of scientific works during that time. The Arabic and Jewish contributions were essential for such a change.

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VICENTE GARCÍA, Luis M. "Una nueva filosofía de la astrología en los siglos XII y XIII: el impacto de las traducciones del árabe y la postura de Santo Tomás de Aquino." Revista Española de Filosofía Medieval 9 (October 1, 2002): 249. http://dx.doi.org/10.21071/refime.v9i.9356.

Full text

Abstract:

This article studies the Christian Church change of attitude during the XII and XIII centuries towards the problem of the stars and the effort of Saint Thomas Aquinas to build a new philosophy in order to assimilate the knowledge coming from the new translations of scientific works during that time. The Arabic and Jewish contributions were essential for such a change.

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