Academic literature on the topic 'Saint David's Burial Ground'

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Journal articles on the topic "Saint David's Burial Ground"

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Mikhaylova, Elena. "Barrows in Khotovsky Bor: rereading the predecessors." Archaeological news 28 (2020): 377–405. http://dx.doi.org/10.31600/1817-6976-2020-28-377-405.

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Basing on the results of the most recent investigations, this article systematizes the materials from excavations of 1879 conducted by students of the Saint Petersburg Archaeological Institute in the urochishche (isolated terrain) of Khotovsky Bor. The complex of burial monuments in Khotovsky Bor comprises several groups of tumuli and separate mounds of the Culture of Pskov Long Barrows, as well as a large mounded and zhalnik-grave (graves bordered with stones) burial ground separated from the cemeteries of the long barrows by a certain chronological gap.
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2

Lelong, Olivia, and Julie A. Roberts. "St Trolla's Chapel, Kintradwell, Sutherland: The occupants of the Medieval burial ground and their patron saint." Scottish Archaeological Journal 25, no. 2 (2003): 147–63. http://dx.doi.org/10.3366/saj.2003.25.2.147.

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Summary The chance discovery of burials at the traditional site of St Trolla's Chapel, Kintradwell, near Brora, led to their rescue excavation and subsequent analysis. The results confirm that this was the site of a chapel in the Medieval period, with radiocarbon dates indicating the use of the burial ground from the earlier 11th to the 16th or 17th centuries. The skeletal remains reveal something of the personal histories of the occupants, with evidence for warfare, hard labour, injury through accident and a possible case of congenital syphilis. The site's association with St Triduana and the
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Zozulya, Sergey, and Alexandra Kononovich. "Investigations of the necropolis of the Petrovskoye archaeological complex by students of the Archaeological Institute in 1880." Archaeological news 28 (2020): 317–28. http://dx.doi.org/10.31600/1817-6976-2020-28-317-328.

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This paper presents results of the first excavations carried out in the area of the Petrovskoye archaeological complex by the Director and students of the Saint Petersburg Archaeological Institute on July 12–13, 1880. The absence of reporting documents and the complicated fate of the collection of finds have led to the loss of principally important data, such as the location of the mounds within the territory of the burial ground, plans and sections of the barrows, and descrip- tions of the state of preservation of the burial complexes. The main source of information is represented by an item
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4

López Sabatel, José Antonio. "The Role of Divine Retribution in the Twelfth-Century Lives of Saint Winefride." Itinerantes. Revista de Historia y Religión, no. 16 (July 7, 2022): 223–40. http://dx.doi.org/10.53439/revitin.2022.1.11.

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We tend to think of the saints as miracle workers and credit them with offering useful services and assistance to the faithful - in particular, healing the sick and even raising the dead (often associated with pilgrimage sites - churches, relics/reliquaries, and holy wells), but many miracles involve punishments (often associated with disrespecting the saint, stealing church property or trespassing on the saint's burial ground or sanctuary). To a modern audience, some of these miracles might appear harsh, but from the point of view of the hagiographer these punishments were fully justified and
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Schlegel, Jona, Geert J. Verhoeven, Patrick Cassitti, et al. "Prospecting the UNESCO World Heritage Site of Müstair (Switzerland)." Remote Sensing 13, no. 13 (2021): 2515. http://dx.doi.org/10.3390/rs13132515.

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The Benedictine Convent of Saint John at Müstair is a UNESCO World Heritage Site located in the eastern part of Switzerland close to South Tyrol’s border (Italy). Known as a well-preserved Carolingian building complex housing Carolingian and Romanesque frescoes, the convent has received much academic attention. However, all research activities so far have been concentrated on the area enclosed by the convent’s walls, even though the neighbouring fields to the east and south are also part of the convent’s property. This paper reports on the archaeological magnetic and ground-penetrating radar s
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Malashev, Vladimir Y., Rabadan G. Magomedov, Felix S. Dzutsev, Khamid M. Mamaev та Zalina P. Kadzaeva. "ОХРАННО-СПАСАТЕЛЬНЫЕ ИССЛЕДОВАНИЯ МОГИЛЬНИКОВ ОКТЯБРЬСКИЙ I И КИЕВСКИЙ I В МОЗДОКСКОМ РАЙОНЕ РЕСПУБЛИКИ СЕВЕРНАЯ ОСЕТИЯ-АЛАНИЯ в 2019 г." History, Archeology and Ethnography of the Caucasus 16, № 2 (2020): 439–60. http://dx.doi.org/10.32653/ch162439-460.

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In May-August 2019 Terek complex archaeological expedition (LLC “ Scientific-Production Center “DARS”), Caucasian expedition (Institute of Archaeology, RAS), and the Chechen Expedition (Institute of Humanitarian Studies of Academy of Sciences of Chechen Republic) conducted security and rescue researches of Oktyabrsky-I and Kievsky-I burial mounds of early Alan Culture period in the construction zone of the main gas pipeline “Mozdok-Grozny” in the Mozdok district of North Ossetia-Alania on means of PAS “Gazprom” (LLC “Gazprom Invest”, Saint-Peterburg) and LLC “Kirus” (Grozny). One hundred and t
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Vlad, Irina. "CERCETAREA ARHEOLOGICĂ DIN ANII 2019-2020 DE LA BISERICA „SF. GHEORGHE VECHI”, CRAIOVA." Arhivele Olteniei 37 (December 21, 2023): 53–70. http://dx.doi.org/10.59277/ao.37.04.

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Located in the central area of the city, the Old Saint George’s church is one of the oldest religious buildings in the city. At the beginning of the 18th century, it is mentioned as being of wood (probable date 1722) and then made of brick (1730). The current Pisania mentions the year 1777, as the year of rebuilding "from the ground up". The cemetery in the churchyard is a slum cemetery, typical for the 19th centuries, starting around 1840, the 40 graves being simple, without special burial arrangements, containing modest funeral inventories. From the funeral inventories, we mention clothing i
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8

Kazanski, Michel. "Fibulae of East Germanic Tradition From Saint-Cheron in Northern Gaul (Late Roman Period — Migration Period)." Arheologia, no. 1 (March 23, 2022): 39–54. http://dx.doi.org/10.15407/arheologia2022.01.039.

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For the late Roman Period and the beginning of the Great Migration Period on the territory of the Western Roman Empire, and in particular in Northern Gaul, a series of items was revealed — primarily fibulae and combs that belonged to the East German, and primarily Cherniakhiv tradition. Among them there are two braided crossbow brooches with an extended stem, found in one of the burials (No. 94) of the Saint-Cheron burial ground in Chartres (France), and two braced crossbow brooches with an expanded stem. They are derivatives of the Ambros 16/4-III type fasteners from the late Roman period. Si
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Glazunov, Vladimir, Alexey Ageev, Gleb Gorelik, and Tatyana Sarapulkina. "Results of Comprehensive Geophysical Studies on the Search for Crypts on the Territory of Suburban Necropolis of Tauric Chersonese in the Karantinnaya Balka." Записки Горного института 247 (April 21, 2021): 1–9. http://dx.doi.org/10.31897/pmi.2021.1.2.

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The article presents the results of comprehensive studies carried out by the research team of Saint Petersburg Mining University in cooperation with the specialists from the State Museum-Preserve "Tauric Chersonese" in 2019. The purpose of the work was to discover and map antique and medieval crypts (ancient burial structures) on the territory of suburban necropolis of Tauric Chersonese in the Karantinnaya balka. The complex of geophysical methods included continuous ground penetrating radar sounding at two center frequencies of 350 and 500 MHz and contactless electrical tomography. To minimiz
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Abu Alsaud, Loay, Amer Al-Qobbaj, Mohammad Al-Khateeb, and Alfonso Fanjul Peraza. "NEW CHRONOLOGICAL INFORMATION FROM RADIOCARBON DATING OF HUMAN REMAINS AT JACOB’S WELL, NABLUS, PALESTINE." Radiocarbon 63, no. 3 (2021): 759–69. http://dx.doi.org/10.1017/rdc.2021.17.

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ABSTRACTJacob’s Well, located in modern city of Nablus and ancient Shechem (Tall Balata) in the northern West Bank of Palestine, attracts modern day tourists and pilgrims. It is found in the eastern suburbs of the city. Since 333 AD, pilgrims have been writing accounts of the well, and it has been venerated by both Christian and Jewish communities throughout its history. It is believed to be the well referred to in the New Testament, where Jesus conversed with a Samaritan woman, the orthodox saint, Photini. It now forms the central feature in the crypt of the St Photini Greek Orthodox church i
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Books on the topic "Saint David's Burial Ground"

1

Somerville, Graeme F. Some burial records of the Loyalist Burial Ground, Saint John, N.B. Saint John Branch of the United Empire Loyalists Association of Canada, 2014.

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2

Somerville, Graeme F. A library of stone pages: And other records of the Wesleyan Burial Ground, Saint John, NB. G.F. Somerville, 2001.

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3

Contributors, Multiple. An ACT for the Better Relief and Employment of the Poor Within the Parish of Saint Leonard, Shoreditch, in the County of Middlesex: And for Building a ... a Piece of Land for a Burial Ground. Gale Ecco, Print Editions, 2018.

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