Academic literature on the topic 'Saint Empire romain germanique – 17e siècle'
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Journal articles on the topic "Saint Empire romain germanique – 17e siècle"
Escudier, Alexandre. "Histoire universelle et comparaison à la fin du XVIIIe siècle en Allemagne." Eurostudia 4, no. 2 (March 4, 2009): 0. http://dx.doi.org/10.7202/000392ar.
Full textSchick, Sébastien. "La diplomatie européenne à l’épreuve des « territoires » dans le Saint-Empire romain germanique du XVIIIe siècle." Revue historique 699, no. 3 (August 12, 2021): 667–95. http://dx.doi.org/10.3917/rhis.213.0667.
Full textLefort, Nicolas. "Du rejet à la réhabilitation : le sort des restaurations de l’époque allemande en Alsace au XXe siècle." Apuntes. Revista de estudios sobre patrimonio cultural 30, no. 2 (December 20, 2017): 104–25. http://dx.doi.org/10.11144/javeriana.apc30-2.drrs.
Full textDemont, Vincent. "L'orfèvrerie-joaillerie et l'estimation de la valeur des bijoux dans le Saint-Empire romain germanique du début du XVIIe siècle : l'affirmation et l'organisation d'une spécialisation marchande." Annales des Mines - Réalités industrielles Février 2009, no. 1 (2009): 29. http://dx.doi.org/10.3917/rindu.091.0029.
Full textDissertations / Theses on the topic "Saint Empire romain germanique – 17e siècle"
Jalabert, Laurent. "Catholiques et protestants sur la rive gauche du Rhin : droits, confessions et coexistence religieuse de 1648 à 1789." Nancy 2, 2006. http://docnum.univ-lorraine.fr/public/NANCY2/doc282/2006NAN21020.pdf.
Full textThe denominational history on the left bank of the Rhine is indissociable from the political history of the 17th and 18th centuries. This period, which was dominated by Protestantism, knew deep religious upheavals after 1648, because of the policy of occupation led by Louis XIV, and because of the changes emerging from princely dynasties : occupations, heritages and conversions opened the way to the catholic revival. Some other upheavals that took place during the 17th century were ended by the treaty of Ryswick (1697), which endorsed the religious innovations favorable to Catholicism, taking international law into consideration. The bases of the peace of Osnabrück (1648) had then to cohabit with a new denominational rule which recognized the public worship with the Catholics. That's why the 18th century seems to be a long phase of religious standardization which witnessed the deepening of denominational identities, both reinforced in opposition and coexisting in everyday life
Delle, Luche Jean-Dominique. "Le plaisir des bourgeois et la gloire de la ville : sociétés et concours de tir dans les villes du Saint-Empire : XVe-XVIe siècles." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0120.
Full textThe work presented in this thesis focuses on the management of the burghers' military duties and their martial practices in city controlled shooting societies or in interurban marksmen contests in the Holy Roman Empire during the 15th and the 16th centuries. The breadth of the subject is proven by the consequent historiography which is the subject of the first part. The principles of the martial urban culture in the Empire, then the marksmen societies themselves form the second and third parts. Civic authorities financed, privileged and supervised the marksmen. Shooting contest were a major gathering occasion between cities : the last part focuses on the decision processes once a city wants to organize such contests and to welcome foreign delegates. This study describes not only a major form of premodern sport, based on martial and manly ethics, but also a neglected form of urban associations. The marksmen phenomenon is also an occasion to reveal the cultural transfers inside the imperial space and the evolution of urban hierarchies and networks, through the Reform era or the decline of the Free and Imperial Cities
Braun, Guido. "La connaissance du droit public allemand en France de la paix de Westphalie au Renversement des alliances (1643-1756)." Paris 4, 2006. http://proxy.scd.univ-tours.fr/login?url=http://www.degruyter.com/view/product/232006?rskey=v7uzHI.
Full textThis book analyzes the way French statesmen, diplomats, jurists and historians thought about the Holy Roman Empire during the period that extends from the peace congress of Westphalia to the Renversement des alliances (1643–1756). The main subject of the study is their knowledge of German public law. It pays particular attention to translations as a source of historical knowledge, given that the French versions of German fundamental laws and of the international treaties signed in Latin by France and the Emperor can be used like a seismograph showing the translators’ interpretation of the German constitution. The study also analyzes French books and memorandums on German law and history, demonstrating that the French foreign policy towards Germany was an application of an already acquired constitutional knowledge as well as a source of new knowledge. Furthermore, it pays attention to the role of Alsace in the process of the transfer of knowledge and, from the point of view of an entangled history, to the way in which Germans themselves judged French knowledge of German public law. In the course of the study, it becomes clear that the French notion of the Empire, for all its heterogeneity and complexity (which historiography has neglected so far), appropriately referred to the Empire as a federal state combining monarchical and aristocratic elements. Thus the French authors developed a terminology which could properly describe the institutions and functions of the Empire’s constitution, thereby contributing to the rise of French as a diplomatic language. In this process the Alsatians and the Germans living in France played a leading role as cultural mediators
Bourdeu, Étienne. "« Le premier prince de l'Empire, le vote le plus sûr dont dispose Votre Majesté et sa Maison Royale » : les archevêques de Mayence et la projection espagnole dans le Saint Empire (milieu du XVIe siècle - milieu du XVIIe siècle)." Paris, EHESS, 2011. http://www.theses.fr/2011EHES0094.
Full textThis work intends to analyze some aspects of the Spanish projection in the Holy Empire during the 16th and the 17th centuries through the role of the archbishops of Mainz who also are territorial princes, arch-chancellors for the Empire and electors. The study begins when Emperor Charles V abdicates, an event that compels the Habsburgs in Spain and those in Austria to find a new way to organize their relations. First, Philip II goes on using the family and dynastic links that tie him to the emperor. Nevertheless, with Rudolph II's refusaI to consider Spanish wishes and with the beginning of the Flemish upheaval, the Catholic King has to build up a new net to increase his influence in the Empire. As a consequence, nets of clients are installed progressively and the archbishops of Mainz have a leading part in them: they keep contacts with ail of the princes in the Holy Empire and they can warn the Spanish King with the intelligence they collect, they have an influential role in the Electoral College where they can speak for the Catholic Monarch This alliance is possible thanks to the same definition of the Empire they share and it works until the last decade of the Thirty Years' War. Then, as the Spanish money arrives with a greater irregularity in the Empire and as discrepancies in the political objectives appear, the archbishops of Mainz leave the Spanish clientele and become closer advisors of the emperor
Gradel, Olivier. "Les relations diplomatiques entre la France et le Saint-Empire romain germanique, à l'époque des Guerres de Religion." Littoral, 2006. http://www.theses.fr/2006DUNK0303.
Full textGuillabert, Tiphaine. "Les Combats de Carnaval et Réformation. De l'instrumentalisation à l'interdiction du Carnaval dans les Eglises luthériennes du Saint-Empire au XVIe siècle." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040127.
Full textCarnival, which was emblematic of the festive culture in mediaeval Europe, has disappeared to a large extent today. The question of the impact of the Reformation has often come up without being studied: what part did Luther and his followers play in this evolution? In the Holy Roman Empire carnival was first used as a means for destabilizing the Roman Catholic Church and taking away its sacred aura. As early as 1520 Luther adopted its low-level language, which was most suitable for satire and consistent with the principle of universal priesthood. Carnivals make fun of the Catholic Church as an unwholesome component of society and favor the religious revolution in presenting the restoration of order as the fruit of the reformation of a « foolish » Church. However,as the carnival subversive power was being revealed and the Protestant clerics started defining it as the feast ofthe false Church, Lutheran churches turned against it. Since then, preachers and reformers did try and find pastoral and liturgical ways of supplanting it. In theory, these efforts were supported by the action of the temporal authorities. But the latter were a long time taking on their responsibility and moreover considering carnival very harmful to society, against its traditional diplomatic and civic cohesion role. This long-term fight against carnival which leads progressively to its banning by the Lutheran churches expresses the refusal of a profane culture preexisting to Reformation. The reasons why it took such a long time to eradicate carnival are both its rooting inancient custom and its protean character
Schick, Sébastien. "Des liaisons avantageuses : action des ministres, liens de dépendance et diplomatie anglaise dans le Saint-Empire romain germanique (années 1720-1750)." Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010695.
Full textThis PhD analyses how the principal German ministers of the 18th century use their personal and informal relationships (friendship, patronage…) when they have to act beyond the borders of their state : in other words, it focuses on a particular way of acting. These relationships appear to be particularly efficient when it comes to taking action at a distance, and they are, therefore, fundamental for the power of the ministers. The scope of the work is the English diplomatic offensive in the Holy Roman Empire of the 1720's and 1750's : we observe how the ministers of several German territories (Hanover, Prussia, Cologne, Saxony and Wolfenbüttel) used their relations to act for or against this diplomacy. Through this analysis, we want to link different historiographical topics, which remain usually separate, and renew them by doing so: first, the functioning of the Holy Roman Empire, which depends not only on its institutions, but also depends on the networks which irrigate the Empire. To look at them is a way to avoid the question of its political nature, and to see how the imperial level and the level of the territories were functioning as a common system. Second, the diplomatic history: by looking at the personal networks of the ministers, we are able to challenge the idea of an ever-more “professional” diplomacy during modern times. The ministers and the princes depended on these personal networks, which constituted a parallel and complementary level of the “official” diplomacy
Chassagnette, Axelle. "Mesurer et décrire : savoir géogaphique et cartographie dans l'espace germanique protestant (des années 1530 aux années 1610)." Thesis, Tours, 2009. http://www.theses.fr/2009TOUR2010.
Full textThis doctoral thesis examines and demonstrates the progressive transformation in the Renaissance of geographical knowledge into a scientific discipline as it is defined by an exisiting corpus of authorical texts covering a field of knowledge, by a series of specialized notions, by a list of theoretical and practical problems or questions, by a community of practitioners and sometimes even by a certain degree of professionalisation. The choice of the German and protestant area is justified on the one hand by the historically early eagerness of German humanists to establish a modern portrait of Germania - this interest arises at the end of the fifteenth century and stays virulent through the sixteenth century - and on the other hand by the interest for the mathematical, especially the geographical sciences in Lutherian protestant milieux and later on also in Calvinist environnements. The mathematical sciences were to relegitimize the teaching and practice of philosophy in view of the development of the new religious doctrines. Theses specific intellectual and religious orientations favour the activity of German Scholars in the field of geographics. Limiting this research to the protestant environnement leads to questions on the relationship between a Christian confession and the definition of a field of knowledge and on the way protestant doctrines shape the content and the approaches to geography. The final question is to what extend it is possible to speak of a "protestant geography"? Covering the historical period from 1530 to the 1620ies, this study focusses in a first step the evolving theoretical definitions of the geographic knowledge and the changing status of its practitioners. In a second step, this study raises the question of the teaching of geography in the universities and the protestant schools of the Holy Empire. In a third step, the study brings into the focus the production of the scientific knowledge and examines the practical, intellectual and social modalities of the process of bringing geography into life. How does the context of this production shape the content and the form of the geographical descriptions, were they iconic or textual. A final step is taken, when the study questions the possibility of an application of the geographical knowledge specific to the protestant milieux of the Holy Empire. Two case studies are proposed which concern the description of the Germania - the Empire and its territories - and the conception ot the Geographia sacra - maps and textual descriptions of the coutries and the peoples spoken of in the Bible
Mudrak, Marc. "Neuer alter Glaube : die Entwicklung altgläubiger Zugehörigkeiten und Distinktionen im Alten Reich und Frankreich während der frühen Reformation." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0056.
Full textThis study relates in a comparative perspective the cultural and social construction of catholic identities in Germany and France at the beginning of the protestant Reformation, between 1517 and 1540. The purpose is not to write a "total" religious history, but to examine significant events, practices and representations. The analysis focuses on the moments of conflict, controversy and difference on material artefacts, rituals and representations in five cities and regions: eastern Bavaria with Passau and Regensburg, Ulm, eastern Westphalia, Paris and Rouen. The study is based on sources of different types. Vernacular pamphlets, for instance, are an important factor fo the construction of catholic conscience to be particular not only on a local scale. Unpublished sources such as administrative and legal documents, petitions or records of visitations represent a major part of the corpus. This study suggests the existence of distinctive, active and adapted catholic cultures, even at the beginning of the protestant Reformation. What exactly transforms a Christian into a catholic differs in space and time. The identities which result from this process ar< comparable by their intensity and explicit character to the protestant self-consciousness. However the distinctions and identities are often restrained with regard to their range and duration
Coquelin, Morwenna. "Les espaces de la ville : pratiques, écrits, identité à Erfurt à la fin du Moyen Age." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0165.
Full textThis work deals with the space of the city of Erfurt in the date middle ages. Space is understood as a social construction of groups, here merely the city council, and people. The concrete dimension of space as well as representations of it are subjects of the analyse, in order to define the identity of Erfurt and understand its place at the local and regional levees as well as in the empire. The conditions of the production of space, the ways in which its produced and its forms are also indications of the urban social complexity and dynamism
Books on the topic "Saint Empire romain germanique – 17e siècle"
Weinling, Jean-Claude. Prosopographie des souverains et princes électeurs du Saint-Empire romain germanique du XIIIe au XVe siècle. Saverne: Centre de recherches archéologiques médiévales de Saverne, 2013.
Find full textBook chapters on the topic "Saint Empire romain germanique – 17e siècle"
Büttgen, Philippe. "Portrait d’autrui en groupe. Premières recherches sur la sémantique de confessio dans le Saint-Empire romain germanique (xvie-xviiie siècle)." In Énoncer / Dénoncer l’autre, 173–84. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.behe-eb.4.00342.
Full textDuhamelle, Christophe. "Le statut de minorité confessionnelle dans le Saint-Empire romain germanique à l’époque moderne." In Les protestantismes en Lorraine (XVIe-XXIe siècle), 61–76. Presses universitaires du Septentrion, 2019. http://dx.doi.org/10.4000/books.septentrion.33384.
Full textSchick, Sébastien. "La correspondance comme signe d’appartenance à un réseau : sur la fonction symbolique de l’échange épistolaire (Saint Empire romain germanique – xviiie siècle)." In Appartenances et pratiques des réseaux, 98–107. Éditions du Comité des travaux historiques et scientifiques, 2017. http://dx.doi.org/10.4000/books.cths.2457.
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