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Dissertations / Theses on the topic 'Saint Gregory'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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1

Hatzinikolaou, Nikolaos S. "The epistemology of Saint Gregory Palamas." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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2

Dunkle, Brian P. "Gregory Nazianzen’s Poems on Scripture: Introduction, Translation, and Commentary." Thesis, Boston College, 2009. http://hdl.handle.net/2345/1854.

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Thesis advisor: Khaled Anatolios<br>Gregory of Nazianzus (c.326-389), preacher, poet, ecclesiastic, and saint, was born and spent much of his life on the country estate of Karbala, near the center of the Roman province of Cappadocia, in modern-day Turkey. Renowned as the “Theologian” – a title he shares with John the Evangelist in the Orthodox Church – Gregory has had a profound and lasting influence on the history of Christian doctrine and spirituality<br>Thesis (STL) — Boston College, 2009<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology
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3

Coulie, Bernard. "Les richesses dans l'œuvre de saint Grégoire de Nazianze étude littéraire et historique /." Louvain-la-Neuve : Université catholique de Louvain, Institut orientaliste : Editions Peeters [distributor], 1985. http://books.google.com/books?id=ScnYAAAAMAAJ.

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4

Schenck, William Casper. "Reading Saints’ Lives and Striving to Live as Saints : Reading and Rewriting Medieval Hagiography." Thesis, Boston College, 2008. http://hdl.handle.net/2345/1368.

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Thesis advisor: Matilda Tomaryn Bruckner<br>This study demonstrates the essential connection between literature and history by examining the way selected saints’ lives were read and rewritten in Latin and Old French from the eleventh to thirteenth centuries. Building on the concept of the horizon of expectations developed by Hans Robert Jauss, it argues against both the model of literature as a series of timeless classics whose meaning is apparent to the intelligent reader of any age and the tendency to reduce literature to the more or less successful imitation of historical realities. Not onl
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5

Nachef, Antoine B. S. O. "Mary: virgin mother in the thought of the Cappadocian Fathers." IMRI - Marian Library / OhioLINK, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430404478.

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6

Lafond, Nelly. "Recherche sur l'iconographie de saint Grégoire le Grand dans les manuscrits des IXe-XIIe siècles en Occident." Thesis, Dijon, 2012. http://www.theses.fr/2012DIJOL022.

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L'iconographie de saint Grégoire le Grand (v.540 – 604) n'a été jusqu'à présent que très peu étudiée.Lorsqu'on connaît l'importance de ce saint dans la société médiévale, et plus particulièrement à partir du IXe siècle et jusqu'au XIIe siècle, il s'avère donc logique d'en approfondir l'iconographie et les enjeux qui s'en détachent. Riche d'un héritage antique et surtout carolingien lui conférant une autorité, l'image grégorienne souvent insérée au sein d'une image tripartite hiérarchisée (Dieu, l'homme et le livre), semble liée à plusieurs données: hagiographiques, scéniques, scripturaires ou
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7

Lubarino, Doglas Morais. "O juízo final e a missa de São Gregório (MASP 428P): pintura retabular e Eucaristia no final da Idade Média." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-03122015-155702/.

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Ainda pouco conhecida e estudada, a pintura retabular O Juízo Final e a Missa de São Gregório é uma das raras obras tardo-medievais existentes no Brasil, fazendo parte do acervo do Museu de Arte de São Paulo (MASP). Essa obra foi produzida em Valência para ser o painel central de uma abadia na Borgonha, França. Apesar da excelente oportunidade de estudos que ela apresenta para os historiadores da arte medieval, ela não fora até agora objeto de pesquisas detalhadas. O nosso objetivo, portanto, é analisar tal peça, atentando-nos particularmente aos diversos elementos que nela remetem à Eucaristi
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8

Maalouf, Charbel. "Erôs de Dieu, érôs de l’homme. Une mystique érotique chez Grégoire de Nysse." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040251.

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Notre recherche porte sur la théologie mystique chez Grégoire de Nysse et effectue une relecture de la mystique du Nysséen à partir de deux thématiques capitales dans l’œuvre de ce dernier : la thématique gnoséologique et la thématique érotique. Au cours de cette étude, nous montrons la place considérable de la gnôsis dans l’œuvre grégorienne et nous redéfinissons le statut de celle-ci dans l’ascension de l’âme vers Dieu en lien étroit avec l’amour. Cet amour, désigné par l’érôs, constitue le double mouvement de l’expérience mystique et se définit comme l’érôs de Dieu pour l’homme (l’incarnati
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9

Sandqvist, Olle. "La vie Saint Gregore : poème normand du XIVe siècle /." Lund (Suède) : Lund university press, 1989. http://catalogue.bnf.fr/ark:/12148/cb369558246.

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10

Swietochowski, Jerzy. "La place de l'homme dans le cosmos selon Gregoire de Nysse à la lumière de la crise écologique contemporaine." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAK011/document.

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Ce travail de thèse présente la pensée de Grégoire de Nysse sur la corrélation entre le cosmos et l’homme. La recherche a pour ambition d’expliquer et de comprendre la conception grégorienne de la création et l’interprétation du rôle de l’homme dans la création pour voir si elle apporte ou non un complément potentiel au débat contemporain sur la crise écologique. Il s’avère que cette problématique contemporaine conduit à renouveler notre regard sur les textes de Grégoire et à dégager ses réflexions sur un mode de comportement envers la création, propre à sa vision théologique de Grégoire. L’an
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11

Poole, Kevin Ray. "Visualizing apocalypse image and narration in the tenth-century Gerona Beatus Commentary on the apocalypse /." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1153502367.

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12

Attar, Jamel. "Recherches sur la tradition des Arcana de Grégoire de Nazianze avec traduction annotée et édition des paraphrases, scholies, et gloses." Caen, 2005. http://www.theses.fr/2005CAEN1426.

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Un ensemble cohérent de huit poèmes, appelés Arcana, à visée didactique, écrits par Grégoire de Nazianze, au IVe siècle, forment un exposé systématique de la doctrine chrétienne. Le style du poète rendant leur compréhension parfois difficile, pour les rendre faciles d'accès, les érudits byzantins ont développé nombre de paraphrases, et gloses, qu'ont transmises une majorité de manuscrits. L'analyse de ces témoins de la tradition du texte du Théologien, aussi bien que l'édition des paraphrases et des gloses, et leur étude, permettent de se représenter la mentalité et l'attitude des scholiastes
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13

Dal, Santo Matthew Joseph. "Gregory the Great and debate concerning the cult of the saints in the early Byzantine Mediterranean and its hinterland during the later sixth and seventh centuries." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.576986.

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14

Mitrea, Mihail. "Late-Byzantine hagiographer : Philotheos Kokkinos and his Vitae of Contemporary Saints." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31489.

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This dissertation offers the first systematic historical contextualization and literary analysis of the five saints' lives composed by Philotheos Kokkinos (ca. 1300-1378) for his contemporaries Nikodemos the Younger, Sabas the Younger, Isidore Boucheir, Germanos Maroules, and Gregory Palamas. Notwithstanding Kokkinos' prominent role in the political and ecclesiastical scene of fourteenth-century Byzantium, as well as the size and significance of his hagiographic oeuvre, both the hagiographer and his saints' lives have received surprisingly little scholarly attention. My dissertation fills this
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15

Carozzi, Claude. "Le voyage de l'ame dans l'au-dela d'apres la litterature latine (veme-xiiieme siecle)." Paris 4, 1989. http://www.theses.fr/1989PA040107.

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Cette etude du genre litteraire du voyage de l'ame dans l'au-dela est composee en trois parties. La premiere est consacree a l'apocalypse de paul, ecrite au iieme siecle et remaniee au veme, le seul texte chretien ancien qui decrive le sort des ames apres la mort. La seconde montre comment saint augustin puis gregoire le grand ont ouvert la voie a la redaction de grandes visions a partir du viieme siecle. Jusqu'au ixeme siecle les moines redacteurs mettent sur pied un itineraire et organisent les relations entre les morts et les vivants. L'ensemble, sous l'impulsion de bede le venerable devien
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16

Aragão, Iury Parente. "DE SIMPLES MOTORISTA A SANTO. PERSPECTIVAS FOLKCOMUNICACIONAIS EM RELIGIÃO E CULTURA POPULAR NO CASO DO MOTORISTA GREGÓRIO , UM SANTO DO PIAUÍ." Universidade Metodista de São Paulo, 2012. http://tede.metodista.br/jspui/handle/tede/615.

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Made available in DSpace on 2016-08-03T12:29:27Z (GMT). No. of bitstreams: 1 IURY PARENTE.pdf: 3052715 bytes, checksum: 498763e46cdb86671467348e2adc6730 (MD5) Previous issue date: 2012-03-07<br>This study examines the communication process set around the popular manifestations and the story of the non-canonical saint from Piaui, the Driver Gregorio. The overall objective was to observe, analyze and relate the popular communication that is part of the process to the consolidation of the miracle worker figure. The culture Theories, especially Folkcommunication, as well as the language, became
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17

Randall, Jennifer M. "Early Medieval Rhetoric: Epideictic Underpinnings in Old English Homilies." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/english_diss/61.

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Medieval rhetoric, as a field and as a subject, has largely been under-developed and under-emphasized within medieval and rhetorical studies for several reasons: the disconnect between Germanic, Anglo-Saxon society and the Greco-Roman tradition that defined rhetoric as an art; the problems associated with translating the Old and Middle English vernacular in light of rhetorical and, thereby, Greco-Latin precepts; and the complexities of the medieval period itself with the lack of surviving manuscripts, often indistinct and inconsistent political and legal structure, and widespread interspersion
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18

Goad, Keith Wesley. "TRINITARIAN GRAMMARS: A COMPARISON OF GREGORY OF NAZIANZUS AND SOME CONTEMPORARY MODELS." Diss., 2010. http://hdl.handle.net/10392/2653.

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There is a growing trend among contemporary models to claim that their model is based upon the Eastern tradition in opposition to the Western model represented by Augustine. The purpose of the dissertation is to describe the doctrines of the knowledge of God and the Trinity as articulated by Gregory of Nazianzus, the Eastern father who defined these doctrines for the Eastern tradition, for the purpose of critically evaluating the contemporary models that seek to find their historical precedent in the Cappadocians. The first two chapters demonstrate Gregory's doctrines of the knowledge of G
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19

Swart, G. J. (Gerhardus Jacobus) 1955. "A historical-critical evaluation of the play Christus patiens, traditionally attributed to Gregory Nazianzus." Thesis, 1990. http://hdl.handle.net/2263/25195.

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20

Brown, Geoffrey. "Depictions of Subcarpathian Ruthenia in the Czech newspapers of the Czechoslovak First Republic, 1919-1922: Developing Public Support for the Refusal of the Rusyn Right to Autonomy?" Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-304773.

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Geoffrey Brown Abstract: In 1919 the Rusyns of Subcarpathian Ruthenia and Rusyn immigrants living in the United States decided that joining the newly-created Czechoslovak Republic offered them the best possible conditions for a stable future. They agreed to the union on the condition that the Rusyns would be granted the widest possible degree of political autonomy, and this autonomy was then guaranteed by the Treaty of Saint Germain signed in September 1919. Once the territory of Subcarpathian Ruthenia had joined Czechoslovakia, the Government in Prague decided that the Rusyn people were incap
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