Relevant bibliographies by topics / Saint-Henri

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Saint-Henri'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Saint-Henri"

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Frobert, Ludovic. "Œuvres Complètes Henri Saint-Simon." European Journal of the History of Economic Thought 22, no. 2 (February 19, 2015): 325–30. http://dx.doi.org/10.1080/09672567.2015.1008247.

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Cotnam, Jacques. "Henri Brochet et le R.P. Émile Legault, c.s.c. 1 : rencontre et correspondance." Tangence, no. 78 (December 14, 2005): 45–89. http://dx.doi.org/10.7202/011941ar.

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Cet article propose l’édition de 16 lettres qu’échangèrent le R.P. Émile Legault, c.s.c., et Henri Brochet, entre le 31 janvier 1938 et le 4 mai 1946. Ces lettres nous fournissent des renseignements intéressants sur le séjour d’Émile Legault en France, au lendemain de la visite de Henri Ghéon à Montréal, et sur les débuts des Compagnons de Saint-Laurent 2. Auteur prolifique de pièces de théâtre chrétien, acteur, metteur en scène, directeur des Compagnons de Jeux — dont s’inspirent les Compagnons de Saint-Laurent —, et ami de Henri Ghéon, Henri Brochet était aussi le fondateur de la revue Jeux, Tréteaux et Personnages, dont le premier numéro parut le 15 octobre 1930 et qu’il dirigea jusqu’à la fin.
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la Comtesse de Paris. "Saint Laurent O'Toole et Henri II." Cahiers de civilisation médiévale 37, no. 145 (1994): 111–14. http://dx.doi.org/10.3406/ccmed.1994.2584.

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Fouilloux, Étienne. "Henri Bouillard et Saint Thomas d'Aquin (1941-1951)." Recherches de Science Religieuse 97, no. 2 (2009): 173. http://dx.doi.org/10.3917/rsr.092.0173.

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Pagani, Francesca. "Saint-John Perse, Correspondance avec Henri Hoppenot (1915-1975)." Studi Francesi, no. 162 (LIV | III) (November 1, 2010): 587. http://dx.doi.org/10.4000/studifrancesi.6424.

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Yonnet, Franck. "Claude-Henri de Saint-Simon, l'industrialisme et les banquiers." Cahiers d Économie Politique 46, no. 1 (2004): 147. http://dx.doi.org/10.3917/cep.046.0147.

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Flahault, François. "Dominique Casajus, Henri Duveyrier. Un saint-simonien au désert." L'Homme, no. 189 (January 1, 2009): 258–61. http://dx.doi.org/10.4000/lhomme.28762.

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Carron, Diane. "Saint-Benoît-sur-Loire (Loiret). Fleury, rue Henri Navarre." Archéologie médiévale, no. 39 (December 1, 2009): 210. http://dx.doi.org/10.4000/archeomed.19126.

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Blanchard, J. C. "Henri de Lorraine et saint Eloi: trésor et politique." Publications du Centre Européen d'Etudes Bourguignonnes 50 (January 2010): 87–107. http://dx.doi.org/10.1484/j.pceeb.3.283.

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Burgess, Joanne. "Vivre en ville : Saint-Henri à l’adresse http://collections.ic.gc.ca/sthenri/." Revue d'histoire de l'Amérique française 55, no. 2 (2001): 327. http://dx.doi.org/10.7202/010401ar.

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Dissertations / Theses on the topic "Saint-Henri"

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McCavana, N. A. "Survival Strategies of Jacques Henri Bernardin de Saint-Pierre (1760-1788)." Thesis, Queen's University Belfast, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527845.

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Istace-Yacine, Jean-Luc. "La question sociale chez Saint-Simon (Claude Henri de Rouvroy, comte de)." Lille 2, 2000. http://www.theses.fr/2000LIL20015.

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Des le depart de son oeuvre, saint-simon decide de faire de la << question sociale >> sa principale question politique. Avec lui on passe de la question du systeme politique a la meilleure maniere d' << administrer >> socialement la societe. Son oeuvre ecrite s'etablit autour de cette pensee qui est aussi le concept qui en fonde l'unite. Forme par le siecle des lumieres, il est convaincu que pour sortir la societe des soubresauts de la revolution il faut la << reorganiser >> systematiquement. Son etude scientifique de l'homme et de la societe s'inspire du determinisme mecanique de la conception newtonienne et de l'optimisme de la philosophie progressiste des lumieres dont il espere reveler les modalites inexorables du changement historique. Cette philosophie positive doit faire acceder a la realite un systeme de politique positive entierement consacre au bien etre de l'humanite, dont la realisation la plus evidente s'incarne dans le travail de l'homme sur la nature, au benefice de tous. Cette nouvelle organisation sociale, tout entiere favorable a << l'industrie >>, aux << industriels >>, trouve sa confirmation dans sa doctrine industrielle qu'il nomme << l'industrialisme >>, ou il est etablit que la seule manifestation normale de l'activite sociale est l'activite economique, qu'elle est une chose sociale, qu'elle est << la >> chose sociale. L'originalite de cette nouvelle organisation reside dans l'idee que le nouveau systeme d'organisation social correspond a l'etat present des lumieres et de la civilisation, dont la politique positive doit demontrer scientifiquement le bien fonde. Dans cette societe, organisee comme un vaste << atelier >>, chacun, grace a ses << capacites >>, doit trouver sa place en libre << association >> avec les autres societaires.
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Franke, Maria Elisabeth. "Kaiser Heinrich VII. im Spiegel der Historiographie : eine faktenkritische und quellenkundliche Untersuchung ausgewählter Geschichtsschreiber der ersten Hälfte des 14. Jahrhunderts /." Köln ; Weimar ; Wien : Böhlau, 1992. http://catalogue.bnf.fr/ark:/12148/cb37099771t.

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White-Le, Goff Myriam. "Changer le monde, réécritures d'une légende : le Purgatoire de saint Patrick /." Paris : H. Champion, 2006. http://catalogue.bnf.fr/ark:/12148/cb40185999w.

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Wernet, Valérie Marie-Jeanne. "Ecriture et philosophie dans l'oeuvre de Bernardin de Saint-Pierre." Université Marc Bloch (Strasbourg) (1971-2008), 2006. http://www.theses.fr/2006STR20013.

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Considéré comme le père de l'exotisme littéraire par la grâce d'un roman au succès fulgurant Paul et Virginie (1788), l'écrivain voyageur J. -H. Bernardin de Saint-Pierre (1737-1814) a cependant inscrit cette " espèce de pastorale " dans une vaste somme totalisante, les Etudes de la nature (1784), pierre angulaire d'une nouvelle " philosophie de la nature ", qui s'épanouit dans les Harmonies de la nature (1814). Fondée sur l'idée de Providence et d'harmonie des contraires, cette conception finaliste mais aussi vitaliste de l'univers naît d'une réaction contre le paradigme newtonien des sciences triomphant dans l'épistémè rationaliste des Lumières. Au miroir de cette crise du savoir, corrélée à celle de l'image de la Nature, apparaît le point nodal de cette étude. Il s'agit de montrer ici comment l'" épistémologie du coeur " bernardinienne, héritée de Rousseau, a permis l'émergence d'une conception mystique de la Nature, qui informe et féconde une " esthétique de l'enchantement ", où le pittoresque brillant masque une symbolique tout en correspondances, enclose dans une peinture nouvelle du monde
At the end of the French Enlightenment, Jacques-Henri Bernardin de Saint-Pierre (1737-1814), author and great traveller, especially in the Indian Ocean (Mauritius), is chiefly known for his pastoral idyll Paul et Virginie (1788), but he also was deeply versed in nature-related scientific disciplines. In two large summas, Les Etudes de la nature (1784) and Les Harmonies de la nature (1815), he developed a visionary system of interpretation of Nature, mixing knowledges as different as botany, geology or astronomy. Fighting D'Holbach's or Helvetius' materialism and the newtonian epistemology, he intended, as a Rousseau' s disciple, to renovate the representations of Nature, with the heart as a guide. Beyond his powerful sense of exoticism, his colourful descriptions of environment contain secret analogies. This essay aims to show the links between his philosophy rested on a tranfiguration of Nature into a sacred space and the emergency of an enchanted vision of univeral harmony, aesthetic and spiritual
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Shirase, Sayuri. "Le concept d'administration dans le système industriel : étude sur la pensée de Henri Saint-Simon." Thesis, Tours, 2019. http://www.theses.fr/2019TOUR2018.

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En vue de réorganiser la société issue de la Révolution française, Henri Saint-Simon (1760-1825) conçoit un nouveau système social, nommé le « système industriel », qui se fonde sur « l’administration industrielle ». En 1818, il commence à mettre l’accent sur la nécessité d’une réforme administrative ; à ses yeux, l’administration gouvernementale exercée par les aristocrates et les militaires ne satisfait pas les intérêts de la classe des « industriels », constituée de producteurs de toutes sortes, de savants et d’artistes. Cette perception le conduit à envisager une administration des affaires publiques assumée par les industriels les plus compétents. S’il refuse l’administration bureaucratique de l’État, en quoi consiste « l’administration industrielle » ? En nous efforçant d’éclairer l’essence de cette conception, nous examinons également l’évolution de la pensée de Saint-Simon, allant de thèses libérales vers des thèses socialistes. Notre travail, composé de deux parties, vise à acquérir une vue d’ensemble du projet de système industriel (Chap. 1 à 3) et à analyser le concept d’« administration », ainsi que les propositions relatives à la réforme administrative (Chap. 4 et 5). Notre examen révèle que, sous la plume de Saint-Simon, le terme « administration » désigne une combinaison des capacités industrielles susceptible de réaliser l’utilité commune et le bonheur social. Malgré son insistance méritocratique sur la capacité, notre penseur ne prétend pas établir de nouvelles classes privilégiées en fonction de compétences particulières. La société ayant pour fondement l’association de tous les industriels, des simples ouvriers aux chefs d’entreprise, les industriels sont égaux dans la poursuite d’un but commun, l’intérêt général. Son projet de système industriel ambitionne de faire émerger un rapport égalitaire, horizontal et pacifique entre les hommes, lequel s’opposerait au rapport hiérarchique, vertical et guerrier établi par l’ancien système social
Aiming to reorganize society following the French Revolution, Henri Saint-Simon (1760-1825) conceived a new social system, named the “industrial system,” which was based on the concept of “industrial administration.” In 1818, he began emphasizing the necessity of administrative reform because the administration governed by aristocrats and the military did not satisfy the interests of “industrials”, a class that primarily comprised all kinds of producers, scientists, and artists. This perception led him to envisage a public affair administration undertaken by the most competent industrials. If the State’s bureaucratique administration was refused, what would comprise the “industrial administration”? In an attempt to clarify the essence of this conception, we will also examine the evolution of Saint-Simon’s thought, which will include an examination of the shift from a liberal doctrine to a socialist one. Our two-part dissertation endeavors to overview his projects for the industrial system (Chapters 1 to 3) and analyze the concept of “administration,” as well as his proposals for administrative reform (Chapters 4 and 5). Our examinations reveal that in Saint-Simon’s writings, the term “administration” indicates a combination of industrial capacities united to achieve common utility and social happiness. Despite his meritocratic insistence on capacity, Saint-Simon does not pretend to establish new privileged classes based on ability. As society is based on the association between diverse industrials, ranging from simple workers to rich entrepreneurs, all are equal in their pursuit of a common goal, which is the general interest. The industrial system’s primary object is to give rise to egalitarian, horizontal, and peaceful relationships, which are contrary to the hierarchical, vertical, and warlike relationships established by the old social system
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Lord, Kathleen. "Days and nights : class, gender and society on Notre-Dame Street in Saint-Henri, 1875-1905." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37767.

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The everyday life of people on the street has not received the attention it deserves in the history of late nineteenth and early twentieth-century Quebec. This dissertation joins a small number of recent studies which redress this omission. It makes a significant contribution to existing examinations of North American cities and Canadian social history through the use of categories which are rarely employed and questions that are seldom posed in investigations of working-class history during the period of industrialization. A holistic treatment of Marxist philosophy provides the theoretical underpinnings for a sensitive engagement with daily street life in an urban milieu. As a site of intense sociability, Notre-Dame Street, the main street of the industrial suburb of Saint-Henri, offers a unique perspective on the intricate use of public space and its relations to social space. This thesis covers the period between the years of town incorporation in 1875 and annexation to the City of Montreal in 1905.
Notre-Dame Street underwent significant transformations in this period. A main street of a small town on the outskirts of Montreal became the principal commercial street of a bustling industrial city. The 1890s was a decade of particularly marked shifts, characterized by significant population growth and dramatic changes in physical form. Class and ethnic tensions intensified as a result. A 1891 labour dispute at Merchants Manufacturing, a textile factory, took to the streets, and the local elite contested George A. Drummond's refusal to pay municipal taxes in 1897. Resistance to monopoly control of utilities was evidenced by the use of petitions and protets or notarized letters. Workers' parties, journalists, and municipal reform leagues increasingly challenged the hegemony of the local elite whose persistent practices of overspending resulted in a substantial debt and annexation.
The study of a local street in an industrializing community demonstrates the prevailing social and political distribution of wealth and power. It reveals significant differences between the various class ideologies which were played out in the management of the public space of the street. An economic liberal ideology was instrumental to the development of the modern Western city through the creation of divisions between public and private spaces. Social usage, the visible presence of the working and marginal classes and women on city streets, suggests a different reality. A reconstruction of daily street life from a diversity of written and visual sources indicates that women, men, and children inhabited and frequented homes, shops, and offices, travelling to and from work, and various places of recreation. The rhythm of everyday street life was punctuated by unusual events of a celebratory, criminal, and tragic nature, which emphasize the connections between spatial structures and subjective experience.
The local management of public space thus involved class antagonisms, characterized by negotiation, transgression, and resistance. This dissertation argues that the politics of this public space benefited the class interests of a grande bourgeoisie of Montreal and a local petite bourgeoisie, to the detriment of the working classes. These conflicting class interests were played out in a variety of different ways. The exclusion and appropriation of social and symbolic spaces were characterized by distinct property ownership and rental patterns. An anglophone grande bourgeoisie of Montreal owned vacant and subdivided lots. A francophone petite bourgeoisie dominated property ownership, and a majority of renters lived in flats on the main street and on adjoining streets. The shaping of the physical infrastructure was distinguished by the growth of monopolies and minimal local intervention. The civic manifestation of the ordered and ritualistic celebration of the parade emphasized a Catholic identity. Attempts to impose an appropriate and genteel code of behaviour on city streets led to the moral regulation and social control of criminal behaviour.
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Fay, Emmanuelle. "La dynamique et l'impact du bouleau envahisseur dans une tourbière de l'Est du Canada." Thesis, Université Laval, 2006. http://www.theses.ulaval.ca/2006/23632/23632.pdf.

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Mestry, Philip. "Paul et Virginie dans une perspective biblique : une allégorie de l'histoire de l'humanité." Paris 4, 1994. http://www.theses.fr/1994PA040199.

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Paul et Virginie, longtemps décrié, fait, depuis 1953, l'objet d'une tentative de réhabilitation. A cet effet, plusieurs lectures ont vu le jour, proposant des éclairages non négligeables. Cependant, à notre sens, aucune ne parvient à octroyer à ce roman sa cohérence globale, à résoudre ses dissonances. Et si la clé du texte résidait ailleurs que dans sa littéralité, c'est-à-dire dans sa structure sous-jacente, dans son symbolisme? Le structuralisme logique et le symbolisme biblique, nous ont permis d'effectuer un tel examen. Sans présomption aucune, nous pouvons désormais affirmer que Bernardin de Saint-Pierre y avait bel et bien place un fil allégorique de l'histoire de l'humanité depuis le paradis édénique initial jusqu'au paradis eschatologique avec, dans l'ordre entre les deux, l'intrusion du péché, ses conséquences désastreuses sur l'humanité, l'apprentissage du savoir et de la culture au fil des siècles, les rachats possibles culminant dans la rédemption ou christ, dont Virginie remplit les attributions dans le roman, sauve tous ceux qui adhèrent à ses principes de vertu; tout ceci, afin d'inciter ses concitoyens à suivre ce fil, cette voie du salut, à se saisir de cette belle pierre brillant d'espérances nouvelle sertie dans sa gangue d'une histoire d'amour visant à toucher les esprits. Ce fil-là rend à Paul et Virginie sa cohérence
Paul and Virginia, after having been disparaged for quite a while, is, since 1953, being reinstated. In fact, since then, several different readings of the novel have come out, bringing to light some important aspects of it. However, none of them, in our opinion, has succeeded in bestowing some overall consistency on this novel or in sorting out any of its discrepancies. What if the key to this text was to be sought elsewhere than in its literality, that is to say in its underlying structure, its symbolism? Logical structuralism and biblical symbolism have made such an analysis possible. Thus, we may legitimately assert that Bernardin de Saint-Pierre definitely weaved in his text the allegorical thread of the story of mankind, from the edenic paradise to the eschatological paradise with, in good order between the two, the intrusion of sin, its disastrous consequences on mankind, the apprenticeship of culture and knowledge throughout centuries, the different possibilities for one to be redeement culminating into the redemption of Christ, whose role is being played by Virginia in the novel, granting salvation to all those who adhere to his principles of virtue; all this in order to prompt his fellow citizens into following that thread, that path to salvation, into seizing that dazzling magnificent stone, owing to the hopes it offers, mounted in its gangue of a love story aiming at hitting the senses. Such a thread restores its consistency to Paul and Virginia
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Keupp, Jan Ulrich. "Dienst und Verdienst : die Ministerialen Friedrich Barbarossas und Heinrichs VI. /." Stuttgart : A. Hiersemann, 2002. http://catalogue.bnf.fr/ark:/12148/cb40143050r.

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Books on the topic "Saint-Henri"

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Mainville-Desjardins, Françoise. Victoria: Saint-Henri-des-Tanneries (1890). Candiac, Québec: Éditions Balzac, 1992.

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Mainville-Desjardins, Françoise. Victoria: Saint-Henri-des-Tanneries (1890). Candiac, Québec: Éditions Balzac, 1992.

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Henri Duveyrier: Un Saint-simonien au désert. Paris: Ibis, 2007.

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Malgré tout on rit à Saint-Henri: Nouvelles. [Montréal, QC]: Le Quartanier, 2012.

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Gravel, Denis. Histoire de Saint-Henri-de-Mascouche, 1750-2000. Montréal, Québec: Société de recherche historique Archiv-Histo, 2000.

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Lalonde, Roger. Un p'tit gars de Saint-Henri se raconte. Montréal]: Éditions Histoire Québec, 2005.

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Henri de Navarre impose Henri IV: Le manifeste de Saint-Paul, 10 août 1585. Brassac: Editions de Poliphile, 1985.

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Saint-Delis, Henri de. Henri de Saint-Delis: Galerie Jacques Hamon, Le Havre. Le Havre: La Galerie, 1990.

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1946-, St-Aubin Pauline, and Société historique de Saint-Henri, eds. Histoires de rues: Origine des noms de Saint-Henri. Montréal: Éditions Histoire Québec, 2005.

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Sŏng Tori Sinbu wa Son'gol: St. Henri Dorie et Sonkol = Saint Father Henri Dorie and Sonkol. Sŏul-si: Kippŭn Sosik, 2007.

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Book chapters on the topic "Saint-Henri"

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Felten, Hans. "Saint-Simon, Claude Henri de." In Metzler Philosophen Lexikon, 771–73. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_249.

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Wild, Gerhard. "Bernardin de Saint-Pierre, Jacques Henri." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_2720-1.

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Tribe, K. "Saint-Simon, Claude-Henri (1760–1825)." In The New Palgrave Dictionary of Economics, 1–2. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/978-1-349-95121-5_1527-2.

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Tribe, K. "Saint-Simon, Claude-Henri (1760–1825)." In The New Palgrave Dictionary of Economics, 11882–83. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_1527.

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Tribe, K. "Saint-Simon, Claude-Henri de Rouvroy (1760–1825)." In The New Palgrave Dictionary of Economics, 1–2. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1057/978-1-349-95121-5_1527-1.

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Hasan, Samiul, Ruth Crocker, Damien Rousseliere, Georgette Dumont, Sharilyn Hale, Hari Srinivas, Mark Hamilton, et al. "Saint-Simon, Claude-Henri de Rouvroy (Comte de)." In International Encyclopedia of Civil Society, 1341–42. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_811.

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Musso, Pierre. "Saint-Simon, Claude Henri de Rouvroy, comte de." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–5. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_645-1.

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Flömer, Lars. "Saint-Simon, Claude Henri de Rouvroy, Comte de." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_20271-1.

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Martin, Annegret. "Bernardin de Saint-Pierre, Jacques Henri: Paul et Virginie." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_2721-1.

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Engelhardt, Klaus. "Bernardin de Saint-Pierre, Jacques Henri: Études de la nature." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9479-1.

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Conference papers on the topic "Saint-Henri"

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Fedorov, Roman. "CONSTITUTIONAL AND LEGAL IDEA OF THE “SOCIAL STATE” IN THE HISTORY OF LEGAL AND POLITICAL THOUGHT." In Law and law: problems of theory and practice. ru: Publishing Center RIOR, 2020. http://dx.doi.org/10.29039/02033-3/066-075.

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The article is devoted to the problem of the social state as one of the fundamental constitutional principles of the state structure of modern developed countries. The course of historical development of philosophical and legal thought on this problem is considered. The idea of a close connection between the concept of the social state and the ideas of utopian socialism of Thomas More and Henri Saint-Simon is put forward. Liberals also made a significant contribution to the development of the idea of the social state, they argued that the ratio of equality and freedom is a key problem for the classical liberal doctrine. It is concluded that the emergence of the theory of the social state for objective reasons was inevitable, since it is due to the historical development of society.
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BERTELI MARIO DOS SANTOS, EDUARDA, and ORNA MESSER LEVIN. "A adaptação do romance Paulo e Virginia, de Jacques-Henri Bernardin de Saint Pierre para o teatro entre as décadas de 1840 e 1890." In XXIV Congresso de Iniciação Científica da UNICAMP - 2016. Campinas - SP, Brazil: Galoa, 2016. http://dx.doi.org/10.19146/pibic-2016-51233.

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