Relevant bibliographies by topics / Saint-Joachim

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Saint-Joachim'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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Journal articles on the topic "Saint-Joachim"

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Lara, Jaime. "The Artistic Posterity of Joachim of Fiore in Latin America." Religion and the Arts 18, no. 1-2 (2014): 26–60. http://dx.doi.org/10.1163/15685292-01801004.

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‭It has long been recognized that Joachim of Fiore (d. 1202), the Calabrian abbot, prophet, and artist, had a profound effect on the mendicant friars, particularly on the Franciscans and Dominicans who recognized their respective founders in his eschatological prophecies. Both orders made use of Joachim’s prognostications in their self-defense and in their world mission, especially when the New World was discovered. Franciscan art in the Andes and Mexico employed Joachimite references, and included the portrait of the Calabrian abbot in paintings depicting a flying Saint Francis of Assisi. The
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Meerhoff, Kees. "Rhétorique néo-latine et culture vernaculaire : les analyses textuelles de Barthélemy Aneau." Études littéraires 24, no. 3 (2005): 63–85. http://dx.doi.org/10.7202/500986ar.

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La pratique de l'écriture chez Barthélemy Aneau semble dominée par le principe de l'appropriation du discours et du métadiscours d'autrui. Cet article étudie son adoption de la méthode d'analyse littéraire conçue en particulier par le théologien et philologue allemand Philippe Melanchthon. Il montre l'application des principes melanchthoniens d'abord dans les remarques critiques d'Aneau à propos de la Deffence et illustration de Joachim Du Bellay (1550), ensuite et surtout dans le commentaire ajouté à sa traduction en vers (1552) d'une Epistola paraenetica de l'évêque lyonnais saint Eucher. En
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3

Obrist, Barbara. "Image et prophétie au XIIe siècle : Hugues de Saint-Victor et Joachim de Flore." Mélanges de l'Ecole française de Rome. Moyen-Age, Temps modernes 98, no. 1 (1986): 35–63. http://dx.doi.org/10.3406/mefr.1986.2850.

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4

Chénier, André. "SOS-Églises : à la rescousse de notre patrimoine religieux dans le sud-ouest de l’Ontario." Troisième partie : l’avenir du patrimoine religieux. Quand l’Église démissionne, no. 10-11-12 (August 22, 2008): 243–57. http://dx.doi.org/10.7202/018644ar.

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Résumé Il y a dix ans, personne ne se doutait que deux petits villages canadiens-français bien tranquilles du sud-ouest de l’Ontario, Pointe-aux-Roches et Saint-Joachim, étaient sur le point de vivre une aventure qui allait leur donner une notoriété provinciale, sinon nationale. Une aventure les mettant aux prises avec des autorités religieuses et politiques qui ont fait l’erreur de tenir pour acquis leur docile acceptation du retrait d’un élément important de leur identité : leur patrimoine religieux. André Chénier raconte cette histoire d’une poignée de gens qui (sans potion magique aucune!)
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Mochon, Alain. "Découverte de la libellule pachydiplax au Québec durant l’inventaire de l’odonatofaune du ruisseau Castagne en Montérégie." Entomologie 136, no. 3 (2012): 49–59. http://dx.doi.org/10.7202/1009240ar.

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À l’occasion d’un inventaire de l’odonatofaune réalisé en 2011 dans le haut-bassin du ruisseau Castagne, à Saint-Joachim-de-Shefford, en Montérégie, une 140e espèce de libellule est signalée au Québec : le pachydiplax (Pachydiplax longipennis). Les observations sur son habitat et le comportement territorial du mâle sont détaillés. L’inventaire d’habitats aquatiques, riverains et tourbeux rapporte une diversité étonnante de 52 espèces, ainsi que de nouvelles données sur la répartition et la période de vol de certaines de ces espèces, dont une dizaine sont considérées peu communes ou rares dans
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Dionne*, Jean-Claude, and Simon Laliberté**. "Horizontal Cylindrical Structures in an Unconsolidated Quaternary Deposit at Saint-Joachim, Near Québec City (Canada)." Géographie physique et Quaternaire 59, no. 1 (2006): 75–80. http://dx.doi.org/10.7202/013738ar.

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Abstract Two series of six horizontal cylindrical structures (pipes) were discovered recently in a Late Pleistocene (11‑10 ka BP) emerged delta deposit about 40 km NE of Québec City, Canada. The pipes occur at a depth of 19 m in a slightly oxydized layer of fine sand which is interlayered with two strata of compact blue silty clay, respectively 35 and 45 cm in thickness. The maximum length of the pipes is not known, but the remaining exhumed pipes measure 34 to 59 cm. Their diameter ranges from 6.5 to 14.5 cm. The pipe core generally consists of clean and loose medium to coarse sand whereas th
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7

Leconte, Alexandra. "Hors de l’Église, point de salut ? La transmission du sens des oeuvres d’art religieux." Études 12 (September 29, 2014): 39–56. http://dx.doi.org/10.7202/1026783ar.

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Le présent article est tiré de mon travail dirigé, réalisé dans le cadre de la maîtrise en muséologie à l’Université de Montréal. Intéressée par le patrimoine religieux du Québec, je me penche plus particulièrement sur la conservation et la transmission des oeuvres d’art religieux. Dans mon travail, je cherche à comprendre et à relever ce qui reste du caractère religieux de ces objets une fois devenus patrimoine. Pour ce faire, j’ai fait l’étude de trois cas qui présentent des types de conservation différents, soit la Basilique Sainte-Anne-de-Beaupré et son musée, l’église de Saint-Joachim et
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8

Rico Callado, Francisco Luis. "Vexed by the devil. The Discalced Carmelites of the province of Saint Joachim and the limits of ascetic experiences in the Postridentine period." Manuscrits. Revista d'història moderna 34 (April 25, 2017): 87. http://dx.doi.org/10.5565/rev/manuscrits.85.

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9

Paciorek, Piotr M. "Czas kresu czasów w literaturze apokaliptycznej." Vox Patrum 62 (September 4, 2014): 383–425. http://dx.doi.org/10.31743/vp.3592.

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In this article titled “The Time of the End of Times in the Apocalyptical Literature” the author presents the study about the biblical vision of the final time which concern two domains christological and ecclesiological. This patristic study pertains to several subjects set forth in section and sub-section titles, such as: Christ as the Eternal Day of God, the Parousia as the Second Coming of Christ, the Day of Judgement, the Great Tribulation or Persecution (Mt 24: 21; Mk 13: 19; por. Dan 12: 1), “the great distress” (Rev 7: 14), the time of Pagans persisting for forty two months, the fall o
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"Chapter XI: My First Year in the Missions : Church of Saint Joachim , 26 Roosevelt Street , New York City." Center for Migration Studies special issues 17, no. 1 (2001): 55–58. http://dx.doi.org/10.1111/j.2050-411x.2001.tb00042.x.

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Dissertations / Theses on the topic "Saint-Joachim"

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Benjamin, Virginie. "Une ferme à vocation arboricole : la ferme des coteaux de St-Joachim, 1850-1900." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0002/MQ43763.pdf.

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Sicard, Claire. "Poésie et rapports sociaux autour de la cour de France (1538-1560)." Paris 7, 2013. http://www.theses.fr/2013PA070094.

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En 1538, Marot publie ses Œuvres. En 1560, c'est au tour de Ronsard de donner une édition collective. Entre ces deux dates, se succèdent sur le trône François Ier, Henri II et François II. Sous ces trois règnes, la cour change, de même que la relation entre les puissants et les nombreux auteurs de vers. Les transformations sociales et anthropologiques qui s'opèrent ont une incidence sur l'esthétique et les modes de diffusion adoptés par les poètes. L'objet de ce travail est de voir, dans une véritable comédie humaine liée par l'usage du vers et les rapports à la cour, comment se constituent de
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Books on the topic "Saint-Joachim"

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Châteauguay, Société généalogique de. Baptêmes de la paroisse Saint-Joachim de Châteauguay. Société de généalogique de Châteauguay, 2011.

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2

Châteauguay, Société généalogique de. Mariages de la paroisse Saint-Joachim de Châteauguay. Société généalogique de Châteauguay, 2011.

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Châteauguay, Société généalogique de. Sépultures de la paroisse Saint-Joachim de Châteauguay. Société généalogique de Châteauguay, 2011.

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4

Levasseur-Ouimet, France. Saint-Joachim, la première paroisse catholique d'Edmonton: 1899-1999. F. Levasseur-Ouimet, 1999.

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5

Bazinet, Andrée. Saint-Joachin [sic]-de-Courval: Baptêmes, mariages, sépultures. Société de généalogie de Drummondville, 1999.

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6

Hamelin, Julien. Répertoire des mariages de la Paroisse Saint-Joachim, Edmonton, Sainte-Famille, St. Mary's, Calgary. Centre de généalogie S.C., 1990.

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7

Léonard, Yvon. Baptêmes, Paroisse St-Joachim, Chute-à-Blondeau, Ontario, 1870-1873, 1887-2000. Société franco-ontarienne d'histoire et de généalogie, 2003.

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8

l'environnement, Québec (Province) Bureau d'audiences publiques sur. L' agrandissement du lieu d'enfouissement sanitaire de Saint-Tite-des-Caps à Saint-Joachim: Vers une solution écologique et équitable. Le Bureau, 1993.

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9

Gariépy, Raymond. Les terres de Saint-Joachim, Côte de Beaupré: Des origines au début du XXe siècle. Société de généalogie de Québec, 1997.

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10

Léonard, Yvon. Mariages et sépultures, Paroisse St-Joachim, Chute-à-Blondeau, Ontario, 1870-1873, 1887-2000. Société franco-ontarienne d'histoire et de généalogie, 2003.

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Book chapters on the topic "Saint-Joachim"

1

Haverty-Stacke, Donna T. "The Break." In The Fierce Life of Grace Holmes Carlson. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479802180.003.0006.

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Chapter 5 examines Grace’s decision to leave the SWP in 1952 and to return to the Catholic Church, a choice that shocked her former Trotskyist comrades. Stemming from personal and spiritual reasons after the death of her father, Grace’s break with the SWP was not due to political factionalism; she remained a Marxist and, unlike other high-profile defectors, never informed for the FBI. But because she had been blacklisted as a former high-level SWP member, she could not find a job. Her experiences during the early 1950s show the impact of the Second Red Scare on individual lives, providing a case study of a woman’s experience, which heretofore has been largely overlooked. With the help of a local priest, Grace found work first as an administrative assistant at St. Mary’s Hospital in Minneapolis and then as a faculty member who was deeply involved with the mission of Saint Mary’s Junior College (SMJC). With Sister Ann Joachim Moore, she cowrote the St. Mary’s Plan for the new college in 1964. She also soon reunited with her husband, Gilbert, and began to rebuild her life with a new (mostly Catholic) network of colleagues and friends.
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Tutino, Stefania. "A Controversial Partner." In A Fake Saint and the True Church. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197578803.003.0005.

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This chapter focuses on Joachim of Fiore, Giovanni’s alleged companion and inspirator. After a brief introduction to Joachim’s life and works, this chapter explains the controversies that Joachim’s prophecies and theological views provoked. The chapter also explores the centuries-long and failed attempts made by Joachim’s followers to have him officially canonized. In the seventeenth century, the case for Joachim’s sanctity received several boosts, including the important endorsement of the Jesuit Daniel Papebroch, one of the leaders of the Bollandists. The chapter explores all the political, intellectual, and theological reasons for this novel enthusiasm, which Carlo hoped would have benefited Giovanni’s case as well. Analyzing the joint cases of Joachim and Giovanni provides a unique lens through which we can appreciate the politics of sanctity in connection with questions of historical authenticity and theological orthodoxy.
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Tutino, Stefania. "The End of the Story." In A Fake Saint and the True Church. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197578803.003.0009.

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This chapter narrates the end of this story. First, it shows how the Papacy finally managed to declare once and for all that the story of Giovanni was entirely fake, thus banning any source or books defending or promoting it and punishing the main culprits. The chapter also shows that even though Carlo Calà was never officially condemned as the inspirator or executor of the forgery, nevertheless the pope’s final condemnation dealt a heavy blow to his political influence, which was already declining because of a change in leadership within the viceregal administration. Finally, this chapter provides information on the decisions taken by the Roman Curia on the unofficial cult to Joachim of Fiore, whose canonization trial is still open to this day.
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Tutino, Stefania. "A Wonderful Find." In A Fake Saint and the True Church. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197578803.003.0003.

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This chapter introduces the story of Giovanni Calà, Carlo’s supposed medieval ancestor. Giovanni’s life and deeds were recorded in numerous sources, which began to appear in the second half of the 1650s. A giant man and trusted captain of the Holy Roman emperor’s army, Giovanni had suddenly decided to abandon glory and honors to become a hermit and follower of Joachim of Fiore, whose holy charisma and prophetic abilities he allegedly shared. All the sources, however, were forgeries, fabricated by a man named Ferrante or Ferdinando Stocchi. Carlo, possibly unaware of the forgery, made extensive use of these sources in the books he wrote to publicize Giovanni’s story, hoping for a future canonization. This chapter also analyzes the early modern process of canonization, characterized by a greater degree of control and oversight by the Roman Curia and by a heightened sensitivity to questions of historical accuracy and documentary authenticity.
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