Academic literature on the topic 'Saint Nicholas of Myra'

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Journal articles on the topic "Saint Nicholas of Myra"

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Pak, Natalia V. "The Panegyric on Nicholas Kochanov, a Fool for Christ of Novgorod: Literary Sources." Studia Litterarum 8, no. 2 (2023): 288–315. http://dx.doi.org/10.22455/2500-4247-2023-8-2-288-315.

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The article examines the literary sources of the anonymous Panegyric on Nicholas, named Kochanov, a 14th-century Saint of Novgorod, presumably written in Novgorod in the middle of the 16th century. In numerous cases the author of the Panegyric conveys the few historical information about the life of the Saint by the borrowings from certain literary sources. Established ones are the Sermon on the memory of Basil of Caesarea by John XIII of Constantinople, the Panegyric of Nicholas of Myra attributed to Clement of Ohrid, and the anonymous Sermon on the transfer of the relics of Nicholas the Wond
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HAYES, DAWN MARIE. "The Cult of St Nicholas of Myra in Norman Bari, c. 1071–c. 1111." Journal of Ecclesiastical History 67, no. 3 (2016): 492–512. http://dx.doi.org/10.1017/s0022046915003371.

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This article explores the cult of St Nicholas in later eleventh-century Bari, focusing on its importance to the new Norman rulers in the region as well as to their subjects. While acknowledging the influence of earlier expressions of the cult in Normandy and in Byzantine southern Italy, it argues that for numerous reasons Nicholas was, for Bari, an especially important – and appropriate – intercessor. During these years, which witnessed the translation of the saint from Myra, economic developments, church politics and the demands of the First Crusade merged to render Nicholas an ideal patron f
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Lіuta, Tetiana. "Kyivan iconography of St. Nicholas of Myra-Lycia and the icon of St Nicholas the Wet from Saint Sophia Cathedral." Kyiv Historical Studies 20, no. 1 (2025): 138–55. https://doi.org/10.28925/2524-0757.2025.113.

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The history of the study of the Old Rus iconographic heritage of Kyiv is an extremely small contribution to the national history of art. Until now, Russian scholars with their biased attitude toward Ukrainian, and primarily Kyivan, iconographic sources, which were mostly stolen and appropriated by Moscow museums, have been leading the way in this research. Such an illustrative monument is the fresco of St Nicholas from St Michael’s Golden-Domed Cathedral, which is now kept in the Tretyakov Gallery. The purpose of the article is to clarify the attribution and search for the famous icon of St. N
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Khrustalev, Denis G. "THEODORUS THE GREEK, THE POPE’S MITROPOLICH’ OF ROME. REVISITING THE RELATIONS BETWEEN RUS AND THE PAPACY IN THE LATE 11TH CENTURY." Tyumen State University Herald. Humanities Research. Humanitates 8, no. 4 (2022): 77–109. http://dx.doi.org/10.21684/2411-197x-2022-8-4-77-109.

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The paper gives grounds for the viewpoint that historians can treat as probably valid the record in the Nikon Chronicle dated 6599 Creation Era (1091 CE) reporting the arrival of Theodorus the Greek’s papal mission from Rome in Kyiv with numerous saints’ relics. Arguments are put forward in favour of Theodorus’ identification with Pope Urban’s legate Teuzo, cardinal of San Giorgio in Velabro, who could have been set off to Rome, accompanied by Prince Yaroslav Sviatopolchich, whom the former could have met at the consecration of St. Egid Basilica in Somogyvár. This mission could be juxtaposed w
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Nistor, Adina-Lucia. "Kloos, Klusch, (K/C)Laas, Niels, Nietsch. Patronymic formations from the first name Nikolaus." Kronstädter Beiträge zur germanistischen Forschung 25 (June 20, 2025): 105–16. https://doi.org/10.31926/kbzgf.2025.25.07.

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In Medieval Germany, the name of Saint Nicholas of Myra was the second most frequently encountered first name after John. At least 1,000 German surnames were formed from the first name Nicholas. The abundance of these surnames is attributed to the various methods of surname formation, coupled with the fact that they were pronounced and written differently in all dialects. Among the patronymics undoubtedly derived from the first name Nicholas, the following ones stand out: Kloos Niklos; Klusch Niklos, Klos, Klus;(K/C)laas Niklas; Ni(e)tsch(e) the first syllable Ni(e)- from Nikolaus and the suff
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Legkikh, Victoria. "Patron Saints of Cities and Their Relics: From Medieval Times to Modernity." Yearbook of Balkan and Baltic Studies 7 (July 2024): 213–30. http://dx.doi.org/10.7592/ybbs7.09.

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Feasts associated with relics have occurred since antiquity. They play a major role in the life of both the Catholic and Orthodox churches. In contemporary practice, relic feasts often include both religious and secular events, which are especially significant in small cities that possess relics of a patron saint. This paper analyses the feasts associated with St Nicholas of Myra, St Euthemia of Chalcedon, and St Alexander Schmorell; two of these traditions go back to the medieval era, the third has more recent origins.
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NISTOR, Adina-Lucia. "THE SURNAME KLUSCH. A TRANSYLVANIAN PATRONYMIC DERIVED FROM THE FIRST NAME NICOLAE (NICHOLAS)." Analele Universităţii Bucureşti. Limbi şi Literaturi Străine 72, no. 2/2023 (2024): 27–37. http://dx.doi.org/10.62229/aubllslxxii/2_23/2.

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Many German surnames that appeared in the Middle Ages (e.g. Nikolai, Nick, Nigg(e)l, Nicklas, Klaas, Klasing, Klaus(s), Klausen, Klausmann, Klaw(es), Kloos, Laas, Niels(en), Nietsch(e), Nikusch, and others) derive from the first name Nicolae (Nicholas), the bishop of Myra (4th century), who was worshipped on December 6 in the Eastern church at first, and then in the Western one; the name comes from the Greek words nīke „victory” and laós „people”, meaning „victory of the people”. The name Klusch is a native Transylvanian patronymic that has its origin in the name of Saint Nicholas, being widel
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Takmer, Burak, and Mehmet Alkan. "Parerga to the Stadiasmus Patarensis (13): The road system in the mountainous area of Alacadağ in central Lycia and the roads indicated in the Vita of Nicholas of Sion." Gephyra 10 (June 14, 2013): 106–20. https://doi.org/10.5281/zenodo.4769657.

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This contribution introduces the Roman road connecting Myra to inner Lycia via the moun­tainous area of Alacadağ. The road called “Gâvuryolu” by the native population is already known, but has not been surveyed in its entirety and has not been fully published before. There­fore one of the main aims of the Stadiasmus Patarensis Project was to re-examine the route in connection with other Roman roads discovered around Alacadağ in 2010-2011. In addition, the secondary ways known in the mountainous area through which the main road passes are introduced, along with some ne
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Pshenichnyi, Petr Vladimirovich. "The role of holy wives' representations in the Medieval Rus' icons (XV–XVI centuries) with the main figure of St. Nicholas of Myra and the chosen saints." Философия и культура, no. 7 (July 2024): 17–30. http://dx.doi.org/10.7256/2454-0757.2024.7.71245.

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In the ancient Russian art of the XV–XVI centuries, there are often works with the image of St. St. Nicholas of Myra, represented in various iconographic types and accompanied by images of holy wives. These monuments have a similar compositional structure. Among them, the most significant are those icons where the image of the Myrlician saint is placed in the centerpiece, and the figures of selected saints are represented in the margins. The subject of the study in this work is the corpus of monuments with the central image of St. Nicholas as well as the figures of the chosen saints in the fie
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Krynicka, Tatiana. ""Dwaj święci" Aleksandra Kuprina: Studium przypadku." Colloquia Litteraria 35, no. 2 (2024): 117–36. http://dx.doi.org/10.21697/cl.2023.35.2.8.

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 Aleksandr Kuprin is considered to be a penetrating and wise observer of human life, admirer of colourful characters which represent different social groups, a writer who is able to transgress the borderlines of literary conventions in order to reveal fundamental truthes of the human existence. The tale Two saints proves these statements to be true. Its main heroes are Nicholas, bishop of Myra and John Cassian. Following the plot of the Russian folk legend, A. Kuprin depicts their journey in common to the Heavens, skilfully approximates both ancient saints to his reader and
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Dissertations / Theses on the topic "Saint Nicholas of Myra"

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Tessari, Silvia. "Il corpus innografico attribuito a Fozio. Edizione critica e analisi musicale." Doctoral thesis, Università degli studi di Padova, 2012. http://hdl.handle.net/11577/3425314.

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The aim of the dissertation is to collect in one corpus all the Byzantine hymns (almost forty) that are attributed to Photius by the manuscript tradition or, in some cases, by the assumptions made in the editiones principes. In the case of hymns already published, I review the question of the attribution, re-publishing them on the base of a wider paradosis. Some unedited have been identified thanks to the recensio carried out by me (manuscripts from Paris, Lesbos and St. Catherine Monastery – Mount Sinai) and are published here for the first time. All of them are translated into Italian. I ana
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CARACCIOLO, IRENE. "All'origine della rappresentazione agiografica: le storie di san Nicola da Bisanzio all'Italia (XI-XIII secolo)." Doctoral thesis, 2022. http://hdl.handle.net/11573/1639198.

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La tesi indaga le rappresentazioni narrative della vita e dei miracoli di san Nicola di Myra (poi di Bari) nell'arte del Mediterraneo dall'XI al XIII secolo. Il punto di partenza dello studio è stata l'integrazione del censimento di Nancy Patterson Sevcenko dei monumenti bizantini con le storie di san Nicola (1983). Nel Mediterraneo Orientale alcuni casi di studio emersi successivamente meritavano di essere integrati, in particolare il ciclo pittorico conservato nella basilica del santo a Myra, emerso a seguito dei restauri tra il 1990 e il 2004. Parallelamente mancava del tutto un'indagine co
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Harper, Gary Ogden. "An interpretive biography of Saint Nicholas applying contextual analysis to the historical and mythological evolution of Santa Claus to create new teaching and learning paradigms /." 2009. http://proquest.umi.com/pqdweb?did=1859366251&sid=3&Fmt=2&clientId=14215&RQT=309&VName=PQD.

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Thesis (Ph.D.)--University of Nebraska-Lincoln, 2009.<br>Title from title screen (site viewed October 15, 2009). PDF text: ii, 139 p. ; 348 Kb. UMI publication number: AAT 3369345. Includes bibliographical references. Also available in microfilm and microfiche formats.
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Books on the topic "Saint Nicholas of Myra"

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ill, Edelson Wendy, ed. The baker's dozen: A Saint Nicholas tale. Atheneum Books for Young Readers, 1995.

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ill, Edelson Wendy, ed. The baker's dozen: A St. Nicholas tale. Atheneum Books for Young Readers, 1994.

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Török, Gyöngyi. The altarpiece of St. Nicholas from Jánosrét in the Hungarian National Gallery. Corvina, 1990.

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author, Kurshan Virginia, ed. Saint Nicholas of Myra Orthodox Church, 288 East 10th Street (aka 155-157 Avenue A), Manhattan: Built 1882-3 : architect, James Renwick, Jr. Landmarks Preservation Commission, 2008.

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Paulding, James Kirke. Stories of Saint Nicholas. Syracuse University Press, 1995.

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Timmermans, Felix. Saint Nicholas in distress. Society of Wood Engravers, 1998.

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Felix, Timmermans. Saint Nicholas in distress. Society of Wood Engravers, 1998.

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ill, Newsom Tom, ed. Jolly Old Saint Nicholas. Dutton Children's Books, 1998.

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Wheeler, Joe, and James Rosenthal. Saint Nicholas: A Biography. Church Publishing, Incorporated, 2002.

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Tompert, Ann. Saint Nicholas. Boyds Mills Press, 2000.

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Book chapters on the topic "Saint Nicholas of Myra"

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Galluzzi, Nicolò. "La chiave per leggere la crisi. Il contesto di produzione del textus translationis di san Nicola a Bari, di Niceforo." In Storiografie italiane del XII secolo. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0403-3.10.

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This paper aims to clarify the production context of the textus written in Bari by Nicephorus, about the translation of the relics of St. Nicholas from Myra (Turkey) to Bari. Through the study of narrative and textual choices and the manuscript tradition, it is possible to better define the relationship between text and context, and to understand what role Nicephorus’ text plays in the strategies of the urban aristocracy for the control of the new church. In this way, we can frame the rhythms, protagonists and changes in the political structures that characterize the phase of crisis, that Bari
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Cranz, F. Edward, Thomas M. Izbicki, and Gerald Christianson. "Saint Augustine and Nicholas of Cusa in the Tradition of Western Christian Thought." In Nicholas of Cusa and the Renaissance. Routledge, 2024. http://dx.doi.org/10.4324/9781003556657-9.

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Cotsonis, John. "An Image of Saint Nicholas with the “Tongues οf Fire” on a Byzantine Lead Seal." In Studies in Byzantine Sigillography. Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.sbs-eb.5.117254.

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Cotsonis, John A. "An image of Saint Nicholas with the “Tongues of Fire” on a Byzantine lead seal *." In The Religious Figural Imagery of Byzantine Lead Seals II. Routledge, 2020. http://dx.doi.org/10.4324/9780429327216-8.

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Rudy, Kathryn M. "Chapter 2." In Touching Parchment: How Medieval Users Rubbed, Handled, and Kissed Their Manuscripts. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0379.02.

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Chapter 2 considers the rituals and social functions of confraternities in the Middle Ages, focusing on the manuscripts used in their ceremonies and the physical interactions these books invited. It highlights how civic groups adopted ecclesiastical modes of oath-taking, blending verbal confirmations with the theatrical handling of significant objects, notably books. Images in some manuscripts, such as the Liber Regulae of the Order of the Holy Spirit from Rome, depict such ceremonies. Drawing on visual evidence as well as use-wear evidence, the chapter argues for the role of book-touching in
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Marinella Arena and Gianluca Lax. "Saint Nicholas of Myra. Cataloguing, Identification, and Recognition Through AI." In Representation Challenges. Augmented Reality and Artificial Intelligence in Cultural Heritage and Innovative Design Domain. FrancoAngeli srl, 2021. http://dx.doi.org/10.3280/oa-686.17.

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Boganeva, Elena, та Mare Kõiva. "Тексты о святых архива Эстонского литературного музея". У Перспективы изучения фольклора. Взгляд из Эстонии и Беларуси. Миссия выполнима 3. ELM Scholarly Press / Научное издательство ЭЛМ, 2022. http://dx.doi.org/10.7592/sator.2022.23.02.

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The aim of our study is the description and initial systematization of the texts about saints in the Russian collection of the ELM folklore archive labeled ERA Vene – the records from the 1920s-40s, created by the ELM collectors belonging to the Russian population of Estonia. Among the texts about saints in the Russian collection of the ELM archive we can find fairy tales (magical and legendary), spiritual and ethical legends, lore (stories about local landscape features, natural and cultural objects), bylichkas (mythological stories), stories about miracles (legends-bylichkas), legendary stor
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"∞saint nicholas." In The Fairchild Books Dictionary of Textiles. Fairchild Books, 2021. http://dx.doi.org/10.5040/9781501365072.13914.

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Fant, Clyde E., and Mitchell G. Reddish. "Myra." In A Guide to Biblical Sites in Greece and Turkey. Oxford University Press, 2003. http://dx.doi.org/10.1093/oso/9780195139174.003.0039.

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At one time one of the most important cities in Lycia, Myra almost has passed into obscurity. In addition to some interesting tombs and a theater, the most enduring legacy of ancient Myra is the tradition that developed around its most famous resident and bishop, St. Nicholas, who was the historical person behind the legend of Santa Claus. Popular etymology explained the name of the city as being derived from the Greek word for myrrh, an aromatic spice, but this is unlikely. Myra was a city in the Lycian region of Anatolia, along the Mediterranean coast approximately 85 miles southeast of mode
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"For Saint Nicholas." In Ordinary Blessings for the Christmas Season. Broadleaf Books, 2023. http://dx.doi.org/10.2307/jj.1640536.84.

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Conference papers on the topic "Saint Nicholas of Myra"

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ХОХЛОВ, А. Н. "Small Stone Two-Sided Icon with Prominent Carved Images of Saint Nikolaos of Myra and Saint Thomas (Preprint)." In Тверь, тверская земля и сопредельные территории в эпоху средневековья. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2018.978-5-9906508-3-1.129-140.

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В публикации приведены некоторые результаты изучения каменной резной двусторонней иконки с изображением святителя Николая Мирликийского и св. апостола Фомы с пояснительными надписями, обнаруженной при раскопках Тверского кремля. Изготовление иконки на основании анализа аналогий и данных палеографии предварительно отнесено к XIII в. The article represents some results of studying a small stone two-sided icon with carved images of Saint Nikolaos of Myra and Saint Thomas the Apostle and descriptive notes that was found during the excavation at Tver Kremlin site. Analyses of similar icons and pale
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Goloviznina, V. A., Yu A. Kobrunova, and Yu S. Chekrygina. "CONSERVATION AND STUDY OF THE “SAINT NICHOLAS THE WONDERWORKER” ICON." In Реставрация. Наш взгляд - 2022. Федеральное государственное бюджетное образовательное учреждение высшего образования «Санкт-Петербургская государственная художественно-промышленная академия имени А.Л. Штиглица», 2022. http://dx.doi.org/10.54874/9785604831069_31.

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Todorova, A. V. "ICONOGRAPHY AND RESTORATION OF THE “RESURRECTION OF JESUS” ICON FROM THE TEMPLE OF SAINT NICHOLAS THE WONDERWORKER IN THE VILLAGE OF NETREBOVO, YAROSLAVL OBLAST." In Реставрация. Наш взгляд - 2022. Федеральное государственное бюджетное образовательное учреждение высшего образования «Санкт-Петербургская государственная художественно-промышленная академия имени А.Л. Штиглица», 2022. http://dx.doi.org/10.54874/9785604831069_121.

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