Relevant bibliographies by topics / Saint Peter Catholic Church (Saint Paul, Minnesota)

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Academic literature on the topic 'Saint Peter Catholic Church (Saint Paul, Minnesota)'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Saint Peter Catholic Church (Saint Paul, Minnesota)"

1

Dragić, Marko. "Sveti Marko Evanđelist u kršćanskoj kulturnoj baštini Hrvata." Nova prisutnost XIV, no. 2 (2016): 281. http://dx.doi.org/10.31192/np.14.2.4.

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Saint Mark the Evangelist (Cyrene around 10 AD – Alexandria April 25th 68 AD) was a member of the Jewish tribe o Levi. He is nephew of Saint Barnabas, close associate of Saint Paul and Peter to whom he was secretary. In the New Testament he is mentioned eight times and Mary mother of John called Mark is mentioned for the ninth time. The first Christian community in Jerusalem gathered in his mother Mary’s home. According to some sources Jesus ate his last supper in Mark’s mother Mary’s house. He is worshipped by: The Roman Catholic Church, The Orthodox Church, The Coptic Church, the eastern Cat
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2

O'Neill, Kevin Lewis. "The Unmaking of a Pedophilic Priest: Transnational Clerical Sexual Abuse in Guatemala." Comparative Studies in Society and History 62, no. 4 (2020): 745–69. http://dx.doi.org/10.1017/s0010417520000274.

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AbstractThroughout the second half of the twentieth century, Latin America became something of a dumping ground for U.S. priests suspected of sexual abuse, with north-to-south clerical transfers sending predatory priests to countries where pedophilia did not exist in any kind of ontological sense. This article, in response, engages the case of Father David Roney of the Archdiocese of Saint Paul and Minneapolis, Minnesota. After a career of accusations and payouts, with Roney entering and exiting Church-mandated therapy programs, Bishop Raymond Lucker retired this notoriously predatory priest t
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3

Northcott, Michael S. "Parochial Ecology on St Briavels Common: Rebalancing the Local and the Universal in Anglican Ecclesiology and Practice." Journal of Anglican Studies 10, no. 1 (2011): 68–93. http://dx.doi.org/10.1017/s1740355311000167.

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AbstractThe rise of the global market economy has advanced forms of centrist, corporatist and statist rule that are insensitive to local indicators that this novel social order is ecologically, and socially, unsustainable. For many political theologians, and for secular political ecologists, the related crises of species extinction and climate change, combined with structural economic crisis, require a fundamental relocalization of the global economy and of the harvesting of natural resources. The contest between the political economy of global ‘free’ trade and a relocalized economy and polity
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4

Cunanan, Ericka Mae. "True Harmony Between Liturgy and Popular Piety: Expressing The Thomasian Faith in The Sabuaga Festival." Scientia - The International Journal on the Liberal Arts 10, no. 2 (2021). http://dx.doi.org/10.57106/scientia.v10i2.134.

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The Directory on Popular Piety and the Liturgy (DPPL) upholds that Christian worship originates and is brought to completion in the Spirit of Christ, which dispenses truthful liturgical devotion and realistic manifestations of popular piety. A vigorous engagement of evangelization and culture is embodied in the Sabuaga Festival, an Easter Sunday celebration in Sto. Tomas, Pampanga. It is a collaboration of the Catholic Church (St. Thomas the Apostle Parish) and the Local Government Unit (Sto. Tomas).
 This paper argues how a true and fruitful harmony between liturgy and popular piety is a
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5

Brown, Malcolm David. "Doubt as Methodology and Object in the Phenomenology of Religion." M/C Journal 14, no. 1 (2011). http://dx.doi.org/10.5204/mcj.334.

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Photograph by Gonzalo Echeverria (2010)“I must plunge again and again in the water of doubt” (Wittgenstein 1e). The Holy Grail in the phenomenology of religion (and, to a lesser extent, the sociology of religion) is a definition of religion that actually works, but, so far, this seems to have been elusive. Classical definitions of religion—substantive (e.g. Tylor) and functionalist (e.g. Durkheim)—fail, in part because they attempt to be in three places at once, as it were: they attempt to distinguish religion from non-religion; they attempt to capture what religions have in common; and they a
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Books on the topic "Saint Peter Catholic Church (Saint Paul, Minnesota)"

1

Wright, Scott. Gather Us In: A History of the Parishes of the Archdiocese of Saint Paul and Minneapolis. Archdiocese of Saint Paul and Minneapolis, 2000.

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2

Coates, Dionisa Cardenas. A 75 year history of the first Mexican Catholic Church in Minnesota: Our Lady of Guadalupe Parish located on St. Paul's West Side. D.C. Coates, 2009.

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3

A, Kereszty Roch, ed. Peter and Paul in the church of Rome: The ecumenical potential of a forgotten perspective. Paulist Press, 1990.

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4

Wingerd, Mary Lethert. Claiming the city: Politics, faith, and the power of place in St. Paul. Cornell University Press, 2001.

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5

Stepan, Kikta, ред. Visimdesi͡a︡tyrichchi͡a︡ Maternʹoï parafiï svi͡a︡tykh verkhovnykh apostoliv Petra i Pavla Ukraïnsʹkoï katolyt͡s︡ʹkoï t͡s︡erkvy u Klivlendi v Ohaĭo, shcho i͡e︡ v i͡u︡rysdykt͡s︡iï Eparkhiï sv. Ĭosafata v Parmi, Ohaĭo u Mytropoliï U.K.T͡S︡. u Fili͡a︡delʹfiï, Pa. u Spoluchenykh Shtatakh Ameryky, 16-ho chervni͡a︡ 1990: 1910 1990 = Eightieth anniversary of Saints Peter and Paul Ukrainian Catholic Church in Cleveland, Ohio, in the Saint Josaphat Eparchy, Mother Parish of Ukrainians in the Greater Cleveland area, June 16, 1990 : 1910 1990 80 anniversary. [s.n., 1990.

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6

The popes and Gozo: Saint Peter to John Paul II. Bugelli, 1990.

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7

Wingerd, Mary Lethert. Claiming the City: Politics, Faith, and the Power of Place in St. Paul (Cushwa Center Studies of Catholicism in Twentieth-Century America). Cornell University Press, 2003.

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Mary and Little Mary. Let us pray for your Most Holy Pope: Be loyal to your Pope and support him. 2008.

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Book chapters on the topic "Saint Peter Catholic Church (Saint Paul, Minnesota)"

1

Haverty-Stacke, Donna T. "Conversion." In The Fierce Life of Grace Holmes Carlson. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479802180.003.0003.

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Chapter 2 examines Grace’s undergraduate years at the College of Saint Catherine during the mid–late1920s and then her gradual conversion to socialism during the 1930s. Included among the various factors that led to this shift were her experiences at the University of Minnesota in Minneapolis, where she went in 1929 to pursue a doctorate in psychology. Grace maintained her commitment to social justice that she had developed in her youth as a working-class Catholic in St. Paul, but now channeled it in a revolutionary direction in a new city. Both her encounter with the 1934 Minneapolis Teamster
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