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Books on the topic 'Saint-Point'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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1

Poupon, Pierre. Le cavalier de Saint-Point: Lamartine dans son intimité. Précy-sous-Thil: Armançon, 2003.

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2

Blanc, Louis-Paul. Un point obscur de l'histoire de Sète: Le mont "Saint-Clair". Nîmes: C. Lacour, 1994.

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3

May, Roland. Saint-Bertrand-de-Comminges: Antique Lugdunum Convenarum : le point sur les connaissances. [Sorèze]: A.P.A.M.P., 1986.

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4

Performa 09 (2009 : New York, N.Y.), ed. Feminine futures: Valentine de Saint-Point : performance, danse, guerre, politique et érotisme. [Dijon]: Presses du réel, 2011.

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5

Valentine de Saint Point (1875-1953): Une poétesse dans l'avant garde futuriste et méditerranéiste. Céret: Editions des Albères, 2003.

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6

1096?-1141, Hugh of Saint-Victor, ed. First, I find the center point: Reading the text of Hugh of Saint Victor's The mystic ark. Philadelphia, PA: American Philosophical Society, 2004.

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7

Mallison, Françoise. Au point du jour: Les Prabhātiyāṃ de Narasiṃha Mahetā : poète et saint vishnouite du Gujaret (XVe siècle). Paris: Ecole française d'Extrême-Orient, 1986.

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8

Dennis, Mildred. Another walk along "Tiger Trails": A history of Saint Louis, Oklahoma (from a very personal point of view). Perry, Ohio: M. Dennis, 2007.

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9

Dennis, Mildred. Another walk along "Tiger Trails": A history of Saint Louis, Oklahoma (from a very personal point of view). Perry, Ohio: M. Dennis, 2007.

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10

Perny, Guy. Nouvelles recherches sur la fondation de l'ordre des Hospitaliers de Saint Jean de Jérusalem: Essai de mise au point historique à caractère didactique. [Colmar]: J. Do Bentzinger, 1999.

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11

Saint-Louis: De 1586 à nos jours : de l'art du verre à l'art du cristal, ou, l'histoire d'une très ancienne verrerie existant déjà en 1586, devenue verrerie royale en 1767 qui mit au point le cristal pour la première fois en France en 1781, aujourd'hui héritière de quatre siècles de tradition verrière. [Paris]: Denoël, 1986.

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12

Église catholique. Diocèse de Québec. Évêque (1825-1833 : Panet). Circulaire à Messrs, de la Caisse ecclésiastique: J'ai à vous informer que les six années de vos derniers procureurs étant sur le point d'expirer ... [S.l: s.n., 1986.

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13

Williams, Jay. Sterling Point Books: Joan of Arc: Warrior Saint (Sterling Point Books). Sterling, 2007.

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14

Le tailleur de pierres de Saint-Point. Ottawa: eBooksLib, 2005.

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15

Saint-Avold, Les Gilets jaunes de. Le rond-point de Saint-Avold: Nous, Gilets jaunes, nos 600 premiers jours. SYLLEPSE, 2020.

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16

Les Gilets jaunes de Saint-Avold. Le rond-point de Saint-Avold: Nous, Gilets jaunes, nos 600 premiers jours. SYLLEPSE, 2020.

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17

Joëlle, Forbin, and Centre départemental de documentation pédagogique (Guadeloupe), eds. Géologie de l'île de Saint-Martin: Mise au point scientifique et approches pédagogiques pour le premier et le second cycles : texte et documents. Pointe-à-Pitre: CNDP, CDDP Guadeloupe, 1986.

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18

Rudolph, Conrad. First, I Find The Center Point: Reading The Text Of Hugh Of Saint Victor's The Mystic Ark (Transactions of the American Philosophical Society) (Transactions of the American Philosophical Society). American Philosophical Society, 2005.

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19

The Pilgrim Colony: The Saint Sebald Colony, The Two Wartburgs, And The Synods Of Iowa And Missouri. Lutheran University Press, 2005.

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20

Analysis: The loosing of Saint Peter's bands : setting forth the true sense and solution of the covenant in point of conscience, so far as it relates to the government of the church by episcopacy. London: Printed by J. Macock, for Andrew Crook ..., 1985.

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21

Salazie, Ecomusée, and Commission locale d'insertion de Saint-Benoît., eds. Domoun Salazie: Exposition du 14 décembre 1996 au 31 octobre 1997 : point exposition de Mare à Poule d'Eau (Salazie) : une exposition d'Ecomusée Salazie réalisée en collaboration avec la Commission locale d'insertion de Saint-Benoît. Saint-Benoît [Réunion]: Ecomusée Salazie, 1996.

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22

Peabody, Sue. Incendiary Arguments, Justice Suspended. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190233884.003.0008.

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Furcy’s lawsuit became the focal point of a constitutional crisis in Isle Bourbon between Boucher’s judiciary and Desbassayns’s civil authority. The colonial administrated, led by Desbassayns, deemed Furcy’s claim to freedom as the son of an Indian mother, crafted by the young, liberal, creole, Jacques Sully Brunet, dangerous, the potential catalyst to a slave revolt. Desbassayns ordered Furcy and Constance arrested and Sully Brunet and other allies suspended from their functions, and ultimately withheld Boucher’s salary. The crisis ended with Furcy in the Saint-Denis prison and Boucher returning to France with his wife, baby, and an enslaved wet nurse to seek royal intercession.
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23

Mello, Nelci Veiga. Uma escola - Muitas histórias. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-512-5.

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This work is about a political arm of social movements during the period of 1953 to 1964 in Campo Mourão city. These social movements have had many faces, such as Partido Comunista represented by Saint Benedict village, General Union of Workers, Campina da Lagoa city and Little School of People. The Little School had been founded by bishop Dom Eliseu Simões Mendes when he arrived in Mossoró city, located in Northern of Brazil, where a big ecclesiastical work with poor people was developed. That work have had in its bases one specific theory that believes in one point of view for adult people – education for transformation, in another words – to teach to read and write with real problems that are around you. But in 1964, had a big change side in the brasilian politic. This happening brought the banishment of all those social movements, include Little School of Workers and, in this place, that poor people have had another school only for children.
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24

Point From Which Creation Begins: The Black Artists' Group of St. Louis. Missouri Historical Society Press, 2004.

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25

From a Topical Point of View: Dialectic in Anselm of Canterbury's De Grammatico (Studien Und Texte Zur Geistesgeschichte Des Mittelalters). Brill Academic Publishers, 2006.

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26

Patterson, Sara M. Pioneers in the Attic. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190933869.001.0001.

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This book argues that as the Latter-day Saint community globalized in the late twentieth and early twenty-first centuries, its relationship to space transformed. Initially, nineteenth-century Mormons believed that they must literally gather together in their new Salt Lake Zion—their center place. They believed that Zion was a place you could point to on a map, a place you should dwell in to live a righteous life. Later Mormons had to reinterpret these central theological principles as their community spread around the globe. They began to make such claims as “We should spiritually gather together” and “Zion is wherever the people of God are.” But to say that they simply spiritualized concepts that had once been understood literally is only one piece of the puzzle. Contemporary Mormons still want to touch and to feel these principles. And so they mark and claim the landscapes of the American West with versions of their history carved in stone. They develop rituals that allow them not only to learn the history of the nineteenth-century journey West but also to engage it with all of their senses. This book examines the ways contemporary Mormons first spiritualized and then reliteralized and concretized several central theological concepts in order to emphasize and make meaningful a center place even as they become an increasingly place-less community.
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27

Andrew, Nell. Moving Modernism. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190057275.001.0001.

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This book reenacts the simultaneous eruption of three spectacular revolutions—the development of pictorial abstraction, the first modern dance, and the birth of cinema—which together changed the artistic landscape of early twentieth-century Europe and the future of modern art. Rather than seeking dancing pictures or pictures of dancing, however, this study follows the chronology of the historical avant-garde to show how dance and pictures were engaged in a kindred exploration of the limits of art and perception that required the process of abstraction. Recovering the performances, methods, and circles of aesthetic influence of avant-garde dance pioneers and experimental filmmakers from the turn of the century to the interwar period, this book challenges modernism’s medium-specific frameworks by demonstrating the significant role played by the arts of motion in the historical avant-garde’s development of abstraction: from the turn-of-the-century dancer Loïe Fuller, who awakened in symbolist artists the possibility of prolonged vision; to cubo-futurist and neosymbolist artists who reached pure abstraction in tandem with the radical dance theory of Valentine de Saint-Point; to Sophie Taeuber’s hybrid Dadaism between art and dance; to Akarova, a prolific choreographer whose dancing Belgian constructivist pioneers called “music architecture”; and finally to the dancing images of early cinematic abstraction from the Lumière brothers to Germaine Dulac. Each chapter reveals the emergence of abstractionas an apparatus of creation, perception, and reception deployed across artistic media toward shared modernist goals. The author argues that abstraction can be worked like a muscle, a medium through which habits of reception and perception are broken and art’s viewers are engaged by the kinesthetic sensation to move and be moved.
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28

Pourchez, Laurence, ed. Naître et grandir. Normes du Sud, du Nord, d’hier et d’aujourd’hui. Editions des archives contemporaines, 2020. http://dx.doi.org/10.17184/eac.9782813002617.

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Comment les pratiques tant familiales que professionnelles associées à la naissance et à la petite enfance nous renseignent-elles sur les normes en vigueur dans chaque société ? Il s’agit, dans cet ouvrage, d’interroger tant les conduites de maternage présentes dans différentes cultures que le passé, le présent, mais aussi l’environnement lui-même, de croiser les regards et de tenter une approche pluridisciplinaire de la naissance et de la petite enfance. Notre fil d’Ariane sera la norme, le rapport à la norme et son évolution, sachant que cette compréhension constitue, en ce début de XXIe siècle, l’un des défis majeurs de l’anthropologie de la naissance et de l’enfance. Cet ouvrage commun regroupe 16 articles rédigés à partir des contributions présentées lors d’un colloque intitulé “Du sud au nord, naître hier, aujourd’hui, ici et ailleurs”, qui s’est tenu à Saint-Denis de La Réunion en mai 2013. Il s’agissait, par ce colloque international pluridisciplinaire, d’aller du Sud, de l’archipel des Mascareignes, de la région Sud-Ouest de l’Océan Indien, au Nord ou à d’autres aires géographiques afin de pouvoir comparer les contextes et les pratiques. Nous souhaitions faire une sorte d’arrêt sur image sur les avancées scientifiques intervenues depuis le début du XXIe siècle, instaurer un dialogue sud-nord et ouvrir le débat sur l’histoire, l’évolution et l’actualité de pratiques d’ici et d’ailleurs, dans des disciplines variées telles que l’histoire, la démographie, la sociologie, l’anthropologie, l’épidémiologie, la médecine. Partant d’un regard local sur la fécondité, la grossesse et la naissance, l’objectif de ces échanges était de rompre avec une habitude qui veut que les discussions sur ces thèmes soient uniquement le produit de chercheurs occidentaux sur les sociétés du sud. En effet, dans un contexte planétaire de circulation des idées et des pratiques, des échanges de regards non seulement entre disciplines mais aussi entre continents sont dorénavant opportuns. Car finalement, que l’on se situe du point de vue de l’évolution du contexte global des sociétés, des transformations en cours dans l’environnement, dans les rites de la naissance, qu’il s’agisse d’attribuer un nom au nouveau-né ou de nous interroger sur les pratiques professionnelles de celles qui mettent les enfants au monde, c’est toujours le rapport à une norme qui est en jeu, la relation à des valeurs qui se transforment et évoluent partout et à tous les niveaux. Et de ces modifications, les femmes et leurs nouveau-nés ne sortent pas toujours vainqueurs, loin s’en faut. ..
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