Relevant bibliographies by topics / Saint-Sauveur cathedral of Aix

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Academic literature on the topic 'Saint-Sauveur cathedral of Aix'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Saint-Sauveur cathedral of Aix"

1

Claude, Sandrine. "Aix-en-Provence (Bouches-du-Rhône). Cathédrale Saint-Sauveur." Archéologie médiévale, no. 48 (December 20, 2018): 244. http://dx.doi.org/10.4000/archeomed.16926.

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Claude, Sandrine. "Aix-en-Provence (Bouches-du-Rhône). Cathédrale Saint-Sauveur." Archéologie médiévale, no. 49 (December 20, 2019): 259–60. http://dx.doi.org/10.4000/archeomed.25062.

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3

Claude, Sandrine, Caroline Zielinski, and Arthur Loutrage. "Aix-en-Provence (Bouches-du-Rhône). Cathédrale Saint-Sauveur." Archéologie médiévale, no. 47 (December 20, 2017): 184–85. http://dx.doi.org/10.4000/archeomed.6923.

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4

Claude, Sandrine. "Aix-en-Provence (Bouches-du-Rhône). Cathédrale Saint-Sauveur, mur gouttereau nord." Archéologie médiévale, no. 39 (December 1, 2009): 303. http://dx.doi.org/10.4000/archeomed.20481.

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5

Claude, Sandrine. "Aix-en-Provence (Bouches-du-Rhône). Cathédrale Saint-Sauveur, chapelle Saint-Lazare et mur gouttereau nord." Archéologie médiévale, no. 40 (December 1, 2010): 221. http://dx.doi.org/10.4000/archeomed.14764.

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Sepp, Tiina. "“The Narrative is Ambiguous and that Location Isn’t the Right Location”: Presenting and Interpreting Medieval Saints Today in Canterbury, Durham and York." Journal of Ethnology and Folkloristics 13, no. 1 (2019): 79–105. http://dx.doi.org/10.2478/jef-2019-0005.

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Abstract Drawing on research for the Pilgrimage and England’s Cathedrals, Past and Present project, this article explores how the project’s medieval case study cathedrals – Canterbury, Durham and York – present their saints and shrines, and how visitors react to and interpret them. While looking at various narratives – predominantly about saints in historical and contemporary contexts – attached to these cathedrals, I also aim to offer some glimpses into how people interact with and relate to space. I argue that beliefs and narratives about saints play a significant role in the pilgrimage cult
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7

Lassalle, Victor. "Un chapiteau retrouvé dans la façade romane de la cathédrale Saint-Sauveur (Aix-en-Provence)." Archéologie du Midi médiéval 18, no. 1 (2000): 191–95. http://dx.doi.org/10.3406/amime.2000.958.

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8

Eriksen, Anne. "Making Facts from Stones: Gerhard Schøning and the Cathedral of Trondheim." Sjuttonhundratal 7 (October 1, 2010): 97. http://dx.doi.org/10.7557/4.2468.

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In 1762, the historian and antiquary Gerhard Schøning published a large work on the Cathedral of Trondheim. Originally the shrine of Norway’s patron saint and christening king, Saint Olav, the building had suffered decay since the Reformation. In the eighteenth century, large parts of the medieval structure lay in ruins. Schøning’s aim was to reveal the ancient glory of the Cathedral — and, implicitly, of the nation. His meticulous work gained him a still lasting scholarly reputation. While antiquarian studies normally were occupied with docu
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9

Tătărușanu, Maria, Gina Ionela Butnaru, Valentin Niță, Angelica-Nicoleta Neculăesei, and Elena Ciortescu. "The Influence of Interpretation through Guiding Tour, Quality of Reception and Relics’ Worship on the Satisfaction of Pilgrims Attending the Iasi Feast." Sustainability 13, no. 12 (2021): 6905. http://dx.doi.org/10.3390/su13126905.

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Recently, in line with the increased attention paid to cultural tourism in general and to religious tourism in particular, researchers and practitioners have become increasingly interested in the analysis of various aspects related to cultural heritage in order to capitalize on its value by means of its interpretation, thus providing beneficial effects both for tourists and for tourism’s sustainable development. The aim of this research is to analyze the extent to which the methods of interpretation of the religious cultural heritage: guiding tours, quality reception, and relic worship influen
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10

Dragić, Marko. "Sveti Marko Evanđelist u kršćanskoj kulturnoj baštini Hrvata." Nova prisutnost XIV, no. 2 (2016): 281. http://dx.doi.org/10.31192/np.14.2.4.

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Saint Mark the Evangelist (Cyrene around 10 AD – Alexandria April 25th 68 AD) was a member of the Jewish tribe o Levi. He is nephew of Saint Barnabas, close associate of Saint Paul and Peter to whom he was secretary. In the New Testament he is mentioned eight times and Mary mother of John called Mark is mentioned for the ninth time. The first Christian community in Jerusalem gathered in his mother Mary’s home. According to some sources Jesus ate his last supper in Mark’s mother Mary’s house. He is worshipped by: The Roman Catholic Church, The Orthodox Church, The Coptic Church, the eastern Cat
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Dissertations / Theses on the topic "Saint-Sauveur cathedral of Aix"

1

Frizet, Yannick. "Munificence et stratégie de Louis XI dans l'aire Provençale (1440-1483)." Thesis, Aix-Marseille 1, 2011. http://www.theses.fr/2011AIX10079.

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Le 11 décembre 1481, le roi Louis XI rattachait le comté de Provence souverain au royaume de France. Cela ne s’accomplit pas sans que les grands sanctuaires provençaux reçoivent de sa part des offrandes importantes, tels la chapelle de la Sainte-Baume, le chef-reliquaire d’or de Sainte-Marthe de Tarascon, et, dans une certaine mesure, le tombeau du dernier comte Charles III de Provence dans la cathédrale Saint-Sauveur d’Aix. Mais sa munificence religieuse de quatre décennies en Provence, connut bien d’autres développements (fondations, rentes, privilèges). Cette étude originale est un essai de
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Books on the topic "Saint-Sauveur cathedral of Aix"

1

Méjanes, Bibliothèque, ed. Catalogue du fonds musical de l'ancienne maîtrise de la Cathédrale Saint-Sauveur. ARCAM/EDISUD, 1990.

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2

Der Chor von Saint-Etienne in Caen: Gotische Architektur in der Normandie unter den Plantagenêt und die Bedeutung des Thomas-Becket-Kultes. Wernersche Verlagsgesellschaft, 2000.

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Journal articles
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