Relevant bibliographies by topics / Saint Therese of Lisieux

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Saint Therese of Lisieux'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Saint Therese of Lisieux"

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Astell, Ann W. "Facing Each Other: Saint Therese of Lisieux and Emmanuel Levinas." Spiritus: A Journal of Christian Spirituality 4, no. 1 (2004): 24–43. http://dx.doi.org/10.1353/scs.2004.0001.

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Bryden, M. "SAINTS AND STEREOTYPES: THE CASE OF THERESE OF LISIEUX." Literature and Theology 13, no. 1 (1999): 1–16. http://dx.doi.org/10.1093/litthe/13.1.1.

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Conn, Joann Wolski. "Therese of Lisieux: Far From Spiritual Childhood." Spiritus: A Journal of Christian Spirituality 6, no. 1 (2006): 68–89. http://dx.doi.org/10.1353/scs.2006.0029.

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Aumard, Sylvain, and Frédéric Épaud. "Lisieux (Calvados). Cathédrale Saint-Pierre." Archéologie médiévale, no. 47 (December 20, 2017): 199. http://dx.doi.org/10.4000/archeomed.28047.

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Harvie, Julie. "St Theresa of Lisieux in Scotland 2019; St Therese of Lisieux in Scotland 2019: Liturgical Resources." Innes Review 71, no. 2 (2020): 297–99. http://dx.doi.org/10.3366/inr.2020.0274.

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Vitz, Paul C., and Christina P. Lynch. "PERSPECTIVE: Therese of Lisieux From the Perspective of Attachment Theoryand Separation Anxiety." International Journal for the Psychology of Religion 17, no. 1 (2007): 61–80. http://dx.doi.org/10.1207/s15327582ijpr1701_5.

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WHITEHOUSE, J. C. "Review. Georges Bernanos' Debt to Therese of Lisieux. Dorschell, Mary Frances Cath." French Studies 52, no. 1 (1998): 111. http://dx.doi.org/10.1093/fs/52.1.111-a.

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Neal, Diana. "The Beautiful Death of Therese of Lisieux and the Sufferings of the Tubercular Self." New Blackfriars 78, no. 915 (1997): 218–29. http://dx.doi.org/10.1111/j.1741-2005.1997.tb02753.x.

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Dreyer, Elizabeth A. "Book Review: Two Sisters in the Spirit: Therese of Lisieux and Elizabeth of the Trinity." Theological Studies 54, no. 4 (1993): 745–47. http://dx.doi.org/10.1177/004056399305400416.

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Taylor, Thérèse. "Images of Sanctity: Photography of Saint Bernadette of Lourdes and Saint Thérèse of Lisieux." Nineteenth-Century Contexts 27, no. 3 (2005): 269–92. http://dx.doi.org/10.1080/08905490500416229.

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Dissertations / Theses on the topic "Saint Therese of Lisieux"

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Destrempes, Sylvain. "Kenose et alterite : Therese de Lisieux et Dietrich Bonhoeffer." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37884.

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'Sola gratia' is the core of 'spiritual childhood' for Therese of Lisieux (1873--1897) as an existential theology centered on the redemptive work of God. This theological aspect is shared both by Therese's spirituality and by Dietrich Bonhoeffer's (1906--1945) theology. This study offers for the first time a comparison between their thought, mainly with regard to the Lutheran doctrine of justification by faith, analysed through the notion of kenosis and the question of otherness. The first part (chapters 1 to 3) is more philosophical. It deals with Bonhoeffer's theology in its early stage and
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Armstrong, Christopher R. "Under the veil of the Virgin: the gradually developing relationship of Saint Therese of the Child Jesus and of the Holy Face to the Blessed Virgin Mary." IMRI - Marian Library / OhioLINK, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430298748.

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Schweizer, Élida Coelho Pereira. "A intimidade de Santa Teresa de Lisieux com Deus e seu reflexo na pastoral e na missão da Igreja." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/18368.

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Made available in DSpace on 2016-04-29T14:27:28Z (GMT). No. of bitstreams: 1 Elida Coelho Pereira Schweizer.pdf: 280634 bytes, checksum: 869fc88a261656f0654e06a26b009e13 (MD5) Previous issue date: 2015-09-17<br>The work attempts to show the importance of doctrine and theology of Saint Therese of Lisieux for the Church and the world. The impact caused by the publication of Story of a Soul , in world terms, that led His Holiness, Pope Pius XI, to name it "the Darling child of the world". The chapters tend to show relevant aspects of your life, which one cannot be separated from her writings,
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RECURT, MYRIAM. "La misericorde divine chez therese de lisieux." Université Marc Bloch (Strasbourg) (1971-2008), 1997. http://www.theses.fr/1997STR20035.

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Cette these est constituee de quatre parties. La premiere presente le cadre de vie dans lequel therese a evolue. Sont evoques tour a tour les contextes politique, economique, social, culturel, religieux, familial et carmelitain qui permettent de mieux comprendre cette jeune femme. Il est ensuite precise la signification du vocable "misericorde" qui se manifeste, pour therese, a tous les tournants de sa vie, a travers des evenements precis. Cette etude se penche ensuite sur les diverses sources et influences qui ont permis a therese d'etre confortee et affermie dans sa conception de la miserico
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Knutsen, James B. "The pursuit of holiness in modernity : Therese of Lisieux and William J. Seymour compared." Thesis, Durham University, 2007. http://etheses.dur.ac.uk/1326/.

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Holiness has fascinated, plagued and mystified the Church for nearly two millennia. One of the most significant controversies on this theme is the issue of cultural influence. With this in mind, I have selected two contemporary figures from very different cultural backgrounds for modem-d~y comparison and contrast in this matter: Therese of Lisieux and William J. Seymour. While both lived near the tum of the last century, they came from vastly dissimilar cultural milieus: Therese from the Republican Monarchist conflict of late nineteenth-century France and Seymour from the post-Civil War racism
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Deboick, Sophia Lucia. "Image, authenticity and the cult of Saint Thérèse of Lisieux, 1897-1959." Thesis, University of Liverpool, 2011. http://livrepository.liverpool.ac.uk/3773/.

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This thesis examines the representations of Saint Thérèse of Lisieux produced by the Carmel of Lisieux in the years between the saint’s death in 1897, and that of her sister Céline Martin (Soeur Geneviève de la Sainte-Face) in 1959. It examines the construction of an iconographical foundation for the saint’s cult, the commercial distribution of this iconography, the debate about its authenticity that emerged in the 1920s, and the efforts by the originators of the image to maintain legal control of it. It explores the process of cultural legitimation of these images by the Carmel of Lisieux and
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Girouard, Joseph. "Thérèse and Scripture Saint Thérèse of Lisieux as reader using Gadamer's theory of "fusion of horizons" as a model for analysis /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Bianchini, Rejane Aparecida. "A relação entre o trabalho e a formação educacional das mulheres jovens na esfera da reprodução social em Santa Terezinha de Itaipu PR." Universidade Estadual do Oeste do Parana, 2012. http://tede.unioeste.br:8080/tede/handle/tede/2307.

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Made available in DSpace on 2017-07-10T18:34:00Z (GMT). No. of bitstreams: 1 Rejane A Bianchini.pdf: 1344113 bytes, checksum: b6e31c040d35fcd66a50e9e6f3c0d9d2 (MD5) Previous issue date: 2012-09-04<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Situated between the studies about youth and education, this dissertation of the empirical, exploratory; qualitative and descriptive character, provides as research subjects the young women aged between 18 and 29 years old, formal sector workers in the trade and services in the municipality of Santa Terezinha de Itaipu. We opted fo
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"Theological meaning and practice of suffering in the spirituality of Saint Therese of Lisieux (1873-1897)." 2009. http://library.cuhk.edu.hk/record=b5896572.

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Lee Shui Man Murine.<br>Thesis (M.Div.)--Chinese University of Hong Kong, 2009.<br>Includes bibliographical references (leaves 95-97).<br>ACKNOWLEDGEMENT --- p.vi<br>ABBREVIATIONS --- p.vii<br>INTRODUCTION --- p.viii<br>Chapter I. --- What does suffering mean? --- p.viii<br>Chapter II. --- Saint Therese of Lisieux: Her Spirituality and Suffering --- p.ix<br>Chapter III. --- Thesis Statement --- p.xii<br>Chapter IV. --- Methodology --- p.xii<br>Chapter V. --- Contents --- p.xiv<br>Chapter CHAPTER 1 : --- Core Essence of Therese's Spirituality: The Little Way of Spiritual Childhood ---
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Books on the topic "Saint Therese of Lisieux"

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Maric, Raymond. Saint Therese of Lisieux. Pauline Books & Media, 1997.

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Nils, Loose Helmuth, ed. Therese and Lisieux. Novalis, 1996.

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Schmid, Anton. Therese von Lisieux begegnen. Sankt Ulrich Verlag, 1999.

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Friederike, Görres Ida. The hidden face: A study of St. Thérèse of Lisieux. Ignatius Press, 2003.

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Smith, Dorothy. Therese, the Little Flower of Lisieux. Paulist Press, 1987.

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Saint Thérèse of Lisieux: Her family, her God, her message. Ignatius Press, 2003.

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Thérèse. The autobiography of Therese of Lisieux. Hodder & Stoughton, 1994.

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Spiritual childhood: The spirituality of St. Thérèse of Lisieux. 3rd ed. Ignatius Press, 2001.

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Udris, John. Holy daring: The fearless trust of Saint Therese of Lisieux. Pauline Books & Media, 2007.

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Therese von Lisieux: Geschichte eines angefochtenen Lebens. Verlag Neue Stadt, 1994.

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Book chapters on the topic "Saint Therese of Lisieux"

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Lane, Belden C. "Disillusionment: Laramie Peak and Thérèse of Lisieux." In Backpacking with the Saints. Oxford University Press, 2015. http://dx.doi.org/10.1093/oso/9780199927814.003.0012.

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Making mistakes in the spiritual life is an essential part of growth—as important as forest fires, blow-downs, and insects are to the life of a thriving forest. You grow only in being burnt, bent, and bitten. You have to stumble before you can walk. My error this time wasn’t intentional. I saw no signs at the trailhead and didn’t think to ask. I simply hauled my backpack up Laramie Peak in the Medicine Bow Wilderness of eastern Wyoming, planning to spend the night somewhere near the top. Only later did I learn that camping isn’t allowed anywhere on the mountain. Sometimes ignorance is bliss. More often it’s simply dangerous. Yet I had the mountain to myself that night, or I should say that it had me. I was new to backpacking at the time. But I don’t remember ever being so overwhelmed by deep silence and a haunting sense of presence as I was that night at 10,000 feet near the mountain’s peak. Fallen limbs, rock outcroppings, and thick ground cover made it impossible to venture very far off the trail. It was hard even to find a semi-flat piece of ground to sleep on in the dense, moss covered undergrowth. Everything resisted my being there. Still more disturbing was the feeling that I was being watched—studied from beyond the shadows by something I couldn’t see. I’ve seldom felt so ill at ease in wilderness. Something was out there, frightening in its apparent indifference to my well-being. Laramie Peak stands alone on the easternmost edge of the Rocky Mountains. At 10,272 feet, it is smaller than the Colorado fourteeners to the southwest. But it offers an imposing silhouette, jutting up from the northern plains like Mt. Fuji rising above the mountains west of Tokyo. One can see it for miles along Highway I-25 in eastern Wyoming. Nineteenth-century settlers on the Oregon Trail caught sight of it from Scotts Bluff in the Nebraska Territory, 120 miles to the east. It was their first warning of the foreboding mountains that lay ahead.
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Nevin, Thomas R. "Her Spanish Masters in Darkness: Teresa of Ávila and John of the Cross." In The Last Years of Saint Therese. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199987665.003.0001.

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Nevin, Thomas R. "Seeking Light in the Bible." In The Last Years of Saint Therese. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199987665.003.0002.

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Nevin, Thomas R. "Bearing the Cross of Community1." In The Last Years of Saint Therese. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199987665.003.0003.

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Nevin, Thomas R. "Her Spiritual Brothers Guide Her Down: Père Hyacinthe Loyson and Léo Taxil." In The Last Years of Saint Therese. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199987665.003.0004.

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Nevin, Thomas R. "Final Charity: The Last Autobiography." In The Last Years of Saint Therese. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199987665.003.0005.

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"„Das Glück, von der Seele zu sprechen, die Herzen ins Unendliche zu tauchen" Der Höhenflug der „kleinen Seele" bei Therese von Lisieux." In Psyche - Seele - anima. B. G. Teubner, 1998. http://dx.doi.org/10.1515/9783110934588-028.

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McCann, Ben. "Duvivier’s silent films." In Julien Duvivier. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9780719091148.003.0003.

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This chapter will look at Duvivier’s first forays into filmmaking, and chart the development of the Duvivier ‘touch’ over a decade of working in silent film. It will explore the visual aspects of the silent films and allow continuities and consistencies to be traced between these early works to show a director developing a singular style and then refining it in the later, more technically accomplished films post-1930. In 1925, Duvivier joined the production company 'Film d’Art’, where he worked for nine years, and where he honed his expertise on collaborating groups of artists and technicians on a number of consecutive projects. Such collaborative working methods would serve him well throughout his career. The chapter also pay close attention to those silent films which had a religious subject - Credo ou la tragédie de Lourdes (1924), L’Agonie de Jérusalem (1927) and La Vie miraculeuse de Thérèse Martin (1929) - a film about the Carmelite saint Thérèse of Lisieux. The chapter concludes with an in-depth look at Duvivier’s most famous silent film, Au Bonheur des dames (1930), an adaptation of Emile Zola’s classic novel, starring Dita Parlo.
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