Relevant bibliographies by topics / Sainte Anne (church)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Sainte Anne (church)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Sainte Anne (church)"

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Folda, Jaroslav. "The Church of Saint Anne." Biblical Archaeologist 54, no. 2 (1991): 88–96. http://dx.doi.org/10.2307/3210217.

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Petrov, Nikolai I. "The Order of St. Anna on the icon of St. Paul of Constantinople from the home church of the Naval Cadet Corps in St. Petersburg." Богословский сборник Тамбовской духовной семинарии, no. 2 (27) (July 8, 2024): 141–67. https://doi.org/10.51216/2687-072x_2024_2_141-167.

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Formation of the cult of St. Paul of Constantinople (the Confessor) at St. Petersburg was connected with the ascension of Paul I on the day of this saint. In 1797 the home church of the Naval Cadet Corps was dedicated to this saint of the 4th century. According to the description of Fr. Capiton Belyavsky, the icon of St. Paul of Constantinople in this church had a curious feature: on St. Paul’s chest the order of St. Anna was depicted and according to the local tale it was depicted on demand of the emperor Paul I himself. Such unusual detail confirms by its extreme strangeness the indication o
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Duffy, Eamon. "Holy Maydens, Holy Wyfes: the Cult of Women Saints in Fifteenth- and Sixteenth-century England." Studies in Church History 27 (1990): 175–96. http://dx.doi.org/10.1017/s0424208400012079.

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The cult of the saints, according to Emile Male, ‘sheds over all the centuries of the middle ages its poetic enchantment’, but ‘it may well be that the saints were never better loved than during the fifteenth and sixteenth centuries’ Certainly their images and shrines were everywhere in late medieval England. They filled the churches, gazing down in polychrome glory from altar-piece and bracket, from windows and tilt-tabernacles. In 1488 the little Norfolk church of Stratton Strawless had lamps burning not only before the Rood with Mary and John, and an image of the Trinity, but before a separ
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Bergesen, Rognald Heiseldal. "Billedprogrammet på Trondenes: Den hellige Anna – sjømennenes og rikdommens beskytter." Nordlit, no. 36 (December 10, 2015): 229. http://dx.doi.org/10.7557/13.3689.

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<p>The interior of the parish church at Trondenes in Harstad in Northern Norway is one of the best-preserved medieval interiors in Scandinavia. Four of its reredos have survived, three of them <em>in situ</em>. A significant characteristic of the decoration in the church is the pronounced presence of St. Anne and the Holy Kinship. The article explores the roles of these motifs in the iconography at Trondenes. Even though there are no sources related to the specific religious use of these motifs at Trondenes, our general knowledge of their cult elsewhere in Europe suggests how
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Dasi, Adelia Elma Lawa, Modesta Amsikan, and Frederikus Binsasi. "MENINGKATKAN KESADARAN PEREMPUAN KATOLIK TERHADAP KELOMPOK DOA SERIKAT SANTA ANNA DAN IMPLIKASINYA BAGI PENGHAYATAN IMAN DALAM KEHIDUPAN MENGGEREJA DI STASI SANTO MIKHAEL ASUEMAN PAROKI SANTO THEODORUS WELULI." JURNAL PROPHETA 14, no. 1 (2025): 1–16. https://doi.org/10.61717/p.v14i1.129.

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God created human in His own image and likeness. Indirectly, God also created humanity to live in fellowship. In daily life, people increasingly recognize the importance of togetherness as a community in strengthening their faith. Women also actively participate in spiritual organizations to deepen their faith. This role is evident among Catholic women at St. Michael's Station, Asueman – under the Parish of St. Theodorus Weluli. One such spiritual fellowship is the prayer group called the Society of Saint Anna. However, many Catholic women—especially those who are newly married—tend to lack aw
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Semiachko, Svetlana A. "“The Right Hand is Lying on the Chest, as if Blessing …” Legends of the Blessing Hand of a Saint in the Context of the Struggle of the Official Russian Church with the Old Believers." Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies 4 (2020): 51–69. http://dx.doi.org/10.31860/2712-7591-2020-4-51-69.

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The article examines the early history of Anna of Kashin and Euthymius of Arkhangelsk’s cults. Their veneration began at the end of the 1640s and acquired new content several decades later, after the Russian Church schism. The author of the article focuses on the origin of the legends, according to which the saints rest in their tombs with fingers of their right hands positioned as if they were making a two-finger sign of the cross. The study is based on hagiographic texts dedicated to these saints, legislative acts, documents of church councils, and icons. The author comes to the conclusion t
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Greene, Robert H. "Making Saints: Canonization and Community in Late Imperial Russia." Carl Beck Papers in Russian and East European Studies, no. 1801 (January 1, 2006): 67. http://dx.doi.org/10.5195/cbp.2006.130.

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The story of canonization in late imperial Russia has been told, traditionally, as a political and institutional narrative of church-state relations, of strategic decisions made at the highest levels by high-ranking clerics and members of the imperial family. This essay examines the cults of Anna Kashinskaia and Sofronii Irkutskii as case studies of canonization “from below,” demonstrating that in both instances local believers and clerics played prominent roles in initiating and ultimately securing official recognition for their locally-revered miracle-workers as a gesture of thanks for mirac
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Lolo, Radosław. "Święty Władysław w Pułtusku." Saeculum Christianum 25 (April 25, 2019): 194–97. http://dx.doi.org/10.21697/sc.2018.25.15.

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The article deals with the fate of the relics of Saint Władysław donated in 1585 by the Polish queen Anna Jagiellonka to the Jesuit college in Pułtusk. They were handed over from the royal treasury as evidence of gratitude for the education of Andrzej Batory - nephew of King Stephen I. Later the members of the Waza dynasty: princess Anna Katarzyna (1634) and king Władysław IV Waza (1635), fond homage to these relics. At that time he also gave them a silver reliquary as a gift. After the suppression of the Jesuits, the fate of the relics was unknown. Artifacts connected associated with them wer
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Tulić, Damir. "Cristoforo Tasca i Giovanni Battista Augusti Pitteri: nepoznate slike i njihovi naručitelji na sjevernom Jadranu." Ars Adriatica 9 (February 28, 2020): 89–106. http://dx.doi.org/10.15291/ars.2926.

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In the first two decades of the 18th century, Cristoforo Tasca (Bergamo, 1661 – Venice, 1735) produced numerous artworks for Rijeka, Krk, and Karlobag. His oeuvre has now been complemented by a signed and dated altarpiece from 1725 at the main altar of the Collegiate, today a parish church in Rijeka. The author elucidates the complex circumstances behind the construction of the main marble altar and the role of its donators, the Orlando family, who created the altar iconography as directly related to the family’s patron saints. Based on the last will of Giovanni Michele Androcha from 1728, the
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Galletti, Sara. "Review: The Church of Saint-Eustache in the Early French Renaissance, by Anne-Marie Sankovitch." Journal of the Society of Architectural Historians 77, no. 4 (2018): 477–78. http://dx.doi.org/10.1525/jsah.2018.77.4.477.

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Dissertations / Theses on the topic "Sainte Anne (church)"

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Bergman, Leo. "Färg och gestik i Sankta Anna-altarskåpet från Skånela kyrka i Uppsala Domkyrka." Thesis, Stockholms universitet, Konstvetenskapliga institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-104619.

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Syfte med uppsatsen har varit att undersöka färgens och gestikens påverkan på altarskåpets iscensättning av berättelserna och därmed även budskapet. Uppsatsen har ett bildsemiotiskt perspektiv som en utgångspunkt. Materialet för undersökningen är ett flandriskt altarskåp från Skånela kyrka som finns idag i Uppsala domkyrka. Skåpet är tillägnat Joakim och Sankta Anna. Undersökningen har avgränsats till att enbart analysera de sex skulpterade scenerna i korpusen. Analyserna har utförts genom en formell beskrivning och diskussion med hjälp av Lena Liepes lågikonografiska a
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Welsh, Jennifer Lynn. "Mother, Matron, Matriarch: Sanctity and Social Change in the Cult of St. Anne, 1450-1750." Diss., 2009. http://hdl.handle.net/10161/1198.

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<p>As a saint with no biblical or historical basis for her legend, St. Anne could change radically over time with cultural and doctrinal shifts even as her status as Mary's mother remained at the core of her legend and provided an appearance of consistency. "Mother, Matron, Matriarch: Sanctity and Social Change in the Cult of St. Anne, 1450-1750" takes issue with the general view that the cult of St. Anne in Northern Europe flourished in the late Middle Ages, only to wither away in the Reformation, and advances a new understanding of it. It does so by taking a longer view, beginning around 14
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Daughtry, Ann Dring. "Convent refuges for disgraced girls and women in nineteenth-century France / Ann Dring Daughtry." Thesis, 1991. http://hdl.handle.net/2440/19593.

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Books on the topic "Sainte Anne (church)"

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photogr, Moulin Bernard, Rohan Josselin de préf, and Le Dorze Jean, eds. Si Sainte-Anne d'Auray m'était contée. Editions Charles Corlet, 2000.

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2

Godbout, Gaétan. Eglise de Sainte-Anne: Terre de promesses, 1951-2001. Diocèse de Sainte-Anne-de-la-Pocatière], 2001.

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Anne, Dames de sainte. Directoire des Dames de Ste Anne. s.n.], 1986.

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Program, Canada Dept of Fisheries and Oceans Fisheries Development. Fish Silage Workshop: Universite Sainte-Anne Church Point, Nova Scotia. s.n, 1987.

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Sainte Anne Parish (Salem, Mass.). Dedication Sainte Anne's Church, August 23, 1986. Sainte Anne's Parish, 1986.

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Anne, Dames de sainte. Manuel de Sainte-Anne: Règlements et prières à l'usage des Dames de la Congrégation de Sainte-Anne. Librairie Beauchemin, 1996.

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7

-E, Dionne N. Sainte-Anne de la Pocatière, 1672-1910 ; L'Île-aux-Oies, 1646-1910. s.n.], 1995.

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Campbell, Joan Bourque. L' histoire de la paroisse de Sainte-Anne-du-Ruisseau (Eel Brook). Lescarbot, 1985.

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Mabona, Georges. Ma passion pour Sainte-Anne du Congo: Une basilique du souvenir. L'Harmattan, 2016.

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10

Lavigne, Shana, and Françoise Brunet. Une église, un monument, une merveille: Histoire de l'église catholique de Sainte-Anne-de-Prescott. [Paroisse catholique de Sainte-Anne-de-Prescott], 2004.

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Book chapters on the topic "Sainte Anne (church)"

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Chichinadze, Nina. "The Panel of the Virgin and Saint Anne from the Church of the Archangels in Iprari. Iconographic and Ideological Aspects." In Representations of Saint Anne and the Virgin Mary from the Middle Ages to the Early Modern Period. Brepols Publishers, 2025. https://doi.org/10.1484/m.wop-eb.5.142191.

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Cummings, Kathleen Sprows. "✦ Superpower Saints ✦." In A Saint of Our Own. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649474.003.0005.

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This chapter focuses on Elizabeth Ann Seton’s cause between papal conclave of 1939, when her cause leaped forward at the Roman Center, through Seton’s beatification in 1963. It analyzes gender and power in the Catholic church through the conflict between Seton’s Daughters of Charity and the Vincentian priest assigned to serve as Seton’s vice-postulator. It explains the fierce competition between Seton’s advocates and those of John Neumann, who was also beatified in 1963. The chapter argues that in the post-World War II era, saints became stand-ins for U.S. Catholics' new role in the nation and
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"Anna Julia Cooper: “Womanhood: A Vital Element in the Regeneration and Progress of a Race”." In Schlager Anthology of Black America. Schlager Group Inc., 2021. https://doi.org/10.3735/9781935306627.book-part-101.

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Born into slavery, Anna Julia Cooper (1858–1964) became one of the most important Black feminist writers and educators of the twentieth century. She and her mother were enslaved in the household of George Washington Heywood, a prominent lawyer who served as the official attorney for Wake County in North Carolina. After the war Cooper received a scholarship to Saint Augustine’s Normal School and Collegiate Institute, which was then a newly established school for formerly enslaved people and their children run by the Episcopal Church. Today it is known as Saint Augustine’s University.
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Hertz, Robert. "Excerpt from “St Besse: A Study of an Alpine Cult”." In Anthropology of Catholicism. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520288423.003.0002.

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The works of French sociologist Robert Hertz (1881–1915) are now staple readings in general anthropology. This study of the cult of a saint in the Italian Alps is lesser known than Hertz’s celebrated essay on the symbolism of death and sin, “Death and the Right Hand” (1907), yet it remains a model of classic ethnography. Hertz was raised in a devout Parisian Jewish family, studied at the École Normale Supérieure under Émile Durkheim and Marcel Mauss, and later became a critical member of the famous Année Sociologique group. The influence of the Année—its concern with theoretically driven, deta
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"“Some Little Necromancy”." In Contingent Citizens, edited by Adam Jortner. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501716737.003.0002.

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This chapter looks into the Church of Jesus Christ of Latter-day Saints that was labeled “Salem Witchcraftism,” “hocus pocus,” and “superstition” in its first decade. It analyzes the political dissent against Mormonism, which shared an antipathy with anti-Shakerism that purported superstition and magic. It also mentions Ann Lee, the Shaker founder, who was referred to as a “fortune teller” and Joseph Smith Jr. who was branded as “very expert in the arts of necromancy.” The chapter explores the propensity of critics to accuse Mormons of superstition and magical practice and associate that accus
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Tkalčec, Tatjana. "Coin finds at Crkvari – Saint Lawrence Church site (northern Croatia) as terminus ante quem non for funerary features." In Homines, Funera, Astra 3-4: The Multiple Faces of Death and Burial. Archaeopress Publishing Ltd, 2023. http://dx.doi.org/10.2307/jj.5699267.18.

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Haverty-Stacke, Donna T. "The Break." In The Fierce Life of Grace Holmes Carlson. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479802180.003.0006.

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Chapter 5 examines Grace’s decision to leave the SWP in 1952 and to return to the Catholic Church, a choice that shocked her former Trotskyist comrades. Stemming from personal and spiritual reasons after the death of her father, Grace’s break with the SWP was not due to political factionalism; she remained a Marxist and, unlike other high-profile defectors, never informed for the FBI. But because she had been blacklisted as a former high-level SWP member, she could not find a job. Her experiences during the early 1950s show the impact of the Second Red Scare on individual lives, providing a ca
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Nicholson, Helen J. "After the Crusade." In Women and the Crusades. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198806721.003.0005.

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Abstract After a crusade, crusaders and their families would remember their own part in the crusade and the impact that the crusade had had on their lives; and wanted to ensure that future generations would be aware of these events, either to glorify their deeds or as a warning for the future. Women certainly played a role in this memorializing, although in most cases we do not know who initiated an event or monument in memorial of the crusades. Noble women created memorials for deceased crusaders which referenced their and their family’s dedication to the crusade, and they commissioned sculpt
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Conference papers on the topic "Sainte Anne (church)"

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Maksimović, Goran. "ZADUŽBINE SVETOG KRALjA MILUTINA U SRPSKIM PUTOPISIMA (KRAJ 19. I POČETAK 20. VIJEKA)." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.797m.

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The review analyzes the travelogues of Vladan Djordjević, Travel Traces by Vladan Djordjevic (Book One, Belgrade, 1865), Mita Rakić, From New Ser- bia (1881), Metropolitan Mihailo Jovanović, Christian Shrines in the East (1886), Dragomir Brzak, From Avala to Bosphorus (1895), Branislav Nušić, Kosovo - description of the country and the people (1902-03), Grigorij Božović, Lines and cuts (1928), Wonderful angles (1930), as well as Stanislav Krakov, Through southern Serbia (1926). Special attention is paid to the artistic display of the endowments of the Holy King Milutin (such as the monasteries
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Amore, Raffaele, and Francesca Capano. "La Torre Guevara di Ischia: memoria e permanenza di una residenza-fortezza rinascimentale e del suo paesaggio culturale." In FORTMED2025 - Defensive Architecture of the Mediterranean. edUPV. Editorial Universitat Politècnica de València, 2025. https://doi.org/10.4995/fortmed2025.2025.20099.

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Although the Torre Guevara is a well-known monument on Ischia, little is known about its history. Built in the second half of the 15th century by a Guevara family, it remained in the family until the 19th century, when it was recently transferred to the Municipality. Thanks to the beauty of the surrounding countryside and its close proximity to the Castle of Ischia, the tower is in an enviable position. Nevertheless, very little is known about the history of the monument; its name was first changed to Torre di Sant'Anna (Tower of Saint Anna) because of its proximity to the church of the same n
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