Relevant bibliographies by topics / Saivaara

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Academic literature on the topic 'Saivaara'

Author: Grafiati
Published: 27 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Saivaara"

1

Suwantana, I. Gede. "Prinsip Realitas Absolut dalam Teks Saivagama Nusantara." Sanjiwani: Jurnal Filsafat 12, no. 2 (2021): 202. http://dx.doi.org/10.25078/sjf.v12i2.2613.

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<p><em>Saivagama is a teaching which refers to Siva as Absolute Reality. Saivagama Nusantara, namely the Saiva teachings that developed in Indonesia, describes Siva with various names and attributes, such as in the Bhuwana Kosa it is called Rudra, Vrhaspati Tattva calls it Ishvara, and various negation names such as sunya, paramasunya, paramasiva and others. Several Saiva Nusantara texts generally discuss the Absolute Reality into three main groups, namely the existence of the Absolute Reality (Siva), the emanation of the Absolute Reality, and the Reabsorption of the Absolute Reali
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2

Sharma, Arvind, and Mark S. G. Dyczkowski. "The Canon of the Saivagama and the Kubjika Tantras of the Western Kaula Tradition." Philosophy East and West 40, no. 2 (1990): 269. http://dx.doi.org/10.2307/1399240.

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3

Suwantana, I. Gede, Ni Gusti Ayu Agung Nerawati, Ida Ayu Putu Bintang, and Ni Luh Gede Wariati. "Anava Upaya in the Saivagama Nusantara Text." Journal of Ecohumanism 4, no. 1 (2025). https://doi.org/10.62754/joe.v4i1.6449.

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Anava upaya is one of the four teachings of Yoga in Saivagama. This teaching emphasizes the use of body parts as objects of meditation. There are five types of this anava upaya, namely dhyana, ucchara, varna, karana, and sthana kalpana. Dhyana is meditation on the dissolution of the physical elements from the grossest to the subtlest and ends with Siva. Ucchara is a meditation technique using prana as an object. Varna is a meditation technique using the sounds that come out of the in-breath and out-breath. Karana is a technique of using both the gross and the subtle bodies of the cause. Finall
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4

A.VIJAYALACHUMI. "RECORDS OF SONGS BY SUNDARAR IN PERIYAPURANAM [PERIYAPURĀṆATTIL CUNTARAR PĀṬIYA PATIKAṄKAḶIṈ PATIVUKAḶ]". Muallim Journal of Social Science and Humanities, 2 квітня 2022, 13–19. http://dx.doi.org/10.33306/mjssh/188.

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In A.C. seventh century year, Sundarar was born in saivar kulam.Among, various saivargal tamil vedham pannirthirumuraigalul sundarar wrote “Seventh Thirumurai”.Siva peruman in his own vedham viritha thiruvayil “Thillaival Anthanartham Adiyarkum Adiyen” which gives a step by step sivanadiyargal history in detail; “Alavatra anbin perumaiyum” being one Thiruthondathogai as thirupattu was sang and given; Many perungapiyam ellakangal having in that periyapuranthin first book sundaramoorthi swamigalin thiruthonda thoigaiyagum.By gods grace he had singing tendancy, he got married with two religion wo
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Books on the topic "Saivaara"

1

Nascimento, Márcia, and Nuno Costa, eds. Käräjäkivet 01: A Line in the Arctic Wilderness: Tapio Wirkkala’s Saivaara Monument, 1978. Käräjäkivet, 2019.

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Dyczkowski, Mark S. G. The canon of the Saivagama and the Kubjika Tantras of the Western Kaula tradition. Motilal Banarsidass, 1989.

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3

Sri Saivacana sumanamala. Asalata Bhanudasa Jagatapa, 2008.

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4

Suwantana, I. Gede. Sakti Yoga Saivagama Nusantara. Nilacakra, CV, 2021.

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5

Dyczkowski, Mark S. G. The Canon of the Saivagama. Motilal Banarsidass,India, 1989.

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6

Pracina Mithila mem Saivamata: Puratatvika sakshyom ke sandarbha mem. Ayushmana Pablikesana Hausa, 2012.

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