Relevant bibliographies by topics / Salafiti

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Salafiti'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Salafiti"

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Muary, Rholand, Neila Susanti, and Puteri Atikah. "Salafis and Social Media: The Emergence of Islamic Populism in Indonesia." Jurnal Sosiologi Agama 18, no. 2 (2025): 151–70. https://doi.org/10.14421/jsa.2024.182-02.

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The development of the Salafism movement in Indonesia is supported by the digitalization of their preaching, even though previously this group claimed to be Puritan, rejected modernization and was known to be strict in interpreting the Koran and hadith. This article explains how Salafi preaching is increasingly spreading on social media with an Islamic populism approach based on political economy. Salafists claim that the digitalization of their preaching can be accepted by society, especially young people in the upper middle class, as evidenced by the millions of people following their social
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Romadlon, Dzulfikar Akbar, and Biyanto Biyanto. "Salafist Preachers Struggle to Affirm Allah Attributes in Anthropomorphism Verses on YouTube." TSAQAFAH 19, no. 2 (2023): 289–313. http://dx.doi.org/10.21111/tsaqafah.v19i2.8846.

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The issue of anthropomorphic verses that describe God with human characteristics has been the subject of a long debate between the Ash'arism and Salafist groups. Ash'arism interprets these verses using ta'wil, but the Salafis reject this opinion because Allah can explain Himself, so ta'wil is prohibited. This kind of debate has become public consumption in this era because it spreads through social media, including YouTube. In this article, the author will discuss Salafist preachers' efforts in confirming Allah's attributes in anthropomorphic verses on YouTube, using a three-dimensional Critic
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Sharypov, Z. A. "Islamic Fundamentalists and Sufi Tariqas in the North Caucasus: Modern Ideological Confrontation." Minbar. Islamic Studies 18, no. 2 (2025): 399–414. https://doi.org/10.31162/2618-9569-2025-18-2-399-414.

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The article examines the phenomenon of ideological confrontation between Islamic fundamentalists and Sufi Tariqas in the North Caucasus. The paper also defi nes the term fundamentalism and Salafism and considers the activity and characteristic features of Salafists in the North Caucasus. The author investigates the mosaic and the diversity of Salafi branches characteristic of the North Caucasus in particular and for the whole of Russia. In the study, the author pointed out the distinctive characteristics of Salafi st trends. He revealed the heterogeneity of Salafists in relation to terrorist a
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Sanjaya, Makroen, Andi Faisal Bakti, Ridzki Rinanto Sigit, and Rulli Nasrullah. "Reinterpellation And Reimitation Of Conservative Ideology Of Salafi Through The Mediatization Of Religion On Instagram Rodja Tv." Eduvest - Journal of Universal Studies 2, no. 10 (2022): 1985–97. http://dx.doi.org/10.36418/eduvest.v2i10.615.

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The Salafist community, which is marginalized from mainstream media in Indonesia, represents the ideology of Salafus Salih through the mediatization of religion. Salafists originally preached traditionally but later utilized radio and television and then websites and social media. This ideological representation through the mediatization of religion increases the number of followers so that they can reproduce social formations to maintain the status quo. For this reason, this study aims to reveal how Salafists represent the conservative ideology of Salafus Salih through the mediatization of re
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Sanjaya, Makroen, Andi Faisal Bakti, Ridzki Rinanto Sigit, and Rulli Nasrullah. "Reinterpellation And Reimitation Of Conservative Ideology Of Salafi Through The Mediatization Of Religion On Instagram Rodja Tv." Eduvest - Journal of Universal Studies 2, no. 10 (2022): 1985–97. http://dx.doi.org/10.59188/eduvest.v2i10.615.

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The Salafist community, which is marginalized from mainstream media in Indonesia, represents the ideology of Salafus Salih through the mediatization of religion. Salafists originally preached traditionally but later utilized radio and television and then websites and social media. This ideological representation through the mediatization of religion increases the number of followers so that they can reproduce social formations to maintain the status quo. For this reason, this study aims to reveal how Salafists represent the conservative ideology of Salafus Salih through the mediatization of re
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Ilias, M. H. "Of Passport and Politics: Faith and Politics Among the ‘Neo-Salafis’ of South India." Sociological Bulletin 70, no. 4 (2021): 542–56. http://dx.doi.org/10.1177/00380229211051036.

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There is a major assumption regarding the politics of the neo-Salafis in South India (especially in Kerala) widely shared in the political, media and academic circles; their everyday life and religiosity do not provide a conscious address to things such as state and politics and they are confined to the social and religious sphere rather than the political one . The recurring question in this study is, therefore, how to make sense of the political expressions of a group, which apparently shows no direct inclination towards the ‘mainstream’ politics. This study also tries to address the ambigui
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Evazpour, Mehdi, and Hamdallah Akvani. "FIQH FOR ACTION: JIHADI SALAFIST AND RETHINKING IN SALAFI JURISPRUDENTIAL FOUNDATIONS." RELIGION AND POLITICS IN THE CONTEMPORARY TURKISH-SPEAKING WORLD 13, no. 2 (2019): 55–77. http://dx.doi.org/10.54561/prj1301055e.

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Albeit sharing “Salafism” in name, Jihadi Salafist movement is different from the mainstream Salafism in multiple respects. Among others, it’s Fiqh (jurisprudence) distinguishes it from other Salfi strands, since Jihadi Salafist established their own underlying fiqh principles. To put it into perspective, their understanding of Salafist jurisprudence principles is characterized by three main features: firstly, it serves collective actions and social agitation; secondly, it excuses its proponents’ autonomous actions: and finally, it theorizes individual instead of institutionalized actions. Thi
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Faizin, Afwan. "Neo-Ahl Al-Hadîts In Contemporary Islamic Legal Thought: The Influence of Nâshir al-Dîn al-Albânî in the Salafist Movement in Indonesia." MADANIA: JURNAL KAJIAN KEISLAMAN 27, no. 1 (2023): 1. http://dx.doi.org/10.29300/madania.v27i1.3381.

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Nâshîr al-Dîn al-Albânî is one of the most influential figure in the contemporary Salafist movement, alongside Bin Bâz and Uthaymin. This article will discuss the influence of Nasir al-Din al-Albâni on Indonesian Salafi Islamic legal thought. In the discourse of Islamic legal thought in Indonesia, some scholars explain the importance of al-Albânî's role in defending Ibn Bâz's fatwas by writing dozens of works, including his fatwas, that have been translated into Indonesian. On the other hand, other scholars emphasized al-Albânî's central role in the global Salafist movement as a contemporary S
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Sedgwick, Mark. "Contextualizing Salafism." Tidsskrift for Islamforskning 4, no. 1 (2010): 75. http://dx.doi.org/10.7146/tifo.v4i1.24587.

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The importance of Salafism, both in the Muslim world and in Europe, has been quickly grasped by scholars and by governments, and some excellent studies of Salafism in individual countries have been published. Methodological and analytical problems, however, remain. One problem is defining the topic: what is and what is not Salafi? Classification is not assisted by internal divisions within the Salafi movement that result in disagreement among Salafis themselves as to who and what is and is not Salafi, nor by the way in which Salafis do not always describe themselves as Salafi, often preferring
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Gauvain, Richard. "“Just Admit it Man, You’re a Spy!”." Fieldwork in Religion 13, no. 2 (2018): 203–30. http://dx.doi.org/10.1558/firn.37640.

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This article addresses two related problems in the current ethnographic study of Salafism. First, it draws attention to the lack of positionality exhibited by many commentators on Salafism; second, and more crucially, it highlights the reluctance of scholars to engage with what is here labelled Salafi "oppositionality". By oppositionality, I refer to a set of attitudes (non-compliance, defiance, hatred) which are formally prescribed to, and informally generated by, Salafis in their dealings with non-Muslims and very often with lapsed and/or errant Muslims. Through two case studies in pre-Arab
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Dissertations / Theses on the topic "Salafiti"

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Rossi, Laura <1990&gt. "Il nuovo ruolo dei Salafiti nella società egiziana nell'era Post-Mubarak." Master's Degree Thesis, Università Ca' Foscari Venezia, 2016. http://hdl.handle.net/10579/8873.

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Il lavoro di tesi si prefigge di analizzare il ruolo dei gruppi salafiti egiziani all’interno della società, con particolare attenzione al principale partito politico salafita al-Nūr, nato nel periodo successivo alle rivolte del gennaio del 2011 e alla caduta del regime di Mubarak. Attraverso un’analisi del contesto storico che ripercorre la nascita e l’evoluzione del movimento salafita e di Ḥizb al-Nūr, fino alla metà del 2016, la ricerca mira a definire e approfondire le politiche sociali ed economiche promosse dal partito e le conseguenti analogie con l’organizzazione da cui è stato fondato
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Iqbal, Asep Muhamad, and asmoiq@yahoo com. "Salafism and the Internet in Contemporary Indonesia." Flinders University. Sociology, 2008. http://catalogue.flinders.edu.au./local/adt/public/adt-SFU20080722.111604.

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This study deals with the relationship between religious fundamentalism and the internet. It aims to be a critique of the conception that religion and modernization are inherently incompatible; that modernization leads to the death of religion, as advocated the secularization theorists. It argues that the notion is an inaccurate characterization and understanding of the interplay between the forces of religion and modernization; rather, both co-exist and mutually reinforce one another. It also argues that it is inappropriate to label religious fundamentalism as an anti-modern movement; it mig
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Bokhari, Syed Kamran. "Moderations among Salafists & Jihadists." Thesis, University of Westminster, 2017. https://westminsterresearch.westminster.ac.uk/item/q430q/moderations-among-salafists-jihadists.

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Amin, Hira. "Salafism and Islamism in Britain, 1965-2015." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/269730.

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The thesis examines two of the arguably most contentious strands within contemporary Islam – Salafism and Islamism – in the British context from 1965 to the contemporary period. Its central argument is that by using their (multi-directional) connections, modern Muslim sects in Britain fashioned a distinct ‘Western Muslim’ consciousness, which has gradually altered their relationship with the ‘Muslim world’ at large. Rather than generating remittances to send ‘back home’, to Muslim-majority countries – Britain, and the West more broadly, came to be seen as another important Muslim space in need
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Lanzini, Lucia Anna <1989&gt. "Il partito al-Nur: studio sull'evoluzione politica del movimento salafita in Egitto." Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/3847.

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Il lavoro di tesi prende in esame il partito salafita al-Nur, la formazione politica che ha ottenuto il maggior numero di voti dopo Libertà e Giustizia nelle prime elezioni del post-Mubarak. La riflessione su al-Nur si svolge alla luce di un precedente studio relativo alla corrente salafita, di cui è emanazione politica, in particolare nel contesto egiziano. L'ultima parte prevede un'analisi più ravvicinata delle tensioni e delle problematiche interne al partito e il confronto con la Fratellanza Musulmana.
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Welty, Laura Jane Boatsman. "Preventing and Countering Salafist Radicalisation in Bosnia and Herzegovina." Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/28068.

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Salafist mujahideen arrived in Bosnia and Herzegovina during the Bosnian War (1992-1995). The presence of mujahideen, coupled with the increased scrutiny on the Islamic World post-9/11, led to the narrative of Bosnia being primed for the proliferation of jihadi takfiri Salafi ideology. This prediction was supported by the existence of villages that adhered to shari’a law and parajamaats, parallel mosques, which operated outside of the control of the formal Bosnian Islamic Community (BIC). In the mid-2010s, Bosnian-born foreign fighters travelled to foreign theatres of conflict, mainly Syria an
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Selim, Hebatullah Nazy Sayed. "Religionizing politics : Salafis and social change in Egypt." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7636/.

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Egypt’s 2011 revolution led to debates about Salafis’ entry into politics for the first time. The socio-political vision and character of Salafi groups were relatively understudied. As such, the primary question of this thesis is what is the Salafis’ vision for social and political change in post-revolution Egypt? The vision is traced through Salafis’ discourse concerning change. The texts analyzed were collected from Al-Da’awa Al-Salafyya (DS), and its political arm the Al-Nor party: the latter is the only surviving Islamist party, following the toppling of the Muslim Brotherhood regime in 20
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Østebø, Terje. "Localising Salafism : religious change among Oromo Muslims in Bale, Ethiopia /." Stockholm : Department of Ethnology, History of Religion and Gender Studies, Stockholm University, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-8367.

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Maher, Shiraz. "Salafi-jihadism : the history of an idea." Thesis, King's College London (University of London), 2015. https://kclpure.kcl.ac.uk/portal/en/theses/salafijihadism(a8b84578-37f1-4355-b7a9-8a39794360d2).html.

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This dissertation examines the development of salafi-jihadism as an idea within the broader salafist movement, using historical method. It argues that salafijihadism is principally defined by five essential ideas: taūhid, jihad, hakimiyyah, takfir, and walā’ wa-l-barā’. These are neither contentious nor particularly special ideas within normative Islam. What this dissertation does, however, is to examine each idea thematically while explaining what is unique, different, special, or new, about the manner in which the salafi-jihadi movement has interpreted it (as compared with other salafis). It
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Rosen, Ehud. "Modern conceptualisations of bid‘a : Wahhābīs, Salafis and the Muslim Brotherhood." Thesis, SOAS, University of London, 2015. http://eprints.soas.ac.uk/20358/.

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One of the most interesting ways to follow the development of a religion over time is to look at the way that basic religious terms have been perceived in various times, places and circumstances. The term bid'a in this respect is unique, since it touches the very essence of the development of Islam itself: in particular, what is permitted to be innovated, and who should have the authority to decide what is or is not permitted. This work opens with a short historical survey of the origins of this term, and the ways it was understood in the first centuries of Islam. The research spans the 'moder
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Books on the topic "Salafiti"

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Adraoui, Mohamed-Ali. Understanding Salafism. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-18089-7.

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Fazlhashemi, Mohammad. Shiʿite Salafism? Springer Nature Switzerland, 2022. http://dx.doi.org/10.1007/978-3-031-18739-1.

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Tozhiboev, Botirzhon. "Salafiĭ" larga ilmiĭ raddii︠a︡lar. Azon kitoblari, 2021.

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al-Mudaghgharī, ʻAbd al-Kabīr ʻAlawī. Le soufisme salafi. Wizārat al-Awqāf wa-al-Shuʼūn al-Islāmīyah, 2001.

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Brown, Jonathan. Salafis and Sufis in Egypt. Carnegie Endowment for International Peace, 2011.

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Ḣartalī, Mavlavī Abdulloḣ Abdulaziz. Salafiḣo, Vaḣḣobiḣo va Khavorijro beḣtar bishnosem. Nodir, 2008.

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Roel, Meijer, ed. Global Salafism: Islam's new religious movement. Columbia University Press, 2009.

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Mujahid, Abu. Sejarah salafi di Indonesia. 2nd ed. Toobagus Pub., 2012.

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Ar, Bafadal Fadhal, ed. Pergeseran literatur pondok pesantren Salafiah di Indonesia. Departemen Agama R.I., Badan Libang dan Diklat, Puslitbang Lektur Keagamaan, 2006.

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Ranstorp, Magnus, Linda Ahlerup, and Filip Ahlin. Salafi-Jihadism and Digital Media. Routledge, 2022. http://dx.doi.org/10.4324/9781003261315.

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Book chapters on the topic "Salafiti"

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Adraoui, Mohamed-Ali. "Reverse Orientalism? French Salafis’ Fascination with Saudi Arabia." In Gulf Studies. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-7796-1_18.

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AbstractRecently, French Muslims have been seen by several media outlets and politicians to be increasingly influenced by some of the understandings of Islam that were born in Saudi Arabia. While some connections do undoubtedly exist, I show that what we are experiencing today has much more to do with a broad globalization of beliefs, symbols, and identities than with an explicit desire to make French Muslims embrace Salafism. More importantly, I show in this piece that the influence of some forms of Islam originating in the Gulf within French society can be first and foremost interpreted as t
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Evstatiev, Simeon. "Hybridizing Islam in the Balkans: The Rise of Salafi-Hanafism in Bulgaria." In Handbook of Political Islam in Europe. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-46173-6_23.

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AbstractThe present study involves the context of Bulgaria, revealing cases of “non-occurrence” of violence through an analysis of local actors belonging to transnational Salafism and perceived by law enforcement, the media, and society at large as radicalized Islamists. The analysis tackles the concepts of Islamism and Salafism by focusing on court cases of 13 and 14 Muslims accused of “propagating war”. Their personal pathways are seen as indicative of a new trend—the convergent indigenization of Salafism through a hybridization with various Islamic trends in a local context dominated by Han
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Sseremba, Yahya. "Salafism." In America and the Production of Islamic Truth in Uganda. Routledge, 2023. http://dx.doi.org/10.4324/9781003356813-7.

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Arafat, Alaa Al-Din. "Salafist Parties." In The Rise of Islamism in Egypt. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-53712-2_5.

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Hafez, Mohammed M. "Jihadi Salafism." In Routledge Handbook of Political Islam. Routledge, 2020. http://dx.doi.org/10.4324/9780429425165-20.

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Boyd-Barrett, Oliver. "Salafist revolt." In Conflict Propaganda in Syria. Routledge, 2021. http://dx.doi.org/10.4324/9781003143079-12.

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Adraoui, Mohamed-Ali. "Western Salafism." In Routledge Handbook of Islam in the West, 2nd ed. Routledge, 2022. http://dx.doi.org/10.4324/9780429265860-25.

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Østebø, Terje. "African Salafism." In Routledge Handbook of Islam in Africa. Routledge, 2021. http://dx.doi.org/10.4324/9780367144241-16.

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Wehrey, Frederic, and Anouar Boukhars. "Conclusion." In Salafism in the Maghreb. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190942403.003.0008.

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Since the 2011 Arab uprisings, Salafism has adapted to new shifts in Maghrebi state-society relations and the marginalization of key population segments and regions. In tandem, changing fortunes of other streams of Islamism and Islamic practice have provided Salafism new opportunities for growth and politicization. The imperative socioeconomic relevance has meant that Salafis in all the Maghreb cases have deployed and reinterpreted traditional Salafi precepts in unique and surprising ways. The result has been a blurring of the lines between quietism and politicos—and sometimes the lines betwee
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Resta, Valeria, and Francesco Cavatorta. "Salafi Politics amid the Chaos: Revolution at Home and Revolution Abroad?" In The Struggle to Reshape the Middle East in the 21st Century. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781399518222.003.0011.

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This chapter investigates the foreign policy outlooks and orientations of Salafi political parties in Kuwait and the new Salafi parties that emerged in Tunisia and Egypt following the 2011 uprisings. Although scholars have increasingly focused on political Salafism, the foreign policy agendas of these groups have been largely neglected. By closely analysing the political platforms and party agendas of Salafi parties in Tunisia, Egypt, and Kuwait, this chapter argues that unlike Jihadi Salafis, Salafi parties have reconciled pan-Islamist sentiment and notions of Islamic unity with acceptance of
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Conference papers on the topic "Salafiti"

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Chudinov, S. I. "Big Data Analysis in the Study of Radical Salafi Ideology in Russian Social Networks." In International Conference on Finance, Economics, Management and IT Business (FEMIB 2024). Crossref, 2025. https://doi.org/10.63550/iceip.2025.55.46.001.

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The article explores the ideological discourse of radical Salafi online communities on the Russian Internet based on the analysis of big data uploaded from VKontakte social network. Identified as radical Salafi communities are divided into three types - moderate, fringe and radical. The study examines the main current radical narratives and discursive strategies of Salafi groups, changes in ideological discourse in comparison with the results of monitoring in previous years.
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Syadeli Hanafia, Muhamad, and Uliviana Restu Handaningtiasa. "Salafi Pesantren's Characters Education." In 3rd NFE Conference on Lifelong Learning (NFE 2016). Atlantis Press, 2017. http://dx.doi.org/10.2991/nfe-16.2017.49.

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Pomalingo, Samsi, Nurul Idrus, Mohammad Basir, and Mashadi Mashadi. "Salafi and the Purification of Religion Movement in Gorontalo." In Proceedings of the 6th Batusangkar International Conference, BIC 2021, 11 - 12 October, 2021, Batusangkar-West Sumatra, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.11-10-2021.2319428.

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Ruslin, I. T. "Hijab restricts men: An analysis of patriarchal bargain in the contemporary salafism movement." In THE 2ND INTERNATIONAL CONFERENCE OF MATHEMATICS EDUCATION, LEARNING, AND APPLICATION. AIP Publishing, 2024. https://doi.org/10.1063/5.0241631.

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Hakim, Sholihul, Suwandoko Suwandoko, Muhammad Abqa, and Sukron Mazid. "Salafi Women Resilience in Family Economic Fulfilment in Dieng Plateau." In Proceedings of the 1st Tidar International Conference on Advancing Local Wisdom Towards Global Megatrends, TIC 2020, 21-22 October 2020, Magelang, Jawa Tengah, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.21-10-2020.2311931.

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Marpuah, Siti, and Shakila Ahmad. "The History of Islamic Education of Salafi in Tanah Melayu (1820-1950)." In Proceedings of 1st Workshop on Environmental Science, Society, and Technology, WESTECH 2018, December 8th, 2018, Medan, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.8-12-2018.2283991.

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Sujadi. "Al-Robithoh Al-Islamiyah Al-Muthi‘ah: Its Endeavors for Salafi in 2005-2010." In Proceedings of the 2nd Internasional Conference on Culture and Language in Southeast Asia (ICCLAS 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icclas-18.2019.39.

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Iqbal, Asep Muhamad, and Z. Zulkifli. "New Media Technology and Religious Fundamentalist Movements: Exploring the Internet Use by Salafi Movement in Indonesia." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009932115661573.

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Sunest, Yuyun, Noorhaidi Hasan, and Muhammad Azca. "39. Negotiating Identity in Democratic Society The Internet and The New Public Sphere of Salafi-Niqabi Women." In 5th International Conference on Social and Political Sciences (IcoSaPS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/icosaps-18.2018.39.

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Iqbal, Asep Muhamad, and Irma Riyani. "Religious Framing of New Media Technology: Islamic Salafi Movement in Indonesia and Its Communal Narratives of the Internet." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009936418521857.

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Reports on the topic "Salafiti"

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Heffelfinger, Chris. Trends in Egyptian Salafi Activism. Defense Technical Information Center, 2007. http://dx.doi.org/10.21236/ada475846.

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Mboup, Moussa D. The Salafist Road to Sahelistan and Military-Centric International Response. Defense Technical Information Center, 2013. http://dx.doi.org/10.21236/ada589432.

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Fahoum, Keely M. To Tame a Chechen Wolf: Shedding the Failing Frame of Salafism. Defense Technical Information Center, 2008. http://dx.doi.org/10.21236/ada519731.

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Chirani, Mohammed. Managing terrorist and radicalised prisoners: France's strategy. ICCT, 2024. http://dx.doi.org/10.19165/2024.8140.

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This policy brief delves into France’s strategy for managing Islamist terrorists and radicalized prisoners (2015-2023). The first part spans the evolution of challenges within the French prison system, covering the return of foreign terrorist fighters (FTFs) and responses to terrorist attacks carried out between 2015 and 2018. The second part details key approaches for managing radicalised inmates, encompassing assessment, prison regimes, rehabilitation, monitoring, and post-release reintegration. The last section explains why it was necessary to identify the Salafi-jihadism threat to tailor p
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Yilmaz, Ihsan, and Greg Barton. Populism, Violence, and Vigilantism in Indonesia: Rizieq Shihab and His Far-Right Islamist Populism. European Center for Populism Studies (ECPS), 2021. http://dx.doi.org/10.55271/lp0009.

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Muhammad Rizieq Shihab has been one of the most well-known faces of the far-right in Indonesia since the late 1990s. As a radical Islamist scholar with links to Saudi Arabia, Shihab has spent the last three decades as an anti-state voice of the “pious Muslim majority” in Indonesia. He claims to position himself as a “righteous” and “fearless” leader who is dedicated to defending Islam—the faith of “the people.” In 2020 Shihab was arrested for holding large public gatherings, as part of his ‘moral revolution’ campaign, in the middle of pandemic lockdowns. However, his radical Salafist message c
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Andre, David M. United States Counterterrorism Strategy In the Trans-Sahara and the Rise of Salafi-Jihadism In the Sahel. Defense Technical Information Center, 2015. http://dx.doi.org/10.21236/ad1008880.

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Johnson, Thomas H. Strategic Insights, Volume 5, Issue 8, November 2006. An Introduction to a Special Issue of Strategic Insights: Analyses of the Groupe Salafiste pour la Predication et le Combat (GSPC). Defense Technical Information Center, 2006. http://dx.doi.org/10.21236/ada484440.

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Maqableh, Rasha, and Aya W. Akawi. Summary Report of Radicalization Trends in Jordan. Glasgow Caledonian University, 2025. https://doi.org/10.59019/41xrhj73.

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This report summarizes the country reports submitted to D.Rad project from Jordan’s team studying radicalization as a phenomenon and action in Jordan in the period 2011-2021. The report describes major incidents that are considered as a turning point in identifying and (re)shaping radicalization and de-radicalization, presents a contextual framework of how radicalization erupted in the country and highlights agents and channels of radicalization and de-radicalization. It also discusses elite and public perceptions of radicalization incidents and, finally, emphasizes the role of media in radica
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Rise of the Reactionaries: Comparing The Ideologies of Salafi-Jihadism and White Supremacist Extremism. George Washington University, 2021. http://dx.doi.org/10.4079/poe.2021.12.00.

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Imitators or Innovators? Comparing Salafi-Jihadist and White Supremacist Attack Planning in the United States. George Washington University, 2022. http://dx.doi.org/10.4079/poe.2022.04.00.

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