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1

Beck, David. "The Salish Language Family: Reconstructing Syntax.:The Salish Language Family; Reconstructing Syntax." American Anthropologist 103, no. 3 (September 2001): 849–50. http://dx.doi.org/10.1525/aa.2001.103.3.849.

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2

Carlson, Barry F., and John H. Esling. "Spokane." Journal of the International Phonetic Association 30, no. 1-2 (December 2000): 97–102. http://dx.doi.org/10.1017/s0025100300006708.

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Spokane and Kalispel (NpoqÉ ånišcn, Qalispé), both located in eastern Washington State, and Montana Salish (Flathead), are nearly identical dialects of an Interior Salish language now spoken by only a handful of elders. Grammatical sketches are available for Spokane (Carlson 1972) and Kalispel (Vogt 1940). There is no modern grammar of Montana Salish; Black (1996) uses both Spokane and Montana Salish material in her doctoral dissertation. Thompson (1973) and Czaykowska-Higgins & Kinkade (1998) provide general Salish research summaries.
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3

Kye, Ted. "Effects of Uvular Consonants on Vowel Quality in Lushootseed." Anthropological Linguistics 63, no. 3 (September 2021): 292–317. http://dx.doi.org/10.1353/anl.2021.a903294.

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Abstract: Instrumental phonetic study of Salish languages (Pacific Northwest) has primarily been conducted in the Interior branch of the family. Here, the acoustic properties of vowels in Lushootseed, a language of the Coast Salish branch, are examined, with particular attention to the effects of uvular consonants. Generally in line with what has been found for other languages, Lushootseed vowels adjacent to uvular consonants, including open central a , show an increase in the first formant and a decrease in the second formant (corresponding to lowering and backing, respectively, in articulatory terms).
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4

Ikonnikova, Olga N., and Stepan S. Kalinin. "Origin of Lexical Suffixes in the Salish Languages." SibScript 25, no. 4 (September 26, 2023): 491–99. http://dx.doi.org/10.21603/sibscript-2023-25-4-491-499.

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Lexical suffixation is an essential feature of the Salish language family. Such suffixes form closed classes of morphemes that express various types of meaning, e.g., somatisms, locatives, natural phenomena, artefacts, phytonyms, etc. Most Salish lexical suffixes are of substantive nature. However, they hardly ever correspond with free forms of substantives, be it synchronically or diachronically. The authors reviewed a number of theories concerning the origin and development of the Salish lexical suffixes. Based on the synchronic and diachronic analysis, they put forward the following hypothesis of the origin of the Salish lexical suffixes. The suffixes stared as a dependent predicative construction, eventually compressed into a morphologically-coherent model according to the following evolution scheme: dependent predication / nominalized predicate → compounding / incorporation → lexical suffix (bound morpheme). Thus, the synchronous Salish substantives are diachronically based on verbal stems with their process semantics. The study adds to the linguistic understanding of the origin of various parts of speech and the borders between substantives and verbs.
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5

Galloway, Brent. "The 1987 Salish Conference." International Journal of American Linguistics 54, no. 3 (July 1988): 365–66. http://dx.doi.org/10.1086/466090.

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6

Noonan, Michael. "Inverted Roots in Salish." International Journal of American Linguistics 63, no. 4 (October 1997): 475–515. http://dx.doi.org/10.1086/466341.

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7

Anderson, Gregory D. S. "Salish Etymological Dictionary (review)." Language 82, no. 1 (2006): 204–5. http://dx.doi.org/10.1353/lan.2006.0004.

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8

Kinkade, M. Dale (Marvin Dale). "The Salish Language Family: Reconstructing Syntax (review)." Language 77, no. 3 (2001): 573–75. http://dx.doi.org/10.1353/lan.2001.0170.

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9

Rowicka, Grażyna J. "Pronominal Markers in Quinault (Salish)." International Journal of American Linguistics 72, no. 4 (October 2006): 451–76. http://dx.doi.org/10.1086/513057.

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10

Van Eijk, Jan P., and Thom Hess. "Noun and verb in salish." Lingua 69, no. 4 (August 1986): 319–31. http://dx.doi.org/10.1016/0024-3841(86)90061-6.

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11

Sadeghi-Yekta, Kirsten. "Drama as Methodology for Coast Salish Language Revitalization." Canadian Theatre Review 181 (January 1, 2020): 41–45. http://dx.doi.org/10.3138/ctr.181.007.

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12

Flemming, Edward. "Phonetic structures of an endangered language: Montana Salish." Journal of the Acoustical Society of America 95, no. 5 (May 1994): 2876. http://dx.doi.org/10.1121/1.409410.

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13

Flemming, Edward, Peter Ladefoged, and Sarah Thomason. "Phonetic structures of Montana Salish." Journal of Phonetics 36, no. 3 (July 2008): 465–91. http://dx.doi.org/10.1016/j.wocn.2007.10.002.

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14

Mattina, Nancy. "Determiner Phrases in Moses‐Columbia Salish." International Journal of American Linguistics 72, no. 1 (January 2006): 97–134. http://dx.doi.org/10.1086/505280.

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15

Newman, Stanley. "Reinterpreting Primary Data: The Salish Passive." International Journal of American Linguistics 51, no. 4 (October 1985): 521–23. http://dx.doi.org/10.1086/465956.

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16

Jelinek, Eloise, and Richard Demers. "Reduplication as a Quantifier in Salish." International Journal of American Linguistics 63, no. 3 (July 1997): 302–15. http://dx.doi.org/10.1086/466333.

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17

Davis, Henry. "Remarks on Proto-Salish Subject Inflection." International Journal of American Linguistics 66, no. 4 (October 2000): 499–520. http://dx.doi.org/10.1086/466439.

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18

Bird, Sonya. "An Exemplar Dynamic Approach to Language Shift." Canadian Journal of Linguistics/Revue canadienne de linguistique 53, no. 2-3 (November 2008): 387–98. http://dx.doi.org/10.1017/s0008413100004539.

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This squib presents an exploration of how Exemplar Dynamics (Hintzman 1986; Goldinger 1996; Pierrehumbert 2001) can be used to model the increased phonetic variability observed in language shift situations. It is based on a study of laryngealized resonants, as pronounced by three fluent speakers of St’át’imcets, a Northern Interior Salish language of British Columbia.
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19

Davis, Henry, and Lisa Matthewson. "Issues in Salish Syntax and Semantics." Language and Linguistics Compass 3, no. 4 (July 2009): 1097–166. http://dx.doi.org/10.1111/j.1749-818x.2009.00145.x.

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20

Roberts, Taylor, Ewa Czaykowska-Higgins, and M. Dale Kinkade. "Salish Languages and Linguistics: Theoretical and Descriptive Perspectives." Language 75, no. 1 (March 1999): 186. http://dx.doi.org/10.2307/417512.

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21

Jelinek, Eloise, and Richard A. Demers. "Predicates and Pronominal Arguments in Straits Salish." Language 70, no. 4 (December 1994): 697. http://dx.doi.org/10.2307/416325.

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22

Ingle, Jaan, and Steven M. Egesdal. "Stylized Characters' Speech in Thompson Salish Narrative." Language 69, no. 4 (December 1993): 855. http://dx.doi.org/10.2307/416911.

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23

Mattina, Anthony. "Interior Salish Post-Vogt: A Report and Bibliography." International Journal of American Linguistics 55, no. 1 (January 1989): 85–94. http://dx.doi.org/10.1086/466106.

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24

Roberts, Taylor. "Grammatical Relations and Ergativity in St'át'imcets (Lillooet Salish)." International Journal of American Linguistics 65, no. 3 (July 1999): 275–302. http://dx.doi.org/10.1086/466391.

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25

Czaykowska-Higgins, Ewa. "Cyclicity and stress in Moses-Columbia Salish (Nxa'amxcin)." Natural Language & Linguistic Theory 11, no. 2 (May 1993): 197–278. http://dx.doi.org/10.1007/bf00992914.

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26

Davis, Henry. "On the Syntax and Semantics of Negation in Salish." International Journal of American Linguistics 71, no. 1 (January 2005): 1–55. http://dx.doi.org/10.1086/430577.

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27

Galloway, Brent. "Salish Languages and Linguistics. Ewa Czaykowska-Higgins , M. Dale Kinkade." International Journal of American Linguistics 66, no. 2 (April 2000): 257–66. http://dx.doi.org/10.1086/466419.

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28

Gerdts, Donna B., and Kaoru Kiyosawa. "Halkomelem psych applicatives." Studies in Language 29, no. 2 (August 2, 2005): 329–62. http://dx.doi.org/10.1075/sl.29.2.03ger.

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In Halkomelem, the relational applicative suffix ‑me‘ is suffixed to an intransitive psychological predicate to form a transitive construction where the experiencer is the subject and the stimulus is the object. We detail the morphosyntactic properties of psych applicatives and contrast them with other constructions formed on the same predicates. A brief look at other languages reveals that psych applicatives are relatively rare in languages of the world but robustly attested in Salish languages.
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29

Doak, Ivy, Laurence C. Thompson, and M. Terry Thompson. "Thompson River Salish Dictionary: n[l with belt]e?kepmxcin." Language 73, no. 4 (December 1997): 851. http://dx.doi.org/10.2307/417334.

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30

Taylor, Allan R. "Thompson River Salish Dictionary. Laurence C. Thompson , M. Terry Thompson." International Journal of American Linguistics 64, no. 4 (October 1998): 398–404. http://dx.doi.org/10.1086/466369.

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31

Koch, Karsten A. "Some properties of prosodic phrasing in Thompson Salish." ZAS Papers in Linguistics 52 (January 1, 2010): 141–58. http://dx.doi.org/10.21248/zaspil.52.2010.386.

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In Nłeʔkepmxcin, consonant-heavy inventories, lengthy obstruent clusters and widespread glottalization can make potential F0 cues to prosodic phrase boundaries (e.g. boundary tones or declination reset) difficult to observe phonetically. In this paper, I explore a test that exploits one behaviour of phrasefinal consonant clusters to test for prosodic phrasing in Nłeʔkepmxcin clauses. Final /t/ of the 1pl marker kt is aspirated when phrase-final, but not phraseinternally. Use of this test suggests that Thompson Salish speakers parse verbs, arguments and adjuncts into separate phonological phrases. However, complex verbal predicates and complex noun phrases are parsed as single phonological phrases. Implications are discussed, especially in regards to findings that (absence of) pitch accent is not employed to signal the informational categories of Focus and Givenness, even though Nłeʔkepmxcin is a stress language.
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32

Hymes, Dell H. "Thomas Paul's Sametl." Journal of Pidgin and Creole Languages 5, no. 1 (January 1, 1990): 71–106. http://dx.doi.org/10.1075/jpcl.5.1.05hym.

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A pidgin may share with other languages patterning of narrative in lines and groups of lines (verses). Chinook Jargon texts show patterns of the same kind as found in the speakers' respective Indian languages. A Saanich Salish jargon text is examined in detail, and its cultural and aesthetic interest pointed out, as well as its contribution to a general analysis of travel and outcome in Indian narratives. The recurrence in languages, including pidgins and creoles, of just a few alternative types of ethnopoetic patterning suggests an innate basis, but a functional explanation cannot be ruled out.
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33

Rose, Sharon. "Variable laryngeals and vowel lowering." Phonology 13, no. 1 (May 1996): 73–117. http://dx.doi.org/10.1017/s0952675700000191.

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The group of guttural consonants consists of those consonants articulated at the back of the vocal tract or with some constriction of the pharynx: uvulars, pharyngeals, laryngeals and emphatics, or pharyngealised/uvularised consonants. These consonants pattern together in terms of several phonological properties, as extensively documented by McCarthy (1989, 1991, 1994). He argues that this natural class can be captured in a model of feature geometry by a node dependent on the Place node: the Pharyngeal node. However, the status of the laryngeal consonants within this class of segments is unresolved. While it is clear that the laryngeals [? h] pattern with the other guttural consonants in Semitic languages, these sounds have also been argued to lack Place specification altogether (Steriade 1987; Bessell 1992). McCarthy (1991, 1994) suggests that languages may in fact stipulate whether laryngeal consonants are specified with a Pharyngeal node, or are Placeless. Bessell & Czaykowska-Higgins (1992) and Bessell (1992), based on data from Interior Salish languages, argue that this selection is independent of the inventory of guttural segments within a language.
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34

Rorabaugh, Adam N., and Kate A. Shantry. "A Social Network Analysis of Traditional Labrets and Horizontal Relationships in the Salish Sea Region of Northwestern North America." American Antiquity 89, no. 2 (April 2024): 202–20. http://dx.doi.org/10.1017/aaq.2023.98.

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AbstractIn the Salish Sea region, labret adornment with lip plugs signify particular identities, and they are interpreted as emblematic of both membership in horizontal relationships and achieved status for traditional cultures associated with labret wearing on the Northwest Coast (NWC) of North America. Labrets are part of a shared symbolic language in the region, one that we argue facilitated access to beneficial horizontal relationships (e.g., Angelbeck and Grier 2012; Rorabaugh and Shantry 2017). We employ social network analysis (SNA) to examine labrets from 31 dated site components in the Salish Sea region spanning between 3500 and 1500 cal BP. Following this period, the more widely distributed practice of cranial modification as a social marker of status developed in the region. The SNA of labret data shows an elaboration and expansion of antecedent social networks prior to the practice of cranial modification. Understandings of status on the NWC work backward from direct contact with Indigenous societies. Labret wearing begins at the Middle-Late Holocene transition, setting an earlier stage for the horizontal social relationships seen in the ethnohistoric period. These findings are consistent with the practice as signifying restricted group membership based on affinal ties and achieved social status.
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35

Mattina, Anthony. "Twana Narratives: Native Historical Accounts of a Coast Salish Culture. William W. Elmendorf." International Journal of American Linguistics 61, no. 3 (July 1995): 334–36. http://dx.doi.org/10.1086/466260.

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36

Shahin, Kimary. "Acoustic testing for phonologization." Canadian Journal of Linguistics/Revue canadienne de linguistique 56, no. 3 (November 2011): 321–43. http://dx.doi.org/10.1017/s0008413100002036.

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AbstarctExamination of phonetic data can show when phonologization has or has not occurred. Under the general Economy assumption of generative linguistics, this is important for theoretical phonology, since only cases where it has occurred require a phonological account. A modular view of phonetics and phonology is assumed, as it is clearly consistent with generative theory. A procedure for acoustic phonetic testing for phonologization is illustrated using data from one speaker of Palestinian Arabic and one speaker of Stát'imcets Salish. The testing can confirm phonological accounts or cause their revision. How it can cause revision is illustrated with the Stát'imcets data: the speaker's retraction harmony affects a rightward vowel, which is unexpected from standard descriptions of the harmony in that language. The testing can also identify cases of phonetics-within-language. This is illustrated with the St'at'imcets speaker's schwa lowering.
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37

Barthmaier, Paul. "Unpacking the Okanagan Person-Marking Conundrum." Annual Meeting of the Berkeley Linguistics Society 28, no. 1 (August 14, 2002): 51. http://dx.doi.org/10.3765/bls.v28i1.3818.

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Okanagan, a Southern Interior Salish language spoken in northern Washington state and southern British Columbia, exhibits a peculiar set of pronominal morphemes that surely are a testament to a diverse and varied history. From the outside, the pronominal markers associated with Okanagan clauses appear to be a disparate group of morphemes. A lack of formal similarity frustrates attempts to characterize them as either nominative-accusative or ergative-absolutive. Morphologically the pronominal forms appear to be the typologically rare tripartite system. Yet, speakers have little trouble using the different markers in their appropriate contexts. In what follows, I will propose an analysis of how the person marking in the language has come to have such an interesting shape. I will offer internal and external motivations that the system responded to as it evolved into its current form.
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38

Lyon, John, ḱᵂaḱᵂíslaɁqn Justine Manuel, and xᵂəstalqs Kathleen Michel. "The Upper Nicola Nsyilxcn Talking Dictionary Project: Community-Driven Revitalization Lexicography within an Academic Context." Dictionaries: Journal of the Dictionary Society of North America 44, no. 2 (2023): 107–26. http://dx.doi.org/10.1353/dic.2023.a915067.

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ABSTRACT: The Upper Nicola dialect of Nsyilxcn (aka Okaangan Salish) currently has fewer than twelve first-language speakers ( twi -Sharon Lindley, p.c.). This paper describes the Upper Nicola Nsyilxcn Talking Dictionary Project, a community-driven, collaborative project that utilizes heritage language recordings and their associated transcriptions with the goal of developing an online dictionary resource for use by the Upper Nicola Syilx community. The content of the dictionary stems from recently digitized recordings (originally made by Dr. Yvonne Hébert between 1978 and 1980) of elder twi -Joseph Albert Michel reciting Nsyilxcn words and sentences along with their English translations. The collection now consists of 6,831 individual sound files, which our team is currently transcribing with the aid of published language materials. A significant number of lexical items are either unique to this dialect, or otherwise previously undocumented. Our team currently consists of a linguist and two Syilx Indigenous language learners from the Upper Nicola who are enrolled in University of British Columbia, Okanagan's Bachelor of Nsyilxcn Language Fluency Program. This project is important since there has never before been any published dictionary of the Upper Nicola dialect. This project also builds capacity within the community for language maintenance and provides a model for future collaborations between Indigenous communities and academic institutions.
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39

Riestenberg, Kate, and Ari Sherris. "Task-Based Teaching of Indigenous Languages: Investment and Methodological Principles in Macuiltianguis Zapotec and Salish Qlispe Revitalization." Canadian Modern Language Review 74, no. 3 (August 2018): 434–59. http://dx.doi.org/10.3138/cmlr.4051.

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40

Esling, John H. "In Memoriam: Jimmy G. Harris (1930–2012)." Journal of the International Phonetic Association 43, no. 1 (April 2013): 126. http://dx.doi.org/10.1017/s0025100312000412.

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Jimmy Gene Harris died in Seattle on 30 September 2012, at the age of 82. He led a remarkable life. He was a soldier of fortune, a champion for human rights, an exacting phonetic fieldworker, an observer of human nature, a teller of stories, a teacher and a mentor. Raised in the Arkansas Ozarks, he began his international adventures as a US Marine Corps sergeant in the Korean War. He pursued his linguistic education in Mexico City and at the University of Washington, with an MA in 1966 specializing in Japanese and Asian Studies, while also carrying out fundamental language revitalization fieldwork with the Stó:lō Nation (Salish) in the Fraser River Valley of BC. In 1973, he obtained an MEd from the University of Southern California. On leave from his duties in the field from 1976 to 1978, he spent time refining his phonetic knowledge with David Abercrombie in Edinburgh and with Eugénie Henderson in London.
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41

Huijsmans, Marianne, and Daniel K. E. Reisinger. "Modal vs. deictic evidentials in ʔayʔaǰuθəm (Comox-Sliammon)." Semantics and Linguistic Theory 31 (January 11, 2022): 629. http://dx.doi.org/10.3765/salt.v31i0.5092.

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In this paper, we present novel data from ʔayʔaǰuθəm (a.k.a. Comox-Sliammon; an understudied Salish language) that challenge both the claim that all evidentials are epistemic modals (Matthewson 2012) and the claim that evidentials and modals are distinct, non-overlapping categories (e.g. Aikhenvald 2004, Speas 2010}. We take the defining difference between modal and nonmodal evidentials to be that modal evidentials contribute an at-issue claim involving quantification over possible worlds/situations, whereas nonmodal evidentials do not; both types of evidentials contribute information about the speaker's source of evidence for the proposition. We argue that ʔayʔaǰuθəm has two types of evidentials: one set are epistemic modals, while the other set are nonmodal deictic particles. Though we argue against the claims that evidentials are uniformly modal or nonmodal, we propose that both types of evidentials encode relations between situations (following Speas 2010).
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42

Nicholson, Valerie, Rebecca Gormley, Debbie Cardinal, Sheila Nyman, and Angela Kaida. "The Changing Tide: Indigenizing Re-Search with Indigenous Women Living with HIV to Explore, Understand, and Support their Health and Well-Being." International Journal of Qualitative Methods 21 (January 2022): 160940692211212. http://dx.doi.org/10.1177/16094069221121239.

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The Canadian HIV Women’s Sexual and Reproductive Health Cohort Study – Positive Aboriginal Women (CHIWOS-PAW) actively Indigenizes and honours re-search by, with, and for Indigenous communities. In this study, as Indigenous and non-Indigenous researchers, we weave our ways of knowing and doing together on the Ancestral, Traditional, and stolen lands of the xwmƏθkwƏýƏm (Musqueam), Skwxwú7mesh Úxwumixw (Squamish), [Formula: see text] (Tsleil-Waututh), S’ólh Téméxw (Stó:lō), and the Kwantlen Territories. We conceptualize ‘re-search’ as a cyclical journey that is not about ‘discovering’ new knowledge but designing a process to search for what is known, existing, and embodied by Mother Earth and our Ancestors. In this paper, we describe our process of using strengths-based approaches grounded in our connections with the Lands and Waters to explore how Indigenous Women living with HIV support their health and well-being by drawing upon Indigenous teachings and healing. Over the course of multiple gatherings conducted over 1 year with the same group of women, we utilized arts-based research methods, Indigenous teachings and ceremony, and Sharing Circles to collect and analyze women’s perspectives and experiences of their health and healthcare. The Wise Women were living in the Coast Salish Territories, yet came from different Communities, including Coast Salish, Cree, Blackfoot, and Navajo Nation. Our Indigenized re-search process was healing for the Wise Women who participated in the study and for us as the re-search team, which promoted re-connection to self, nature, and culture. We share insights on our learnings to support other community-based research teams to engage in re-search by, with, and for Indigenous Women that prioritizes safety, healing, and benefit for those who participate. Such insights include the importance of centering Indigenous Ways of Knowing, Ceremony, and Cultural Practices; changing re-search jargon to more inclusive and honouring language; and reaffirming commitment to Indigenous Communities.
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43

Fortney, Sharon M. "Knowledge Repatriation: A Pilot Project about Making Cedar Root Baskets." Arts 12, no. 5 (September 12, 2023): 198. http://dx.doi.org/10.3390/arts12050198.

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This paper describes the first phase of a Coast Salish Knowledge Repatriation Project being coordinated by the Curator of Indigenous Collections and Engagement at the Museum of Vancouver, within the unceded, ancestral territories of the xʷməθkʷəýəm (Musqueam), Sḵwx̱wú7mesh (Squamish), and səlilwətaɬ (Tsleil-Waututh) nations. The goal of this knowledge repatriation work is to support cultural revitalization and language renewal through activities that generate learning opportunities for community members. These activities pivot around knowledge that has been lost due to urbanization, forced assimilation efforts, and other colonial activities that may have restricted access to traditional lands and resources, preventing knowledge transmission. This work is about shifting the focus from extractive projects, that benefit external audiences, to one that supports capacity building and cultural renewal within communities. This essay describes a project to reintroduce coiled cedar root basketry into communities within the Greater Vancouver area in the province of British Columbia, Canada.
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44

Czaykowska-Higgins, Ewa. "Lushootseed Reader with Intermediate Grammar. Vol. 2: Four Stories from Martha Lamont. Thom HessThe Salish Language Family: Reconstructing Syntax. Paul D. Kroeber." International Journal of American Linguistics 68, no. 3 (July 2002): 371–74. http://dx.doi.org/10.1086/466495.

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45

Bunte, Pamela A. "Lushootseed Texts. An Introduction to Puget Salish Narrative Aesthetics.; Northern Haida Song.; Our Tellings. Interior Salish Stories of the Nlha7kapmx People.; Tales from the Dena: Indian Stories from the Tanana, Koyukuk, and Yukon Rivers.; The Epic of Qayak: The Longest Story Ever Told by My People.; The Maidu Indian Myths and Stories of Hanc'ibyjim.:Lushootseed Texts. An Introduction to Puget Salish Narrative Aesthetics.;Northern Haida Song.;Our Tellings. Interior Salish Stories of the Nlha7kapmx People.;Tales from the Dena: Indian Stories from the Tanana, Koyukuk, and Yukon Rivers.;The Epic of Qayak: The Longest Story Ever Told by My People.;The Maidu Indian Myths and Stories of Hanc'ibyjim." Journal of Linguistic Anthropology 7, no. 1 (June 1997): 133–36. http://dx.doi.org/10.1525/jlin.1997.7.1.133.

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46

Bagelman, Jen, Fiona Deveraux, and Raven Hartley. "Feasting for Change: Reconnecting with Food, Place & Culture." International Journal of Indigenous Health 11, no. 1 (June 30, 2016): 6. http://dx.doi.org/10.18357/ijih111201616016.

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<p>This paper examines and shares the promising practices that emerged from an innovative project, entitled “Feasting for Change,” in promoting health and well-being. Taking place on Coast Salish territories, British Columbia, Canada, Feasting for Change aimed to empower Indigenous communities to revitalize traditional knowledge about the healing power of foods. This paper contributes to a growing body of literature that illuminates how solidarities between Indigenous and non-Indigenous communities can be fostered to support meaningful decolonization of mainstream health practices and discourses. In particular, it provides a hopeful model for how community-based projects can take inspiration and continual leadership from Indigenous Peoples. This paper offers experiential and holistic methods that enhance the capacity for intergenerational, land-based, and hands-on learning about the value of traditional food and cultural practices. It also demonstrates how resources (digital stories, plant knowledge cards, celebration cookbooks, and language videos) can be successfully developed with and used by community to ensure the ongoing process of healthful revitalization. </p>
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47

Mellesmoen, Gloria, and Marianne Huijsmans. "Types of pluractionality and plurality across domains in ʔayʔaǰuθəm." Semantics and Linguistic Theory 29 (December 9, 2019): 103. http://dx.doi.org/10.3765/salt.v29i0.4599.

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In this paper, we examine two markers of verbal plurality, C1C2 reduplicationand ablaut, in PayPaju8@m, a Central Salish language. C1C2 reduplicationmarks event external pluractionality, where subevents are distributed in both spaceand time. It also applies in the nominal domain creating a plurality of individuals, butdoes not impose temporal or spatial distribution in the nominal domain. FollowingHenderson (2012, 2017), we propose that events are individuated through their temporaland spatial traces, so that events distribute in order to pluralize, whereas thisis not required in the nominal domain. Ablaut marks event-internal pluractionalitywhere subevents are grouped into a larger whole (Wood 2007; Henderson 2012,2017). While ablaut pluractionals typically involve numerous subevents that areclosely spaced in time, they can involve as few as two subevents and do not requirestrict adjacency of all subevents. We propose that they denote an atomic groupevent that is mapped to a plurality of events via a membership function (Barker1992). This contrasts with event-internal pluractionals that require a high number oftemporally adjacent subevents and have been analyzed as being grouped throughtheir temporal configuration (Henderson 2012, 2017), indicating that there is morethan one way to group events, just as there is more than one way to group individualsin the nominal domain (Barker 1992; Henderson 2012, 2017).
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48

Schaarschmidt, Gunter. "Doukhobor Russian (South East Slavic), Salish (Sinixt, SENĆOŦEN [Sənčáθən, Sénəčqən]), Standard Russian, Ritual Language, ქართული ენა [kharthuli εna, Kartvelian], and Altaic (Turco-Tataric – татарлар)." Taal en Tongval 71, no. 2 (March 1, 2020): 207–29. http://dx.doi.org/10.5117/tet2019.2.scha.

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GERDTS, DONNA B. "Paul D. Kroeber, The Salish language family: reconstructing syntax (Studies in the Anthropology of North American Indians). Lincoln, NE & London: University of Nebraska Press, 1999. Pp. xxxi+461." Journal of Linguistics 38, no. 3 (November 2002): 709–18. http://dx.doi.org/10.1017/s0022226702231928.

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Rowicka, Grażyna J. "Studies in Salish Linguistics in Honor of M. Dale Kinkade. Edited by Donna B. Gerdts and Lisa Matthewson. University of Montana Occasional Papers in Linguistics, no. 17. Missoula: University of Montana, 2004. Pp. ix + 471. $20.00 (paper)." International Journal of American Linguistics 72, no. 2 (April 2006): 290–92. http://dx.doi.org/10.1086/507170.

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