Relevant bibliographies by topics / Salvation Church

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Salvation Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Salvation Church"

1

Montefiore, Hugh. "Salvation and the Church." Theology 91, no. 739 (January 1988): 43–46. http://dx.doi.org/10.1177/0040571x8809100107.

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Paločko, Štefan. "The Search for the Identity of the Church of Christ." E-Theologos. Theological revue of Greek Catholic Theological Faculty 3, no. 1 (April 1, 2012): 107–21. http://dx.doi.org/10.2478/v10154-012-0009-6.

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The Search for the Identity of the Church of Christ If we consider Christ to be the only Savior, then it is also necessary to find his Church, his mystical body, where the salvation of man is realized. After two thousand years of existence of Christendom, we can observe more than 25.000 different Christian communities that claim to be the Church founded by Christ, or to be the part of it. This paper brings a method of finding the Church founded by Jesus Christ for our salvation among many churches and Christian confessions that exist today.
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Walsh, Maureen L. "Re-imagining Redemption: Universal Salvation in the Theology of Julian of Norwich." Horizons 39, no. 2 (2012): 189–207. http://dx.doi.org/10.1017/s0360966900010677.

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ABSTRACTThe revelations Julian of Norwich received in 1373 provided her with unique insight that transformed her understanding of the Christian faith and prompted her to re-imagine traditional notions of sin, God's love, and salvation in new ways. Her re-interpretation of these doctrines causes great anxiety for Julian inasmuch as what she learned from her showings was at odds with church teachings, particularly her new understanding of God's plan of salvation for all humanity. I argue that Julian develops a theology of universal salvation characterized by an open understanding of who will participate in the salvation of Christ, and this openness places Julian in tenuous relationship with the church of her day. Ultimately, Julian's trust that “all will be well” allows her to push beyond the tension between her insight and church teachings, in effect challenging the official teaching of no salvation for those outside the church.
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Salamah Eka Susanti. "Konsep Keselamatan Dalam Al-Qur'an." HUMANISTIKA : Jurnal Keislaman 4, no. 2 (June 15, 2018): 185–97. http://dx.doi.org/10.36835/humanistika.v4i2.39.

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The doctrine of salvation is an important concept that is common to every religion. Therefore, each religion claims to be the savior (Salvator) for each of its followers. In Protestant Christianity for example, there is a doctrine known as "No Salvation Outside Christianity", beyond Christianity there is no salvation. Likewise in Catholic Christianity, adhering to, a doctrine that mentions "Extra Ecclesiam Nulla Salus", outside the church there is no salvation. For Judaizers, the doctrine of "The Chosen People" becomes their theological foundation that only Jews will gain salvation. Whereas in Islam itself, the theological argument of salvation as their own is based on the doctrine of ultimate cessionism (ie, Christianity and Judaism) remains valid before the coming of the new (Islamic) rule that replaces the old rule, the new rule by itself cancel the previous rule. This argument is based primarily on the verse (إن الد ين عند الله الاء سلام) .If historically examined, all religions without exception, both tertiary and non-theistic are born and have a claim to the truth about the assurance of salvation, whether expressed explicitly or implicitly. In other words, no religion does not have a doctrine of salvation because the claim of salvation is something that is already inherent in every religion.
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Baskoro, Paulus Kunto. "Teologi Kitab Kisah Para Rasul dan Sumbangannya dalam Pemahaman Sejarah Keselamatan." Jurnal Teologi (JUTEOLOG) 1, no. 1 (December 29, 2020): 15–35. http://dx.doi.org/10.52489/juteolog.v1i1.14.

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Salvation is a mighty work that Jesus did for all mankind. This is a serious problem for humans, namely the settlement of sins, which can also be explored from the Book of Acts. Yet many people feel that the Book of Acts is merely church history and does not have a strong contribution to the history of salvation. Based on the above facts, it is necessary to present the theologies in the Book of Acts and their contribution to the work of salvation for mankind. And the Book of Acts is also the starting point of a movement for God's church which is the basis of the gospel message to all people. Through the theological concepts that appear in the Book of Acts of the Apostles will be implemented for believers and the church today, so as to become a strong foundation for the movement of God's church in the work of the history of salvation until the end of time.
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Fitriani, Kristiana. "Eksplorasi Metode Penginjilan Gereja Bala Keselamatan Sebagai Model Untuk Menjangkau Suku Kaili Da’a Di Palu Sulawesi Tengah." Journal KERUSSO 4, no. 2 (September 25, 2019): 33–42. http://dx.doi.org/10.33856/kerusso.v4i2.111.

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The Kaili are a native of Palu - Central Sulawesi and are one of the target groups for sharing the gospel. According to observations and empirical data in the field, the Kaili tribe consists of three groups with a variety of cultures. The three groups are often referred to as the Da'a, the Ledo and the Tara. In terms of religion and belief, there are very striking differences. The Kaili Da'a are almost entirely Christian. The Kaili Ledo people, only a small proportion are Christians, some are Muslim and ethnic beliefs. The people of Kaili Tara are almost entirely Muslim, in fact almost none are Christians. The existence of the majority Christian Kaili Da'a is the success of the Salvation Army church in carrying out their mission to preach the Gospel. There are a number of principles, methods and approaches that have been carried out by the Salvation Army in this regard. This makes the Salvation Army the largest church in Palu, and has the most extensive service area compared to other churches. The number of small church opened up to the mountain peaks is evidence of the success of this church in carrying out world missions. An exploratory study of the evangelistic methods of a church that has proven successful in carrying out the mission of evangelism is very important. It is said so, because through this study one can learn how a church begins evangelistic activities, what methods it has used, what obstacles it has passed until the church has succeeded in preaching the gospel to a community group. Preaching the gospel for the Kaili tribe is something very important to do. In front of us there is still another group that has various similarities with Kaili Da'a people who do not know the gospel. The Kaili Tara people and some Kaili Ledo people also need to hear the gospel message. The success of the Salvation Army Church in reaching the Kaili Da'a will be a case study, especially for finding effective evangelistic patterns or methods for other Kaili tribes. The first step in this study was carried out by analyzing the Evangelical Church evangelistic model of the Kaili Da'a tribe. The results of the analysis of the model provide answers to the search for relevant methods to preach the gospel among other Kaili tribes who have not yet heard the gospel. Second, implement evangelistic strategies or patterns that are used to serve as models for evangelizing other Kaili tribal groups. It is hoped that someone or an evangelistic organization that will evangelize the Kaili tribe will not get too many difficulties, because there is already a model that can be used as a guide. The use of methods in scientific research is very important. Therefore, the writing of this scientific paper will use two methods. The two methods are: first, library research method. The procedure adopted in this case is by reading books or articles relating to evangelism by the Salvation Church, reading books written by experts regarding the topic of evangelistic service, and reading books directly related to the topic of discussion Second, field research methods. In this method will use participan obvervation procedures and interviews with people involved in Salvation Army church evangelism activities. In addition, by looking for reliable data regarding the results of evangelism conducted by the alvation Army stionnaires containing questions related to the topic of discussion will be distributed to Salvation Army church leaders and activists directly related to the evangelistic ministry and will be returned to the author for further processing. From the field research through the questionnaire it was concluded that the most instrumental aspect in evangelizing the Kaili Da'a tribe was through the visit of officers, then personal evangelism by the officers and also through the testimony of the Salvation Church. It is evident that the service of the officers has a very important role in evangelizing the Kaili tribe. That is why the author advised the Salvation Army to improve the quality of officers. Provisioning and training as well as increasing the resources of the officers should be carried out in a consistent and directed activity. In general, the authors see that the Salvation Army succeeded in introducing and guiding the Kaili Da'a community to accept the Lord Jesus as their personal Lord and Savior. Furthermore, the authors advise that these service activities be continued in a directed and consistent manner. In addition, pastoral care of the congregation that has accepted the Lord Jesus needs to be improved so that the congregation's understanding of Jesus grows and the Church becomes a strong believer in facing all the challenges of life.
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Amadi, Amadi. "Upacara Adat Basaru’ Sumangat dalam Konteks Batalah Tradisi Dayak Kanayatn dan Hubungannya dengan Liturgi Gerejani dalam Konteks Sakramen Pembaptisan." VOCAT: JURNAL PENDIDIKAN KATOLIK 1, no. 1 (January 29, 2021): 9–21. http://dx.doi.org/10.52075/vctjpk.v1i1.14.

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This research aims to find out the basic meaning of the traditional ritual of Basaru 'sumangat in the context of batalah for Dayak Kanayatn people, the meaning of baptized sacrament in the Catholic Church, the relationship between Adat basaru' sumangat in the context of Batalah Kanayatn traditions with baptized sacrament Catholic Church. Using a qualitative approach, data were obtained from the results of in-depth interviews which focused on the village of Nangka, Landak district. The results of the research analysis show that: First, the basic meaning of the Batalah tradition of the Kanayatn Dayak people in Nangka Village is a ceremony that allows a newborn to gain safety. According to Kanayat Dayak belief in Nangka Village by carrying out the batalah ceremony, all bad things in the baby's body are removed thanks to the prayers delivered by the panyangahatn priest to Jubata or God, and by carrying out this batalah ceremony the existence of a baby will be recognized in society. Second, the meaning of the batalah tradition is almost the same as the tradition of the baptismal ceremony in the Catholic Church, which focuses on the appreciation of union with Jesus Christ which leads to holiness and salvation. Third, the relationship between the basaru 'sumangat ceremony in the context of the Batalah Dayak Kanayatn tradition with the sacrament ceremony of baptism in the Catholic Church is the path of holiness to salvation and the initiation of salvation. The path of holiness to salvation means that the holiness received through baptism or through the bat ceremony brings a person to salvation. Whereas the initiation of salvation is intended as a process that initiates a person into belonging to those who have safety. Both as members of the community (in babies who are questioned) and as members of the Church (in people who are baptized).
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Walatka, Todd. "Church as Sacrament: Gutiérrez and Sobrino as Interpreters ofLumen Gentium." Horizons 42, no. 1 (May 21, 2015): 70–95. http://dx.doi.org/10.1017/hor.2015.45.

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Vatican II'sGaudium et Spes(GS) has had an unmistakable and demonstrable impact on Latin American liberation theology. Likewise, any sufficient account of the impact of GS on the wider church would need to attend to liberation theology. This article affirms this basic point, then explores the often-underappreciated relationship between liberation theology andLumen Gentium(LG).In particular, it investigates how Gustavo Gutiérrez and Jon Sobrino interpret a fundamental ecclesiological affirmation of LG: the church as a sacrament of salvation and unity. Gutiérrez's early work provides, and Sobrino deepens, the basic point that the church's work as a sacrament inherently demands an option for the poor. Rather than being simply part of its social teaching, this option is at the heart of the churchquachurch. It is essential both for an adequate interpretation of LG and for a church seeking to be a credible sign and effective instrument of salvation and unity in the world.
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Yarotskiy, Petro. "Ukrainian Greek Catholic Church as an Object of the Eastern Policy of the Vatican in the Context of Catholic-Orthodox Relations." Religious Freedom 1, no. 19 (August 30, 2016): 147–57. http://dx.doi.org/10.32420/rs.2016.19.1.955.

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Until the mid-twentieth century, the Catholic Church did not recognize the principle of religious freedom, and hence the freedom of conscience. That is why her attitude to other religions, especially Christian churches, was based on the ecclesial and soteriological exclusivism "Extra Ecclesiam Romanam nulla salus" - "Out of the Roman Church there is no salvation." The Second Vatican Council (1962-1965) approved the "Decree on Religious Freedom", which opened the way for dialogue with other religions and ecumenism with Christian churches, especially the Orthodox.
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Milanovic, Ljubomir. "The path to redemption: Reconsidering the role of the image of the virgin above the entrance to the church of the Virgin Hodegetria at the Pec Monastery." Zbornik radova Vizantoloskog instituta, no. 53 (2016): 237–54. http://dx.doi.org/10.2298/zrvi1653237m.

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The church complex of the monastery at Pec achieved its final form with the projects undertaken by archbishop Danilo II (1324-1337). He began with the church of the Virgin Hodegetria (circa 1330) that would house his tomb. His sarcophagus was placed in the northwestern corner of the church below the vault of a small, elongated space. A shared narthex was added to the three monastery churches included in the Pec complex in the early 1330s. The western fazade of the church of Hodegetria displays a monumental image of the Mother of God above the entrance that leads from the narthex to the interior. The iconography of the Virgin in Pec has been compared to that of the Virgin as the Fountain of Life as well as with that of the icon of the Mother of God Zoodochos Pege from the homonymous monastery in Constantinople. Such imagery was not, however, associated with the sacrament of baptism and its role in salvation and resurrection. This paper argues that a shared association with the rite of baptism links the image of the Virgin Mary with the funerary function of the church and the tomb of Danilo II, reflecting Danilo II?s personal concern with the Last Judgment and salvation.
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Dissertations / Theses on the topic "Salvation Church"

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Taylor, David. "The Salvation Army, the Church and the Churches." Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.606698.

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This study examines the Salvation Army's emerging ecclesiological conviction and practice in an ecumenical context, and principally assesses the theological credibility of its dominant metaphor, the church as an army. The metaphor emerged in London, at the heart of the British Empire, amidst the popular jingoism of nineteenth century Victorian culture. It was directly inspired by a trans-Atlantic movement of holiness revivalism - a synthesis of Wesleyan perfectionism and American New Divinity revivalism - and was the logical outcome of the movement's emphasis upon aggressive Christianity. It was primarily chosen, not to theologically express the nature of the church, but to pragmatically organise the aggressive task of efficiently and effectively 'saving souls'. This decision stemmed from a subjective and individualistic understanding of salvation, illustrated by the abandonment of baptism and the Lord's Supper. The development of a secular model of military ranks and hierarchical governance, without theological rationale, established the movement as a disciplined and highly regulated army of 'crack troops', an autonomous denomination and yet a quasi-missionary religious order with in the church. Under pressure from a growing ecumenical consensus, it has re-articulated its identity from 'permanent mission to the unconverted' to a church, in effect the church as an army, a transition limited in ecumenical ecciesiological engagement and adequate theological reflection. In view of this, Karl Barth is chosen as a dialogue partner, for his ecumenical theology and coherent ecclesiology, which stem from a theological anthropology that rejects both individualism and subjectivism. In particular his Christological ecclesiology assists the Army in untangling confusing ecclesial strands of mission, army and church. As a result he enables the Army to reflect upon and potentially reform troubling aspects of its identity; in particular hierarchy, bureaucracy, uniformity, legalism and the replacement of the sacraments by its own sacralised practices.
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Hurlbutt, Bryan F. "William Tyndale and the Epistle to the Romans his polemic against the soteriology and ecclesiology of the Roman Catholic Church /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Wakim, Rami. "Literary analysis of St. Maximos the Confessor's mystagogy of the church." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p015-0472.

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Saur, Daniel Ray. "A study of the efficacy of the Roman Catholic gospel for salvation in light of specific Pauline passages." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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BRAGA, FELIPE DA SILVA. "CHURCH, SACRAMENT OF SALVATION: THE CHRISTIAN COMMUNITY AS WITNESS AND CONTINUATOR OF THE SALVATION OF CHRIST IN THE WORLD." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=12217@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
Toda Revelação cristã é essencialmente sacramental. A sacramentalidade constitui uma importante realidade sem a qual a humanidade não poderia compreender e muito menos aderir à proposta divina. Na História da Salvação Deus sempre se manifestou por meio de sinais, denominados sacramentos. Estes são os instrumentos por meio dos quais Deus comunica a sua Graça e salvação, entre os quais está a Igreja. Após o seu retorno para junto do Pai, a Igreja se tornou o grande sinal comunicador e continuador da salvação operada na cruz, símbolo da pessoa de Cristo no meio da humanidade.
All Christian Revelation is essentially sacramental. The sacramentalidad constitutes an important reality without which the humanity could not understand much less to adhere to the proposal divine. In the History of the Salvation God always it was disclosed by means of signals, called sacraments. These are the instruments by means of which God communicates its Favour and salvation, between which it is the Church. After his return for next to the Father, the Church if it became the great signal communicator and continuator of the salvation operated in the cross, symbol of the person of Christ in the way of the humanity.
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Hiatt, R. Jeffrey. "Salvation as healing John Wesley's missional theology /." PDF version available through ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&did=1539489531&SrchMode=1&sid=5&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1249055898&clientId=10355.

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Funk, David Dietrich. "A critique of John Sanders' inclusivism." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Zulker, Timothy S. C. "The destiny of the unevangelized evaluating the usage of biblical texts as justification for inclusivism and exclusivism /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Everard, Matt. "What of those extra ecclesiam? a New Testament investigation /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Seabaugh, Michael. "Assisting adult Sunday school members at the First Baptist Church of Camden, Arkansas to evaluate their salvation experiences for assurance of salvation." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Books on the topic "Salvation Church"

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Commission, Anglican/Roman Catholic International. Salvation and the church: An agreed statement. London: Published for the English Anglican-Roman Catholic Committee [by] Catholic Truth Society, 1989.

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Hahn, Scott. The church: Sacrament of salvation. Edited by Socías James. Woodridge, IL: Midwest Theological Forum, 2009.

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Hahn, Scott. The church: Sacrament of salvation. Edited by Socías James. Woodridge, IL: Midwest Theological Forum, 2009.

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Proclaim salvation: Preaching the church year. Scottdale, Pa: Herald Press, 1992.

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Second Anglican-Roman Catholic International Commission. Salvation and the church: An agreed statement. London: published for the Anglican ConsultativeCouncil and the Secretariat for Promoting Christian Unity by Church House Publishing, 1987.

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Shanūdah. Salvation: An Orthodox concept. Los Angeles, Calif. (1800 S. Robertson Blvd., Bldg. #6, Suite #298 Los Angeles 90035): St Fam. Coptic Association, 1985.

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The Church: The universal sacrament of salvation. Washington, D.C: Catholic University of America Press, 1993.

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Anglican/Roman Catholic International Commission II. Salvation and the Church: An agreed statement. London: Church House Pub., 1987.

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Dickinson, James T. Mirror of salvation: St. George's Church, Everton "The Iron Church". (Liverpool): J.T, Dickinson, 1992.

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Catholics, protestants and salvation. Long Prairie, Minn: Neumann Press, 2001.

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Book chapters on the topic "Salvation Church"

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Tobias, Norman C. "Salvation is from the Jews." In Jewish Conscience of the Church, 217–38. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46925-6_12.

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Hauerwas, Stanley. "Salvation and Health: Why Medicine Needs the Church." In Philosophy and Medicine, 205–24. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-015-7723-6_13.

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Moss, Amanda. "Seeking Salvation: Fifteenth-Century Uses of The Rule of the Life of Our Lady." In Medieval Church Studies, 265–81. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.mcs-eb.1.101695.

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Beach, Alison I. "The Multiform Grace of the Holy Spirit: Salvation History and the Book of Ruth at Twelfth-Century Admont." In Medieval Church Studies, 125–37. Turnhout: Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.mcs-eb.3.3547.

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Marais, Nadia. "Contaminated by Grace? Salvation, Sociability, and the Church as Collective Life." In Beyond Tolerance, edited by Matthew Ryan Robinson and Kevin M. Vander Schel, 129–44. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110613735-011.

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Owens, A. Nevell. "It Is Salvation We Want: The Path to Spiritual Redemption and Social Uplift." In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 37–60. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_2.

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"Church and Salvation." In Rethinking Paul, 225–53. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108612326.009.

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"Salvation through Education." In Ukrainian Bishop, American Church, 346–83. Catholic University of America Press, 2019. http://dx.doi.org/10.2307/j.ctvbtzkv2.17.

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Langham, Mark. "Salvation and the Church." In The Caroline Divines and the Church of Rome, 125–47. Routledge, 2017. http://dx.doi.org/10.4324/9781315142692-6.

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O'Collins, SJ, Gerald. "Jesus, the Church, and Israel." In Salvation for All, 162–75. Oxford University Press, 2008. http://dx.doi.org/10.1093/acprof:oso/9780199238903.003.0011.

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Conference papers on the topic "Salvation Church"

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Pamantung, Salmon. "Salvation for All Creation: The Meaning of the Atonement In Colossians 1: 15-23 from Mosehe’s Perspective and the Implication for Eco-Theology in the Protestant Church in Southeast Sulawesi." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302097.

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