Relevant bibliographies by topics / Salvation. Holy Spirit

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Academic literature on the topic 'Salvation. Holy Spirit'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Salvation. Holy Spirit"

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Benyamin, Yoel. "Roh Kudus Meterai Keselamatan Kekal Orang Percaya menurut Efesus 1:13-14." HUPERETES: Jurnal Teologi dan Pendidikan Kristen 2, no. 1 (2020): 87–95. http://dx.doi.org/10.46817/huperetes.v2i1.49.

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The many teachings of Christianity that teach about uncertain salvation, including the mistaken opinion of the work of the Holy Spirit as the seal of eternal salvation for believers, create doubts as well as undermine the consistency of the teachings and the authority of the Bible because it seems that its truth becomes relative. This study aims to provide a rebuttal to the opinion that rejects salvation as only God's grace, focus on research on how the work of the Holy Spirit works on salvation in believers. This study uses a qualitative method with a thematic analysis approach and analyzes t
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Awad, Najeeb George. "Theology of Religions, Universal Salvation, and the Holy Spirit." Journal of Pentecostal Theology 20, no. 2 (2011): 252–71. http://dx.doi.org/10.1163/174552511x597143.

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AbstractThis article is an attempt at viewing the doctrine of salvation from a trinitarian point of view by shifting the focus of the inclusivist theology of religion from a traditional christocentric version into a version that, rather than only being linked to christology, is substantially linked and fundamentally based on a trinitarian doctrine of God. By this focus, I attempt at promoting a theology of religion that is based on the conviction that the non-christian religions can experience God's salvation by means of the particular work of the Spirit and not only by the work of the Son. Th
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Dunn, James. "Baptism in the Holy Spirit: Yet Once More—Again." Journal of Pentecostal Theology 19, no. 1 (2010): 32–43. http://dx.doi.org/10.1163/174552510x490755.

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AbstractJames Dunn responds gratefully to the commendatory critiques of Roger Stronstad, Janet Everts, Chris omas and Max Turner. Luke depicts the first coming of the Spirit into a life as both strikingly manifest and as life-giving; he does not envisage an earlier quiet coming. Paul understands the seal of the Spirit as the beginning of the process of salvation, individuals thus baptized in the Spirit and anointed into active ministry in the body. John likewise depicts the reception of the Spirit in John 7.39 and 20.22 as life-creating, the consequence of Christ's crucifixion-glorification. T
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Turner, Max. "James Dunn's Baptism in the Holy Spirit: Appreciation and Response." Journal of Pentecostal Theology 19, no. 1 (2010): 25–31. http://dx.doi.org/10.1163/174552510x490737.

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AbstractThe article seeks to provide a contemporary evaluation of Dunn's classic work. It argues that despite methodological and exegetical differences, Dunn was essentially correct to argue that for Luke the gift of the Spirit brings what he (Luke) considers as the post-ascension experiential 'life' of salvation.
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Van Den Toren, Benno. "The Relationship between Christ and the Spirit in a Christian Theology of Religions." Missiology: An International Review 40, no. 3 (2012): 263–80. http://dx.doi.org/10.1177/009182961204000304.

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This article explores the recent turn in the theology of religions, visible in diverse quarters, to pneumatology as a way to foster a greater openness to the work of God the Holy Spirit in non-Christian religions. It gives particular attention to the work of Jacques Dupuis (Roman Catholic), George Khodr (Orthodox) and Clark Pinnock (Evangelical Protestant). It argues that recognition of the work of the Holy Spirit allows for an exploration of a variegated activity of God outside the boundaries of the church that cannot be reduced to his presence as Creator or as non-incarnate Word. It, therefo
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Daalen, Lydia Kim-van. "The Holy Spirit, Common Grace, and Secular Psychotherapy." Journal of Psychology and Theology 40, no. 3 (2012): 229–39. http://dx.doi.org/10.1177/009164711204000306.

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This paper seeks to demonstrate how the Holy Spirit, through common grace, may be actively working and using secular psychotherapy in light of the dual reality of belief and unbelief in this world. The Triune God desires to bring a world fallen in sin to his desired goal of reconciliation with Him through the redemptive work of Christ. The Holy Spirit works through common grace in order to help people experience the goodness of God to draw them to him. As such the Holy Spirit may work through secular psychotherapy to bless people in general, restrain sin in this world, prepare for salvation, o
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Jagodziński, Marek. "Pneumatologiczny wymiar Kościoła i teologii według Johna D. Zizioulasa." Studia Teologii Dogmatycznej 6 (2020): 9–23. http://dx.doi.org/10.15290/std.2020.06.02.

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John D. Zizioulas’ publications do not include a special study of his Pneumatology, but his lectures on dogmatic theology contain a lot of material on the pneumatological vision of the Church. The foundation of the Church’s faith is the revealed and communicated truth of God, the preservation of which is a special task of the Holy Spirit. He is always active in community and creates communion, and all His gifts are for unity. The truth is revealed and secured only in the communion of the Holy Spirit in the Church. Zizioulas writes that it is the Holy Spirit who constitutes the true “essence of
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Juriček, Marko. "A Biblical Theology of the Baptism in the Holy Spirit." Kairos 14, no. 2 (2020): 37–53. http://dx.doi.org/10.32862/k.14.2.3.

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This article will discuss the issue of the baptisim of the Holy Spirit: what it is, how is it manifested, and what are its fruits. In the introduction, the problem and the questions pertaining to the Holy Spirit baptism are stated together with the thesis that will be tested. The thesis is that the baptism of the Holy Spirit biblically understood is a unique and unrepeatable event universal to all Christians, which happens instantaneously with salvation (when the believer is placed in Christ and joined to his body) and that this baptism is not marked by any immediate and special outward sign.
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Wall, Robert W. "Waiting on the Holy Spirit (Acts 1.4): Extending a Metaphor to Biblical Interpretation." Journal of Pentecostal Theology 22, no. 1 (2013): 37–53. http://dx.doi.org/10.1163/17455251-02201007.

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This article seeks to extend the Pentecostal practice of ‘waiting on the Holy Spirit’ to biblical interpretation: to wait on the Spirit is to await the filling of the Spirit to illumine Scripture’s witness to God’s plan of salvation in a way impossible otherwise. Support for this idea is retrieved from a study of the risen Jesus’ parting instruction for his apostles to await the Spirit’s baptism in Jerusalem (Acts 1.4), which considers Luke’s narration of this event in its compositional and canonical settings.
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Gause, Hollis. "Pentecostal Understanding of Sanctification from a Pentecostal Perspective." Journal of Pentecostal Theology 18, no. 1 (2009): 95–110. http://dx.doi.org/10.1163/174552509x442174.

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AbstractThe doctrine of the Holy Trinity is the product of divine revelation, and is a doctrine of divine worship. The expressions of this doctrine come out of worshipful response to divine revelation demonstrating the social nature of the Trinity and God's incorporating the human creature in His own sociality and personal pluralism. The perfect social union between God and the man and woman that he had created was disrupted by human sin. God redeemed the fallen creature, and at the heart of this redemptive experience lies the doctrine of Holy Trinity, with the Holy Spirit as the communing age
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Dissertations / Theses on the topic "Salvation. Holy Spirit"

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Drake, Peter T. "Salvation and the Spirit an analysis of Lukan theology /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Cheng, Linda Lin. "An examination of John's concept of the living water on John 7:37-39." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Kim, Daniel J. "A critical analysis of soteriological inclusivism." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Ueki, Paul Hideji. "Luke's perspective on the Holy Spirit in relation to the ministry in each period of salvation history as presented in Luke 1:13-17; 1:35; 4:16-21; and Acts 2:14-39." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Howard, Michelle Janée. "The two hands of God implications of the filioque for theology of religions /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p048-0318.

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Paz, Roberto Almeida da. "Justiça de Deus e justificação: estudo exegético de Rm 1,16-17." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/18360.

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Made available in DSpace on 2016-04-29T14:27:27Z (GMT). No. of bitstreams: 1 Roberto Almeida da Paz.pdf: 2591965 bytes, checksum: 52c326898e3392fc23034b0835df3f1d (MD5) Previous issue date: 2015-03-16<br>The present study focuses on the hermeneutics of justice and justification, whose emphasis is the Letter to the Romans. It aims at bringing out the substantial content of justification by faith in Pauline theology, within the studied pericope (Rom 1,16-17). Then it examines the consequences of the justication s intelligibility, as the principle of salvation of man (Jew and Greek) through gra
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Miles, Todd LeRoy. "Severing the Spirit from the Son: Theological revisionism in contemporary theologies of salvation." Thesis, 2006. http://hdl.handle.net/10392/413.

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This dissertation evaluates the historiography, methodology, exegesis, and theological conclusions of pneumatological inclusivists and their doctrine of salvation, and then offers a biblical and theological defense of soteriological exclusivism based on the relationship between the Son and the Spirit. Chapter 1 defines the categories of exclusivism, inclusivism, and pluralism. Attention is given to those inclusivists who ground their inclusivist proposals in a work of the Holy Spirit in world religions apart from Gospel proclamation. Chapter 2 summarizes the work of non-evangelical inclusivis
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Lachmanová, Marie. "Dynamika duchovní žízně u Terezie z Lisieux a Matky Terezy z Kalkaty." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-335126.

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Dynamics of spiritual thirst is an expression of the exchange of love between God and human being, which is the basic motivation for any Christian ministry. When a man encounters Jesus' thirst for the salvation of men, a desire to respond to this love is enkindled in his heart, most of all by taking part in collaborating in the salvation of souls. The deeper is the unity of the soul with Christ, the more she takes part in His salvific thirst, i. e. she is consumed by the desire to calm His thirst working at the salvation of souls. Both the intercessory prayer of Theresa of Lisieux, who lived h
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Tuppurainen, Riku Pekka. "The role(s) of the spirit-paraclete in John 16:4b-15 : a socio-rhetorical investigation." Thesis, 2006. http://hdl.handle.net/10500/1717.

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The subject and the scope of this study are the role(s) of the Spirit-Paraclete in John 16:4b-15. The methodology applied is socio-rhetorical criticism as developed by Vernon K. Robbins. The fourth Gospel is called the `spiritual Gospel.' Its pneumatic connotations are not only related to its presentation of Christ but also to its frequent references to the Spirit and its cognates. Jesus' Spirit-Paraclete teaching in his Farewell Discourse is a prominent example of this. Its pneumatological content is, however, problematic. This is demonstrated by the various attempts of Johannine scholars.
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House, Sean David. "Pentecostal contributions to modern Christological thought: a synthesis with ecumenical views." Diss., 2006. http://hdl.handle.net/10500/2042.

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Pentecostalism, which developed its essential character during the classical period of 1901-1916, has many significant contributions to make to modern theology. Often viewed as a type of fundamentalism, it is actually a theological tradition in its own right that deserves consideration along with the other two major streams of protestantism, conservative evangelicalism and more liberal ecumenical-mainline thought. Although it emphasizes the experience of the Holy Spirit, pentecostalism is highly Christocentric as is evidenced by its foundational symbol of faith, the fourfold gospel of Jesus
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Books on the topic "Salvation. Holy Spirit"

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Bergeron, Yvonne. Fuir la société ou la transformer?: Deux groupes de chrétiens parlent de l'Esprit. Fides, 1986.

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The unbound spirit: God's universal sanctifying work. Alba House, 1985.

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Virgil, Derick Mack. Holy ghost: He is the blood of Jesus. Authorhouse, 2011.

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Life in the Spirit. HarperSanFrancisco, 1994.

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Life in the Spirit. HarperSanFrancisco, 1992.

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Dabney, D. Lyle. Die Kenosis des Geistes: Kontinuität zwischen Schöpfung und Erlösung im Werk des Heiligen Geistes. Neukirchener Verlag, 1997.

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Spirit and sonship: Colin Gunton's theology of particularity and the Holy Spirit. Ashgate Pub. Ltd., 2009.

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Jr, Richard B. Gaffin, and Kim Batteau, eds. Reformed Dogmatics. Lexham Press, 2012.

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Sacraments and the Salvation Army: Pneumatological foundations. Scarecrow Press, 1990.

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Billy, Graham. The classic writings of Billy Graham: Angels, How to be born again, the Holy Spirit. Inspirational Press, 1998.

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Book chapters on the topic "Salvation. Holy Spirit"

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Beach, Alison I. "The Multiform Grace of the Holy Spirit: Salvation History and the Book of Ruth at Twelfth-Century Admont." In Medieval Church Studies. Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.mcs-eb.3.3547.

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Abraham, William J. "Salvation." In Divine Agency and Divine Action, Volume III. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786528.003.0016.

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Predestination speaks of God’s design to save all who believe. Grace speaks of divine action which does not rule out genuine human action in a divine–human synergy. The big picture in salvation is the restoration of a proper relation to God as captured by a network of powerful images: justification, witness of the Holy Spirit, new birth, adoption, sanctification, baptism in the Holy Spirit, divinization, and conversion. There is no tidy schema for understanding baptism in the Holy Spirit. It is crucial to work with the wealth of concepts available and to preserve a vital role for human action.
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Zahl, Simeon. "Salvation in the Spirit." In The Holy Spirit and Christian Experience. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198827788.003.0004.

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This chapter applies the pneumatological and affective account of “experience” given in Chapter 2 to examine the work of the Spirit in salvation. It focuses on the movement in contemporary soteriology away from traditional Protestant theologies of justification by faith and towards theologies of participation and theosis. It analyzes a series of recent accounts to demonstrate that soteriologies of participation either have significant difficulties in articulating how the saving work of the Spirit is experienced in bodies (as in Torrance and Tanner), or else end up with a problematically optimistic account of the Spirit’s transformative work in Christians (as in contemporary neo-Thomism). It then argues that Philip Melanchthon’s sixteenth-century account of justification by faith is substantially more successful on both counts. This is due to Melanchthon’s extensive use of affective categories to make sense of how salvation in the Spirit comes to be experienced in ways that are legible in embodied human lives. This section also provides an extended refutation of the “legal fiction” argument against traditional Protestant soteriologies, made recently by Milbank, amongst others. The chapter concludes by drawing on patristic accounts of soteriological participation to argue that affective transformation of the kind described by Melanchthon can be construed as a form of soteriological participation.
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Greggs, Tom. "Dialogue: Restoring particularity through the Holy Spirit." In Barth, Origen, and Universal Salvation. Oxford University Press, 2009. http://dx.doi.org/10.1093/acprof:oso/9780199560486.003.0007.

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"Heaven Invading: The Holy Spirit, Church, and Salvific Space (Acts 2)." In The Politics of Salvation. T&t Clark, 2021. http://dx.doi.org/10.5040/9780567696618.ch-004.

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Abraham, William J. "Salvation, Baptism in the Holy Spirit, and Experience of God." In Divine Agency and Divine Action, Volume IV. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198786535.003.0006.

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This chapter begins by charting the failure of Herbert Asbury’s conversion, using this as a point of departure to review two classical ways to provide a taxonomy of divine action for the Christian life, especially the experience of the Holy Spirit. The Christian tradition imparts a variety of concepts like sanctification, theosis, holiness, baptism in the Spirit, and union with Christ to speak of the experience of the Christian believer. Furthermore, the tradition speaks of the action of the church and the action of other believers on Christians. By attending to the concepts of divine and human agency, this chapter provides a way forward through this debate.
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"DANIEL 7, THE ONE TO COME: JUDGMENT aND SALVATION." In A Baptism of Judgment in the Fire of the Holy Spirit. T&T CLARK, 2019. http://dx.doi.org/10.5040/9780567683984.0010.

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"Chapter Nine. Rom 8:1–39: The Holy Spirit And Believers In God’s Salvation." In Paul's Gospel in Romans. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004179639.i-575.39.

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Ruokanen, Miikka. "A Comprehensive View of Luther’s Doctrine of Grace." In Trinitarian Grace in Martin Luther's The Bondage of the Will. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192895837.003.0008.

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This chapter offers a comprehensive presentation of the three dimensions of Luther’s Trinitarian doctrine of grace. (1) The conversion of the sinner and the birth of faith in Christ, justification “through faith alone,” is effected by prevenient grace, the sole work of God’s Spirit. (2) Participation in (2a) the cross and resurrection of Christ as well as in his (2b) person, life, and divine properties, are possible solely because of the presence of the Holy Spirit in the believer. Justification means simultaneously (2a) the forensic declaration of the guilty non-guilty on the basis of the atonement by Jesus’ cross (favor), as well as (2b) a union with Christ in the Holy Spirit (donum). The believer participates both in the person and life of the incarnated Son of God and in the historical facts of salvation in the life, death, and resurrection of Jesus Christ. (3) Sanctification means the gradual growth of love for God and neighbor enabled by participation in divine love in the Holy Spirit who also enables the believer to cooperate with grace. Luther’s dependence on Augustine’s doctrine of grace is pointed out. The three-dimensional structure of Trinitarian grace offers an advancement to the Finnish school of Luther interpretation initiated by Tuomo Mannermaa. His fundamental finding of the participatory nature of justification, rooted in Patristic soteriology, is verified in the present study, but an amendment is also offered, based on a critical analysis of Mannermaa’s interpretation of Luther’s Lectures on Galatians (1531/1535).
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O’Collins, S.J., Gerald. "‘Beautiful under the Scourges, Beautiful on the Cross’." In The Beauty of Jesus Christ. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198853633.003.0007.

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The institution of the Eucharist at the Last Supper, celebrated in the face of imminent death, showed the beauty of Christ in a tragic situation. About to be betrayed by Judas and denied by Peter, Christ established a lasting covenant with his followers and looked forward to the joy of the coming kingdom. A beautiful theme of healing, forgiveness, and salvation runs through Luke’s passion story—right from the arrest of Jesus when he greets Judas by name and heals the man who has lost his right ear when Peter lashes out with a sword. The ‘divine composure’ of Jesus at his arrest characterizes the start of John’s passion story. It ends with the piercing of Christ’s side, symbolizing the gift of the Holy Spirit and the birth of the Church.
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