Academic literature on the topic 'Salvation in Christ'

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Journal articles on the topic "Salvation in Christ"

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Gallorano, Vincenzo. "Il De incarnatione contra Apollinarium, libri duo. La teologia del De incarnatione Christi contra Apollinarium e del De salutari epiphania contra Apollinarium. Elementi di contatto e di divergenza." Augustinianum 61, no. 2 (2021): 381–433. http://dx.doi.org/10.5840/agstm202161226.

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Researchers agree on ascribing the De incarnatione Christi contra Apollinarium and the De salutari epiphania contra Apollinarium to two different authors, who probably shared the same theological education. The latter not only uses a mature theological style but shows a better knowledge of Apollinarius of Laodicea and his disciples’ writings. Even though the two authors try to demonstrate the presence of a perfect humanity in Christ, against Apollinarian thought, we can find some important differences in their works concerning the topic of the impeccabilitas of Christ and the relationship betw
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Capah, Sohmon Ranja. "Narsisisme Para Imam dalam Perayaan Ekaristi Suci." Studia Philosophica et Theologica 19, no. 2 (2020): 144–67. http://dx.doi.org/10.35312/spet.v19i2.186.

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The Holy Eucharist is the Great Mystery of Salvation. In the celebration of the Eucharist, God through Jesus Christ in the Holy Spirit redeemed mankind. John Paul II calls the Eucharist a celebration of redemption because Jesus Christ, the High Priest, was present in a real and sacramental manner in the form of bread and wine which was changed into His Body and Blood. Jesus Christ is also present in the priests as in persona Christi. The Eucharist is a celebration of salvation because Jesus Christ sacrificed and became a spiritual meal for His people, the Church. In short, the Eucharist is the
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Imuwahen, Timothy Osarumwense. "The Scriptural Toolbox for Kick-starting a Life of Salvation in Christian Faith." African Journal of Kingdom Education 1, no. 2 (2023): 1–4. https://doi.org/10.5281/zenodo.8220036.

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Starting a life of salvation in the Christian faith is pivotal to having a relationship with God and experiencing bliss in spiritual formation. Many denominations, creeds and doctrines have taught some unbelievers and believers that salvation is a free commodity that is given once and will last forever—with the mindset and doctrine that supports ‘One saved, forever saved’ and this has become a doctrinal imbalance in the Body of Christ heralded by some theologians and preachers of the gospel. This paper gives scriptural sources and answers to how what and where an unbeliever c
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Parappally, Jacob. "Ways of Salvation and the Way of Salvation." Jnanadeepa: Pune Journal of Religious Studies 23/2, July-Dec 2019 (2019): 18–32. https://doi.org/10.5281/zenodo.4274377.

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Abstract: Every religion offers salvation or liberation. Since the time of Cyprian of Carthage, the Catholic Church held the  exclusive Christian claim that there is no salvation outside the Church (Extra Ecclesiam nulla salus). However, at the Vatican II there was a re-visioning and a renewed understanding of salvation that that went beyond absolute exclusivism to a recognition of the role of other religions in the economy of salvation. Based on the teachings of Vatican II, the author shows that in Jesus Christ, the incarnation of God’s Communion within the Trinity as well as God&r
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Grundmann, Christoffer H. "Christ as Physician." Christian Journal for Global Health 5, no. 3 (2018): 3–11. http://dx.doi.org/10.15566/cjgh.v5i3.236.

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Few people only will know that as early as the second century AD, Christ was called a physician. Not being scriptural, this nomenclature originally reflected the looming rivalry with the pagan Asclepius cult very popular in Hellenistic times. Yet despite its polemic background, that designation grew into an accepted rhetorical trope for Christians since it was regarded as well-suited to illustrate the corporeality of salvation. It implied that redemption is as corporeal as is the work of medical practitioners, an aspect crucial for Christian medical missions. This article first provides a sket
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Chilton, Bruce. "Book Reviews : Salvation Through Christ." Expository Times 96, no. 9 (1985): 284–85. http://dx.doi.org/10.1177/001452468509600919.

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Malau, Oloria, Masito Anggini Magdalena, Oktaviani Simbolon, and Junaedi Simorangkir. "Pentingnya Penginjilan Dalam Pelayanan Remaja di HKBP BERASTAGI." JIMU:Jurnal Ilmiah Multidisipliner 2, no. 02 (2024): 206–2013. https://doi.org/10.70294/jimu.v2i02.353.

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The importance of evangelism in youth ministry is that it provides an opportunity for youth to experience salvation and become part of the Body of Christ, as described in 1 Corinthians 12:12-7 and Ephesians 1:22-23. In the context of youth ministry, evangelism can be carried out through various models, such as interpersonal, personal, mass, media ministry, social ministry, and friendship, as explained in "Applying Evangelism Models in the Present" by Hannas, Rinawaty. Evangelism can also be done through social services, such as hospital visits, education, and providing natural disaster relief,
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Kelhoffer, James A. "Reciprocity as Salvation: Christ as Salvific Patron and the Corresponding ‘Payback’ Expected of Christ's Earthly Clients according to theSecond Letter of Clement." New Testament Studies 59, no. 3 (2013): 433–56. http://dx.doi.org/10.1017/s0028688512000380.

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This article analyzes the widely misunderstood concept of ‘payback’ or ‘repayment’ (ἀντιμισθία) that, according to the so-calledSecond Letter of Clement, believers owe to Christ. Much of the secondary literature is laden with theological polemics (e.g. the author perverts Paul's gospel of grace), rather than an attempt to understand this concept relative to social relationships in antiquity. I argue thatSecond Clementpresents Christ as salvific benefactor and patron. Christ offers salvation to those who accept the terms of his patronage, terms that include the obligation to render ‘payback’—fo
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Kubacki, Zbigniew. "Ekskluzywizm ewangelikalny." Poznańskie Studia Teologiczne, no. 30 (August 24, 2018): 251–84. http://dx.doi.org/10.14746/pst.2016.30.13.

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Within the Christian theology of religions one distinguishes three basic paradigms: exclusivism, inclusivism and pluralism. Pluralism considers all religions as equal ways of salvation leading to God. It denies that Jesus Christ is the unique Savior of the world. Inclusivism maintains the unicity and salvivic universality of Jesus Christ, but affirms that explicit faith in Jesus Christ is not necessary for salvation for unevangelized people. Exclusivism is the view that Jesus Christ is the only Savior of the world and that one must believe God’s special revelation that culminates in the gospel
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Simbolon, Budiono, Hana Suparti, Srini M. Iskandar, and Ari Suksmono. "Study of Salvation based on 1 Peter 3:18-22 among Batak Toba Christians, North Sumatra." European Journal of Theology and Philosophy 4, no. 4 (2024): 19–24. http://dx.doi.org/10.24018/theology.2024.4.4.141.

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Salvation is a very broad subject and very important to understand properly in the Bible. Salvation in Jesus Christ can be responded to by believing in Christ and His work. The understanding of salvation is now understood in universalism, and not a few people or groups have also turned to syncretism. The emergence of many teachers, pastors, and theologians had a great impact on providing different understandings among Christians. Each tribe has a belief in their ancestors, which later becomes a culture or custom. Initially, every Batak culture or custom was inseparable from magical elements. A
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Dissertations / Theses on the topic "Salvation in Christ"

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Wozniak, Eugene. "A sacrificial model for redemption." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Miller, Craig L. "The theological necessity of Christ's Lordship in salvation." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Kavanaugh, Dennis John. "The significance of Jesus as archegos within salvation history." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Armitage, Nicholas Richard. "Christian unity and the imitation of Christ : a study in mankind's saving relationship with Christ's sacred humanity." Thesis, Durham University, 1996. http://etheses.dur.ac.uk/1463/.

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Doble, Peter. "The paradox of salvation : Luke's theology of the cross /." Cambridge : Cambridge university press, 1996. http://catalogue.bnf.fr/ark:/12148/cb376590268.

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Hopper, Isaac. "'Christ alone for salvation' : the role of Christ and His work in John Wesley's theology." Thesis, University of Manchester, 2017. https://www.research.manchester.ac.uk/portal/en/theses/christ-alone-for-salvation-the-role-of-christ-and-his-work-in-john-wesleys-theology(65eaf8cc-da2b-40b3-bcb4-59473f394428).html.

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This thesis is a study of the relationship between John Wesley's Christology and his broader theology. No specific effort has yet been made to assess whether or not a meaningful change to Wesley's Christology ever occurred, or to what extent Wesley's Christology shaped his broader theology. The purpose of this study is to fill this gap by first demonstrating that a change to Wesley's Christology did occur and describing the implications of this shift for his broader theology and, second, by evaluating to what degree Wesley's broader theology arose out of, or was shaped by, his Christology. Cha
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Olander, David Eric. "Was the lordship of Christ an essential part of the gospel of Acts?" Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Piper, Gregory M. "A critical comparison of three contemporary philosophies of salvation through Jesus Christ." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Webster, Charles. "Lordship and faith in Romans 1-4." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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BRAGA, FELIPE DA SILVA. "CHURCH, SACRAMENT OF SALVATION: THE CHRISTIAN COMMUNITY AS WITNESS AND CONTINUATOR OF THE SALVATION OF CHRIST IN THE WORLD." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=12217@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>Toda Revelação cristã é essencialmente sacramental. A sacramentalidade constitui uma importante realidade sem a qual a humanidade não poderia compreender e muito menos aderir à proposta divina. Na História da Salvação Deus sempre se manifestou por meio de sinais, denominados sacramentos. Estes são os instrumentos por meio dos quais Deus comunica a sua Graça e salvação, entre os quais está a Igreja. Após o seu retorno para junto do Pai, a Igreja se tornou o grande sinal c
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Books on the topic "Salvation in Christ"

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Ruth, Merle R. Dying to live with Christ. Rod and Staff Publishers, Inc., 1989.

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Slye, Arthur L. Salvation in Christ: A numerical study guide. Arthur L. Slye, Jr., 2007.

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1926-, Meyendorff John, and Tobias Robert 1919-, eds. Salvation in Christ: A Lutheran-Orthodox dialogue. Augsburg, 1992.

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J, Després T., ed. The Christ: Seven lectures. T. & T. Clark, 1985.

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White, Ellen Gould Harmon. Steps to Christ. 2nd ed. Editorial Safeliz, 2011.

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White, Ellen Gould Harmon. Steps to Christ. Stanborough Press, 2010.

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Scott, Horton Michael, ed. Christ the Lord: The Reformation and lordship salvation. Baker Book House, 1993.

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Pierson, Arthur T. In Christ Jesus, or, The sphere of the believer's life. Funk & Wagnalls, 1985.

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Durand, Emmanuel. L'offre universelle du salut en Christ. Les éditions du Cerf, 2012.

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White, Ellen Gould Harmon. Steps to Christ. Review and Herald Pub., 2000.

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Book chapters on the topic "Salvation in Christ"

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Healy, Nicholas M. "The Economy of Salvation: Jesus Christ." In Thomas Aquinas. Routledge, 2021. http://dx.doi.org/10.4324/9781315264806-4.

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Stephens, W. P. "Christ: Salvation in Christ." In Zwingli. Oxford University Press, 1994. http://dx.doi.org/10.1093/acprof:oso/9780198263630.003.0006.

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"“Concerning ‘Goodbye Christ’”." In Langston's Salvation. NYU Press, 2017. http://dx.doi.org/10.2307/j.ctt1pwtb06.8.

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"Christ the Notification?" In Being Salvation. 1517 Media, 2017. http://dx.doi.org/10.2307/j.ctt1kgqv42.6.

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"Salvation." In Knowing the Love of Christ. University of Notre Dame Press, 2015. http://dx.doi.org/10.2307/j.ctvpj7c6x.10.

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Bouteneff, Peter. "Christ and salvation." In The Cambridge Companion to Orthodox Christian Theology. Cambridge University Press, 2008. http://dx.doi.org/10.1017/ccol9780521864848.007.

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Lowe, Walter. "Christ and salvation." In The Cambridge Companion to Postmodern Theology. Cambridge University Press, 2001. http://dx.doi.org/10.1017/ccol052179062x.014.

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"3. “concerning ‘goodbye Christ’”." In Langston's Salvation. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9781479864799.003.0008.

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Fee, Gordon D. "Paul and the Metaphors for Salvation: Some Reflections on Pauline Soteriology." In The Redemption. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199271450.003.0003.

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Abstract At our last ‘summit’ I noted in passing that Paul’s central concern theologically is ‘salvation in Christ’. But this is a phrase that needs unpacking. First, the supposition of ‘salvation in Christ’ is the triadic nature of God, since it is predicated on the love of God the Father, is effected through the death and resurrection of Christ the Son, and is made effective through the Spirit of God who is also the Spirit of the Son. Second, the goal of salvation is not simply the saving of individuals and fitting them for heaven, as it were, but the creation of a people for God’s name, rec
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Kärkkäinen, Veli-Matti. "Salvation in Christ Alone." In T&T Clark Companion to Atonement. Bloomsbury T&T Clark, 2017. http://dx.doi.org/10.5040/9780567677273.ch-088.

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Conference papers on the topic "Salvation in Christ"

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Kalme, Guntis. "Understanding of history in Christian religion and its contribution to the theological anthropology." In 8th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2025. https://doi.org/10.62422/978-81-981590-2-1-033.

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In Christian religion understanding of history unfolds as process, series of events of salvation, which brings man through the dramatic past, the challenging present to the rewarding future. Man is neither locked in a wheel of a circular time as in some pagan religions, nor is his salvation in an unreachable otherworld. It takes place here/now; humans are seen as living witnesses, participants and partners in God's work who is the author of their salvation. Time consists of unrepeatable moments that are extremely important for the course of salvation such as creation, fall, exodus, events in l
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