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Journal articles on the topic 'Salvation in Christ'

Author: Grafiati

Published: 7 June 2025

Last updated: 17 July 2025

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1

Gallorano, Vincenzo. "Il De incarnatione contra Apollinarium, libri duo. La teologia del De incarnatione Christi contra Apollinarium e del De salutari epiphania contra Apollinarium. Elementi di contatto e di divergenza." Augustinianum 61, no. 2 (2021): 381–433. http://dx.doi.org/10.5840/agstm202161226.

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Researchers agree on ascribing the De incarnatione Christi contra Apollinarium and the De salutari epiphania contra Apollinarium to two different authors, who probably shared the same theological education. The latter not only uses a mature theological style but shows a better knowledge of Apollinarius of Laodicea and his disciples’ writings. Even though the two authors try to demonstrate the presence of a perfect humanity in Christ, against Apollinarian thought, we can find some important differences in their works concerning the topic of the impeccabilitas of Christ and the relationship betw

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Capah, Sohmon Ranja. "Narsisisme Para Imam dalam Perayaan Ekaristi Suci." Studia Philosophica et Theologica 19, no. 2 (2020): 144–67. http://dx.doi.org/10.35312/spet.v19i2.186.

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The Holy Eucharist is the Great Mystery of Salvation. In the celebration of the Eucharist, God through Jesus Christ in the Holy Spirit redeemed mankind. John Paul II calls the Eucharist a celebration of redemption because Jesus Christ, the High Priest, was present in a real and sacramental manner in the form of bread and wine which was changed into His Body and Blood. Jesus Christ is also present in the priests as in persona Christi. The Eucharist is a celebration of salvation because Jesus Christ sacrificed and became a spiritual meal for His people, the Church. In short, the Eucharist is the

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Imuwahen, Timothy Osarumwense. "The Scriptural Toolbox for Kick-starting a Life of Salvation in Christian Faith." African Journal of Kingdom Education 1, no. 2 (2023): 1–4. https://doi.org/10.5281/zenodo.8220036.

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Starting a life of salvation in the Christian faith is pivotal to having a relationship with God and experiencing bliss in spiritual formation. Many denominations, creeds and doctrines have taught some unbelievers and believers that salvation is a free commodity that is given once and will last forever—with the mindset and doctrine that supports ‘One saved, forever saved’ and this has become a doctrinal imbalance in the Body of Christ heralded by some theologians and preachers of the gospel. This paper gives scriptural sources and answers to how what and where an unbeliever c

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Parappally, Jacob. "Ways of Salvation and the Way of Salvation." Jnanadeepa: Pune Journal of Religious Studies 23/2, July-Dec 2019 (2019): 18–32. https://doi.org/10.5281/zenodo.4274377.

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Abstract: Every religion offers salvation or liberation. Since the time of Cyprian of Carthage, the Catholic Church held the  exclusive Christian claim that there is no salvation outside the Church (Extra Ecclesiam nulla salus). However, at the Vatican II there was a re-visioning and a renewed understanding of salvation that that went beyond absolute exclusivism to a recognition of the role of other religions in the economy of salvation. Based on the teachings of Vatican II, the author shows that in Jesus Christ, the incarnation of God’s Communion within the Trinity as well as God&r

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Grundmann, Christoffer H. "Christ as Physician." Christian Journal for Global Health 5, no. 3 (2018): 3–11. http://dx.doi.org/10.15566/cjgh.v5i3.236.

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Few people only will know that as early as the second century AD, Christ was called a physician. Not being scriptural, this nomenclature originally reflected the looming rivalry with the pagan Asclepius cult very popular in Hellenistic times. Yet despite its polemic background, that designation grew into an accepted rhetorical trope for Christians since it was regarded as well-suited to illustrate the corporeality of salvation. It implied that redemption is as corporeal as is the work of medical practitioners, an aspect crucial for Christian medical missions. This article first provides a sket

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6

Chilton, Bruce. "Book Reviews : Salvation Through Christ." Expository Times 96, no. 9 (1985): 284–85. http://dx.doi.org/10.1177/001452468509600919.

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Malau, Oloria, Masito Anggini Magdalena, Oktaviani Simbolon, and Junaedi Simorangkir. "Pentingnya Penginjilan Dalam Pelayanan Remaja di HKBP BERASTAGI." JIMU:Jurnal Ilmiah Multidisipliner 2, no. 02 (2024): 206–2013. https://doi.org/10.70294/jimu.v2i02.353.

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The importance of evangelism in youth ministry is that it provides an opportunity for youth to experience salvation and become part of the Body of Christ, as described in 1 Corinthians 12:12-7 and Ephesians 1:22-23. In the context of youth ministry, evangelism can be carried out through various models, such as interpersonal, personal, mass, media ministry, social ministry, and friendship, as explained in "Applying Evangelism Models in the Present" by Hannas, Rinawaty. Evangelism can also be done through social services, such as hospital visits, education, and providing natural disaster relief,

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Kelhoffer, James A. "Reciprocity as Salvation: Christ as Salvific Patron and the Corresponding ‘Payback’ Expected of Christ's Earthly Clients according to theSecond Letter of Clement." New Testament Studies 59, no. 3 (2013): 433–56. http://dx.doi.org/10.1017/s0028688512000380.

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This article analyzes the widely misunderstood concept of ‘payback’ or ‘repayment’ (ἀντιμισθία) that, according to the so-calledSecond Letter of Clement, believers owe to Christ. Much of the secondary literature is laden with theological polemics (e.g. the author perverts Paul's gospel of grace), rather than an attempt to understand this concept relative to social relationships in antiquity. I argue thatSecond Clementpresents Christ as salvific benefactor and patron. Christ offers salvation to those who accept the terms of his patronage, terms that include the obligation to render ‘payback’—fo

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Kubacki, Zbigniew. "Ekskluzywizm ewangelikalny." Poznańskie Studia Teologiczne, no. 30 (August 24, 2018): 251–84. http://dx.doi.org/10.14746/pst.2016.30.13.

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Within the Christian theology of religions one distinguishes three basic paradigms: exclusivism, inclusivism and pluralism. Pluralism considers all religions as equal ways of salvation leading to God. It denies that Jesus Christ is the unique Savior of the world. Inclusivism maintains the unicity and salvivic universality of Jesus Christ, but affirms that explicit faith in Jesus Christ is not necessary for salvation for unevangelized people. Exclusivism is the view that Jesus Christ is the only Savior of the world and that one must believe God’s special revelation that culminates in the gospel

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Simbolon, Budiono, Hana Suparti, Srini M. Iskandar, and Ari Suksmono. "Study of Salvation based on 1 Peter 3:18-22 among Batak Toba Christians, North Sumatra." European Journal of Theology and Philosophy 4, no. 4 (2024): 19–24. http://dx.doi.org/10.24018/theology.2024.4.4.141.

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Salvation is a very broad subject and very important to understand properly in the Bible. Salvation in Jesus Christ can be responded to by believing in Christ and His work. The understanding of salvation is now understood in universalism, and not a few people or groups have also turned to syncretism. The emergence of many teachers, pastors, and theologians had a great impact on providing different understandings among Christians. Each tribe has a belief in their ancestors, which later becomes a culture or custom. Initially, every Batak culture or custom was inseparable from magical elements. A

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Meyer, John R. "John Hick's Theology of Religions and Inter-Religious Dialogue: a Critique." Religion and Theology 8, no. 3-4 (2001): 274–97. http://dx.doi.org/10.1163/157430101x00134.

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AbstractWhile denying that belief in Jesus Christ is an essential element for personal salvation, John Hick presupposes Christian concepts of salvation. Even though he denies the universality of Christ vis-à-vis other world religions, the Christian doctrine of salvation is at the very heart of his project, albeit in a controversial form (as universal salvation or apocatastasis). I explore the influence of Immanuel Kant and Friedrich Schleiermacher in Hick's thought and discuss how his theology of religions and his concept of inter-religious dialogue are related to Christianity and yet are divo

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Pintor, Marihot Sitanggang, Johanna Siagian Riris, Parhusip Risen, Sianturi Anita, and Batubara Junita. "The Salvation of Creation in the Crucifixion of Christ: A Dogmatic Study of Universal Salvation." Sarcouncil Journal of Arts and Literature 02, no. 03 (2023): 20–31. https://doi.org/10.5281/zenodo.10500844.

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This research aims to produce a dogmatic theological basis regarding the integrity of creation according to Martin Luther, such as the existence of humans as imago Dei (Image of God) who receive a mandate from God, namely to dominate and conquer. The crucifixion of Jesus Christ is the center of the salvation of the world and all creation in it. All of God's plans for this world are never separated from Jesus Christ. From the beginning of creation, until the plan for the restoration of creation is centered on Christ. This research focuses on qualitative research methods or literature exploratio

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Paločko, Štefan. "The Search for the Identity of the Church of Christ." E-Theologos. Theological revue of Greek Catholic Theological Faculty 3, no. 1 (2012): 107–21. http://dx.doi.org/10.2478/v10154-012-0009-6.

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The Search for the Identity of the Church of Christ If we consider Christ to be the only Savior, then it is also necessary to find his Church, his mystical body, where the salvation of man is realized. After two thousand years of existence of Christendom, we can observe more than 25.000 different Christian communities that claim to be the Church founded by Christ, or to be the part of it. This paper brings a method of finding the Church founded by Jesus Christ for our salvation among many churches and Christian confessions that exist today.

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Halawa, Ririn Valentina. "KONSEP PENYATUAN MANUSIA DENGAN KRISTUS MENURUT HILARION ALFEYEV: CINTA MANUSIA KEPADA ALLAH MENGHASILKAN PENGILAHIAN." Voice of HAMI: Jurnal Teologi dan Pendidikan Agama Kristen 6, no. 2 (2024): 59–71. https://doi.org/10.59830/voh.v6i2.93.

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Salvation is a gift that comes from the redemption of Jesus Christ. However, mankind does many things against the will of God. For humans, salvation is determined by good deeds. However, Hilarion Alfeyev in the book Othodox Christianity says that salvation is a gift free from sin. The purpose of this article is to contribute to the human need to respond not only by doing good, but also by believing, repenting from bad actions to good actions. In making the article using the literature method. Where the author uses books, journal articles as references to solve the problems in the article discu

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Ichwan, Mohammad Nor. "Half-hearted Inclusivism: The Theological Doctrine of Salvation in the Document of Lumen Gentium and the Fate of Others." Jurnal Theologia 33, no. 2 (2022): 277–94. http://dx.doi.org/10.21580/teo.2022.33.2.16654.

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This article examines the salvation concept in the Lumen Gentium document. The concept of salvation in the Christian tradition is based not only on the cross but also on the Lumen Gentium document, which guarantees safety for adherents of religions other than Christianity. This article aims to explain the doctrine of Christian Salvation through the Lumen Gentium document, analyze the debates and variations of views that exist in Christian theology regarding the fate of adherents of other religions, and look at the responses of Christian churches and theologians to these challenges and dilemmas

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Waruwu, Erlina, Budieli Hia, Dapot Damanik, and Elisamark Sitopu. "Faith or Works, Which One Saves?: Study of Salvation According to Biblical, A Critical of Progressive Christian Views." Socio-Economic and Humanistic Aspects for Township and Industry 2, no. 4 (2024): 564–74. https://doi.org/10.59535/sehati.v2i4.361.

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Faith or works, which one saves? This question causes many interpretations from various circles. This research concluded that Progressive Christian Understanding of Salvation is far deviate from biblical. The method used in this research is a qualitative method One of emerging view and phenomenal is a Progressive Christian view which assume that salvation can be obtained by doing good works even outside Christ. If it is happened because of good works, human can do his own effort to get his salvation. However, when human fell into the sin, he tried to strive for his own salvation from the power

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Sumampouw, Alexander, and Refamati Gulo. "Makna Teologis Kepastian Keselamatan Dalam 1 Yohanes 5:11-13." Views : Jurnal Teologi dan Biblika 2, no. 2 (2024): 100–120. https://doi.org/10.63248/views.v2i2.15.

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Abstract: The news of salvation in the Bible is one of the doctrines that is very important to be understood and understood well and believed by every person who believes. In fact, almost all religions teach about salvation, in fact all religions have claims about all the ways and rules on how someone can be saved. In Christianity itself the teaching about salvation is a very important and essential teaching. The Bible teaches how people can be saved through Jesus Christ, the purpose of being saved, how to convey the news of salvation to all other people which is the duty and calling of believ

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Boaheng, I. "St. Thomas Aquinas’ Doctrine of Christ’s Descent into Hades and its implications for African Ancestor Christological discourse." Acta Theologica 44, no. 2 (2024): 51–70. https://doi.org/10.38140/at.v44i2.7925.

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The statement “he [Christ] descended into Hades” in the Apostles’ Creed has generated theological debate concerning the nature and purpose of the descent and the relationship of Christ to ancestors. Given St. Thomas Aquinas’ outstanding contribution to the development of this doctrine, this article explores Aquinas’ contributions to the doctrine of Christ’s descent into Hades. It then critiques ancestor Christology through the lens of the descent doctrine. A desktop research approach is used to gather and analyse data from journal articles, books, and theses. The article argues that Christ die

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Larsson, Edvin. "Paul: Law and Salvation." New Testament Studies 31, no. 3 (1985): 425–36. http://dx.doi.org/10.1017/s0028688500013953.

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From F. Chr. Baur and onwards, New Testament scholarship has laid strong emphasis on the difference between the Paul of the letters and the Paul of Acts. A few examples will suffice to illustrate this approach. The real Paul, the Paul of the letters, claims to be an apostle. In Acts he is depicted as subordinate to the Twelve, for whom the title apostle is reserved. In Galatians and Romans Paul takes up a strongly polemical attitude to the Jewish torah and to circumcision. The Paul of Acts circumcizes Timothy (16. 3). And he declares his solidarity with the law, the prophets and the people of

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Ndzi, Leonard. "The Essence of Salvation: Exploring Evangelical Perspectives And Practices." Greener Journal of Social Sciences 14, no. 2 (2024): 249–61. http://dx.doi.org/10.15580/gjss.2024.2.102524155.

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This article explores the core doctrines and practices of evangelical Christianity about salvation, highlighting the differences in viewpoints among evangelical theologians and believers. The theological tenets of salvation described are the idea of being “born again” and the significance of one’s faith in Jesus Christ. The idea that salvation is a life-changing event characterized by repentance and a deliberate choice to embrace Christ as Savior, resulting in a revitalized spiritual life, is fundamental to evangelical philosophy. The essay highlights contrasting opinions among evangelical cir

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Avlorina, Mey. "Salib dan Keselamatan." Jurnal ILUMINASI 3, no. 1 (2025): 1–11. https://doi.org/10.71401/iluminasi.v3i1.44.

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Progressive Christianity promotes an inclusive theology of salvation that reinterprets the concept of redemption, rejecting the necessity of Christ’s atoning sacrifice on the cross. This perspective shifts the focus from faith in Jesus Christ as Lord and Saviour to self-transformation through social justice and moral actions. As a result, the meaning of the cross is marginalised, and salvation is perceived as a personal journey rather than divine redemption from sin. This study aims to critically analyse the Progressive Christian interpretation of salvation and evaluate it biblically. A qualit

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Aloysius Rusmadji. "KRISTUS LOGOS DAN TEOLOGI SEJARAH: PROLOGOUMENA UNIVERSALITAS KESELAMATAN." Kariwari: Jurnal Pendidikan Agama Katolik dan Pastoral 1, no. 1 (2024): 15–34. https://doi.org/10.61589/czagsd68.

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a well known axiome extra ecclesiam nulla salus is frequently misintrepreted an exclusive meaning that only the member of the church will entertain salvation from Christ. Placed in historical context, the original formulation of the axiome is not intended so, that it is a task of the Church and theologians to study germs of the universality of the salvation Jesus Christ has brought to the world. Particular interpretation offered here is that of J. Dupuis who elaborated theological endeavours of Latin fathers: Augustine and Origens who presented Jesus enveloped in theology of history; and Greek

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Georges, Tobias. "Justin’s Dialogue and the Search for Contemporary Discourse Between Christians and Jews: A Closer Look at Dialogue, Chapter 47." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 25, no. 2 (2021): 196–205. http://dx.doi.org/10.1515/zac-2021-0026.

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Abstract There has been a long-lasting scholarly debate on whether Justin’s Dialogue with Trypho reflects an authentic “Christian-Jewish dialogue.” Without claiming to provide an answer, this paper will focus on Dialogue, chapter 47 in order to point to a contemporary discourse between Christians and Jews that might form the background of Justin’s writing: In chapter 47, Trypho and Justin discuss whether there will be eternal salvation for Jews who believe in Jesus as the Messiah and continue to observe the law. Against other Christian opinions, Justin argues they will be saved provided they d

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Iswahyudi, Iswahyudi, and Bobby Kurnia Putrawan. "Justification by Faith Paul: A Biblical Theological Approach." International Journal of Social Science Research and Review 5, no. 5 (2022): 60–66. http://dx.doi.org/10.47814/ijssrr.v5i5.330.

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The message of salvation brought by the apostle Paul to the Romans has overcome all differences (Rom. 1:14-15), so that salvation can be obtained by all through the gospel (Rom. 1:16-17). The gospel contains God's saving act through the work of the Son of God who died, was crucified, buried, and rose again. For everyone who believes or believes in Jesus Christ the Son of God, it will obtain salvation through God's act of justification. This study aims to determine the meaning of justification by faith according to Paul. In this study, the author uses qualitative methods to obtain valid thought

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Tseng, Shao Kai. "Condemnation and universal salvation: Karl Barth's ‘reverent agnosticism’ revisited." Scottish Journal of Theology 71, no. 3 (2018): 324–38. http://dx.doi.org/10.1017/s0036930618000352.

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AbstractThe question of Karl Barth's attitude towards universalism has been a topic of debate since his own day. By examining a twofold two-way determination of the actuality of world-history in Christo that Barth construes in the actualistic hamartiology of CD IV/3, §70, I will contend that he does not describe the prospect of the final condemnation of humankind as an empty threat, even though the whole of his theological witness to Christ clearly testifies to universal salvation. This dialectical aspect of Barth's actualistic hamartiology leads to an attitude towards the apokatastasis that G

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Byrne, Brendan. "Universal Need of Salvation and Universal Salvation by Faith in the Letter to the Romans." Pacifica: Australasian Theological Studies 8, no. 2 (1995): 123–39. http://dx.doi.org/10.1177/1030570x9500800202.

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Paul asserts the universal need of the entire human race for the saving work of Jesus Christ as a counter to the universal ravages of sin upon the entire race, summed up in the figure of Adam. For Paul, human salvation is to take place in the wider context of a renewed and transformed world. In Romans, Paul claims the wide-ranging, boundary-breaking scope of the grace of God that comes in Christ. What God has done has - contrary to all expectation - broken the bounds of the community defined by the law of Moses. The “Gentile” stance of receptivity has become the norm - even if the original “in

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Sanders, John E. "Is Belief in Christ Necessary for Salvation?" Evangelical Quarterly: An International Review of Bible and Theology 60, no. 3 (1988): 241–60. http://dx.doi.org/10.1163/27725472-06003004.

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Pfaff, Richard W. "Seeing Salvation: Images of Christ in Art." History: Reviews of New Books 29, no. 1 (2000): 34. http://dx.doi.org/10.1080/03612759.2000.10525690.

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Pakulayuk, John Gratias. "KESELAMATAN: BERADA DALAM ALLAH BAPA DAN TUHAN YESUS KRISTUS." Euntes : Jurnal Ilmiah Pastoral, Kateketik, dan Pendidikan Agama Katolik 1, no. 1 (2023): 45–54. http://dx.doi.org/10.58586/je.v1i1.11.

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What and how is salvation? The Apostle Paul's First Letter to the Thessalonians gives an explanation of salvation. This paper wants to explain Paul’s explanation of salvation argumentatively. For Paul, salvation is manifesting life in God the Father and the Lord Jesus Christ. It is a gift through the events of the death and resurrection of Jesus. Besides that, Paul linked salvation with waiting for the coming of the Lord. He uses the term parousia, which means presence. The salvation that Paul proclaimed through experiencing God’s presence in life now leads to its fulfillment at the end of tim

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Phiniel Josia Hutabarat, Trivena Br Nadeak, Jeri Hesekiel Lumbantobing, Jefri Ade Nasuton, and Mely Triani Sihombing. "Peningkatan Pemahaman Mengenai Konsep Keselamatan Kepada Naposo GKPA Janji Angkola." Jurnal DIKMAS 6, no. 1 (2024): 45–53. https://doi.org/10.55606/dikmas.v6i1.351.

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This article discusses efforts to increase understanding of the concept of salvation for the Naposo of the Angkola Protestant Christian Church (GKPA) Angkola Promise through holding field seminars. The doctrine of salvation is the core teaching in Christianity which includes the condition of humans who have fallen into sin, the gift of salvation through Jesus Christ, and the process of repentance and faith. The research methods used include an initial survey, development of seminar materials, implementation of interactive activities, and post-seminar evaluation through questionnaires and inter

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Laia, Kejar Hidup. "Makna Injil Berdasarkan Roma 1: 16-17 Dan Implementasinya Bagi Gereja Masa Kini." Manna Rafflesia 7, no. 1 (2020): 1–21. http://dx.doi.org/10.38091/man_raf.v7i1.133.

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The fall of the first man (Adam) into sin caused the man to lose the glory of God, man died and was separated from God. The gospel is glad tidings of Jesus Christ who died, rose again to save everyone who believes. To believe the gospel means to believe in the redemptive work of Christ, to reject the gospel is to reject salvation. In the Gospel God's truth is revealed to everyone who believes in Him. This truth is related to the absolute truth of God that no one has. The truth of God revealed in the Gospels is related to the truth that God has done through the death and resurrection of the Lor

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Subay, Melvin, and Pingkan M. F. Tarore. "Keselamatan dalam Yesus Kristus sebagai Landasan Misi Guru Agama Kristen." EUANGGELION: Jurnal Teologi dan Pendidikan Kristen 5, no. 1 (2024): 1–13. http://dx.doi.org/10.61390/euanggelion.v5i1.81.

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Abstract: Salvation in Jesus Christ is at the core of Christian faith and mission, including in the context of Christian education. Christian religious teachers play a strategic role in conveying this message of salvation to students, integrating it into learning and spiritual character building. This research aims to explore how salvation in Jesus Christ is a strong theological foundation for the mission of Christian teachers. The method used in this study is a literature study and in-depth interviews with Christian teachers to understand the implementation of salvation in the context of educ

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Witczyk, Henryk. "Od Ewangelii o Jezusie pełnym mocy do Ewangelii krzyża." Verbum Vitae 2 (December 14, 2002): 201–22. http://dx.doi.org/10.31743/vv.1347.

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Four genres of the original Gospel kerygma present images of Christ in the New Testament, each portraying the face of Jesus in their historical-literary context. John the Baptist teaches about Gods judgement in the presence of the Saviour from Nazareth, who will baptise in the Holy Spirit and fire. Jesus preaches the Good News of conversion and forgiveness, and is the one who has come to bring Gods goodness and love, inviting men to a new life and salvation. Peter proclaims the Gospel at Pentecost as the full revelation of Gods power shown by the presence of Jesus risen from the dead. Pau

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Loubser, GMH. "The ethic of the free: A walk according to the Spirit! A perspective from Galatians." Verbum et Ecclesia 27, no. 2 (2006): 614–40. http://dx.doi.org/10.4102/ve.v27i2.167.

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The article argues that Galatians does not distinguish between soteriological and ethical freedom. Freedom encompasses the believer in Christ’ s entire salvation. However , he not only possesses freedom in Christ, but has to equally live it fully as a vocation. In as much as law has no salvational role in his life, it also has no ethical roll. The believer receives the Spirit by faith in Christ. The Spirit who quickens new life in him, orientating him to Christ, also guides and enables him to do God’ s will according to Christ’ s faithfulness. The latter is illustrated in His giving of Himself

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Musa, Delon Patrick F., and Marthinus Ngabalin. "Konsep Keselamatan Menurut Rasul Paulus: Kajian Historis Kritis Dalam Roma 5:1-2 dan Implikasinya Bagi Orang Kristen." CARAKA: Jurnal Teologi Biblika dan Praktika 3, no. 2 (2022): 283–94. http://dx.doi.org/10.46348/car.v3i2.108.

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This writing focuses on three main objectives, namely: To explain the concept of safety in general; Describe the concept of salvation according to Paul in Romans 5;1-2; Describe the implications for Christians today regarding salvation. The Method used is a qualitative method with a literature study approach. Meanwhile, the interpretation approach used is the critical historical method. The result of this writing is that the concept of salvation according to Paul in Romans 5: 1-2 emphasizes three aspects, namely: salvation in the past, present and future. Christians realize that salvation is c

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Ramón i Ferrer, Lluis. "The Saint Dionysius and Saint Margaret Altarpiece from the Cathedral of València." Religions 14, no. 1 (2023): 77. http://dx.doi.org/10.3390/rel14010077.

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This work studies the iconography of Vicent Macip’s altarpiece dedicated to Saint Dionysius and Saint Margaret, which is found in the Cathedral of València. The main subject of the altarpiece is the presence of the Virgin Mary in salvation history. Iconographic categories have been described according to their possible relationship to the descriptions that appear in Francesc Eiximenis’s Vida de Jesucrist [Life of Jesus Christ, in Catalan] (Hereafter, this text will be referred to as VCE). or Isabel de Villena’s Vita Christi [Life of Christ, in Latin] (Hereafter, this text will be referred to a

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Celarc, Matjaž. "Christ as the Goal of the Law (Rom 10,4). Christ as the Converging Point in the History of Salvation." Bogoslovni vestnik 79, no. 2 (2019): 441–56. http://dx.doi.org/10.34291/bv2019/02/celarc.

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The article attempts to present Paul’s argument in the Letter to the Romans that Christ is the goal of the Law and the culmination of all Israel’s expectations, as suggested by the propositio Rom 10,4. The article highlights Paul’s thought that Judaism and Christianity are not at odds but are part of God’s plan that leads to Christ from the Law. The author uses the approaches of rhetorical analysis and intertextual reading. An analysis of structure, vocabulary and subject matter shows how all Paul’s thought supports the idea of the continuity of the salvation history of Christ. Not less crucia

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Jesica Carolina, Septania Adut, Helena Regalia Ujabi, and Sarmauli Sarmauli. "Kristologi dalam Tradisi Reformasi : Pemahaman tentang Yesus Kristus dalam Perspektif Reformatoris." Sukacita : Jurnal Pendidikan Iman Kristen 2, no. 2 (2025): 81–91. https://doi.org/10.61132/sukacita.v2i2.761.

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The Protestant Reformation had a significant impact on the development of Christian theology, especially in the field of Christology. This study aims to examine the thoughts of Martin Luther and John Calvin regarding the role of Christ in the process of human salvation. The method used is a qualitative approach with a literature study technique, which examines the theological works of the two Reformers. The results of the study show that Luther emphasized the personal relationship between humans and Christ as savings, as well as the real presence of Christ in the sacrament as a form of God's g

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Moreau, Denis. "Clarifying the Concept of Salvation: A Philosophical Approach to the Power of Faith in Christ's Resurrection." European Journal for Philosophy of Religion 3, no. 2 (2011): 387–407. http://dx.doi.org/10.24204/ejpr.v3i2.402.

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In this paper, I develop a philosophical clarification of the statement “faith in the resurrection of Christ saves men from sin”, using some of the main arguments and hypotheses of my recent book, The Ways of Salvation (Les Voies du salut, Paris, 2010). I begin with some remarks on the theme of salvation in contemporary language and philosophy. I then sketch a conceptual analysis of the concept of salvation, first in its general sense, then in its specifically Christian one. Finally, I offer a hypothesis on the modus operandi of salvation, or at least of one aspect of salvation as understood b

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Schreiter, Robert J. "Jesus Christ and Mission: The Cruciality of Christology." Missiology: An International Review 18, no. 4 (1990): 429–37. http://dx.doi.org/10.1177/009182969001800403.

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Questions today about the relationship between the salvation given in Jesus Christ and the salvific value of non-Christian religions looms larger than ever before. The author suggests in this article that, even though the Christian churches are divided in their responses to this challenge, there may be some areas where they can work together to meet this issue in the twenty-first century. He proposes three areas for such common exploration: what measure of salvation might be found in non-Christian religions; the meaning of the Trinity for understanding non-Christian religions; and the importan

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Johnson, Adam J. "Where Demons Fear to Tread." Journal of Reformed Theology 9, no. 1 (2015): 37–55. http://dx.doi.org/10.1163/15697312-00901001.

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This essay consolidates, organizes, and contributes to the reflections of theologians throughout the history of the church concerning the inestimable benefits received by the un-fallen angels from Christ’s atoning death and resurrection, that we might better understand how the blood of Christ reconciles all things in heaven to God (Col. 1:20). Specifically, I explore five different ways in which the un-fallen angels are affected by the saving work of Christ, both in terms of salvation from the effects of sin, and salvation as the fulfillment of their being, while briefly considering the implic

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Ashworth, Justin. "How divine solidarity liberates." Scottish Journal of Theology 72, no. 03 (2019): 324–34. http://dx.doi.org/10.1017/s003693061900036x.

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AbstractMany people have argued that God experiences the suffering of the oppressed, but does divine solidarity liberate? This article answers this question with incarnation-focused sketches of the doctrines of salvation, atonement and mission: God gives life and communion with God and neighbour (salvation) by living and communing with us in Jesus Christ (atonement); and God continues to give life and restore communion as the Spirit sent by the Father joins us to God and each other in Jesus Christ (mission). These doctrines are made explicitly liberationist by emphasising the sociopolitical di

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Pereira, Francis. "The Theology of St Paul as Predominantly a Christology." Jnanadeepa: Pune Journal of Religious Studies Jan-Dec 2009, no. 12/1-2 (2009): 92–110. https://doi.org/10.5281/zenodo.4268565.

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 In this article, the author acknowledges that Pauline theology is primarily Christology. In fact, his theology is to be found in his encounter with the risen Jesus on the road to Damascus. It is there, in that unique event, that Paul understood the plan of God for the salvation of human kind in the death and resurrection of Christ. This “story of the cross” (1 Cor 1:18) thus puts Christ himself at the centre of soteriology (God’s new mode of salvation), and all else in Paul’s teach- ing has to be oriented to this Christocentric soteriology. Finally the a

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Manurung, Pangeran. "Identitas Keturunan Perempuan Dalam Kejadian 3:15 Dalam Studi Soteriologi." Journal KERUSSO 5, no. 2 (2020): 24–51. http://dx.doi.org/10.33856/kerusso.v5i2.146.

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One of the problems arising from the polemic of the events of the fall of man in the Garden of Eden recorded by the author of the Book of Genesis is the bias of the policy of salvation taught by the writers of the New Testament. Salvation in the New Testament is considered not to have originated in the Old Testament mind. Apart from the element of salvation in the Old Testament which is only supposed to contain "political" salvation, the clarity of the interpretation of the female offspring and its fulfillment in Jesus Christ is also questioned. Jesus Christ is considered unqualified as a desc

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Lorrimar, Victoria. "Church and Christ in the Work of Stanley Hauerwas." Ecclesiology 11, no. 3 (2015): 306–26. http://dx.doi.org/10.1163/17455316-01103004.

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Stanley Hauerwas has attracted much criticism for his ecclesiocentric approach to theology. As a result of his emphasis on the faithful practice of virtues in community for salvation, he has been accused of Pelagianism. He has also been charged with showing interest in Jesus primarily as an exemplar, rather than for himself. The adequacy of Hauerwas’ ecclesiology is tested here against its implications for Christology. Hauerwas conceives of Jesus primarily as the autobasileia, and emphasises the importance of his entire life and teachings in addition to his death and resurrection. Two question

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Hart, Trevor. "Humankind in Christ and Christ in Humankind: Salvation as Participation in Our Substitute in the Theology of John Calvin." Scottish Journal of Theology 42, no. 1 (1989): 67–84. http://dx.doi.org/10.1017/s0036930600040539.

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The act of God in bringing salvation to the human race and summoning individuals into a community to serve him is due solely to the mercy and grace of God, mediated and manifested through Jesus Christ in his ministry, atoning death and rising again.1 This statement of belief, taken from the recently published ARCIC II document Salvation and the Church, is one to which Christians of most denominations could probably subscribe. Yet the very existence of the document is testimony to the fact that within the Christian Church there have been widely differing interpretations of the precise nature of

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Vanzini, Marco. ""How is man saved?" An Essential Contribution by Joseph Ratzinger to the Theology of Religions." Wrocławski Przegląd Teologiczny 31, no. 2 (2023): 297–320. http://dx.doi.org/10.52097/wpt.5713.

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The article aims to present Joseph Ratzinger’s thought in the field of theology of religions, according to which both the salvific universality of Christ and the necessity of the Church for the salvation of every man (and thereby the deepest meaning of being Christian) appear inseparably. The author shows how Ratzinger outlines a vision with two focal points: the objective aspect of salvation with the theological understanding of the vicarious representation of Christ (and the Church with him) and the subjective conditions of salvation with a reflection on the human being. In the article, it i

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Mestriyati Boangmanalu, Warseto F. Sihombing, Hanna Dewi Aritonang, Robert J.T Sitio, and Reymond P. Sianturi. "Kajian Teologis Tentang Konsep Keselamatan Karena Anugerah Menurut Roma 3:23-26 dan Relevansinya Terhadap Pemahaman Jemaat GKPPD Masa Kini." Tri Tunggal: Jurnal Pendidikan Kristen dan Katolik 2, no. 4 (2024): 289–303. https://doi.org/10.61132/tritunggal.v2i4.725.

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This study focuses on the concept of salvation by grace as taught in Romans 3:23-26 and its relevance to the understanding of the GKPPD congregation today. Through a literature review with a theological approach, it was found that the doctrine of salvation by grace is the core of Christian teaching. In this passage, the Apostle Paul explains that all humans have sinned and fallen short of the glory of God (Romans 3:23). However, salvation is given through redemption in Christ Jesus, not as a result of human effort, but as a gift of God alone (Romans 3:24). Salvation is given through faith in t

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Martha Ade Citra Muliana Halawa, Alexius Poto Obe, and Bartolomeus Sihite. "Memahami Kehadiran Nyata Kristus dalam Ekaristi Menurut Dokumen Mysterium Fidei." Journal New Light 2, no. 3 (2024): 41–52. http://dx.doi.org/10.62200/newlight.v2i3.140.

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The Eucharist is the most beutifull gift that Jesus Christ himself gave us have us his people as a manisfestation of His love for us.The Catholic Churh teaches that Christ is truly present in the Eucharist and makes Himself the food and drink of believers. However, many Catholics do not understand the presence of Christ in the Eucharist and even attend the Eucharist celebration haphazardly.Such as afterreceiving communion, immediately cursing, telling stories in Church, playing with cell phones during Eucharist celebrations, taking photos in front of the Tabernacle without respecting and disti

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MASTON, JASON. "The Nature of Salvation History in Galatians." Journal for the Study of Paul and His Letters 2, no. 2 (2012): 89–103. http://dx.doi.org/10.2307/26426549.

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According to some scholars, Paul's development of an “apocalyptic” theology in Galatians results in a denial of salvation history. Contrary to these claims, this article contends that Paul develops a salvation-historical argument in Galatians 3:15–4:7. Paul, however, does not present God's acts as a linear history of positive redemptive acts. Rather, in light of God's act in Christ, Paul develops a different understanding of salvation history in which the period of the Torah is identified as a period of Unheil. The nature of salvation history in Galatians, therefore, has a strong element of di

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