Relevant bibliographies by topics / Salwa

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Salwa'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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Journal articles on the topic "Salwa"

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Dicky Adi Setiawan, Dicky, and Sultan M. Sultan Latif Rahmatulloh. "Munasabah dalam Tren Studi Qur’an Kontemporer." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 7, no. 1 (March 26, 2022): 1–16. http://dx.doi.org/10.51498/putih.v7i1.81.

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This article intends to take a deeper look at how the pattern of mun?sabah offered by Salwa, this is certainly to see how new ideas are carried out and what is a significant difference between the idea of textual relation carried by Salwa and the theory of mun?sabah initiated by his predecessors such as al-Zarkasy, as-Suy?ti and al-Qa???n who are considered the most authoritative figures in the field of 'ul?mu al-Qur?n. Based on research conducted by the authors concluded that the theory used by Salwa is to use a historical-linguistic approach. So it is not only the pattern textually that Salwa tries to analyze the interrelationship but Salwa also sees how the historical context of the decline revelation and in the analysis as a mixture of themes and events that are interconnected between text and context. That is, Salwa basically tried to see how the pattern of mun?sabah in surah al-Ahz?b in answering political, cultural and social context problems in the early higiers in the Arabian Peninsula.
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Abbas Hussein, Hanan. "Identity Crisis of Arab - American in Laila Halaby's Novel Once in a promise Land." لارك 3, no. 38 (June 30, 2020): 534–19. http://dx.doi.org/10.31185/lark.vol3.iss38.1457.

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This study aims to describe the identity crisis of Diaspora people (Arab -American) in "Laila Halaby's" novel "Once in A promise Land". Halaby tackles the issues of racism, exclusion, and instability of identity that affect the Arab American community after the terrorist event of eleventh of September. She sheds light on the experiences of her significant characters Salwa and Jassim in America, clarifying how this event weakened their social position and made their presence in America questionable. "Halaby" describes the bitterness of her characters who are induced into a dream of belonging to a land that dismisses their original culture and religious values as well as their language. "Halaby" explains the subsistence in America involving challenges to face the harassment and verbal transgression. She reveals the failure of Salwa and Jassim to transcend the policy of fear and aggressive acts of America which help in dispersing them.
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Amao, Abduljamiu O., Michael A. Kaminski, and Lamidi Babalola. "Benthic Foraminifera in Hypersaline Salwa Bay (saudi Arabia): an Insight Into Future Climate Change in the Gulf Region?" Journal of Foraminiferal Research 48, no. 1 (January 1, 2018): 29–40. http://dx.doi.org/10.2113/gsjfr.48.1.29.

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Abstract The Arabian Gulf is considered a naturally stressed environment due to extremes of salinity and summer temperatures, and the Salwa Bay area is commonly considered to be the most hypersaline extension of this gulf. This study documents foraminiferal diversity, abundance and incidences of test deformities in Salwa Bay, near the Saudi Arabia−Qatar Border. The total time-averaged (live + dead) benthic foraminiferal assemblage was dominated by porcelaneous taxa (85%). The three most abundant species were Peneroplis pertusus (24%), P. planatus (15%), and Coscinospira hemprichii (9%), accounting for nearly half of the total assemblage. Other common taxa included Elphidium spp. (14%), Ammonia spp. (10%), and Quinqueloculina sp. (4%). About a quarter of the specimens picked were living (rose Bengal stained) at the time of collection, and 43% of the tests of the most common taxa were mildly to severely deformed. Types of deformities included fusion of two adults or double tests, protuberances on the spiral side, abnormal chamber arrangement, abnormal shape of the proloculus, dents, re-positioning of the aperture, and modification of the coiling plane. Two genera accounted for three quarters of the observed test deformities: Peneroplis (58%) and Coscinospira (17%). The combination of elevated temperatures, high salinities, and the ecology of the taxa encountered is likely responsible for the abundance, relatively low diversity, and high incidence of deformities in foraminiferal tests from Salwa Bay. We conclude that the percentage of test abnormalities is not a useful environmental proxy for pollution in such naturally stressed environments where high incidences of test deformities commonly occur.
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Handayani, B. R., Zainuri, M. D. Ariyana, T. I. Rahayu, M. Amaro, and L. R. Ulfa. "Quality Profiles of the Traditional Shrimp Paste of Lombok." IOP Conference Series: Earth and Environmental Science 913, no. 1 (November 1, 2021): 012033. http://dx.doi.org/10.1088/1755-1315/913/1/012033.

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Abstract Shrimp paste is very much needed in NTB culinary. Several Micro small and Medium Enterprises (MSMEs) in Lombok produce shrimp paste. This study aimed to determine the chemical and physical quality of shrimp paste produced by MSMEs on the island of Lombok. The method used in this study was an experimental method with a Randomized Block Design and a single factor experiment with sampling locations, namely Shrimp paste of Putri Nyale (Jerowaru), Jero Acan (Jerowaru), TelukJor (Jerowaru), Lakara Salwa (Pringgabaya), Udang Rebon (Lembar) and SasakMaiq (BatuLayar). Each treatment was repeated three times to obtain 21 experimental units. The data were analyzed by analysis of variance at a 5% significance level using Co-Stat software. Significant different data were further tested with HSD test. The results showed that the moisture content, pH, hardness (texture) and color (Hue o) of shrimp paste from all producers were significantly different. There was a tendency that the higher the moisture content, the lower the hardness value (shrimp texture). Shrimp paste of Sasaq Maiq has the highest hardness of 39631. 98 kg/cm2 with the lowest moisture content of 23.21 %. Shrimp paste of Putri Nyale has the lowest hardness with the highest moisture content of 37. 55 %. Moisture content of Lakara Salwa shrimp paste and SasakMaiq does not meet the quality standards of shrimp paste (SNI 01-2716.1-2009). The acidity level of shrimp paste produced by MSMEs in Lombok is significantly different with a range of 6.4 to 7.57 which is influenced by the length of fermentation applied. Based on Hue°, the Lakara Salwa shrimp paste produces a red color range due to the use of dyes and other shrimp paste has a yellow red color with the use of natural raw materials.
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Mikhalev, Aleksandr. "«Salwa Judum» movement in India in 2005–2008." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 1 (February 2010): 139–44. http://dx.doi.org/10.15688/jvolsu4.2010.1.17.

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Sayed, Zakiya Begum, and Humera Shahid. "Proposing a New Zakat model-The Salwa Fund." SMART Journal of Business Management Studies 15, no. 1 (2019): 74. http://dx.doi.org/10.5958/2321-2012.2019.00008.3.

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Temsamani. "The Salwa Canal and the Island of Qatar." Arab Studies Quarterly 42, no. 3 (2020): 168. http://dx.doi.org/10.13169/arabstudquar.42.3.0168.

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Seymour-Jorn, Caroline. "A New Language: Salwa Bakr on Depicting Egyptian Women's Worlds." Critique: Critical Middle Eastern Studies 11, no. 2 (September 2002): 151–76. http://dx.doi.org/10.1080/1066992022000007808.

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Miklian, Jason. "The purification hunt: the Salwa Judum counterinsurgency in Chhattisgarh, India." Dialectical Anthropology 33, no. 3-4 (October 27, 2009): 441–59. http://dx.doi.org/10.1007/s10624-009-9138-1.

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Marroum, Marianne. "Kareema’s Ecological Self in Salwa Bakr’s “Thirty-one Beautiful Green Trees” // El ser ecológico de Kareema en “Thirty-one Beautiful Green Trees” de Salwa Bakr." Ecozon@: European Journal of Literature, Culture and Environment 10, no. 1 (April 27, 2019): 164–76. http://dx.doi.org/10.37536/ecozona.2019.10.1.2653.

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This paper deals with “Thirty-one Beautiful Green Trees”, a short story written in Arabic by Salwa Bakr, the Egyptian critic, novelist and author. The reading I propose is extracted from deep ecology, namely the ecological self. It highlights the self’s identification with nature; opening one’s self up to the multifarious surrounding life forms, even when one lives in an urban setting. I hope to demonstrate that Kareema Fahmi, the protagonist, embodies the ecological self and tries to promote environmental ethics in the various settings in which the events unfold—her neighborhood, her work place, and the asylum she is admitted to. The events of the story also bring to the fore her experience of a marginalized woman in conservative patriarchal Egyptian society. I hope to illustrate how her concern for the quality of life, her love of nature, her love of her city Cairo and her feelings of oneness with the ecosystem, paradoxically, lead to tragic consequences of greater marginalization, and isolation, thus underscoring the cultural specificity of the story at hand. “Thirty-one Beautiful Green Trees” is unique in its representation of an Egyptian ecological self, that of a sensitive and environmentally conscious but ostracized young woman who desperately struggles to promote environmental ethics, free herself from bondage and assert her individuality in a society where women are silenced. Resumen Este ensayo explora “Thirty-one Beautiful Green Trees”, un relato corto escrito en árabe por Salwa Bakr, autora, novelista y crítica egipcia. Se propone una lectura a partir de la ecología profunda (Deep Ecology), específicamente usando el concepto de "ser ecológico." Este define la identificación del ser con la naturaleza; la apertura de uno mismo a las múltiples formas de vida alrededor, incluso si se vive en un entorno urbano. Este texto pretende demostrar que Kareema Fahmi, la protagonista del texto, personifica el ser ecológico e intenta promover una ética medioambiental en los diversos escenarios en los que se desarrollan los hechos—su barrio, su lugar de trabajo, y el centro en el que es admitida. Los sucesos de la historia también ponen en primer plano la experiencia de una mujer marginalizada en la sociedad patriarcal y conservadora egipcia. Así, se pretende ilustrar cómo su preocupación por la calidad de vida, su amor por la naturaleza, su amor por la ciudad de El Cairo y sus sentimientos de unidad con el ecosistema, paradójicamente, llevan a trágicas consecuencias de una mayor marginalización y aislamiento, enfatizando así la especificidad cultural de la historia en cuestión. “Thirty-one Beautiful Green Trees” es un texto único en su representación del ser ecológico egipcio, el de una joven mujer sensible y medioambientalmente consciente pero aislada, alguien que lucha desesperadamente por promover una ética medioambiental, por liberarse de las ataduras y reivindicar su individualidad en una sociedad en la que las mujeres son silenciadas.
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Dissertations / Theses on the topic "Salwa"

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Soliman, Salwa Mosad [Verfasser]. "Modeling of hSULT1A1 Metabolism / Salwa Mosad Soliman." Berlin : Freie Universität Berlin, 2017. http://d-nb.info/1137206608/34.

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Baserrah, Salwa [Verfasser], Bernd [Akademischer Betreuer] Orlik, and Bernd [Akademischer Betreuer] Kuhfuß. "Theoretical and Experimental Investigations of a Permanent Magnet Excited Transverse Flux Machine with a Segmented Stator for In-Wheel Motor Applications / Salwa Baserrah. Gutachter: Bernd Orlik ; Bernd Kuhfuß. Betreuer: Bernd Orlik." Bremen : Staats- und Universitätsbibliothek Bremen, 2014. http://d-nb.info/1072226251/34.

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Baker, Christina. "Salsa's moves and salsa's grooves in Mexico City." Diss., [La Jolla] : University of California, San Diego, 2009. http://wwwlib.umi.com/cr/ucsd/fullcit?p1464670.

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Thesis (M.A.)--University of California, San Diego, 2009.
Title from first page of PDF file (viewed July 2, 2009). Available via ProQuest Digital Dissertations. Includes bibliographical references (p. 112-118).
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Cajahuanca, Atencio Jakelin Arisely, Córdova Margarita Isabel Contreras, Sánchez Enrique Filomeno Gomez, Estrada Lissbeth Eugenia Ruiz, and Soto Cynthia Alejandra Vizcarra. "Salsa Jayay." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2020. http://hdl.handle.net/10757/652254.

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El consumo per cápita de ají fresco en el Perú es de 4.75 Kg al año, según datos de la Asociación de Exportadores (ADEX) en el 2017, esto representa un incremento en comparación a años anteriores, el cual está relacionado con el boom de la gastronomía peruana que incentiva el uso de ajíes en pastas o salsas en los últimos años. Además, esta tendencia de crecimiento también se refuerza gracias a las actividades realizadas por MINAGRI, esta entidad pública promueve la producción y consumo interno del ají por medio de mecanismos que dan a conocer la diversidad, usos, beneficios del ají peruano y lo que representa en nuestra cultura gastronómica. Por otro lado, un estudio realizado por la consultora Arellano acerca de las tendencias de consumo saludable indica que los peruanos destacan la buena alimentación como parte de una vida saludable y que además, el 45% de los limeños se fija en el contenido nutricional de los productos. Otro dato asociado a esta tendencia es que el 54% de los hogares se considera saludable, de acuerdo a la consultora KWP, que además señala que los consumidores saludables son más conscientes y cuidadosos en elegir productos de consumo. Por ello, siguiendo las tendencias del mercado surge Salsa Jajay, una salsa picante compuesta por ají nativo peruano con pulpa de fruta, un producto natural. La propuesta de valor de Jayay es brindar una salsa de ají deliciosa y de picante perfecto para acompañar los platos especiales con el fin de otorgar mayor sabor a las comidas
una salsa elaborada con insumos exóticos como el ají charapita, oriundo de la selva peruana, y el maracuyá. Asimismo, el consumo del mismo contribuye a la buena alimentación, puesto que los insumos utilizados poseen propiedades nutricionales beneficiosas para la salud, sumado al hecho de ser un producto libre de preservantes y conservantes artificiales. En adición a ello, Salsa Jayay se presenta como un producto ecofriendly, debido a que su envase es de vidrio, material reciclable y reutilizable. El público objetivo de Salsa Jayay son personas que gusten de un picante de origen autóctono, preparado de manera natural, que estén dispuestos a probar un nuevo y único sabor y que también suelan realizar compras online. Respecto a los canales de ventas del producto, estos serán: redes sociales (este medio incluye servicio de delivery), ferias de alimentos naturales y tiendas especializadas.
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Martinez, villalobos Luciana De Dios, Cachay Carlos Kevin Nuñez, Mayorga Paulo Renato Perry, and Garcia Robert Kennedy Valera. "Proyecto Salsa Charahaya." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2020. http://hdl.handle.net/10757/654714.

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El presente proyecto de una salsa de ají con insumos de Ají Charapita y la fruta Charahaya, esta salsa está dirigida a los hogares de Lima Moderna con NSE “A”, “B” y “C”, el cual muestra viabilidad. Con esta investigación se logró obtener información como el tipo de salsa que existe en el mercado, opiniones de usuarios que consumen el ají constantemente y expertos que utilizan diferentes tipos de ají para sus comidas o snacks. Se encontró diferentes tipos de salsas de ají pero no se encontró alguna que tenga como insumo principal a la Pitahaya, además esta fruta brinda beneficios para salud como hierro, calcio, fósforo y vitaminas B, C y E. Se recopilo una serie de información con la cual se puso en marcha el proyecto, se realizaron entrevistas a usuarios, expertos y un análisis a nuestros competidores junto con nuestro análisis de factores externos. Así mismo se realizó los siguientes planes: Plan Estratégico, Plan de Operaciones, Plan de Marketing, Plan de Recursos Humanos y Responsabilidad Social Empresarial y el Plan Financiero.
The present project of a chili sauce with inputs of Ají Charapita and the charahaya fruit, this sauce is directed to the households of Modern Lima with NSE “A”, “B” and “C”, which shows viability. With this research it was possible to obtain information such as the type of sauce that exists in the market, opinions of users who consume chili constantly and experts who use different types of chili for their meals or snacks. Different types of chili sauces were found but none were found that have Pitahaya as their main input, in addition this fruit provides health benefits such as iron, calcium, phosphorus and vitamins B, C and E. A series of information was compiled with which the project was launched, interviews with users, experts and an analysis of our competitors were carried out together with our analysis of external factors. Likewise, the following plans were carried out: Strategic Plan, Operations Plan, Marketing Plan, Human Resources Plan and Corporate Social Responsibility, and the Financial Plan.
Trabajo de investigación
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Stankevič, Oksana. "Sala šiuolaikinėje moterų prozoje (Birutė Jonuškaitė "Didžioji sala", Sue Monk Kidd "Undinės krėslas", Victoria Hislop "Sala")." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2008. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2008~D_20080924_174215-87615.

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Magistro darbe "Sala šiuolaikinėje moterų prozoje" analizuojama salos tema pasirinktuose trijuose mterų romanuose - Birutės jonuškaitės "Didžioji sala", Sue Monk Kidd "Undinės krėslas", Victoria Hislop "Sala". Remiantis feministinės kritikos, hermeneutiniu ir lyginamuoju metodu buvo siektina atskleisti salos erdves - geografinę, dvasinę ir mitinę, bei jos funkcijas, prasmes moterų gyvenime. Klasikiniuose vyrų romanuose sala atsiskleidžia kaip veikėjų prieglobstis, kalėjimas, išbandymų vieta ar idealusis pasaulis.Darbo analizė atskleidžia gilesnį salos kontekstą - jos geografinė erdvė ir laikas susilieja su moters pasąmone, atveria moteriai vidinio pasaulio erdves. aiškinamasi, kokiu būdu moterų proza per įvairius mitinius simbolius analizuoja moters tapatybės, saviidentifikacijos problemą, kuri išsprendžiama tik salos kontekste.
In the Master’s degree work called „An Island in Women’s Contemporary Prose” it is analyzed the theme of an island. To analyze the following theme there were chosen three novels written by women―writers, i. e. Birutė Jonuškaitė „The Great Island”, Sue Monk Kidd „The Mermaid Chair” and Victoria Hislop „The Island”. The aim of the work is to reveal spiritual, mythological and geographical spaces of the island, as well as its funkctions and meanings in women’s life. The aim of revealing spaces was reached with the help of feminist criticism, as well as hermeneutic and comparative methods. In classical novels written by men―writers the island is show as the main character’s shelter, prison, challenge place or perfect world. Whereas, work analysis presents us another island’s concept in the novels written by women―writers. The island’s geographical space and time merge together with woman’s subconsciousness revealing spaces of inner world for the woman. In the work it is analyzed in which way women’s prose with the help of various mythological symbols analizes woman’s identity and self―identity problem which is solved only in the context of the island.
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Koschitzki, Thomas. "GIS-basierte, automatische Erfassung natürlicher Fliessgewässerhierarchien und ihre Abbildung in Datenbanken, beispielhaft dargestellt am Einzugsgebiet der Salza." [S.l. : s.n.], 2004. http://deposit.ddb.de/cgi-bin/dokserv?idn=97410261X.

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Gantenbein, Urs Leo. "Der Chemiater Angelus Sala : 1576-1637; ein Arzt in Selbstzeugnissen und Krankengeschichten /." Dietikon : Juris Dr. + Verl, 1992. http://www.gbv.de/dms/bs/toc/126227454.pdf.

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González, Smeja Alba Marina. "Salsa Nómada. Escena musical, bailable e itinerante de la salsa brava en Barcelona." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/397701.

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Este trabajo de investigación es un aporte etnográfico e histórico sobre la sociedad barcelonesa a través de su cultura, su música y su salsa. Para la realización de esta contribución me he centrado en un sector muy específico de la escena musical salsera identificada con un estilo de salsa que evoca su origen diaspórico, marginado, bravo y el cual ha terminado siendo rememorado, legitimado e identificado como símbolo de alta y heterogénea cultura salsera. Además, un estilo musical que ha adquirido relevancia social en Barcelona a través de diferentes espacios en los que confluyen la sociabilidad festiva, la creación o re-creación musical, la melomanía salsera más y menos profesionalizada, las propuestas de pedagogía bailable y la capacidad emprendedora focalizada en el ocio musical nocturno. Dicho de otro modo, he realizado un análisis de las áreas de afluencia de un estilo de salsa proveniente de barrios latinos de Nueva York, emblemática de los años 1960 y 1970 y monopolizada a través del sello y de las estrellas de la Fania, además representativa de una manera rítmica, imitativa y más bien espontánea de bailar, y he centrado la atención en las sesiones festivas en Barcelona a través del estudio de caso de la fiesta Entren que caben 100. Ahora bien, para que pudiera llegar a este nivel de concreción, fue necesario que detectara que la salsa brava es una más de varias escenas que existen en la capital catalana sujetas a gustos personalizados y a la sociabilidad que se genera en torno a éstos. Además, si he apostado por una mirada diferenciada del escenario salsero, como contenedor de prácticas musicales y como metáfora teatral, es por un doble y amplio ejercicio de subjetividad académica. El de otras personas con sus respectivas miradas investigativas así como vinculaciones musicales, y el propio apostando a un atrevimiento de igual tipo. En este sentido, mi intención ha sido centrarme en una escena hasta ahora un tanto huérfana, inadvertida y escurridiza que me ha servido sobre todo para la experimentación metodológica a través de la incorporación de mi experiencia desdoblada en la investigación. Así pues, la principal problemática que presentó lo que ha sido una afición y mi escenario de estudio fue el de entretejer las múltiples dimensiones de su cualidad nómada, su evocación geográfica, histórica, religiosa y social, así como referenciada en la metáfora globalizadora empleada por el etnomusicólogo Ramón Pelinski para el tango. Exactamente lo que quiero decir, es que primero tuve que caer en cuenta de que la salsa brava en Barcelona es itinerante, se escenifica a través de sesiones festivas que aparecen, desaparecen y cambian de “espacio”; que a través de ésta y otras programaciones se le rende culto a un estilo de salsa cuya época de auge comercial ha quedado anclado en el pasado, qué quienes integran la escena son personas que, por un lado, coquetean con la otredad y, por el otro, gozan de capital simbólico haciendo posible que ciertas músicas marginadas pasen a ser legitimadas. Y mi principal pregunta fue, ¿cómo se materializa y se entreteje todo esto?
Despite the historical absence of women in "Entre que caben cien" and of their directing roles in the scene, an interesting aspect of the ethnography is that when they assume a certain visibility within the scene they appear to be more permissible than men regarding the selection of other salsa songs and of other music styles that distance themselves from the so-called "salsa brava", questioning at this point whether the latter really exists, or does it perhaps ceases to be such when it begins to be called like this? This lends us to other significant questions such as to what extent the more one insists on otherness the more one tries to legitimate what he doesn't want to be? While bigger gets the desire for authenticity and alternative, more massive and hegemonic it becomes? While the bigger the quest for own manifestations derived from subaltern and marginalized culture gets, more extended get the petit bourgeois practices that end up disguising or adapting the first to the taste of the second?
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Boube, Jean. "Sala. Les necropoles." Toulouse 2, 1990. http://www.theses.fr/1990TOU20050.

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Les necropoles de la ville antique de sala (maroc) occupent les bordures meridionale et occidentale du ribat merinide de chellah, pres de rabat. 362 tombes ont ete degages en 1966-67, a la suite des trouvailles de 1917-1925. Elles se partagent entre 274 incinerations et 88 inhumations, groupees en concessions. Les incinerations ont ete placees dans des urnes en terre cuite et deposees dans des edicules en pierre de taille, parfois dans la fosse-foyer et, dans la plupart des cas, dans une fosse-depot, la cremation ayant eu lieu dans des ustrina. Des offrandes funeraires (objets de parure et de toilette, bijoux, balsmaires, monnaies, amulettes, etc. ) et alimentaires sont deposees dans les fosses. Les incinerations couvrent la periode du 1er s. Av. J. -c. A la fin du iieme s. Les inhumations etaient das des caissons de lauzes ou de tuiles ou le plus soucent, en pleine terre, et, dans le cas des petits enfants, qui ne subissaient pas la cremation, dans des amphores decoupees. Peu d'offrandes accompagnaient les corps inhumes. La pratique de l'inhumation, plus difficilement datable en raison de la pauvrete des sepultures, parait remonter au 1er s. Ap. J. -c. Mais des tombes des iieme et iiieme s. Ont ete reconnues. Le catalogue sepultures, en deuxieme partie de ce travail analyse chaque piece du mobilier funeraire et s'applique a lui attribuer une datation
The necropolies of the ancient town of sala (marocco) lie on the southern and western outskirts of the "merinid ribat" of chellah, near rabat. 362 tombs were dug up in 1966-67, following the finds of 1917-1925. They are divided into 274 incinerations and 88 inhumations grouped together in grants. Incinerations were placed in terra-cotta urns, laid in some hewn stone low structureen sometimes in the hearthpit, and in most casesin a depot-pit, the cremation having taken place in ustrina. Funeral (ornaments, jewels, balsampots, coins, charms, etc. ) and food offering were leftin the piys. Incinerations cover the period from the ist century e. C. To the 2nd century. Inhumations were laid in tile or slab boxes, or more often, in the open ground; in the case of small children which did not undergo cremation, in cut amphoras. Few offering went to buried corpses. The practice of inhumation is more difficultto date because of the poverty of the graves, and seems to go back to the ist century, but tombs from the 2nd and 3rd centuries were mainly identified. The catalogue of the tombs, in the second part of the work, gives an analysis of every piece of the funeral furniture, and tries to date it
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Books on the topic "Salwa"

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(India), Coordination of Democratic Rights Organizations. Who is the state hunting?: Incidents of massacre by security forces and Salwa Judum under operation Green Hunt, in Bijapur and Dantewada Districts of Chhattisgarh. New Delhi: Coordination of Democratic Rights Organisation, 2012.

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Damayanti, Bi Ḍi. Maṇḍutunna gāyālu: Salvājuḍuṃ bādhita mahiḷala hr̥daya spandanalu. Āndhrapradēś: Viplava Racayitala Saṅghaṃ, 2009.

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Damayanti, Bi Ḍi. Maṇḍutunna gāyālu: Salvājuḍuṃ bādhita mahiḷala hr̥daya spandanalu. Āndhrapradēś: Viplava Racayitala Saṅghaṃ, 2009.

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Damayanti, Bi Ḍi. Maṇḍutunna gāyālu: Salvājuḍuṃ bādhita mahiḷala hr̥daya spandanalu. Āndhrapradēś: Viplava Racayitala Saṅghaṃ, 2009.

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Damayanti, Bi Ḍi. Maṇḍutunna gāyālu: Salvājuḍuṃ bādhita mahiḷala hr̥daya spandanalu. Āndhrapradēś: Viplava Racayitala Saṅghaṃ, 2009.

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Damayanti, Bi Ḍi. Maṇḍutunna gāyālu: Salvājuḍuṃ bādhita mahiḷala hr̥daya spandanalu. Āndhrapradēś: Viplava Racayitala Saṅghaṃ, 2009.

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Bastara: Lāla krānti banāma grīna haṇṭa. Dillī: Medhā Buksa, 2010.

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Tivārī, Basanta Kumāra. Bastara, ādhī sadī kā saphara. Rāyapura: Vaibhava Prakāśana, 2008.

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Bastara, ādhī sadī kā saphara. Rāyapura: Vaibhava Prakāśana, 2008.

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Tivārī, Basanta Kumāra. Bastara, ādhī sadī kā saphara. Rāyapura: Vaibhava Prakāśana, 2008.

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Book chapters on the topic "Salwa"

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Grendel, Tanja. "Solidarität durch Dialog – Biografisches Porträt von Salwa." In Interkulturelle Studien, 171–90. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-35038-3_9.

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Ospina, Hernando Calvo, and Nick Caistor. "Prelims - ¡Salsa!" In ¡Salsa!, i—4. Rugby, Warwickshire, United Kingdom: Latin America Bureau, 2015. http://dx.doi.org/10.3362/9781909013421.000.

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Ospina, Hernando Calvo, and Nick Caistor. "1. ¡Salsa!" In ¡Salsa!, 5–151. Rugby, Warwickshire, United Kingdom: Latin America Bureau, 2015. http://dx.doi.org/10.3362/9781909013421.001.

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King, Christa Knellwolf. "Chapter 6. Affect labelling as a means of challenging exotic stereotypes in readings of Salwa Bakr’s “The Golden Chariot”." In FILLM Studies in Languages and Literatures, 95–108. Amsterdam: John Benjamins Publishing Company, 2019. http://dx.doi.org/10.1075/fillm.12.06kin.

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Dorf, Samuel N., Heather MacLachlan, and Julia Randel. "Salsa." In Anthology to Accompany Gateways to Understanding Music, 427. New York : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781003041542-55.

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Leung, Alexander K. C., Cham Pion Kao, Andrew L. Wong, Alexander K. C. Leung, Thomas Kolter, Ute Schepers, Konrad Sandhoff, et al. "Salla Disease." In Encyclopedia of Molecular Mechanisms of Disease, 1880. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009. http://dx.doi.org/10.1007/978-3-540-29676-8_6816.

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Sundar, Nandini. "Bastar, Maoism and Salwa Judum." In The Maoist Movement in India, 235–48. Routledge India, 2020. http://dx.doi.org/10.4324/9780367818364-40.

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Phillips, Christina. "The Coptic Theme." In Religion in the Egyptian Novel, 153–88. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474417068.003.0006.

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This chapter explores literary engagements with Coptic Christianity in works by Baha’ Tahir, Idwar al-Kharrat, Salwa Bakr and Yusuf Zaydan. It explores Baha’ Tahir’s Khalati Safiyya wa’l-Dayr (1991) as a complex allegory of religious tolerance and reads Idwar al-Kharrat’s Turabuha Zaʿfaran (1986) as an example of Deleuze and Guattari’s concept of minor discourse whilst paying attention to Christian scriptural reference and themes of religious tolerance and Coptic identity. It then examines how Salwa Bakr’s Al-Bashmuri (1998) and Yusuf Zaydan’s ‘Azazil (2008) rewrite history from a Coptic perspective in order to redress the historical marginalisation of Egypt’s Christians and to destabilise certain myths of history and nation. Religious tolerance, religious violence and religious criticism as represented in these works are also examined.
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Paul, Santosh. "Salwa Judum Judgement of the Supreme Court." In The Maoist Movement in India, 249–55. Routledge India, 2020. http://dx.doi.org/10.4324/9780367818364-41.

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Phillips, Christina. "Feminist Perspectives." In Religion in the Egyptian Novel, 219–53. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474417068.003.0008.

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This chapter explores feminist engagements with religion in works by Nawal Sa’dawi and Salwa Bakr. It reads Sa’dawi’s Suqut al-Imam (1987) and Jannat wa Iblis (1992) as feminist dystopias which employ unconventional narrative techniques to augment the dystopic effect and take issue with the founding texts of monotheism as historic vehicles for female oppression. It discusses Salwa Bakr’s rehabilitation of Zulaykha in Wasf al-Bulbul (1993) and explores Al-ʿAraba al-Dhahibiyya la Tasʿad ila al-Samaʾ (1991) by the same author as a critique of religion via the trope of madness, paying attention to how religion, as belief, custom, institution and law, is implicated in the plight of women in the text. The discussion also takes in the Alifa Rifʿat’s stories as a rare example of Islamic literature admitted to the canon. Each of these four chapters begins with a contextual introduction.
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Conference papers on the topic "Salwa"

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Gidron, Elad, Idit Keidar, Dmitri Perelman, and Yonathan Perez. "SALSA." In Proceedinbgs of the 24th ACM symposium. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2312005.2312035.

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Venkataramani, Swagath, Amit Sabne, Vivek Kozhikkottu, Kaushik Roy, and Anand Raghunathan. "SALSA." In the 49th Annual Design Automation Conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2228360.2228504.

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Capistrano, Jose Lorenzo C., Jessie James P. Suarez, and Prospero C. Naval. "SALSA." In the 9th International Conference. New York, New York, USA: ACM Press, 2019. http://dx.doi.org/10.1145/3326467.3326471.

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Evans, Brian. "Salia." In ACM SIGGRAPH 2009 Computer Animation Fesitval. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1596685.1596799.

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Nambiar, Arjun, and Matthew Wright. "Salsa." In the 13th ACM conference. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1180405.1180409.

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Bartolini, Ilaria, Paolo Ciaccia, and Marco Patella. "SaLSa." In the 15th ACM international conference. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1183614.1183674.

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Großwindhager, Bernhard, Michael Rath, Josef Kulmer, Mustafa S. Bakr, Carlo Alberto Boano, Klaus Witrisal, and Kay Römer. "SALMA." In SenSys '18: The 16th ACM Conference on Embedded Networked Sensor Systems. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3274783.3274844.

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Montes, Juliana, and Pablo Figueroa. "VR salsa." In CLIHC '19: IX Latin American Conference on Human Computer Interaction. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3358961.3358969.

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De Pauw, Guy, Peter Waiganjo Wagacha, and Gilles-Maurice de Schryver. "The SAWA corpus." In the First Workshop. Morristown, NJ, USA: Association for Computational Linguistics, 2009. http://dx.doi.org/10.3115/1564508.1564511.

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Damouche, Nasrine, and Matthieu Martel. "Mixed Precision Tuning with Salsa." In International Conference on Pervasive and Embedded Computing. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0006915500470056.

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Reports on the topic "Salwa"

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Derrick, Douglas C. Salsa: Security Application Launcher for System Administrators. Fort Belvoir, VA: Defense Technical Information Center, November 1999. http://dx.doi.org/10.21236/ada370515.

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Echegaray, Carolina, and Lara Fakhoury. Factors Affecting Misconduct Reporting in Sawla and Tarkwa, Ghana. Oxfam, February 2020. http://dx.doi.org/10.21201/2020/5594.

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KOCH, M. R. PLC Software Program for Leak Detector Station A1 SALW-LD-ST-A1. Office of Scientific and Technical Information (OSTI), January 2001. http://dx.doi.org/10.2172/805943.

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Shadid, J. N., H. K. Moffat, S. A. Hutchinson, G. L. Hennigan, K. D. Devine, and A. G. Salinger. MP Salsa: a finite element computer program for reacting flow problems. Part 1--theoretical development. Office of Scientific and Technical Information (OSTI), May 1996. http://dx.doi.org/10.2172/237399.

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Garcia, M. F. Operational test procedure for pumping and instrumentation control skid SALW-6001B monitor and control system. Office of Scientific and Technical Information (OSTI), November 1995. http://dx.doi.org/10.2172/449432.

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Izquierdo Castillo, Jessica. El impacto de la tecnología en la exhibición cinematográfica: el lento camino a la sala digital. Revista Latina de Comunicación Social, 2009. http://dx.doi.org/10.4185/rlcs-64-2009-803-43-56.

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Parro, Francisco, Oscar Valencia Arana, and Joaquín Zentner. Gender Budgeting: Lecciones para los países de América Central y República Dominicana. Inter-American Development Bank, March 2021. http://dx.doi.org/10.18235/0003106.

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La desigualdad de género es una realidad en la mayoría de las regiones del mundo, particularmente en los países en desarrollo (Banco Mundial, 2018). A su vez, la evidencia empírica nos muestra que el cierre de brechas de género contribuye significativamente al crecimiento económico (Dollar y Gatti, 1999; Klasen, 2002; Barro y Sala-i-Martin, 2003; Abu-Ghaida y Klasen, 2004; Klasen y Lamanna, 2009; Thévenon et al., 2012; entre otros). Existen varios factores que impactan las desigualdades de género. Por ejemplo, las transformaciones estructurales de los países promueven sectores en los cuales mujeres y hombres exhiben distintas ventajas comparativas (Galor y Weil, 1996; Ngai y Petrongolo, 2017). Factores culturales desencadenan discriminaciones arbitrarias en el mercado laboral (Bertrand y Duflo, 2016). Algunas regulaciones laborales promueven el empleo femenino a través de diferentes canales (Albagli y Rau, 2018). También existen diversos ejemplos de cómo elementos de la política fiscal recaen asimétricamente entre mujeres y hombres (Greenspun y Lustig, 2015). Esto último, motiva el interés por analizar la forma en que distintos aspectos del proceso presupuestario de los países impactan las brechas de género, originando así el enfoque de gender budgeting. Este capítulo describe y discute dicho enfoque y extrae lecciones de política para los países CID.
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Agua que salva vidas. International Initiative for Impact Evaluation (3ie), July 2018. http://dx.doi.org/10.23846/pb2009007_spanish.

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Proceedings: Salsa NetGuru Meeting, Feb. 14-15, 2007, Minneapolis, MN. Internet2, February 2007. http://dx.doi.org/10.26869/ti.88.1.

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The Launch of the National Rollout of the Municipal Innovation Maturity Index (MIMI) (A tool to measure innovation in municipalities). Academy of Science of South Africa (ASSAf), 2021. http://dx.doi.org/10.17159/assaf.2021/0076.

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The MIMI project was initiated by the DSI in partnership with the South African Local Government Association (SALGA), the HSRC and UKZN. The purpose of this initiative was to develop an innovative tool capable of assessing and measuring the innovation landscape in municipalities, thus enabling municipalities to adopt innovative practices to improve service delivery. The outcome of the implementation testing, based on the participation of 22 municipalities, demonstrated the value and the capacity of MIMI to produce innovation maturity scores for municipalities. The digital assessment tool looked at how a municipality, as an organisation, responds to science, technology and innovation (STI) linked to service delivery, and the innovation capabilities and readiness of the municipality and the officials themselves. The tool is also designed to recommend areas of improvements in adopting innovative practices and nurturing an innovation mindset for impactful municipal service delivery. The plan going forward is to conduct learning forums to train municipal officials on how to use the MIMI digital platform, inform them about the nationwide implementation rollout plan and support municipal officials to engage in interactive and shared learnings to allow them to move to higher innovation maturity levels. The virtual launch featured a keynote address by the DSI Director-General, Dr Phil Mjwara; Prof Mehmet Akif Demircioglu from the National University of Singapore gave an international perspective on innovation measurements in the public sector; and messages of support were received from MIMI partners, delivered by Prof Mosa Moshabela, Deputy Vice-Chancellor (DVC) of Research at the University of KwaZulu-Natal (UKZN) and Prof Leickness Simbayi, Acting CEO of the Human Sciences Research Council (HSRC). It attracted over 200 attendees from municipalities, government, business and private sector stakeholders, academics, policymakers and the international audience. @ASSAf_Official; @dsigovza; #MIMI_Launch; #IID
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