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Journal articles on the topic 'Salwa'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 April 2022

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1

Dicky Adi Setiawan, Dicky, and Sultan M. Sultan Latif Rahmatulloh. "Munasabah dalam Tren Studi Qur’an Kontemporer." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 7, no. 1 (March 26, 2022): 1–16. http://dx.doi.org/10.51498/putih.v7i1.81.

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This article intends to take a deeper look at how the pattern of mun?sabah offered by Salwa, this is certainly to see how new ideas are carried out and what is a significant difference between the idea of textual relation carried by Salwa and the theory of mun?sabah initiated by his predecessors such as al-Zarkasy, as-Suy?ti and al-Qa???n who are considered the most authoritative figures in the field of 'ul?mu al-Qur?n. Based on research conducted by the authors concluded that the theory used by Salwa is to use a historical-linguistic approach. So it is not only the pattern textually that Salwa tries to analyze the interrelationship but Salwa also sees how the historical context of the decline revelation and in the analysis as a mixture of themes and events that are interconnected between text and context. That is, Salwa basically tried to see how the pattern of mun?sabah in surah al-Ahz?b in answering political, cultural and social context problems in the early higiers in the Arabian Peninsula.

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2

Abbas Hussein, Hanan. "Identity Crisis of Arab - American in Laila Halaby's Novel Once in a promise Land." لارك 3, no. 38 (June 30, 2020): 534–19. http://dx.doi.org/10.31185/lark.vol3.iss38.1457.

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This study aims to describe the identity crisis of Diaspora people (Arab -American) in "Laila Halaby's" novel "Once in A promise Land". Halaby tackles the issues of racism, exclusion, and instability of identity that affect the Arab American community after the terrorist event of eleventh of September. She sheds light on the experiences of her significant characters Salwa and Jassim in America, clarifying how this event weakened their social position and made their presence in America questionable. "Halaby" describes the bitterness of her characters who are induced into a dream of belonging to a land that dismisses their original culture and religious values as well as their language. "Halaby" explains the subsistence in America involving challenges to face the harassment and verbal transgression. She reveals the failure of Salwa and Jassim to transcend the policy of fear and aggressive acts of America which help in dispersing them.

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3

Amao, Abduljamiu O., Michael A. Kaminski, and Lamidi Babalola. "Benthic Foraminifera in Hypersaline Salwa Bay (saudi Arabia): an Insight Into Future Climate Change in the Gulf Region?" Journal of Foraminiferal Research 48, no. 1 (January 1, 2018): 29–40. http://dx.doi.org/10.2113/gsjfr.48.1.29.

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Abstract The Arabian Gulf is considered a naturally stressed environment due to extremes of salinity and summer temperatures, and the Salwa Bay area is commonly considered to be the most hypersaline extension of this gulf. This study documents foraminiferal diversity, abundance and incidences of test deformities in Salwa Bay, near the Saudi Arabia−Qatar Border. The total time-averaged (live + dead) benthic foraminiferal assemblage was dominated by porcelaneous taxa (85%). The three most abundant species were Peneroplis pertusus (24%), P. planatus (15%), and Coscinospira hemprichii (9%), accounting for nearly half of the total assemblage. Other common taxa included Elphidium spp. (14%), Ammonia spp. (10%), and Quinqueloculina sp. (4%). About a quarter of the specimens picked were living (rose Bengal stained) at the time of collection, and 43% of the tests of the most common taxa were mildly to severely deformed. Types of deformities included fusion of two adults or double tests, protuberances on the spiral side, abnormal chamber arrangement, abnormal shape of the proloculus, dents, re-positioning of the aperture, and modification of the coiling plane. Two genera accounted for three quarters of the observed test deformities: Peneroplis (58%) and Coscinospira (17%). The combination of elevated temperatures, high salinities, and the ecology of the taxa encountered is likely responsible for the abundance, relatively low diversity, and high incidence of deformities in foraminiferal tests from Salwa Bay. We conclude that the percentage of test abnormalities is not a useful environmental proxy for pollution in such naturally stressed environments where high incidences of test deformities commonly occur.

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Handayani, B. R., Zainuri, M. D. Ariyana, T. I. Rahayu, M. Amaro, and L. R. Ulfa. "Quality Profiles of the Traditional Shrimp Paste of Lombok." IOP Conference Series: Earth and Environmental Science 913, no. 1 (November 1, 2021): 012033. http://dx.doi.org/10.1088/1755-1315/913/1/012033.

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Abstract Shrimp paste is very much needed in NTB culinary. Several Micro small and Medium Enterprises (MSMEs) in Lombok produce shrimp paste. This study aimed to determine the chemical and physical quality of shrimp paste produced by MSMEs on the island of Lombok. The method used in this study was an experimental method with a Randomized Block Design and a single factor experiment with sampling locations, namely Shrimp paste of Putri Nyale (Jerowaru), Jero Acan (Jerowaru), TelukJor (Jerowaru), Lakara Salwa (Pringgabaya), Udang Rebon (Lembar) and SasakMaiq (BatuLayar). Each treatment was repeated three times to obtain 21 experimental units. The data were analyzed by analysis of variance at a 5% significance level using Co-Stat software. Significant different data were further tested with HSD test. The results showed that the moisture content, pH, hardness (texture) and color (Hue o) of shrimp paste from all producers were significantly different. There was a tendency that the higher the moisture content, the lower the hardness value (shrimp texture). Shrimp paste of Sasaq Maiq has the highest hardness of 39631. 98 kg/cm2 with the lowest moisture content of 23.21 %. Shrimp paste of Putri Nyale has the lowest hardness with the highest moisture content of 37. 55 %. Moisture content of Lakara Salwa shrimp paste and SasakMaiq does not meet the quality standards of shrimp paste (SNI 01-2716.1-2009). The acidity level of shrimp paste produced by MSMEs in Lombok is significantly different with a range of 6.4 to 7.57 which is influenced by the length of fermentation applied. Based on Hue°, the Lakara Salwa shrimp paste produces a red color range due to the use of dyes and other shrimp paste has a yellow red color with the use of natural raw materials.

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5

Mikhalev, Aleksandr. "«Salwa Judum» movement in India in 2005–2008." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 1 (February 2010): 139–44. http://dx.doi.org/10.15688/jvolsu4.2010.1.17.

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6

Sayed, Zakiya Begum, and Humera Shahid. "Proposing a New Zakat model-The Salwa Fund." SMART Journal of Business Management Studies 15, no. 1 (2019): 74. http://dx.doi.org/10.5958/2321-2012.2019.00008.3.

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7

Temsamani. "The Salwa Canal and the Island of Qatar." Arab Studies Quarterly 42, no. 3 (2020): 168. http://dx.doi.org/10.13169/arabstudquar.42.3.0168.

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8

Seymour-Jorn, Caroline. "A New Language: Salwa Bakr on Depicting Egyptian Women's Worlds." Critique: Critical Middle Eastern Studies 11, no. 2 (September 2002): 151–76. http://dx.doi.org/10.1080/1066992022000007808.

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9

Miklian, Jason. "The purification hunt: the Salwa Judum counterinsurgency in Chhattisgarh, India." Dialectical Anthropology 33, no. 3-4 (October 27, 2009): 441–59. http://dx.doi.org/10.1007/s10624-009-9138-1.

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10

Marroum, Marianne. "Kareema’s Ecological Self in Salwa Bakr’s “Thirty-one Beautiful Green Trees” // El ser ecológico de Kareema en “Thirty-one Beautiful Green Trees” de Salwa Bakr." Ecozon@: European Journal of Literature, Culture and Environment 10, no. 1 (April 27, 2019): 164–76. http://dx.doi.org/10.37536/ecozona.2019.10.1.2653.

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This paper deals with “Thirty-one Beautiful Green Trees”, a short story written in Arabic by Salwa Bakr, the Egyptian critic, novelist and author. The reading I propose is extracted from deep ecology, namely the ecological self. It highlights the self’s identification with nature; opening one’s self up to the multifarious surrounding life forms, even when one lives in an urban setting. I hope to demonstrate that Kareema Fahmi, the protagonist, embodies the ecological self and tries to promote environmental ethics in the various settings in which the events unfold—her neighborhood, her work place, and the asylum she is admitted to. The events of the story also bring to the fore her experience of a marginalized woman in conservative patriarchal Egyptian society. I hope to illustrate how her concern for the quality of life, her love of nature, her love of her city Cairo and her feelings of oneness with the ecosystem, paradoxically, lead to tragic consequences of greater marginalization, and isolation, thus underscoring the cultural specificity of the story at hand. “Thirty-one Beautiful Green Trees” is unique in its representation of an Egyptian ecological self, that of a sensitive and environmentally conscious but ostracized young woman who desperately struggles to promote environmental ethics, free herself from bondage and assert her individuality in a society where women are silenced. Resumen Este ensayo explora “Thirty-one Beautiful Green Trees”, un relato corto escrito en árabe por Salwa Bakr, autora, novelista y crítica egipcia. Se propone una lectura a partir de la ecología profunda (Deep Ecology), específicamente usando el concepto de "ser ecológico." Este define la identificación del ser con la naturaleza; la apertura de uno mismo a las múltiples formas de vida alrededor, incluso si se vive en un entorno urbano. Este texto pretende demostrar que Kareema Fahmi, la protagonista del texto, personifica el ser ecológico e intenta promover una ética medioambiental en los diversos escenarios en los que se desarrollan los hechos—su barrio, su lugar de trabajo, y el centro en el que es admitida. Los sucesos de la historia también ponen en primer plano la experiencia de una mujer marginalizada en la sociedad patriarcal y conservadora egipcia. Así, se pretende ilustrar cómo su preocupación por la calidad de vida, su amor por la naturaleza, su amor por la ciudad de El Cairo y sus sentimientos de unidad con el ecosistema, paradójicamente, llevan a trágicas consecuencias de una mayor marginalización y aislamiento, enfatizando así la especificidad cultural de la historia en cuestión. “Thirty-one Beautiful Green Trees” es un texto único en su representación del ser ecológico egipcio, el de una joven mujer sensible y medioambientalmente consciente pero aislada, alguien que lucha desesperadamente por promover una ética medioambiental, por liberarse de las ataduras y reivindicar su individualidad en una sociedad en la que las mujeres son silenciadas.

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11

Mulazamah, Siti. "Konsep Kesatuan Tema al-Qur’an Menurut Sayyid Qutb." JOURNAL OF QUR'AN AND HADITH STUDIES 3, no. 2 (December 20, 2014): 203–34. http://dx.doi.org/10.15408/quhas.v3i2.1156.

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This article is to prove that the more comprehensive the interpretation of the Qur’an is the more objective his/her interpretation is. This article demonstrates that Sayyid Qutb is one of the mufassirs who interprets the Qur’an comprehensively. The concept offered by Qutb is the thematic unity of the Qur’an. Qutb’s interpretation is based on the thematic unity in the Qur’an as a whole and in its each Sura. This article agrees with Muhammad ‘Abd Allah Diraz, A.H. Mathias Zahniser who argue for the harmony, coherence and thematic unity of the Qur’an. However, it argues against ‘Izzuddin ibn ‘Abd al-Salam, Subhi al-Salih, and Salwa M.S. El-Awa who doubt and deny the harmony, coherence and thematic unity of the Qur’an.

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12

Abreu, Paula. "Castelo‑Branco, Salwa (dir.) (2010), Enciclopédia da música em Portugal no século xx." Revista Crítica de Ciências Sociais, no. 99 (December 1, 2012): 211–14. http://dx.doi.org/10.4000/rccs.5179.

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13

Johns, A. H. "Salwa M.S. El-Awa, Textual Relations in the Qur'an: Relevance, Coherence and Structure." Journal of Qur'anic Studies 8, no. 1 (April 2006): 125–31. http://dx.doi.org/10.3366/jqs.2006.8.1.125.

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14

KUPPINGER, PETRA. "Political Life in Cairo's New Quarters: Encountering the Everyday State by Salwa Ismail." American Ethnologist 35, no. 2 (May 2008): 2069–73. http://dx.doi.org/10.1111/j.1548-1425.2008.00066.x.

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15

Winclaw, Dawid. "Rosario Assunto, Filozofia ogrodu, przeł. M. Salwa (Łódź: Wydawnictwo Przypis, 2016, ss. 242)." Ruch Filozoficzny 75, no. 3 (September 28, 2019): 177. http://dx.doi.org/10.12775/rf.2019.055.

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16

Roy, Himanshu. "Interrogating the Maoists and the Indian State: A Study of Salwa Judum in Bastar." Indian Journal of Public Administration 63, no. 2 (June 2017): 284–301. http://dx.doi.org/10.1177/0019556117699742.

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Salwa Judum was a unique tribal-peasant movement that arose against the specific agenda of the Communist Party of India (Maoist) 1 (henceforth Maoists) in its full intensity in 2005 in the sub-region of Bastar ( baanstari, a Halbi word meaning the bed of or the land of bamboos) in Chhattisgarh. The movement began since January across different villages of non-Abujh Maad (the unknown hills of Madia/Koya tribes) sub-region that initially galvanised approximately 20,000 tribals. It was spontaneous and non-political (Prasad, 2012, p. 329). It was unique as the movement was against a ‘revolutionary’ group of Maoists and not against the state or against the zamindari system as most peasant movements in rural India were in the past. Its build-up was the culmination of suppressed anger of the tribals that had developed over decades against the Maoists also called ‘Naxalites’. It was a new and different phenomenon.

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17

Swamy, G. A., and K. Visweswara Rao. "The Fragile Livelihoods of the Murias in Telangana and Andhra Pradesh." Social Change 48, no. 4 (December 2018): 528–41. http://dx.doi.org/10.1177/0049085718801412.

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Muria is an indigenous tribal community, living in southern Chhattisgarh. Due to an undeclared war between the Maoists and Salwa Judum they were forced to abandon their villages in a much-distressed condition, causing their socioeconomic conditions to be severely affected. The Murias moved out from their native location and settled in the forested areas in the adjacent districts of Telangana and Andhra Pradesh states. In these areas where they settled, the Murias did not have any rights over the resources such as land, forest and so on. The Murias being Internally Displaced Persons (IDPs) had to cope with several challenges to earn the income to meet the basic needs of their families in the absence of livelihood choices. The current research article aims to articulate the challenges confronted by the Murias in the process of rebuilding their livelihoods.

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18

Joydas, T. V., Mohammad A. Qurban, K. P. Manikandan, T. T. M. Ashraf, S. M. Ali, Khaled Al-Abdulkader, Ali Qasem, and P. K. Krishnakumar. "Status of macrobenthic communities in the hypersaline waters of the Gulf of Salwa, Arabian Gulf." Journal of Sea Research 99 (May 2015): 34–46. http://dx.doi.org/10.1016/j.seares.2015.01.006.

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19

Nurgiyantoro, Burhan. "TRANSFORMASI CERITA WAYANG DALAM NOVEL AMBA DAN PULANG." LITERA 15, no. 2 (November 29, 2016): 201–16. http://dx.doi.org/10.21831/ltr.v15i2.11823.

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Penelitian bertujuan mendeskripsikan bentuk-bentuk transformasi unsur cerita wayang dalam novel Amba dan Pulang. Subjek penelitian adalah novel Amba karya Laksmi Pamuntjak dan Pulang karya Leila S. Chudori. Data dikumpulkan lewat kajian pustaka dan analisis wacana; kedua novel sebagai sumber data primer dan buku-buku cerita wayang sebagai umber data sekunder. Data dianalisis secara deskriptif kualitatif. Hasil penelitian sebagai berikut. Transformasi cerita wayang secara intensif ditemukan ada aspek penokohan dan alur. Transformasi penokohan mencakup tiga bentuk, yaitu hipogram nama dan karakter, karakter tanpa nama, dan nama tanpa karakter. Transformasi alur mencakup dua bentuk, yaitu kisah cinta segitiga dan hubungan kekeluargaan. Alur kisah cinta segitiga dalam novel Amba melibatkan tokoh Amba, Salwa, dan Bhisma yang berhipogram pada cerita wayang dengan tokoh yang sama. Alur kisah cinta segitiga novel Pulang melibatkan tokoh Dimas, Surti, dan Hananto yang secara metaforis berhipogram pada kisah cinta Bima, Drupadi, dan Arjuna. Kerinduan pada tanah air Dimas sebagai eksil berhipogram secara metaforis kepada Ekalaya.

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20

Hamdar, Abir. "Female physical illness and disability in Arab women’s writing." Feminist Theory 11, no. 2 (August 2010): 189–204. http://dx.doi.org/10.1177/1464700110366816.

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This article focuses on the representation of female physical illness and disability in the works of two Arab women writers: Iraqi Alia Mamdouh’s Habbat al Naftalin [Mothballs] (1986) and Egyptian Salwa Bakr’s al ‘Arabah al Dhahabiyah la Tas‘ad ila al Sama’ [The Golden Chariot] (1991). It argues that the representation of female illness in these works centres upon the figure of the sick mother. Despite the limitations of this trope of illness, both novels offer a more complex illness narrative than those of their Arab predecessors. By problematizing the representation of the sick woman/mother, both novels challenge the traditional role of the silent, sick female figure whose story remains outside the limits of representation. Finally, the article argues that this textual recuperation of the female suffering body is achieved through the employment of a mother— daughter plot which continues to represent the sick mother as socially and emotionally absent but which nevertheless renders her a central figure in the daughter’s narrative.

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21

Nunes, Carla. "O BAILE POPULAR NO ALENTEJO - UMA PERFORMANCE MULTIDIMENSIONAL." Revista Europeia de Estudos Artisticos 2, no. 4 (December 30, 2011): 1–24. http://dx.doi.org/10.37334/eras.v2i4.37.

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Este artigo, que aborda o Baile Popular no Baixo Alentejo no início do séc. XXI, resulta da dissertação de Mestrado “O Baile Popular na Cabeça Gorda – A Construção Social de uma Aldeia Alentejana” (orientação: Professora Doutora Salwa El-Shawan Castelo-Branco) apresentada à Faculdade de Ciências Sociais e Humanas da Universidade Nova de Lisboa em 2006, para obtenção do Grau de Mestre em Ciências Musicais – Etnomusicologia. O artigo incide sobretudo sobre a revisão bibliográfica da referida dissertação, ancorada em perspetivas teóricas da Etnomusicologia, da Antropologia e dos Estudos da Performance (Performance Studies) e, com menor incidência, da Sociologia e dos Estudos de Dança (Dance Studies). O Baile Popular é abordado como um evento performativo de música e dança, a partir do qual é possível perspetivar o modo como a performance musical é central à criação de vários aspetos da vida social, tornando o baile um contexto privilegiado de ativação social. Para a interpretação deste evento complexo, é proposto um modelo teórico que permite ainda analisar o modo comoa performance é negociada por músicos, organizadores e participantes, transfigurando o espaçoe construindo o tempo.

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22

CANNING, CHARLOTTE. "Editorial: The Importance of the Astonished Eye." Theatre Research International 39, no. 1 (February 10, 2014): 1–4. http://dx.doi.org/10.1017/s0307883313000503.

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The four articles in this first issue of 2014 could not have, at first glance, less in common. The first piece, ‘Zooësis and “Becoming with” in India: The “Figure” of Elephant in Sahyande Makan: The Elephant Project’ by Ameet Parameswaran, examines the theatrical adaptation of a 1944 Malayalam poem by the company Theatre Roots and Wings. In ‘The Dynamics of Space and Resistance in Muhammad ‘Azīz's Tahrir Square: The Revolution of the People and the Genius of the Place’, Salwa Rashad Amin discusses the importance of ‘Azīz's play in the context of Egypt's recent and historical revolutions. Ketu Katrak takes up the performance of affect and its implication for social justice in ‘“Stripping Women of Their Wombs”: Active Witnessing of Performances of Violence’. Finally, Katia Arfara explores the work of a performance artist in terms of early twentieth-century precedents for European performance art, ‘Denaturalizing Time: On Kris Verdonck's Performative Installation End’. Theatre Research International readers will find much of value in each article, and they represent the kind of broad international focus our journal endeavours to provide.

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23

Elshikh, Asmaa, and Ebtihal Elshaikh. "Mental Illness in Short Story and Drama: With Special Reference to Salwa Bakr and Yussef El Guindi." International Journal of Interdisciplinary Cultural Studies 15, no. 2 (2020): 25–33. http://dx.doi.org/10.18848/2327-008x/cgp/v15i02/25-33.

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24

Lowenhaupt, Rebecca. "Latinas in the Workplace: An Emerging Leadership Forceby Esther Elena Lopez-Mulnix, Mimi Wolverton, and Salwa A. Zaki." Journal of Latinos and Education 12, no. 2 (April 2013): 160–61. http://dx.doi.org/10.1080/15348431.2012.745403.

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25

Rajtar-Salwa, Renata, and Paweł Petkow Dimitrow. "Letter by Rajtar-Salwa and Dimitrow Regarding Article, “Exercise and Hypertrophic Cardiomyopathy: Time for a Change of Heart”." Circulation 138, no. 3 (July 17, 2018): 331–32. http://dx.doi.org/10.1161/circulationaha.118.034416.

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الشقرفى, ابتسام محمد محمد. "An Ecofeminist Reading of Salwa Bakr''''s "Thirty-One Beautiful Green Trees " and "Worms at the Flower Garden"." مجلة کلیة الآداب جامعة الفیوم 13, no. 1 (January 1, 2021): 379–408. http://dx.doi.org/10.21608/jfafu.2021.46898.1221.

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JUDD, ELLEN R. "The Rule of Violence: Subjectivity, Memory and Government in Syria. Salwa Ismail. Cambridge: Cambridge University Press, 2018. 240 pp." American Ethnologist 48, no. 1 (January 24, 2021): 122–23. http://dx.doi.org/10.1111/amet.12991.

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28

Benson, Craig H., Huaming Zhai, and Salwa M. Rashad. "Closure to “Statistical Sample Size for Construction of Soil Liners” by Craig H. Benson, Huaming Zhai, and Salwa M. Rashad." Journal of Geotechnical Engineering 122, no. 2 (February 1996): 171–72. http://dx.doi.org/10.1061/(asce)0733-9410(1996)122:2(171).

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29

AL Bayomy, Eman Mohamed Mohamed. "An Ecofeminist Homology as Reflected in Salwa Bakr's Thirty-One Beautiful Green Trees and Han Kang's The Vegetarian : A Comparative Study." مجلة کلیة الآداب.بنها 54, no. 2 (October 1, 2020): 53–84. http://dx.doi.org/10.21608/jfab.2020.150163.

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30

Dohal, Gassim. "A Translation into English of Khalil I. Al-Fuzai’s “No Rendezvous”." Religación. Revista de Ciencias Sociales y Humanidades 5, no. 25 (September 30, 2020): 337–41. http://dx.doi.org/10.46652/rgn.v5i25.663.

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This is one of the stories that illustrate the failure to marry the woman that a man chooses to marry. Bassim and Salwa love each other, but due to his economic status, he cannot afford the marriage requirements. Like his other stories, Khalil I. Al-fuzai, a Saudi Arabian short story writer, addressed “many social, political, and religious aspects he found in his society” (Dohal, 2013). In this story as it is the case with many other stories written by Al-fuzai, Bassim “struggles to overcome the financial difficulties he faces” (Dohal, 2020). In translating this story, Khalil I. Al-Fuzai (1940- ) will be introduced to new readers as an author of a different culture who has done his utmost to discuss the social issues found in his saudi 1970’s environment. Here, like Khalil I. Al-fuzai’s other protagonists in his collection of stories, Bassim struggles with his economic reality; in his society, marriage requires wealth; without money, a male should not consider getting married. Bassim has a job, yet his job does not provide him with enough money to marry and have a family. Here, like Khalil I. Al-fuzai’s other protagonists in his collection of stories, Bassim struggles with his economic reality; in his society, marriage requires wealth; without money, a male should not consider getting married. Bassim has a job, yet his job does not provide him with enough money to marry and have a family.

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Nascimento, Mariana Vieira, Rogério Lamim Silva Junior, Luiz Roberto Fernandes, Ricardo Caldas Xavier, Katiane Santiago Silva Benett, Alexsander Seleguini, and Cleiton Gredson Sabin Benett. "MANEJO DA ADUBAÇÃO NITROGENADA NAS CULTURAS DE ALFACE, REPOLHO E SALSA." JOURNAL OF NEOTROPICAL AGRICULTURE 4, no. 1 (March 9, 2017): 65–71. http://dx.doi.org/10.32404/rean.v4i1.1099.

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O adequado fornecimento de nitrogênio é um dos principais fatores de manejo que afetam o rendimento e a qualidade da produção de hortaliças. Este trabalho teve como objetivo avaliar os efeitos da aplicação de doses e fontes de nitrogênio no desenvolvimento e produtividade de alface, repolho e salsa. Os experimentos foram desenvolvidos na Universidade Estadual de Goiás, Campus Ipameri no período de agosto a novembro de 2014. O delineamento experimental utilizado para cada espécie, foi o de blocos ao acaso, em esquema fatorial 2 x 5, sendo duas fontes de N (ureia convencional e ureia revestida com polímero) e cinco doses de nitrogênio (de acordo exigência de cada espécie), com quatro repetições. As espécies utilizadas foram alface crespa Itapuã Super, repolho chato de quintal e salsa graúda portuguesa. As doses de N foram parceladas em três aplicações iguais, em cobertura, sendo que para a cultura da alface foram aplicados 0, 60, 120, 180 e 240 kg ha-1 de N; para o repolho 0, 75, 150, 225 e 300 kg ha-1 de N e para a salsa 0, 40, 80, 120 e 160 kg ha-1 de N. As fontes e doses de nitrogênio não influenciaram nas características produtivas da cultura da alface, repolho e salva.

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Abdel-Moneim, Ashraf M., Mohamed A. Al-Kahtani, Omar M. Elmenshawy, Hany Elsawy, Aly M. Hafez, and Marwa A. Genena. "Monitoring metal levels in water and multiple biomarkers in the grouper (Epinephelus tauvina) to assess environmental stressors on the Arabian Gulf coast of Saudi Arabia." Toxicology and Industrial Health 34, no. 5 (March 19, 2018): 301–14. http://dx.doi.org/10.1177/0748233718754980.

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In this field study, the levels of heavy metals (Pb, Fe, Co, Cu, and Zn) in water and a suite of biochemical and histological biomarkers in the grouper ( Epinephelus tauvina) were assessed at four sites in the Arabian Gulf. Samples were taken from a relatively non-urban reference site, called Salwa (S1), and three effluent-dominated sites, namely Al-aziziyah in southern Dammam city (S2), the Al-Jubail coast (S3), and Manifa (S4). Toxic metals, namely Pb and Co (at all sites) and Fe (at S3), were elevated in water samples relative to the internationally permissible limits. In fish, induced levels of heat shock protein 70 (HSP70) in the liver at S3 and S4 were higher than those of the reference fish at S1. Additionally, the level of the lipid peroxidation (LPO) product (malondialdehyde (MDA)) was significantly increased in gills (at S3) and liver (at S2 and S3). There was an inhibition of catalase activities in the gills of fish from S2 to S4 and significantly higher activity levels of superoxide dismutase in the gills of fish from S4. Histopathological features such as aneurysms in gill vessels, deformed gill lamellae, increases in liver melano-macrophage centers, and hepatocellular necrosis were most abundant at sites where significant pollution problems exist (i.e. S2–S4). The results reveal that the eastern coast of Saudi Arabia, in the Arabian Gulf, is still contaminated, as indicated by elevated HSP70, LPO content and numbers of histological lesions, and that monitoring of contaminants and their effects should be continued in this region.

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Frank, Maria Esposito. "Boccaccio e la nuova ars narrandi . Wlodzimierz Olszaniec and Piotr Salwa, eds. Warsaw: Instytut Filologii Klasycznej UW, Wydawnictwo Nau, 2015. 190 pp. n.p." Renaissance Quarterly 70, no. 1 (2017): 373–75. http://dx.doi.org/10.1086/691925.

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Pearlman, Wendy. "The Rule of Violence: Subjectivity, Memory and Government in Syria. By Salwa Ismail. Cambridge: Cambridge University Press, 2018. 225p. $105.00 cloth, $27.99 paper." Perspectives on Politics 17, no. 4 (November 13, 2019): 1204–6. http://dx.doi.org/10.1017/s1537592719003086.

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Sinno, Nadine. "From Confinement to Creativity: Women’s Reconfiguration of the Prison and Mental Asylum in Salwa Bakr’s The Golden Chariot and Fadia Faqir’s Pillars of Salt." Journal of Arabic Literature 42, no. 1 (January 1, 2011): 67–94. http://dx.doi.org/10.1163/157006411x575800.

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Lin, Sherry. "Reviewer Acknowledgements for Higher Education Studies, Vol. 10, No. 3." Higher Education Studies 10, no. 3 (August 30, 2020): 133. http://dx.doi.org/10.5539/hes.v10n3p133.

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Higher Education Studies wishes to acknowledge the following individuals for their assistance with peer review of manuscripts for this issue. Their help and contributions in maintaining the quality of the journal are greatly appreciated. Higher Education Studies is recruiting reviewers for the journal. If you are interested in becoming a reviewer, we welcome you to join us. Please contact us for the application form at: hes@ccsenet.org Reviewers for Volume 10, Number 3 Arbabisarjou Azizollah, Zahedan University of Medical Sciences, Iran Arwa Aleryani, Saba University, Yemen Aurora-Adina Colomeischi, Stefan cel Mare University, Romania Aynur Yürekli, İzmir University of Economics, Turkey Bo Chang, Ball State University, USA Carmen P. Mombourquette, University of Lethbridge, Canada Evrim Ustunluoglu, Izmir University of Economics, Turkey Ezgi Pelin Yildiz, Kafkas University in KARS, Turkey Huda Fadhil Halawachy, University of Mosul, Iraq Hüseyin Serçe, Selçuk University, Turkey Jayanti Dutta, Panjab University, India John Rafferty, Charles Sturt University, Australia John W. Miller, Benedict College, USA Kartheek R. Balapala, University Tunku Abdul Rahman, Malaysia Mei Jiun Wu, Faculty of Education, University of Macau, China Meric Ozgeldi, Mersin University, Turkey Minna Körkkö, Unversity of Lapland, Finland Mirosław Kowalski, University of Zielona Góra, Poland Muhammad Ishtiaq Ishaq, Global Institute Lahore, Pakistan Nayereh Shahmohammadi, Academic Staff, Iran Oktavian Mantiri, Asia-Pacific International University, Thailand Qing Xie, Jiangnan University, China Rouhollah Khodabandelou, Sultan Qaboos University, Oman Saheed Ahmad Rufai, Lagos State University, Nigeria Salwa El-Sobkey, Modern University for Technology and Information, Egypt Savitri Bevinakoppa, Melbourne Institute of Technology, Australia Waldiney Mello, Universidade do Estado do Rio de Janeiro, Brazil Yvonne Joyce Moogan, Leeds University Business School, United Kingdom Zahra Shahsavar, Shiraz University of Medical Sciences, Iran

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Muna, Moh Nailul. "The Issue of Unveiling the Aurah for Women in Quran. A Critical and Contextual Analysis of Surah al-Nūr [24]: 58-61)." Jurnal Ushuluddin 29, no. 2 (December 30, 2021): 108. http://dx.doi.org/10.24014/jush.v29i2.13932.

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This paper aims to contruct the permissible rules that allow woman to unveil her Aurah based on (QS. Al-Nūr [24]: 60). The study of aurah has reaped many polemics from time to time, this is based on the fact that the Qur'an does not provide explicit information about the extent to which the aurah must be covered. In response to this, the scholars can be divided into two groups, the first is those who are strict in setting the limits of aurah on the historical manner. Meanwhile, in the other group, figures such as Syahrur gives freedom within deciding the limits of woman’s aurah according to the minimum and maximum limits. One of the reasons held by the second group in covering aurah term is that it could cause the difficulty or masyaqqah. In response to that, this paper contributes to bridge the gap based on (24: 60) which contains the permissibility for qawāid minan nisā’ to reveal his outer clothing. Through the linguistic approach which is relation of text belongs to Salwa MS El-Awa. The application of this method considers the aspects of coherence and relevance in the text. Coherence is intertwined with the component of the text whereas the relevance covers the wider aspect that could not be clearly seen by the text in which related to munasabah analysis. Then, this task approaches the problem through phenomenology view. The result appeared that religion actually allows an old or young woman who has not charm or attraction to open her khimār, niqāb and ridā’ on condition that has experienced menopause, has lost his lust, and does not intend to show jewelry, and she is in a private sphere; home

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Bygnes, Susanne. "The Rule of Violence: Subjectivity, Memory and Government in Syria. By Salwa Ismail. New York: Cambridge University Press, 2018. Pp. xiii+225. $105.00 (cloth); $27.95 (paper)." American Journal of Sociology 125, no. 5 (March 1, 2020): 1423–24. http://dx.doi.org/10.1086/708022.

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Gaber, Tammy. "Jannat." American Journal of Islam and Society 31, no. 2 (April 1, 2014): 128–32. http://dx.doi.org/10.35632/ajis.v31i2.1047.

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This rare publication on Islamic art and architecture revolves around a clearconceptual idea. A plethora of broad and specific survey texts continue to bepublished; however, very seldom does a thematic book come along with a thoroughlook at one idea. The collection is composed of an introduction, a port-128 The American Journal of Islamic Social Sciences 31:2folio, and ten essays. As with many compilations, the essays are not all of thesame caliber and there are some structural issues. And yet the whole is a refreshinglook at the theme of jannat (paradise) in Islamic art and architecturein the Indian subcontinent. Not only are several historical eras encompassed,but the important connection to contemporary artistic expressions is also made.Mumtaz Currim’s introduction succinctly discusses the themes covered.His excellent summary of the philosophical and cosmological concepts of paradisein relation to the garden is followed by a clear account of the chaharbagh (quad-partite garden) and the Mughal legacy of gardens as microcosmsof paradise. The relationship of water to both gardens and paradise are reflectedupon with respect to engineering and the expressions in textile art. Thesection concludes with a look at paradise in literary works and popular art.The portfolio includes beautiful reproductions of two very differentgroups of calligraphic art. The first collection is from the twelfth- to sixteenthcenturymanuscript Qur’ans in Hyderabad’s Salar Jung Museum. The selectedverses refer to paradise, such as those found in the chapters of al-Fātiḥah (TheOpening), al-Raḥmān (The Merciful), and al-Wāqi‘ah (The Event). The manuscripts’calligraphy, as well as their geometric and arabesque elaborations,are vividly reproduced in the color images. The second collection consists ofcontemporary artworks by Salwa Rasool, who uses canvas, vellum, leather,and other materials to focus on the Names of Allah and Sūrat al-Fātiḥah’s,chapter and religious phrases. With very little accompanying text, aside fromthe notation of details, the reader is introduced to the concept of paradisethrough the sheer beauty of the Qur’an’s textual descriptions and the word’sevocative role. The juxtaposition of historical and contemporary works revealsthe continuity of the concepts in Islamic cultures ...

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El-Affendi, Abdelwahab. "Salwa M. El-Awa. al-Gama’a al-Islamiyya al-Musallahafi Misr 1974–2004. Cairo: Maktabat al-Shuruq al-Dawaliyya (Shorouk International), 2006. 246 pages. ISBN 977-09-1711-7." Review of Middle East Studies 43, no. 1 (2009): 81–83. http://dx.doi.org/10.1017/s2151348100000227.

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Wissner, Reba. "Music and Conflict. Edited by John Morgan O'Connell and Salwa El-Shawan-Castelo-Branco. Urbana and Chicago: University of Illinois Press, 2010. 289 pp. ISBN 9-870-250-7738-8." Popular Music 31, no. 2 (April 23, 2012): 327–29. http://dx.doi.org/10.1017/s0261143012000207.

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Salwa, S., and Ayu Liskinasih. "The Use of Songs in Increasing Students’ Understanding of Figurative Language." IJEE (Indonesian Journal of English Education) 3, no. 1 (June 28, 2016): 75–88. http://dx.doi.org/10.15408/ijee.v3i1.3443.

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ABSTRACT This study aims at investigating the perceptions of students at Kanjuruhan University of Malang about the use of songs as supplementary materials in understanding the meanings of figurative language such as metaphor, hyperbole, personification, etc. This study employed a mixed-methods approach. The data were collected through questionnaire, video-recording and focus-group discussion. The participants of this study were 30 students attending vocabulary class in the third semester. The results of this data analysis showed that most of the students (85%) have positive attitudes towards the use of songs as considerable media to help them understand the meanings of figurative language and improve their motivation in learning English. It is hoped that English lecturers will use songs as one of interesting techniques in teaching figurative language, so that students will be more interested in analyzing figurative language using authentic-based materials. ABSTRAK Penelitian ini bertujuan untuk mendeskripsikan secara rinci bagaimana pembelajaran bahasa kiasan (figurative language) seperti metafora, hiperbola, personifikasi, dsb agar dapat lebih mudah dimengerti oleh para mahasiswa, melalui media lagu sebagai materi tambahan (supplementary materials). Metode penelitian ini adalah mixed-method. Peneliti menggunakan beberapa instrumen penelitian yaitu kuesioner, observasi, rekaman video dan juga focus- group discussion yang dilakukan pada para participant yaitu 30 mahasiswa semester tiga yang menempuh mata kuliah Vocabulary pada jurusan pendidikan Bahasa Inggris Universitas Kanjuruhan Malang. Hasil dari penelitian ini menunjukkan bahwasanya para mahasiswa (85%) memiliki persepsi dan sikap yang positif terhadap penggunaan lagu dalam pembelajaran Figurative language. Pembelajaran dengan menggunaan media lagu ini juga dapat meningkatkan motivasi mahasiswa dalam mempelajari Figurative language. Penelitian ini secara teori dapat menambah variasi metode pembelajaran Figurative language sehingga diharapkan para dosen pengajar mata kuliah vocabulary serta mata kuliah Intro to literature (pendekatan sastra) dapat menerapkan metode ini didalam kelas sehingga dapat meningkatkan motivasi mahasiswa dalam mempelajari bahasa Inggris sebagai bahasa asing melalui media otentik seperti lagu. How to Cite: Salwa. Liskinasih, A. (2016). The Use of Songs in Increasing Students’ Understanding of Figurative Language. IJEE (Indonesian Journal of English Education), 3(1), 75-88. doi:10.15408/ijee.v3 i1.3443 Permalink/DOI: http://dx.doi.org/10.15408/ijee.v3i1.3443

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Dar, Basharat A., Abdulaziz M. Assaeed, Saud L. Al-Rowaily, Abdullah A. Al-Doss, and Ahmed M. Abd-ElGawad. "Vegetation Composition of the Halophytic Grass Aeluropus lagopoides Communities within Coastal and Inland Sabkhas of Saudi Arabia." Plants 11, no. 5 (February 28, 2022): 666. http://dx.doi.org/10.3390/plants11050666.

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Sabkhas are unique, highly saline ecosystems, where specially adapted plants can grow. Aeluropus lagopoides (L.) Thwaites is a halophytic forage plant growing in salt marsh habitats of inland and coastal sabkhas of Saudi Arabia. The present study provides an analysis of vegetation composition and distribution of the A. lagopoides community in five different regions within Saudi Arabia, emphasizing the environmental factors that affect species distribution. The floristic survey revealed the presence of 48 species, belonging to 26 families. Poaceae, Chenopodiaceae, Mimosaceae, Zygophyllaceae, and Asteraceae are the largest families (50% of total species). Phanerophyte, followed by chamaephytes, are the most frequent forms, indicating a typical saline desert life-form spectrum. The vegetation analysis revealed the dominance of A. lagopoides in all locations, where it was the most dominant species in Qareenah, Qaseem, and Salwa locations, and the second most dominant species in Jouf and Jizan locations. The flourishment of this halophytic grass within a wide soil range in sabkhas revealed its adaptability to the harsh environment, which could be ascribed to its structural adaptations and modifications, as well as the phenotypic plasticity. The Qareenah and Qaseem locations attained the highest species richness and evenness, while the Jizan location was the least diverse. Within the studied locations, other highly salt-tolerant species were determined with high abundances, such as Suaeda aegyptiaca (Hasselq.) Zohary, Zygophyllum album L.f., Tamarix nilotica (Ehrenb.) Bunge, Cressa cretica L., and Salicornia europaea L. The soil analysis showed a significant variation for all parameters among the studied locations, except for pH, chloride, and clay content. The Qaseem location revealed the highest values of most soil parameters, while the Jizan location showed the lowest. The canonical correspondence analysis (CCA) showed that the community structure and diversity are mainly affected by the soil salinity and moisture. Due to the economic potentialities of A. lagopoides as a forage plant and sand stabilizer, the conservation of its habitats is of vital importance. In addition, this grass could be integrated as a promising forage candidate that can be planted in saline-affected areas, even in the summer dry season.

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Swedenburg, Ted. "Real Nubian: Cairo Wedding Classics, by Ali Hassan Kuban featuring Salwa Abou Greisha and Shahin Allam. 2001. Piranha CD-PIR1575. One compact disc, 13 tracks (48:10). US$19.98. ASIN B00005RGK8." Middle East Studies Association Bulletin 39, no. 1 (June 2005): 154–55. http://dx.doi.org/10.1017/s0026318400048021.

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Ariagana, Balma. "Pertanggungjawaban Pidana Lembaga Konservasi Atas Eksploitasi Satwa Liar Dilindungi Dalam Peragaan Satwa." Jurist-Diction 3, no. 3 (April 13, 2020): 795. http://dx.doi.org/10.20473/jd.v3i3.18624.

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Penelitian ini dalam penulisannya menggunakan tipe penelitian hukum doktrinal yang bersifat normatif. Pendekatan yang dipilih dalam menyusun penelitian ini adalah pendekatan peraturan perundang-undangan dan pendekatan konseptual. Bahan hukum yang digunakan adalah peraturan perundang-undangan yang relevan sebagai bahan hukum primer dan buku-buku, jurnal-jurnal, surat kabar baik cetak maupun elektronik sebagai bahan hukum sekunder. Bahan hukum tersebut dianalisis untuk menjawab dan menjelaskan rumusan masalah berupa Eksploitasi Satwa Liar Yang Dilindungi Yang Berimplikasi Tindak Pidana dan Pertanggungjawaban Pidana Terhadap Lembaga Konservasi Pelaku Eksploitasi Satwa Liar Dilindungi. Dengan menjawab rumusan masalah tersebut, diharapkan dapat menjelaskan bentuk-bentuk eksploitasi satwa liar dilindungi yang berimplikasi tindak pidana dan menjelaskan bentuk pertanggungjawaban pidana yang dapat diterapkan bagi lembaga konservasi pelaku eksploitasi satwa liar dilindungi. Satwa liar dilindungi dieksploitasi oleh lembaga konservasi dengan modus operandi berupa edukasi atraksi satwa. Dalam prakteknya, atraksi satwa tersebut ditemukan penyiksaan dan penyalahgunaan satwa. Lembaga-lembaga tersebut memanfaatkan izin konservasi yang dimilikinya untuk menyiksa satwa yang dikelolanya demi mendapatkan keuntungan, padahal satwa liar dilindungi merupakan salah satu bentuk keanekaragaman hayati yang harus dijaga kelestariannya mengingat jumlahnya yang semakin mendekati kepunahan. Penyiksaan dan penyalahgunaan satwa dalam eksploitasi tersebut mengancam kesejahteraan hewan yang dimiliki satwa liar dilindungi yang berada di pengelolaannya. Hasil penelitian menunjukan bahwa: eksploitasi satwa liar dilindungi merupakan peragaan satwa yang bertransformasi memjadi eksploitasi yang berimplikasi tindak pidana melukai satwa dilindungi dalam keadaan hidup berdasarkan UU Konservasi dan oleh karena itu Pengurus lembaga konservasi adalah pihak yang dapat dimintai pertanggungjawaban pidana atas eksploitasi satwa liar dilindungi yang berimplikasi tindak pidana berdasarkan undang-undang tersebut.

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Ad-Dab'bagh, Yasser. "Compassionate Witnessing in the Face of Erasure: A Commentary on “Crows on the Cradles: Palestinian Mothers at a Frontline Vortex; Reflections on the Psychology of Occupation” by Judy Roth and Salwa Duaibis." International Journal of Applied Psychoanalytic Studies 12, no. 3 (September 2015): 295–303. http://dx.doi.org/10.1002/aps.1463.

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Tengor, Meirio R., Debby Paseru, and Junaidy B. Sanger. "APLIKASI PENGENALAN SATWA ENDEMIK PULAU SULAWESI BERBASIS AUGMENTED REALITY." Jurnal Ilmiah Realtech 15, no. 1 (April 30, 2019): 25–32. http://dx.doi.org/10.52159/realtech.v15i1.78.

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Satwa endemik merupakan salah satu hewan yang memiliki ciri khusus dan hanya dapat ditemukan di beberapa lokasi tertentu. Salah satu peran dari satwa endemik adalah untuk menjaga keseimbangan alam di sekitarnya. Olehnya masyarakat perlu mengenal berbagai jenis satwa endemik khususnya satwa endemik yang tinggal berdekatan dengan masyarakat supaya dapat mengurangi perburuan liar dan penyalahgunaan peran satwa endemik tersebut sehingga berkurangnya jumlah satwa endemik, dapat dicegah. Penelitian ini bertujuan untuk merancang dan membuat “Aplikasi Pengenalan Satwa Endemik Pulau Sulawesi Berbasis Augmented Reality” yang dapat memperkenalkan, menambah minat serta kepedulian masyarakat mengenai satwa endemik terutama yang ada di Pulau Sulawesi. Dengan memanfaatkan teknologi Augmented Reality, satwa endemik yang langka keberadaannya dapat dibuat dalam objek virtual 3D untuk memudahkan masyarakat mengenal satwa tersebut. Dalam pembuatan aplikasi ini akan digunakan metode pengembangan multimedia, kakas storyboard dan flowchart untuk menjelaskan gambaran dari pembuatan aplikasi ini. Sedangkan perangkat lunak yang digunakan untuk pembuatan aplikasi ini digunakan aplikasi Unity 3D dengan bahasa pemrograman C#, library dari Wikitude SDK untuk membuat navigasi dan fungsi markerless augmented reality. Hasil penelitian ini menjelaskan bahwa aplikasi ini dapat menerapkan teknologi markerless augmented reality, menampilkan objek 3D dari satwa endemik Pulau Sulawesi, melihat informasi yang disediakan dan melakukan interaksi terhadap objek 3D satwa endemik sehingga aplikasi ini dapat dijadikan sebagai media pengenalan satwa endemik Pulau Sulawesi.

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Sudarmaji, Sudarmaji, and Tjahjaning Tingastuti Surjosuseno. "APLIKASI DATA SATWA YANG DI LINDUNGI DI INDONESIA BERBASIS GIS DAN CSS BOOTSTRAP ( Studi Kasus: Kebun Binatang Surabaya )." CAHAYAtech 8, no. 1 (July 10, 2019): 19. http://dx.doi.org/10.47047/ct.v8i1.15.

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Indonesia adalah negara tropis yang kaya akan berbagai sumber daya alam salah satunya adalah satwa. Satwa di Indonesia tersebar diseluruh kepulauan dari Sabang sampai Merauke, dan memiliki keanekaragaman yang berbeda-beda. Masyarakat Indonesia hendaknya mengetahui informasi tentang satwa langka, maka dari itu di perlukan suatu aplikasi untuk mendata satwa langka yang ada di Indonesia, agar masyarakat bisa mengakses dan mengetahui tentang informasi satwa langka. Media website dipilih agar lebih menarik, interaktif dan dapat memudahkan masyarakat dalam mengunduh informasi jenis-jenis satwa yang dilindungi melalui internet dari berbagai lokasi.Aplikasi data satwa berbasis Geographic Information System ( GIS ) dan CSS Bootstrap menggunakan PHP module dan database MySQL menghasilkan informasi berupa data satwa yang ada di Indonesia berdasarkan Lampiran Peraturan Menteri Lingkungan Hidup Dan Kehutanan Republik Indonesia Nomor P.20/Menlhk/Setjen/Kum.1/6/2018 untuk memberikan informasi dan pengetahuan seputar satwa yang ada di indonesia.

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Błaszkowski, Janusz. "Effects of five Glomus spp. (Zygomycetes) on growth and mineral nutrition of Triticum aestivum L." Acta Mycologica 28, no. 2 (August 20, 2014): 201–10. http://dx.doi.org/10.5586/am.1993.020.

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In a pot experiment conducted in a growth chamber. the influence of five species of arbuscular fungi (<i>Glomales<i>) on growth and mineral nutrition of winter wheat (<i>Triricum aestivum</i>) cv. Salwa was investigated. After nine weeks of growth, plants inoculated with <i>Glomus calcdonium</i> and <i>G. mosseae</i> were significantly higher than those from control pots and those with <i>G. constrictum, G. deserticola</i> and <i>G. macrocarpum</i> mycorrhizae. All fungi significantly increased root dry weights, although <i>G. caledonium</i> was the most effective species. Except for <i>G. constrictum</i>, the other fungi significantly increased shoot dry weights of plants, with <i>G.caledonium</i> being the most effective species. <i>G. caledonium, G. macrocarpum</i> and <i>G. mosseae</i> significantly decreased root: shoot ratios. Inoculations significantly affected shoot and root N, P, K, Ca and Mg concentrations. Except for <i>G. constrictum</i>, all the other fungi significantly increased shoot N and Ca contents. Shoot P and K contents were significantly higher in plants harbouring only <i>G. caledonium</i> mycorrhizae. <i>G. caledonium. G. deserticola</i> and <i>G. mosseae</i> significantly increased shoot Mg contents. Except for <i>G.constritum</i>, the other fungi significantly enhanced root N and P contens. The fungi significantly increasing root K supplies were <i>G. caledoniumum, G. macrocarpum </i>, and <i>G. mosseae. Root Ca contents was significantly increased only in <i>G. constrictum</i> treatment. Except for <i>G. constrictum</i> and <i>G. mosseae</i>, the other fungi significantly increased root Mg contents, with <i>G. macrocarpum</i> ranking the first. Shoot and root dry weights and shoot N and K as well as root N and P contents in <i>T. aestivum</i> were significantly correlated with mycorrhizal colonization.

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ملكاوي, أسماء حسين. "عروض مختصرة." الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 15, no. 57 (July 1, 2009): 224–15. http://dx.doi.org/10.35632/citj.v15i57.2653.

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دراسات في فن التحرير الصحفي في ضوء معالم قرآنية، محمد فريد محمود عزت، جدة: دار الشروق، 2008م، 472 صفحة. التفسير القرآني للتاريخ، مظهر الدين صديقي، ترجمة وتحقيق: عبد الله سالم الزليتني، ليبيا: جامعة قاريونس، 2008م 184 صفحة. أبجدية القرآن من مملكة سبأ، محمد عقل، بيروت: دار المحجة البيضاء للطباعة والنشر والتوزيع، 2009م، 302 صفحة. عناية القرآن الكريم بحقوق الإنسان "دراسة موضوعية وفقهية"، زينب عبد السلام أبو الفضل، تقديم: علي جمعة، عبد الحليم عويس، دمشق: دار الحديث، 2009م، 1104 صفحة. المفهومات الأخلاقية-الدينية في القرآن، توشيهيكو إيزوتسو، ترجمة وتحقيق: عيسى علي العاكوب: دار الملتقى، 2008م، 408 صفحة. نحو منهج أمثل لتفسير القرآن الكريم، أحمد بن محمد الشرقاوي، دمشق: طيبة الدمشقية للطباعة والنشر والتوزيع، مكتبة أضواء البيان، 2008م، 112 صفحة. علم السنن الإلهية: الإعجاز القرآني في الكون والخلق والعلم، محمد الصادق بو علاق، بيروت: دار ومكتبة الهلال، 2008م، 384 صفحة. في آفاق عولمة اللغة والتاريخ وفق المنظور القرآني ومسطرته- لغة آدم ولغة القرآن وأثرها في لغات العالم، علاء الدين المدرس، العراق: دار الرقيم، 2008م، 484 صفحة. Enlightenment Qur'an: The Politics of Translation and the Construction of Islam, Ziad Elmarsafy, Oneworld Publications (May 1, 2009), 288 pages. Parenthood and Qur'anic Guidance: A 21st Century Perspective, Syed Iftikhar Haider, AuthorHouse (February 24, 2009), 160 pages. Revolutionary Ideology and Islamic Militancy: The Iranian Revolution and Interpretations of the Quran, Najibullah Lafraie, Tauris Academic Studies (March 17, 2009), 256 pages. Striking Similarities Join the Quran and the USA Constitution, Yousef M. Alkadi, Dorrance Publishing (March 17, 2009), 108 pages. The Moral World of the Qur'an (London Qur'an Studies), A. Draz, I. B. Tauris (January 20, 2009), 256 pages. The Quran & Modern Science: Picture Illustrated Science from the Quran, Mohamed Tawfik, AuthorHouse (January 6, 2009), 68 pages. The Provocative Qur'an (Book 1), Farooq Husayn MD (Author), Alice Peck (Editor), American Hegira; 1st edition (November 20, 2008), 312 pages. Textual Relations in the Qur’An: Relevance, Coherence and Structure, Salwa M.S. El-Awa, Routledge, 2nd edition, July 28, 2009, 182 pages. The Crucifixion and the Qur'an: A Study in the History of Muslim Thought, Todd Lawson, Oneworld Publications, March 2009, 256 pages. The Seal To What Was Revealed: A Qur'anic Approach to Exegesis, Hussain Ayad, Outskirts Press (January 23, 2009), 148 pages. للحصول على كامل المقالة مجانا يرجى النّقر على ملف ال PDF في اعلى يمين الصفحة.

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