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Journal articles on the topic 'Salwa'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 April 2022

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1

Dicky Adi Setiawan, Dicky, and Sultan M. Sultan Latif Rahmatulloh. "Munasabah dalam Tren Studi Qur’an Kontemporer." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 7, no. 1 (2022): 1–16. http://dx.doi.org/10.51498/putih.v7i1.81.

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This article intends to take a deeper look at how the pattern of mun?sabah offered by Salwa, this is certainly to see how new ideas are carried out and what is a significant difference between the idea of textual relation carried by Salwa and the theory of mun?sabah initiated by his predecessors such as al-Zarkasy, as-Suy?ti and al-Qa???n who are considered the most authoritative figures in the field of 'ul?mu al-Qur?n. Based on research conducted by the authors concluded that the theory used by Salwa is to use a historical-linguistic approach. So it is not only the pattern textually that Salw

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Abbas Hussein, Hanan. "Identity Crisis of Arab - American in Laila Halaby's Novel Once in a promise Land." لارك 3, no. 38 (2020): 534–19. http://dx.doi.org/10.31185/lark.vol3.iss38.1457.

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This study aims to describe the identity crisis of Diaspora people (Arab -American) in "Laila Halaby's" novel "Once in A promise Land". Halaby tackles the issues of racism, exclusion, and instability of identity that affect the Arab American community after the terrorist event of eleventh of September. She sheds light on the experiences of her significant characters Salwa and Jassim in America, clarifying how this event weakened their social position and made their presence in America questionable. "Halaby" describes the bitterness of her characters who are induced into a dream of belonging to

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3

Amao, Abduljamiu O., Michael A. Kaminski, and Lamidi Babalola. "Benthic Foraminifera in Hypersaline Salwa Bay (saudi Arabia): an Insight Into Future Climate Change in the Gulf Region?" Journal of Foraminiferal Research 48, no. 1 (2018): 29–40. http://dx.doi.org/10.2113/gsjfr.48.1.29.

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Abstract The Arabian Gulf is considered a naturally stressed environment due to extremes of salinity and summer temperatures, and the Salwa Bay area is commonly considered to be the most hypersaline extension of this gulf. This study documents foraminiferal diversity, abundance and incidences of test deformities in Salwa Bay, near the Saudi Arabia−Qatar Border. The total time-averaged (live + dead) benthic foraminiferal assemblage was dominated by porcelaneous taxa (85%). The three most abundant species were Peneroplis pertusus (24%), P. planatus (15%), and Coscinospira hemprichii (9%), accoun

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Handayani, B. R., Zainuri, M. D. Ariyana, T. I. Rahayu, M. Amaro, and L. R. Ulfa. "Quality Profiles of the Traditional Shrimp Paste of Lombok." IOP Conference Series: Earth and Environmental Science 913, no. 1 (2021): 012033. http://dx.doi.org/10.1088/1755-1315/913/1/012033.

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Abstract Shrimp paste is very much needed in NTB culinary. Several Micro small and Medium Enterprises (MSMEs) in Lombok produce shrimp paste. This study aimed to determine the chemical and physical quality of shrimp paste produced by MSMEs on the island of Lombok. The method used in this study was an experimental method with a Randomized Block Design and a single factor experiment with sampling locations, namely Shrimp paste of Putri Nyale (Jerowaru), Jero Acan (Jerowaru), TelukJor (Jerowaru), Lakara Salwa (Pringgabaya), Udang Rebon (Lembar) and SasakMaiq (BatuLayar). Each treatment was repeat

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Mikhalev, Aleksandr. "«Salwa Judum» movement in India in 2005–2008." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 1 (February 2010): 139–44. http://dx.doi.org/10.15688/jvolsu4.2010.1.17.

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6

Sayed, Zakiya Begum, and Humera Shahid. "Proposing a New Zakat model-The Salwa Fund." SMART Journal of Business Management Studies 15, no. 1 (2019): 74. http://dx.doi.org/10.5958/2321-2012.2019.00008.3.

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Temsamani. "The Salwa Canal and the Island of Qatar." Arab Studies Quarterly 42, no. 3 (2020): 168. http://dx.doi.org/10.13169/arabstudquar.42.3.0168.

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8

Seymour-Jorn, Caroline. "A New Language: Salwa Bakr on Depicting Egyptian Women's Worlds." Critique: Critical Middle Eastern Studies 11, no. 2 (2002): 151–76. http://dx.doi.org/10.1080/1066992022000007808.

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9

Miklian, Jason. "The purification hunt: the Salwa Judum counterinsurgency in Chhattisgarh, India." Dialectical Anthropology 33, no. 3-4 (2009): 441–59. http://dx.doi.org/10.1007/s10624-009-9138-1.

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10

Marroum, Marianne. "Kareema’s Ecological Self in Salwa Bakr’s “Thirty-one Beautiful Green Trees” // El ser ecológico de Kareema en “Thirty-one Beautiful Green Trees” de Salwa Bakr." Ecozon@: European Journal of Literature, Culture and Environment 10, no. 1 (2019): 164–76. http://dx.doi.org/10.37536/ecozona.2019.10.1.2653.

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This paper deals with “Thirty-one Beautiful Green Trees”, a short story written in Arabic by Salwa Bakr, the Egyptian critic, novelist and author. The reading I propose is extracted from deep ecology, namely the ecological self. It highlights the self’s identification with nature; opening one’s self up to the multifarious surrounding life forms, even when one lives in an urban setting. I hope to demonstrate that Kareema Fahmi, the protagonist, embodies the ecological self and tries to promote environmental ethics in the various settings in which the events unfold—her neighborhood, her work pla

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11

Mulazamah, Siti. "Konsep Kesatuan Tema al-Qur’an Menurut Sayyid Qutb." JOURNAL OF QUR'AN AND HADITH STUDIES 3, no. 2 (2014): 203–34. http://dx.doi.org/10.15408/quhas.v3i2.1156.

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This article is to prove that the more comprehensive the interpretation of the Qur’an is the more objective his/her interpretation is. This article demonstrates that Sayyid Qutb is one of the mufassirs who interprets the Qur’an comprehensively. The concept offered by Qutb is the thematic unity of the Qur’an. Qutb’s interpretation is based on the thematic unity in the Qur’an as a whole and in its each Sura. This article agrees with Muhammad ‘Abd Allah Diraz, A.H. Mathias Zahniser who argue for the harmony, coherence and thematic unity of the Qur’an. However, it argues against ‘Izzuddin ibn ‘Abd

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12

Abreu, Paula. "Castelo‑Branco, Salwa (dir.) (2010), Enciclopédia da música em Portugal no século xx." Revista Crítica de Ciências Sociais, no. 99 (December 1, 2012): 211–14. http://dx.doi.org/10.4000/rccs.5179.

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Johns, A. H. "Salwa M.S. El-Awa, Textual Relations in the Qur'an: Relevance, Coherence and Structure." Journal of Qur'anic Studies 8, no. 1 (2006): 125–31. http://dx.doi.org/10.3366/jqs.2006.8.1.125.

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KUPPINGER, PETRA. "Political Life in Cairo's New Quarters: Encountering the Everyday State by Salwa Ismail." American Ethnologist 35, no. 2 (2008): 2069–73. http://dx.doi.org/10.1111/j.1548-1425.2008.00066.x.

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15

Winclaw, Dawid. "Rosario Assunto, Filozofia ogrodu, przeł. M. Salwa (Łódź: Wydawnictwo Przypis, 2016, ss. 242)." Ruch Filozoficzny 75, no. 3 (2019): 177. http://dx.doi.org/10.12775/rf.2019.055.

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16

Roy, Himanshu. "Interrogating the Maoists and the Indian State: A Study of Salwa Judum in Bastar." Indian Journal of Public Administration 63, no. 2 (2017): 284–301. http://dx.doi.org/10.1177/0019556117699742.

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Salwa Judum was a unique tribal-peasant movement that arose against the specific agenda of the Communist Party of India (Maoist) 1 (henceforth Maoists) in its full intensity in 2005 in the sub-region of Bastar ( baanstari, a Halbi word meaning the bed of or the land of bamboos) in Chhattisgarh. The movement began since January across different villages of non-Abujh Maad (the unknown hills of Madia/Koya tribes) sub-region that initially galvanised approximately 20,000 tribals. It was spontaneous and non-political (Prasad, 2012, p. 329). It was unique as the movement was against a ‘revolutionary

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Swamy, G. A., and K. Visweswara Rao. "The Fragile Livelihoods of the Murias in Telangana and Andhra Pradesh." Social Change 48, no. 4 (2018): 528–41. http://dx.doi.org/10.1177/0049085718801412.

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Muria is an indigenous tribal community, living in southern Chhattisgarh. Due to an undeclared war between the Maoists and Salwa Judum they were forced to abandon their villages in a much-distressed condition, causing their socioeconomic conditions to be severely affected. The Murias moved out from their native location and settled in the forested areas in the adjacent districts of Telangana and Andhra Pradesh states. In these areas where they settled, the Murias did not have any rights over the resources such as land, forest and so on. The Murias being Internally Displaced Persons (IDPs) had

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18

Joydas, T. V., Mohammad A. Qurban, K. P. Manikandan, et al. "Status of macrobenthic communities in the hypersaline waters of the Gulf of Salwa, Arabian Gulf." Journal of Sea Research 99 (May 2015): 34–46. http://dx.doi.org/10.1016/j.seares.2015.01.006.

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Nurgiyantoro, Burhan. "TRANSFORMASI CERITA WAYANG DALAM NOVEL AMBA DAN PULANG." LITERA 15, no. 2 (2016): 201–16. http://dx.doi.org/10.21831/ltr.v15i2.11823.

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Penelitian bertujuan mendeskripsikan bentuk-bentuk transformasi unsur cerita wayang dalam novel Amba dan Pulang. Subjek penelitian adalah novel Amba karya Laksmi Pamuntjak dan Pulang karya Leila S. Chudori. Data dikumpulkan lewat kajian pustaka dan analisis wacana; kedua novel sebagai sumber data primer dan buku-buku cerita wayang sebagai umber data sekunder. Data dianalisis secara deskriptif kualitatif. Hasil penelitian sebagai berikut. Transformasi cerita wayang secara intensif ditemukan ada aspek penokohan dan alur. Transformasi penokohan mencakup tiga bentuk, yaitu hipogram nama dan karakt

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20

Hamdar, Abir. "Female physical illness and disability in Arab women’s writing." Feminist Theory 11, no. 2 (2010): 189–204. http://dx.doi.org/10.1177/1464700110366816.

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This article focuses on the representation of female physical illness and disability in the works of two Arab women writers: Iraqi Alia Mamdouh’s Habbat al Naftalin [Mothballs] (1986) and Egyptian Salwa Bakr’s al ‘Arabah al Dhahabiyah la Tas‘ad ila al Sama’ [The Golden Chariot] (1991). It argues that the representation of female illness in these works centres upon the figure of the sick mother. Despite the limitations of this trope of illness, both novels offer a more complex illness narrative than those of their Arab predecessors. By problematizing the representation of the sick woman/mother,

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Nunes, Carla. "O BAILE POPULAR NO ALENTEJO - UMA PERFORMANCE MULTIDIMENSIONAL." Revista Europeia de Estudos Artisticos 2, no. 4 (2011): 1–24. http://dx.doi.org/10.37334/eras.v2i4.37.

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Este artigo, que aborda o Baile Popular no Baixo Alentejo no início do séc. XXI, resulta da dissertação de Mestrado “O Baile Popular na Cabeça Gorda – A Construção Social de uma Aldeia Alentejana” (orientação: Professora Doutora Salwa El-Shawan Castelo-Branco) apresentada à Faculdade de Ciências Sociais e Humanas da Universidade Nova de Lisboa em 2006, para obtenção do Grau de Mestre em Ciências Musicais – Etnomusicologia. O artigo incide sobretudo sobre a revisão bibliográfica da referida dissertação, ancorada em perspetivas teóricas da Etnomusicologia, da Antropologia e dos Estudos da Perfor

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22

CANNING, CHARLOTTE. "Editorial: The Importance of the Astonished Eye." Theatre Research International 39, no. 1 (2014): 1–4. http://dx.doi.org/10.1017/s0307883313000503.

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The four articles in this first issue of 2014 could not have, at first glance, less in common. The first piece, ‘Zooësis and “Becoming with” in India: The “Figure” of Elephant in Sahyande Makan: The Elephant Project’ by Ameet Parameswaran, examines the theatrical adaptation of a 1944 Malayalam poem by the company Theatre Roots and Wings. In ‘The Dynamics of Space and Resistance in Muhammad ‘Azīz's Tahrir Square: The Revolution of the People and the Genius of the Place’, Salwa Rashad Amin discusses the importance of ‘Azīz's play in the context of Egypt's recent and historical revolutions. Ketu

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Elshikh, Asmaa, and Ebtihal Elshaikh. "Mental Illness in Short Story and Drama: With Special Reference to Salwa Bakr and Yussef El Guindi." International Journal of Interdisciplinary Cultural Studies 15, no. 2 (2020): 25–33. http://dx.doi.org/10.18848/2327-008x/cgp/v15i02/25-33.

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Lowenhaupt, Rebecca. "Latinas in the Workplace: An Emerging Leadership Forceby Esther Elena Lopez-Mulnix, Mimi Wolverton, and Salwa A. Zaki." Journal of Latinos and Education 12, no. 2 (2013): 160–61. http://dx.doi.org/10.1080/15348431.2012.745403.

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Rajtar-Salwa, Renata, and Paweł Petkow Dimitrow. "Letter by Rajtar-Salwa and Dimitrow Regarding Article, “Exercise and Hypertrophic Cardiomyopathy: Time for a Change of Heart”." Circulation 138, no. 3 (2018): 331–32. http://dx.doi.org/10.1161/circulationaha.118.034416.

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الشقرفى, ابتسام محمد محمد. "An Ecofeminist Reading of Salwa Bakr''''s "Thirty-One Beautiful Green Trees " and "Worms at the Flower Garden"." مجلة کلیة الآداب جامعة الفیوم 13, no. 1 (2021): 379–408. http://dx.doi.org/10.21608/jfafu.2021.46898.1221.

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JUDD, ELLEN R. "The Rule of Violence: Subjectivity, Memory and Government in Syria. Salwa Ismail. Cambridge: Cambridge University Press, 2018. 240 pp." American Ethnologist 48, no. 1 (2021): 122–23. http://dx.doi.org/10.1111/amet.12991.

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Benson, Craig H., Huaming Zhai, and Salwa M. Rashad. "Closure to “Statistical Sample Size for Construction of Soil Liners” by Craig H. Benson, Huaming Zhai, and Salwa M. Rashad." Journal of Geotechnical Engineering 122, no. 2 (1996): 171–72. http://dx.doi.org/10.1061/(asce)0733-9410(1996)122:2(171).

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AL Bayomy, Eman Mohamed Mohamed. "An Ecofeminist Homology as Reflected in Salwa Bakr's Thirty-One Beautiful Green Trees and Han Kang's The Vegetarian : A Comparative Study." مجلة کلیة الآداب.بنها 54, no. 2 (2020): 53–84. http://dx.doi.org/10.21608/jfab.2020.150163.

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Dohal, Gassim. "A Translation into English of Khalil I. Al-Fuzai’s “No Rendezvous”." Religación. Revista de Ciencias Sociales y Humanidades 5, no. 25 (2020): 337–41. http://dx.doi.org/10.46652/rgn.v5i25.663.

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This is one of the stories that illustrate the failure to marry the woman that a man chooses to marry. Bassim and Salwa love each other, but due to his economic status, he cannot afford the marriage requirements. Like his other stories, Khalil I. Al-fuzai, a Saudi Arabian short story writer, addressed “many social, political, and religious aspects he found in his society” (Dohal, 2013). In this story as it is the case with many other stories written by Al-fuzai, Bassim “struggles to overcome the financial difficulties he faces” (Dohal, 2020). In translating this story, Khalil I. Al-Fuzai (1940

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Nascimento, Mariana Vieira, Rogério Lamim Silva Junior, Luiz Roberto Fernandes, et al. "MANEJO DA ADUBAÇÃO NITROGENADA NAS CULTURAS DE ALFACE, REPOLHO E SALSA." JOURNAL OF NEOTROPICAL AGRICULTURE 4, no. 1 (2017): 65–71. http://dx.doi.org/10.32404/rean.v4i1.1099.

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O adequado fornecimento de nitrogênio é um dos principais fatores de manejo que afetam o rendimento e a qualidade da produção de hortaliças. Este trabalho teve como objetivo avaliar os efeitos da aplicação de doses e fontes de nitrogênio no desenvolvimento e produtividade de alface, repolho e salsa. Os experimentos foram desenvolvidos na Universidade Estadual de Goiás, Campus Ipameri no período de agosto a novembro de 2014. O delineamento experimental utilizado para cada espécie, foi o de blocos ao acaso, em esquema fatorial 2 x 5, sendo duas fontes de N (ureia convencional e ureia revestida c

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Abdel-Moneim, Ashraf M., Mohamed A. Al-Kahtani, Omar M. Elmenshawy, Hany Elsawy, Aly M. Hafez, and Marwa A. Genena. "Monitoring metal levels in water and multiple biomarkers in the grouper (Epinephelus tauvina) to assess environmental stressors on the Arabian Gulf coast of Saudi Arabia." Toxicology and Industrial Health 34, no. 5 (2018): 301–14. http://dx.doi.org/10.1177/0748233718754980.

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In this field study, the levels of heavy metals (Pb, Fe, Co, Cu, and Zn) in water and a suite of biochemical and histological biomarkers in the grouper ( Epinephelus tauvina) were assessed at four sites in the Arabian Gulf. Samples were taken from a relatively non-urban reference site, called Salwa (S1), and three effluent-dominated sites, namely Al-aziziyah in southern Dammam city (S2), the Al-Jubail coast (S3), and Manifa (S4). Toxic metals, namely Pb and Co (at all sites) and Fe (at S3), were elevated in water samples relative to the internationally permissible limits. In fish, induced leve

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Frank, Maria Esposito. "Boccaccio e la nuova ars narrandi . Wlodzimierz Olszaniec and Piotr Salwa, eds. Warsaw: Instytut Filologii Klasycznej UW, Wydawnictwo Nau, 2015. 190 pp. n.p." Renaissance Quarterly 70, no. 1 (2017): 373–75. http://dx.doi.org/10.1086/691925.

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Pearlman, Wendy. "The Rule of Violence: Subjectivity, Memory and Government in Syria. By Salwa Ismail. Cambridge: Cambridge University Press, 2018. 225p. $105.00 cloth, $27.99 paper." Perspectives on Politics 17, no. 4 (2019): 1204–6. http://dx.doi.org/10.1017/s1537592719003086.

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Sinno, Nadine. "From Confinement to Creativity: Women’s Reconfiguration of the Prison and Mental Asylum in Salwa Bakr’s The Golden Chariot and Fadia Faqir’s Pillars of Salt." Journal of Arabic Literature 42, no. 1 (2011): 67–94. http://dx.doi.org/10.1163/157006411x575800.

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Lin, Sherry. "Reviewer Acknowledgements for Higher Education Studies, Vol. 10, No. 3." Higher Education Studies 10, no. 3 (2020): 133. http://dx.doi.org/10.5539/hes.v10n3p133.

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Higher Education Studies wishes to acknowledge the following individuals for their assistance with peer review of manuscripts for this issue. Their help and contributions in maintaining the quality of the journal are greatly appreciated. Higher Education Studies is recruiting reviewers for the journal. If you are interested in becoming a reviewer, we welcome you to join us. Please contact us for the application form at: hes@ccsenet.org Reviewers for Volume 10, Number 3 Arbabisarjou Azizollah, Zahedan University of Medical Sciences, Iran Arwa Aleryani, Saba University, Y

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Muna, Moh Nailul. "The Issue of Unveiling the Aurah for Women in Quran. A Critical and Contextual Analysis of Surah al-Nūr [24]: 58-61)." Jurnal Ushuluddin 29, no. 2 (2021): 108. http://dx.doi.org/10.24014/jush.v29i2.13932.

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This paper aims to contruct the permissible rules that allow woman to unveil her Aurah based on (QS. Al-Nūr [24]: 60). The study of aurah has reaped many polemics from time to time, this is based on the fact that the Qur'an does not provide explicit information about the extent to which the aurah must be covered. In response to this, the scholars can be divided into two groups, the first is those who are strict in setting the limits of aurah on the historical manner. Meanwhile, in the other group, figures such as Syahrur gives freedom within deciding the limits of woman’s aurah according to th

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Bygnes, Susanne. "The Rule of Violence: Subjectivity, Memory and Government in Syria. By Salwa Ismail. New York: Cambridge University Press, 2018. Pp. xiii+225. $105.00 (cloth); $27.95 (paper)." American Journal of Sociology 125, no. 5 (2020): 1423–24. http://dx.doi.org/10.1086/708022.

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Gaber, Tammy. "Jannat." American Journal of Islam and Society 31, no. 2 (2014): 128–32. http://dx.doi.org/10.35632/ajis.v31i2.1047.

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This rare publication on Islamic art and architecture revolves around a clearconceptual idea. A plethora of broad and specific survey texts continue to bepublished; however, very seldom does a thematic book come along with a thoroughlook at one idea. The collection is composed of an introduction, a port-128 The American Journal of Islamic Social Sciences 31:2folio, and ten essays. As with many compilations, the essays are not all of thesame caliber and there are some structural issues. And yet the whole is a refreshinglook at the theme of jannat (paradise) in Islamic art and architecturein the

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El-Affendi, Abdelwahab. "Salwa M. El-Awa. al-Gama’a al-Islamiyya al-Musallahafi Misr 1974–2004. Cairo: Maktabat al-Shuruq al-Dawaliyya (Shorouk International), 2006. 246 pages. ISBN 977-09-1711-7." Review of Middle East Studies 43, no. 1 (2009): 81–83. http://dx.doi.org/10.1017/s2151348100000227.

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Wissner, Reba. "Music and Conflict. Edited by John Morgan O'Connell and Salwa El-Shawan-Castelo-Branco. Urbana and Chicago: University of Illinois Press, 2010. 289 pp. ISBN 9-870-250-7738-8." Popular Music 31, no. 2 (2012): 327–29. http://dx.doi.org/10.1017/s0261143012000207.

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Salwa, S., and Ayu Liskinasih. "The Use of Songs in Increasing Students’ Understanding of Figurative Language." IJEE (Indonesian Journal of English Education) 3, no. 1 (2016): 75–88. http://dx.doi.org/10.15408/ijee.v3i1.3443.

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ABSTRACT This study aims at investigating the perceptions of students at Kanjuruhan University of Malang about the use of songs as supplementary materials in understanding the meanings of figurative language such as metaphor, hyperbole, personification, etc. This study employed a mixed-methods approach. The data were collected through questionnaire, video-recording and focus-group discussion. The participants of this study were 30 students attending vocabulary class in the third semester. The results of this data analysis showed that most of the students (85%) have positive attitudes towards t

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Dar, Basharat A., Abdulaziz M. Assaeed, Saud L. Al-Rowaily, Abdullah A. Al-Doss, and Ahmed M. Abd-ElGawad. "Vegetation Composition of the Halophytic Grass Aeluropus lagopoides Communities within Coastal and Inland Sabkhas of Saudi Arabia." Plants 11, no. 5 (2022): 666. http://dx.doi.org/10.3390/plants11050666.

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Sabkhas are unique, highly saline ecosystems, where specially adapted plants can grow. Aeluropus lagopoides (L.) Thwaites is a halophytic forage plant growing in salt marsh habitats of inland and coastal sabkhas of Saudi Arabia. The present study provides an analysis of vegetation composition and distribution of the A. lagopoides community in five different regions within Saudi Arabia, emphasizing the environmental factors that affect species distribution. The floristic survey revealed the presence of 48 species, belonging to 26 families. Poaceae, Chenopodiaceae, Mimosaceae, Zygophyllaceae, an

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Swedenburg, Ted. "Real Nubian: Cairo Wedding Classics, by Ali Hassan Kuban featuring Salwa Abou Greisha and Shahin Allam. 2001. Piranha CD-PIR1575. One compact disc, 13 tracks (48:10). US$19.98. ASIN B00005RGK8." Middle East Studies Association Bulletin 39, no. 1 (2005): 154–55. http://dx.doi.org/10.1017/s0026318400048021.

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Ariagana, Balma. "Pertanggungjawaban Pidana Lembaga Konservasi Atas Eksploitasi Satwa Liar Dilindungi Dalam Peragaan Satwa." Jurist-Diction 3, no. 3 (2020): 795. http://dx.doi.org/10.20473/jd.v3i3.18624.

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Penelitian ini dalam penulisannya menggunakan tipe penelitian hukum doktrinal yang bersifat normatif. Pendekatan yang dipilih dalam menyusun penelitian ini adalah pendekatan peraturan perundang-undangan dan pendekatan konseptual. Bahan hukum yang digunakan adalah peraturan perundang-undangan yang relevan sebagai bahan hukum primer dan buku-buku, jurnal-jurnal, surat kabar baik cetak maupun elektronik sebagai bahan hukum sekunder. Bahan hukum tersebut dianalisis untuk menjawab dan menjelaskan rumusan masalah berupa Eksploitasi Satwa Liar Yang Dilindungi Yang Berimplikasi Tindak Pidana dan Perta

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Ad-Dab'bagh, Yasser. "Compassionate Witnessing in the Face of Erasure: A Commentary on “Crows on the Cradles: Palestinian Mothers at a Frontline Vortex; Reflections on the Psychology of Occupation” by Judy Roth and Salwa Duaibis." International Journal of Applied Psychoanalytic Studies 12, no. 3 (2015): 295–303. http://dx.doi.org/10.1002/aps.1463.

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Tengor, Meirio R., Debby Paseru, and Junaidy B. Sanger. "APLIKASI PENGENALAN SATWA ENDEMIK PULAU SULAWESI BERBASIS AUGMENTED REALITY." Jurnal Ilmiah Realtech 15, no. 1 (2019): 25–32. http://dx.doi.org/10.52159/realtech.v15i1.78.

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Satwa endemik merupakan salah satu hewan yang memiliki ciri khusus dan hanya dapat ditemukan di beberapa lokasi tertentu. Salah satu peran dari satwa endemik adalah untuk menjaga keseimbangan alam di sekitarnya. Olehnya masyarakat perlu mengenal berbagai jenis satwa endemik khususnya satwa endemik yang tinggal berdekatan dengan masyarakat supaya dapat mengurangi perburuan liar dan penyalahgunaan peran satwa endemik tersebut sehingga berkurangnya jumlah satwa endemik, dapat dicegah. Penelitian ini bertujuan untuk merancang dan membuat “Aplikasi Pengenalan Satwa Endemik Pulau Sulawesi Berbasis A

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Sudarmaji, Sudarmaji, and Tjahjaning Tingastuti Surjosuseno. "APLIKASI DATA SATWA YANG DI LINDUNGI DI INDONESIA BERBASIS GIS DAN CSS BOOTSTRAP ( Studi Kasus: Kebun Binatang Surabaya )." CAHAYAtech 8, no. 1 (2019): 19. http://dx.doi.org/10.47047/ct.v8i1.15.

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Indonesia adalah negara tropis yang kaya akan berbagai sumber daya alam salah satunya adalah satwa. Satwa di Indonesia tersebar diseluruh kepulauan dari Sabang sampai Merauke, dan memiliki keanekaragaman yang berbeda-beda. Masyarakat Indonesia hendaknya mengetahui informasi tentang satwa langka, maka dari itu di perlukan suatu aplikasi untuk mendata satwa langka yang ada di Indonesia, agar masyarakat bisa mengakses dan mengetahui tentang informasi satwa langka. Media website dipilih agar lebih menarik, interaktif dan dapat memudahkan masyarakat dalam mengunduh informasi jenis-jenis satwa yang

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Błaszkowski, Janusz. "Effects of five Glomus spp. (Zygomycetes) on growth and mineral nutrition of Triticum aestivum L." Acta Mycologica 28, no. 2 (2014): 201–10. http://dx.doi.org/10.5586/am.1993.020.

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In a pot experiment conducted in a growth chamber. the influence of five species of arbuscular fungi (<i>Glomales<i>) on growth and mineral nutrition of winter wheat (<i>Triricum aestivum</i>) cv. Salwa was investigated. After nine weeks of growth, plants inoculated with <i>Glomus calcdonium</i> and <i>G. mosseae</i> were significantly higher than those from control pots and those with <i>G. constrictum, G. deserticola</i> and <i>G. macrocarpum</i> mycorrhizae. All fungi significantly increased root dry weights, although &

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ملكاوي, أسماء حسين. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 15, № 57 (2009): 224–15. http://dx.doi.org/10.35632/citj.v15i57.2653.

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 دراسات في فن التحرير الصحفي في ضوء معالم قرآنية، محمد فريد محمود عزت، جدة: دار الشروق، 2008م، 472 صفحة. التفسير القرآني للتاريخ، مظهر الدين صديقي، ترجمة وتحقيق: عبد الله سالم الزليتني، ليبيا: جامعة قاريونس، 2008م 184 صفحة. أبجدية القرآن من مملكة سبأ، محمد عقل، بيروت: دار المحجة البيضاء للطباعة والنشر والتوزيع، 2009م، 302 صفحة. عناية القرآن الكريم بحقوق الإنسان "دراسة موضوعية وفقهية"، زينب عبد السلام أبو الفضل، تقديم: علي جمعة، عبد الحليم عويس، دمشق: دار الحديث، 2009م، 1104 صفحة. المفهومات الأخلاقية-الدينية في القرآن، توشيهيكو إيزوتسو، ترجمة وتحقيق: عيسى علي العاك

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