Relevant bibliographies by topics / Samaritan Aramaic

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Academic literature on the topic 'Samaritan Aramaic'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Samaritan Aramaic"

1

Schorch, Stefan. "The Allographic Use of Hebrew and Arabic in the Samaritan Manuscript Culture." Intellectual History of the Islamicate World 8, no. 1 (2020): 1–38. http://dx.doi.org/10.1163/2212943x-00702008.

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Abstract In the 10th/11th century, Arabic became both the vernacular and literary language of the Samaritan community, along with the two languages of the liturgy: Samaritan Hebrew and Samaritan Aramaic; Samaritan Neo Hebrew was also employed at this time mainly for the composition of religious poems. Together with the introduction of the Arabic language, the Samaritans started to use the Arabic script, along with the Samaritan Hebrew formal and cursive scripts. In comparison with the use of the Arabic script, the Samaritan Hebrew script served mostly for more sacred texts or was employed in o
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2

Chalmers, Matthew. "Samaritans, Biblical Studies, and Ancient Judaism: Recent Trends." Currents in Biblical Research 20, no. 1 (2021): 28–64. http://dx.doi.org/10.1177/1476993x211024247.

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In this article, I survey recent trends in Samaritan studies, with a particular focus on biblical studies and the interactions of Samaritan Israelites with other religious traditions. While remaining entrenched in discussion of the origins of Samaritans, scholars have firmly embraced the idea of processual Samaritan identity, emerging over time and in a non-genealogical sense alongside and interwoven with Judean/Jewish self-definition. Extensive work clusters, in particular, at three nodes: the study of Hebrew-language scriptures, archaeological excavations, and the remodelling of identity-pro
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3

FLORENTIN, MOSHE. "Abraham Tal: A Dictionary of Samaritan Aramaic—a review article." Bulletin of the School of Oriental and African Studies 67, no. 2 (2004): 198–206. http://dx.doi.org/10.1017/s0041977x0400014x.

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This article presents a detailed review of A Dictionary of Samaritan Aramaic (Leiden: Brill, 2000). Samaritan Aramaic (SA) is a Palestinian Aramaic dialect similar to Jewish Aramaic and Christian Aramaic, the two other dialects in use during the first millennium CE in Palestine. Based on the best critical editions of Samaritan texts (for each of them the author initially prepared a comprehensive concordance), it presents the entire vocabulary of SA literature as it is known at present; namely the Samaritan Targum, liturgical poems, midrashic literature and SA material attested in Samaritan tex
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4

Zewi, Tamar. "The Aramaic Component and Aramaisms in the Arabic Column of Ms. BL OR7562." Aramaic Studies 12, no. 2 (2014): 154–67. http://dx.doi.org/10.1163/17455227-01202002.

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The article analyzes the Aramaic component and Aramaisms embedded in the first hand’s stage of the Arabic column of Ms. BL OR7562 (c. 1300),1 which mainly conveys a Samaritan version of Saadya Gaon’s translation of the Pentateuch. While Aramaic words are known to feature in all versions of Saadya’s Tafsīr, Ms. BL OR7562 evinces examples of Aramaic loan words and various kinds of Aramaisms that are found neither in other versions of Saadya’s Tafsīr, nor in the other two main Samaritan Arabic versions, namely the early Samaritan Arabic translation and its later revision.
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5

Tal, Abraham. "In Search of Late Samaritan Aramaic." Aramaic Studies 7, no. 2 (2009): 163–88. http://dx.doi.org/10.1163/147783509x12627760049750.

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Abstract Although abandoned as vernacular, Aramaic was not completely disregarded by Samaritan writers during the first centuries of Muslim rule in Palestine. Their literary product, poor in style and thematic when compared with the compositions of the Byzantine period, is written in what we may designate as 'Late Samaritan Aramaic'. Leaning on literary patterns borrowed from ancient poetry it is a kind of conventional Aramaic, marked by a rather limited respect for grammatical rules, with heavy traces of Hebrew and, at times, Arabic. In this it resembles the language dominant in Jewish contem
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6

Stadel, Christian, and Mor Shemesh. "Greek Loanwords in Samaritan Aramaic." Aramaic Studies 16, no. 2 (2018): 144–81. http://dx.doi.org/10.1163/17455227-01602009.

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Abstract For the first time, we provide a comprehensive and annotated list of 74 certain, likely, and possible Greek loanwords in Samaritan Aramaic, paying due attention to the variegated distribution of the loans in the different textual genres and chronological stages of the dialect. Greek loanwords in Jewish and Christian Palestinian Aramaic as well as Rabbinic Hebrew are compared throughout. The study provides insights into the contact situation of Greek and Samaritan Aramaic in Late Antique Palestine. An appendix contains short discussions of 22 additional lexical items for which a Greek
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7

Tarshin, Alina. "Fluctuations in State and Number among Nouns and Adjectives with the Gentilic Suffix in Samaritan Aramaic." Aramaic Studies 17, no. 1 (2019): 87–99. http://dx.doi.org/10.1163/17455227-01701006.

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Abstract In Samaritan Aramaic we find the gentilic suffixes -’Cā:y, -’Cā: and -Cāʔi. Originally these suffixes signified different grammatical categories, but eventually they became interchangeable. This article examines all the forms with a gentilic suffix that are documented in the oral tradition of Samaritan Aramaic along with additional data derived from the manuscripts. It is suggested that fluctuations in state and number among these forms arose due to the phonetic resemblance between the various suffixes as well as due to the identical spelling of the suffixes -’Cā:y and -Cāʔi. It is sh
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8

Christian Stadel. "Quotative Frames in Samaritan Aramaic." Zeitschrift der Deutschen Morgenländischen Gesellschaft 167, no. 1 (2017): 47. http://dx.doi.org/10.13173/zeitdeutmorggese.167.1.0047.

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9

Schorch, Stefan. "The Value of the Samaritan Versions for the Textual History of the Samaritan Pentateuch." Textus 30, no. 1 (2021): 64–85. http://dx.doi.org/10.1163/2589255x-bja10011.

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Abstract The Samaritan Aramaic Targum presents an extremely literal translation of SP, but the measure of literalness varies between different manuscripts. Further textual differences between these manuscripts can be related to different Hebrew Vorlagen, or to different interpretations of one and the same Hebrew Vorlage. It can thus be concluded that the Samaritan Targum tradition does not represent a single Aramaic translation of SP, but rather consists of several translations, based on different Hebrew Vorlagen. SAT and also the Samaritan Arabic translation are therefore important witnesses
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10

Stadel, Christian. "The Recovery of the Aramaic Root br' 'to cleanse' and Another Possible Aramaising Rendering in the Septuagint." Aramaic Studies 7, no. 2 (2009): 155–62. http://dx.doi.org/10.1163/147783509x12627760049714.

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Abstract One source of our knowledge of the Aramaic used in Hellenistic Egypt is the Septuagint, whose translators at times resorted to Aramaic when rendering their Hebrew Vorlage. The present article proposes one such 'Aramaising rendering', in which the Hebrew verb br' pi''el 'to cut down (wood)' was translated as if derived from the Aramaic homonymous root meaning 'to cleanse'. This root, attested in Nabataean, Samaritan, and Jewish Babylonian Aramaic and mistakenly seen as an Arabism in these dialects, is recovered as Aramaic.
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Dissertations / Theses on the topic "Samaritan Aramaic"

1

Bonnard, Christophe. "Asfår Asāṭīr, le "Livre des Légendes", une réécriture araméenne du Pentateuque samaritain : présentation, édition critique, traduction et commentaire philologique, commentaire comparatif". Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK014/document.

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Asfår Asāṭīr, le « Livre des Légendes », est une réécriture araméenne du Pentateuque samaritain basée sur le targum, centrée sur Adam, Noé, Abraham et Moïse, et conclue par deux apocalypses. Sa langue est un précieux témoin de l’araméen samaritain tardif des Xè-XIè s. Ses nombreuses traditions haggadiques proviennent d’anciennes sources samaritaines, ou sont liées à la littérature juive et aux Histoires musulmanes des Prophètes ; elles révèlent un état encore fluctuant de la religion samaritaine. Beaucoup furent reçues comme canoniques par les Samaritains, qui attribuèrent l’œuvre, anonyme, à
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Books on the topic "Samaritan Aramaic"

1

Tal, Abraham. A dictionary of Samaritan Aramaic by Abraham Tal. Brill, 2000.

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2

Rudolf, Macuch, and Voigt Rainer Maria, eds. Und das Leben ist siegreich!: Mandäische und samaritanische Literatur : im Gedenken an Rudolf Macuch (1919-1993) = And life is victorious : Mandaean and Samaritan literatures : in memory of Rudolf Macuch. Harrassowitz, 2008.

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3

Margain, Jean. Les particules dans le Targum samaritain de Genèse-Exode: Jalons pour une histoire de l'araméen samaritain. Libr. Droz, 1993.

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Rudolf, Macuch, and Voigt Rainer Maria, eds. Und das Leben ist siegreich!: Mandäische und samaritanische Literatur : im Gedenken an Rudolf Macuch (1919-1993) = And life is victorious : Mandaean and Samaritan literatures : in memory of Rudolf Macuch. Harrassowitz, 2008.

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5

Stadel, Christian. Taḥbir ha-tsurot shel ha-Aramit ha-Shomronit: Morphosyntax of Samaritan Aramaic. Mosad Bialiḳ, 2013.

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6

Pereira, Alphons S. Rodrigues. Studies in Aramaic poetry: (c. 100 B.C.E.-c. 600 C.E.) : selected Jewish, Christian, and Samaritan poems. A.S. Rodriques Pereira?, 1996.

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7

Pereira, Alphons S. Rodrigues. Studies in Aramaic poetry: (c. 100 B.C.E.-c. 600 C.E.) : selected Jewish, Christian, and Samaritan poems. Van Gorcum, 1997.

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8

Henr, Petermann Jul. Versuch einer hebräischen Formenlehre nach der Aussprache der heutigen Samaritaner: Nebst einer darnach gebildeten Transscription der Genesis und einer Beilage enthaltend die von dem recipirten Texte des Pentateuchs abweichenden Lesarten der Samaritaner. in Commission bei F.A. Brockhaus, 1986.

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9

Christian-Bernard, Amphoux, Frey Albert 1955-, Schattner-Rieser Ursula, and Margain Jean, eds. Etudes sémitiques et samaritaines offertes à Jean Margain. Editions du Zèbre, 1998.

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10

Pereira, A. S. Rodrigues. Studies in Aramaic poetry (c. 100 B.C.E.-c.600 C.E.): Selected Jewish, Christian and Samaritan poems. Van Gorcum, 1997.

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Book chapters on the topic "Samaritan Aramaic"

1

Bunis, Ivri. "The Late Western Aramaic Suffixing of Pronominal Direct Objects via -t- < /yāt/." In Interconnected Traditions: Semitic Languages, Literatures, Cultures—A Festschrift for Geoffrey Khan. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0463.31.

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The article examines the innovation of the -t- suffix used to attach pronominal direct objects to verbs in Jewish Palestinian Aramaic and Samaritan Aramaic. This phenomenon, prevalent in verbs with long-vowel-final bases in the qṭal and imperative conjugations, is explained as the phonological reduction of the preposition /yāt/. Comparative analysis reveals that while earlier Western Aramaic dialects preferred periphrastic constructions with /yāt/, the -t- suffix emerged as a novel morphosyntactic feature in non-targumic Jewish and Samaritan texts. The study highlights the interplay between o
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2

Lieber, Laura S. "No Translation Needed: Hebrew in Two Samaritan Aramaic Hymns." In The Poet and the World. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110599237-011.

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Stadel, Christian. "Samaritan Aramaic." In The Semitic Languages. Routledge, 2019. http://dx.doi.org/10.4324/9780429025563-23.

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"32. Samaritan Aramaic." In The Semitic Languages. De Gruyter Mouton, 2011. http://dx.doi.org/10.1515/9783110251586.619.

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"PURE HEBREW: BETWEEN ARAMAIC AND HSH." In Late Samaritan Hebrew. BRILL, 2004. http://dx.doi.org/10.1163/9789047405320_003.

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Stadel, Christian. "Lexical Studies in Samaritan Aramaic." In Samaritans Through the Ages. De Gruyter, 2024. http://dx.doi.org/10.1515/9783111435732-011.

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Nutzman, Megan S. "For I Am Yahweh Who Heals You: Lamellae and Amulets with Biblical Quotations." In Contested Cures. Edinburgh University Press, 2022. https://doi.org/10.3366/edinburgh/9781399502733.003.0003.

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This chapter investigates the use of biblical quotations on amulets from Roman and late antique Palestine. Two case studies, an octagonal ring from Khirbet Kusieh and a silver lamella from Tiberias, offer starting points for the study of biblical material on Samaritan and Aramaic amulets respectively. Biblical quotations on Samaritan rings and pendants were typically drawn from a small set of verses, and in most cases these quotations made up the entire text of the amulets. This is in striking contrast to Aramaic amulets, whose quotations from the Hebrew Bible were far more varied and which ty
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8

Stadel, Christian. "Samaritan Aramaic phraseology or hallmarks of individual style?" In Samaritan Languages, Texts, and Traditions. De Gruyter, 2025. https://doi.org/10.1515/9783110324549-004.

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9

Tarshin, Alina. "Identification of Active and Passive Qal Participles in Samaritan Aramaic." In Samaritan Languages, Texts, and Traditions. De Gruyter, 2025. https://doi.org/10.1515/9783110324549-003.

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Millar, Fergus. "Jews and Samaritans in a Greek Christian World." In Religion, Language and Community in the Roman Near East. British Academy, 2013. http://dx.doi.org/10.5871/bacad/9780197265574.003.0003.

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This chapter focuses on the presence of large settled populations of Jews and Samaritans, both urban and rural, in Palestine in the first to fourth centuries, and how Jewish identity and belief was expressed in the form of major literary works, in both Hebrew and Aramaic. It first considers two studies attributed to the Talmudic scholar, Saul Lieberman: one on the Greek context of Jewish life in Judaea/Palaestina in the first to fourth centuries; and one on the extensive presence of transliterated Greek words, and of Greek concepts, in rabbinic literature. It then looks at the co-existence and
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