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Journal articles on the topic 'Samarkand and Bukhara Kalam School'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Wijayanti, Tri Yuliana, Ferki Ahmad Marlion, Irwandi Irwandi, and Farid Ahmad Marlion. "Al-Qur’an in View of Theology Kalam Maturidiah and Shi'ah." Islam Transformatif : Journal of Islamic Studies 6, no. 1 (2022): 75. http://dx.doi.org/10.30983/it.v6i1.5231.

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<pre>Al-Qur'an is the holy book from Allah to the Prophet Muhammad and as proof of his prophethood. In Islam, the science that discusses the problem of divinity is studied in the science of kalam, which in its development emerged several theologies with different understandings, including Maturidiyah and Shi'ism. This study tries to find Maturidiyah and Shia views on the Qur'an. By using theological and textual approaches, the researcher explores the views of the two schools of thought on the Qur'an. Based on the results of the deductive analysis, it is concluded that Maturidiyah Samarka

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2

Arif Arif and Nunu Burhanuddin. "Aliran Dan Pemikiran Kalam Maturidiyah." Perspektif : Jurnal Pendidikan dan Ilmu Bahasa 1, no. 4 (2023): 168–85. http://dx.doi.org/10.59059/perspektif.v1i4.716.

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This paper discusses one of the theological streams within Islam, namely Maturidiyyah, which is divided into Maturidiyyah Samarkand and Maturidiyyah Bukhara. As a reaction to Mu'tazilah, Maturidiyyah, like Asy'ariyyah, is a sect of Ahl al-Sunnah wa al-Jama'ah. This study delineates how the theological thought of al-Maturidi emerged, the background factors, developments after the death of al-Maturidi, the Maturidiyyah thought methodology, and the portrayal of modern Maturidiyyah thought. A qualitative descriptive method is employed with a literature review approach to the Maturidiyyah theologic

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3

Abdullayev, Uktamjon Sh. "THE HISTORY OF EDUCATIONAL WORK IN HIGHER EDUCATION INSTITUTIONS OF PEDAGOGY IN UZBEKISTAN." JOURNAL OF LOOK TO THE PAST 4, no. 3 (2021): 11–17. http://dx.doi.org/10.26739/2181-9599-2021-3-2.

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This article describes the organization of educational work in higher education institutions of pedagogical direction in Uzbekistan, the achievements, problems and their solution in the training of teachers, especially in the training of teachers at the National University of Uzbekistan, Karakalpakstan, Andijan, Fergana, Namangan, Samarkand, Bukhara, Gulistan, Karshi and Termez State Universities, Tashkent State Pedagogical University, Kokand, Navoi, Jizzakh, Nukus State Pedagogical Institutes.Index Terms: Uzbekistan, education, school, pedagogy, institute, university, teacher, student, direct

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Gaipova, Mukhayo. "THE ROLE OF THE REPRESENTATIVE OF THE DYNASTY IBRAGIMOVS IN THE DEVELOPMENT OF THE TASHKENT WOOD CARVING SCHOOL." JOURNAL OF LOOK TO THE PAST 4, no. 10 (2021): 53–58. http://dx.doi.org/10.26739/2181-9599-2021-10-6.

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This article analyzes the specific methods and directions of wood carving in Tashkent. In addition, the activities of the schools of Tashkent, Ferghana, Bukhara, Samarkand and Khiva were studied in the schools of wood carving and decorative arts of Uzbekistan. These schools share many technical, methodological, and compositional similarities as well as differences.On its basis, the technical, methodological and compositional aspects of the Tashkent school and the activities of representatives of the Ibragimov dynasty were comprehensively studied

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5

Amon, Kadyrov. "THE FORMATION AND STAGES OF THE DOCTRINE OF MOTURIDIA IN MOVAROUNNAHR." INTERNATIONAL BULLETIN OF APPLIED SCIENCE AND TECHNOLOGY 3, no. 7 (2023): 349–53. https://doi.org/10.5281/zenodo.8191508.

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In the article, the foundation of the science of the word as a branch of theological science among the teachings of Islam, the names of the science of aqeed in different periods, the study of theology, prophecy, kavniyot and samiyat as the main topics of the aqeed in the following centuries, the views of Abu Hanifa, may God bless him and grant him peace, entered cities such as Bukhara and Samarkand in the 19th century. The history of the development of Maturidyya teaching in Movarounnahr, the great contributions of great scholars such as Abu Muqatil Samarkandi, Abu Muhammad Dorimi, Abu-Yusr Pa

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AKMAN, Ozkan, and Hayati SAMUR. "Educational and Cultural Policies of the Karakhanid Period." Eurasia Proceedings of Educational and Social Sciences 23 (December 31, 2021): 56–61. http://dx.doi.org/10.55549/epess.1051113.

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The fact that the Karakhanid Turks adopted the Islamic faith brought new features to education. One of these innovations was the opening and expansion of institutions called "madrasah" for the first time in Turkish societies and where education was carried out in a certain plan, program and order. Another important feature of this period is that the Turks have passed from the oral culture they continued before Islam to the written culture and they have entered the process of transition from the nomadic society structure before Islam to the fully settled society structure. In these established

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Khadjimetov, Bekhzod Bakhadirovich. "PORTRAIT GENRE IN ORIENTAL MINIATURE." Philosophy and life 1, Special issue 1 (2022): 163–68. https://doi.org/10.5281/zenodo.6589794.

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this article is devoted to the political, social and artistic processes that affect the miniature centers of Central Asia, and their development. In the Middle Ages, the formation of the school of miniature, the formation of kitabkhane in Girat, Samarkand, Bukhara and Shakhrukhia, the centers of miniature art, the artists who worked at that time, were studied. In the 15th century, Kamaliddin Behzad, one of the greatest exponents of the Miniature School in Girat, analyzed his creative genius, his work, his innovations introduced into the art of miniature. The importance of the work of Kamoliddi

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U., Muminov. "NASAF - ALLAMA COUNTRY." JOURNAL OF UNIVERSAL SCIENCE RESEARCH 1, no. 2 (2023): 374–79. https://doi.org/10.5281/zenodo.7661933.

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<em>Famous scientists, scholars of hadith and jurists who are famous in the Islamic world created under the pseudonym Nasafi. He was born in the city of Nasaf (Karshi), engaged in science and education in this country, and made the city of Nasaf famous throughout the world.</em>

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9

Ismailov, Saydiganikhodja I., Murod M. Rashitov, Nusrat A. Alimdjanov, et al. "Evaluating of significance of thyroglobulin (Tg) level in blood as a biomarker of iodine deficiency disorders severity in Uzbekistan." Clinical and experimental thyroidology 13, no. 1 (2017): 20–25. http://dx.doi.org/10.14341/ket2017120-25.

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Iodine deficiency has serious adverse effects on growth and development of humans, such as mental impairment. It is known, that thyroglobulin level in blood is promising biomarker that can determine iodine deficiency disorders severity in a given region. The Aim of study: Evaluating of significance of thyroglobulin level in blood as a biomarker of iodine deficiency disorders severity in Uzbekistan.. Materials and Methods: We evaluated thyroglobulin level in blood in schoolchildren of Uzbekistan. In this purpose we studied 366 schoolchildren in 8-12 age group, of that 163 boys and 2

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10

Doniyorov, Alisher Khudoyberdiyevich Karimov Nodir Rakhmonqulovich. "AN INCOMPARABLE BOOK OF A GREAT SCHOLAR." Journal «Bulletin Social-Economic and Humanitarian Research» 6 (8), 2020, (May 15, 2020): 63–71. https://doi.org/10.5281/zenodo.3764177.

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This article is devoted to the analysis of “Al-Shamail an-Nabawiyya”, one of the most important works of Abu Isa at-Tirmidhi. As it is known that Central Asian scholars made invaluable contributions to Islamic civilization. They played a special role in the development of secular and religious sciences in the Middle Ages. Indeed, since the creation of mankind in Central Asia, especially in the territory of Uzbekistan, the processes of civilization have not stopped, even for a moment. The advent of Islam further accelerated the ongoing processes. Ancient cities of Uzbekistan, such a

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Otabek, MUHAMMADİEV. "LUBAB AL-KALAM: AN IMPORTANT SOURCE OF THE DOCTRINE OF MATURIDISM." June 30, 2020. https://doi.org/10.5281/zenodo.3903856.

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In the article, it is mentioned that Usmandi, a scholar trained in Samarkand and its surroundings in the Middle Ages, his position in the science of theology. As a scholar from Mawerannahr (Transaxonia), rather, from a village in Samarkand called Usmat Usmandi was known for his two books published on the methodology in Islamic legal theory and the differences among Muslim jurists. However, nothing has been written about his being a theologian; even his works on kalam have not been mentioned in modern studies. Therefore, the article aims to fill this gap and shed light on Usmandi’s contri

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Mansoer, Masri. "PEMIKIRAN TEOLOGI DALAM TAFSIR DEPARTEMEN AGAMA." Ushuluna: Jurnal Ilmu Ushuluddin 2, no. 2 (2020). http://dx.doi.org/10.15408/ushuluna.v2i2.15178.

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Islam yang datang ke Nusantara adalah paham teologi Asy`ariyah, kental dengan warna Sufisme (Tarikat) dan kurangnya pengaruh paham teologi rasional Teologi Asy`ariah semakin berkembang dan menjadi mapan di Indonesia ketika sejumlah ulama yang belajar di Timur Tengah, terutama di Makkah dan Madinah, kembali ke Indonesia sejak abad ke-17 dan 18. Mereka ini, yang secara sosial dan intelektual termasuk ke dalam jaringan ulama di Timur Tengah, yang mempelajari dan mengikuti aliran teologi Asyariah, yang selanjutnya mereka sebarkan melalui kitab-kitab yang mereka tulis. Ulama-ulama besar abad ini se

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13

Maxsudov, Davronbek. "ANALYSIS OF NEW SOURCES RELATED TO THE MATURIDIYYA SCHOOL OF KALAM." Maturidiyya, December 10, 2022, 3–9. http://dx.doi.org/10.47980/moturidiy/2022/3/1.

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The article is devoted to the contribution of Abu Mansur Maturidi to the development of the Science of Kalam in Mawerannahr and the analysis of some new works written by representatives of the Maturidiyya school of kalam. As an important source, the only manuscript copy of Ibn Yahya’s “Sharh jumal usul ad-din” (commentary on the collection of usul science) in Istanbul and as an additional source on the history of the Samarkand Theological School, Abu Hafs an-Nasafi’s “Kitab al-qand fi dhikri ‘ulama’ Samarkand” which was discovered and published in recent years, can be cited. These sources give

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14

Pardayev, Abduvali. "Structure Of Mahmud Zamakhari’s Work “Nukatu-L-I’rab”." Jurnal ISO: Jurnal Ilmu Sosial, Politik dan Humaniora 4, no. 2 (2024). https://doi.org/10.53697/iso.v4i2.2167.

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The article discusses Ahmad ibn Mahmud ibn Abu Bakr Nuriddin Sobuniy, a great mutakallim (theologian) and jurist from ancient Bukhara. He was born in the early 6th/12th century and is recognized as one of the prominent figures in the Maturidi school of thought. Sobuniy contributed significantly to the fields of kalam (theology), fiqh (Islamic jurisprudence), and usul al-fiqh (principles of Islamic jurisprudence).

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15

"THE MATURIDIYYA IS THE TRUE AND PURE DOCTRINE." Maturidiyya, November 17, 2021. http://dx.doi.org/10.47980/moturidiy/2021/2/11.

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The teachings of Maturidiyya became known as one of the schools of kalam (Islamic theology), which discussed doctrinal issues based on moderation and tolerance, embodied the spirit of peace and tolerance of Islam, and stayed away from the principle of self-righteousness. Since its foundation by Imam Abu Mansur Maturidi in Samarkand and throughout the political, ideological, scientific, and social history of Islam, this school of Sunni kalam has fought against various misguided sects such as the Khawarij, the Mu’tazilites, and the Shia. This article explores the role of the doctrine of Maturidi

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16

"WORKS WRITTEN IN AQEEDAH AT THE TIME OF IMAM MATURIDI." Maturidiyya, January 1, 2021. http://dx.doi.org/10.47980/moturidiy/2021/1/6.

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This article provides information on the works of aqeedah (kalam) written by disciples of Abu Mansur alMaturidi, the founder of the doctrine of Maturidiyya, the great scholar of Ahl al-Sunnah wal-Jama’ah, during his lifetime and their rare manuscript sources preserved in the world’s manuscript Funds. The article analyzes works of some scholars such as Abu Bakr al-Iyadi, al-Hakim al-Samarkandi, Abul Hasan Ali al-Rustugfani, representatives of the Dar al-Iyadiya kalam school in Samarkand at the time of Imam Maturidi. In particular, the works of Abul Hasan ar-Rustugfani “al-As’ila wal ajwiba” and

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17

"ALAUDDIN UTHMANDI - FOLLOWER OF THE MATURIDIYYA SCHOOL." Maturidiyya, December 4, 2021. http://dx.doi.org/10.47980/moturidiy/2021/2/6.

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This article deals with the origin and evolution of the Maturidiyya doctrine under the Samanids and Karakhanids. It also refers to the formation of two theological schools in Samarkand – Dar al-Juzjaniyah and Dar al-Iyadiyah. Besides that, this article tells us the life and scientific heritage of Alauddin al-Usmandi as-Samarkandi, as well as his role in the development of the Mawarannahr Kalam School. There is information about the works of the scholar, as well as copies of the manuscript that are currently stored in world funds. In addition, there is historical evidence that the scholar, who

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18

Nurhuda, Abid. "Conceptions Of Reason And Revelation In Discourses Mu'tazilah, Asya'riyah, And Maturidiyah (Samarkhan And Bukhara)." Islamadina : Jurnal Pemikiran Islam, September 1, 2024, 132. http://dx.doi.org/10.30595/islamadina.v0i0.19651.

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Humans are the most perfect creatures of Allah, and they try their best to achieve the highest degree of piety, either through knowledge initiated by reason or by carrying out obligations initiated by revelation, although in the process it gives rise to heated debate as to which one dominates more, between reason and revelation so that various theological discourses emerged in Islam. So this research aims to describe the concept of reason and revelation in Mu'tazilah, Asya'riyah, and Maturidiyah (Samarkhan and Bukhara) discourses. The method used is qualitative with a literature study approach

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19

AYKUL, Abdulmuid. "Naskh Understanding of Iraq and Samarkand Hanafism (Within the Frame of Sarakhsi’s Usûl and Alauddin es-Samarkandi's Mizan)." Tasavvur / Tekirdağ İlahiyat Dergisi, May 8, 2022. http://dx.doi.org/10.47424/tasavvur.1084570.

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In the Hanafī school, the writing of the fiqh method is basically divided into two sub-schools, namely the Iraqī and Samarkand method. Alaeddin es-Samarkandī (d.739/1144), one of the important representatives of the Samarkand school, who wanted the fiqh method to be rewritten from a theological perspective, strongly criticizes the method of writing, which became widespread in the Hanafī community before him. While he criticizes the methodists such as Dabusī (d.430/1039), who continued the Iraqī Hanafī methodists’ line, he never mentions Sarakhsī (d.483/1090) and Pazdawī (d.482/1089) in his wor

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20

Mubin, Khan, та Dr Muhammad Abdullah Abid Prof. "A Research based analysis of selected commentaries of SubـContinent with reference to Ilm ul kalam". Peshawar Islamicus 13, № 2 (2022). https://doi.org/10.5281/zenodo.7598593.

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The Quran is an endless sea of knowledge and meanings, the unraveling of its facts and meanings and the search and search for mysteries and rules have been ongoing since the time when it was revealed to the prophet of the end of time, Muhammad, the Messenger of Allah, may God bless him and grant him peace; But till today no one can claim that he has nurtured all the vastness of this sea of knowledge and wisdom. However amazing and mind-boggling the human researches are, after a certain period their luster and luster ceases. falls; But it is a miracle of the Holy Qur'an that the passage of

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21

G'ulomov, Abdullo. "FAITH AND ISSUES RELATED TO IT IN MAHMUD LAMISHI’S TAMHID." Light of Islam, December 19, 2021, 33–41. http://dx.doi.org/10.47980/iiau/2021/3/4.

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Mahmud ibn zayd Lamishi is a scholar of the Hanafi school, a follower of the teachings of Maturidi, who worked in samarkand at the end of the 5th - beginning of the 6th centuries aH (aD). He was known as a mutakallim (islamic philosopher) and methodologist. His works on theology as at-tamhid li qawa’id-t-tawhid, as well as books on islamic fiqh kitab fi Usul al-fiqh and bayon kashfil-alfoz, have reached us. islamic philosophy (kalam) and islamic jurisprudence (fiqh) were taught in the madrasah of the Ottoman empire and the seljuk state based on the works of Lamishi. the current article describ

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22

Saymanov, Meyrhat Alikulovich. "THE ART OF CARVING IN UZBEKISTAN: PAST AND FUTURE PROSPECTS." March 9, 2023. https://doi.org/10.5281/zenodo.7713643.

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<em>In the middle of the 20th century, the traditions of the art of ganch carving were on the verge of extinction, but since the 1970s, efforts have been made in Tashkent and other cities of Uzbekistan to effectively use the art of ganch carving in the construction of objects of national importance, shops, cafes. Therefore, in the 1990s, a school of art on ganch carving (masters of the Usto association) was formed in Tashkent, and their activities decorated the interiors of various buildings of the capital (the White Palace residence, the Oliy Majlis building, the Turkiston concert hall, the S

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