Relevant bibliographies by topics / Samhita

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Samhita'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 February 2023

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Journal articles on the topic "Samhita"

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Paliwal, Murlidhar. "VAGBHATA: THE LEGENDARY AND VISIONARY OF AYURVEDA." November 2020 08, no. 11 (November 18, 2020): 5125–30. http://dx.doi.org/10.46607/iamj2608112020.

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Ayurveda is an eternal system of medicine serving humanity since long back. Brahma composed the Brahma-Samhita consisting of one thousand chapters and one lakh verses before creation of the living be-ings. It shows the utility of this science of life and that’s why Brahma transmitted this knowledge to Daksha-Prajapati, Daksha-Prajapati to Ashwins (Nasatya and Dasra) and Ashwins to Indra. According to Vriddha-Vagbhata, different seers and sages in the leadership of Punarvasu Atreya approached Indra to learn Ayurveda. These seers and sages brought this knowledge to the earth for the welfare of suffering humanity. Punarvasu Atreya, Divodasa Dhanvnatari and many other. seers taught Ayurveda to their disci-ples and consequently Agnivesha-Tantra (later became popular as Charaka-Samhita), Sushruta Samhita, Bhela-Samhita, Harita-Samhita and many other Samhitas. were composed. It was the initiation of writing the Samhita (classical texts) of the Ayurveda on the earth. These Samhitas became very much popular in due course of time. The transmission of the knowledge of Ayurveda did not stop here and remains contin-ue. In this series, a learned scholar and visionary of Ayurveda, Vagbhata appears who wrote the text com-prising of Ashtanga Ayurveda. Vagbhata dedicated himself to design such a text which includes Ashtanga-Ayurveda according to the need of the age and he succeeded. Due to excellence and gravity of the text, his classic (Ashtanga-Samgraha / Ashtanga-Hridaya) has been considered among the Brihat-trayi (greater-trio) of Ayurveda. Some of the scholars consider Ashtanga-Samgraha of Vriddha-Vagbhata as a third classic among the Brihat-trayi while many others accepted Ashtanga-Hridaya of Vagbhata as a third classic among Brihat-trayi. Two other classics of Brihat-trayi are Charaka-Samhita and Sushruta-Samhita. Alt-hough Vagbhata faced struggle to get popularity of his text because in those days the texts written by seers and sages only were accepted and studied. Vagbhata compiled and rearranged the subject matter meticu-lously discussed in already available Samhitas namely Charaka-Samhita, Sushruta-Samhita and many oth-ers and in due course of time became popular. We see the chronological development of the concepts and practices in the texts of Vagbhata. Several Vagbhatas are mentioned in the histories who have written text on different streams of learning. There are three significant works on Ayurveda by Vagbhata viz. Ash-tanga-Samgraha by Vriddha-Vagbhata, Ashtanga-Hridaya by Vagbhata and Rasaratnasamuchchaya by Rasa-Vagbhata. This research paper deals with various aspects related to Vagbhata, his personality and contributions.
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Chandra kamal, Gopendra, and Nihchal Gupta. "A Review on concept of Vishaghna dravya (anti-toxic drugs) in ayurveda." Healer 2, no. 1 (February 3, 2021): 95–99. http://dx.doi.org/10.51649/healer.44.

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ABSTRACT Introduction: Poison (visha) are of plant, animal and mineral origin which produce deleterious effect to the body. Agada Tantra is the branch of Ayurveda. There is requirement of antidotes and antitoxic drugs to arrest the effect of visha. There are such drugs called vishaghna (antipoisonous/ anti-toxic) mentioned in ayurveda samhitas and textbooks. Materials and Methods: major Ayurveda samhitas viz. Charak samhita, Sushruta samhita, Astang Hridyum were looked into for references regarding vishaghna drugs. Observation and results: there are huge number of plants, animal products and minerals mentioned under various categories and groups. These drugs with similar properties and actions are grouped together, e.g. Vishaghnagana in Charak samhita, aragvadhadigana, patoladigana, anjanadigana, trapuadigana etc in Sushruta samhita. Similarly Astanga hridyum also contains similar groups. Conclusion: There is abundancy of poison in environment in various forms manifested as pollution, epidemics etc. we have such huge resources of anti-toxic drugs naturally occurring that can be utilized to address the biggest issues of the planet today. These drugs needs to be considered for experimental studies. Keywords: Poison, Visha, Vishaghna, Anti-toxic, Agada.
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Bhagat, Priya P., and Madhuri Pachghare. "A REVIEW ON SWAPNAVISHAYKA ARISHTA OF CHARAK INDRIYASTHAN: A PROGNOSTIC PERSPECTIVE." International Journal of Research in Ayurveda and Pharmacy 13, no. 5 (October 15, 2022): 90–92. http://dx.doi.org/10.7897/2277-4343.1305131.

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Ayurveda is a traditional science of medicine concerned with the livelihood of human creatures. This science also deals with basic principles regarding the health and diseases of the human being. All these basic principles are stated in the Ayurvedic text called Samhita. There are many Samhitas in Ayurveda. Some of them are called Brihattrayee and laghutrayee. In Brihatrayee Charak Samhita is important one. Charak Samhita has eight divisions with specifications. Among all these eight specific divisions, Indriyasthan deals with various fatal signs and symptoms in multiple diseases and diseased people related to various bodily factors such as rupa, rasa, gandha, sparsha, shabda and many others. It also includes fatal signs of swapna (dreams) called ‘Swapnaviskahaya arishta’, seen in poorwaroop (prodromal symptoms) of diseases. One can ask about swapna to the patient by which prognostic perspective can be achieved with the help of this swapnawishayak arishta. This swapnavishayak arishta from Charka Samhita indriyasthan gives knowledge of whether the disease is curable or not. It also helps in the prognosis of the diseases and patients. Hence present paper is an attempt to take a critical review of Charak indriyasthan to understand the predictive perspective of swapnavishayak arishta.
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Navami A, Vivek P, and Manoj Kumar N. "Mono-Herbal Recipes in Vangasena Samhita-A Review." International Research Journal of Ayurveda & Yoga 05, no. 11 (2022): 88–101. http://dx.doi.org/10.47223/irjay.2022.51112.

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Herbal drugs are a major part of Ayurvedic medicine, which is evolved as a system of practice from ancient period. Brihatrayee and Laghutrayee are today’s available classical texts. However, literature about Ayurveda has been created before & after these classical texts. Vangasena Samhitais one of such neglected but valuable text in between these two literatures. Vangasena Samhitaor Chikitsasarasamgrahais a comprehensive work belongs to 12thcentury AD by Vangasena. This medical treatise is often quoted by the names Vangasena samgraha, Vangadatta or Sarvasiddhantasara. In Vangasena Samhita, it mainly deals with pathology, description of diseases along with the principles of treatment, different pharmaceutical preparations, prognosis and dietetics. In this treatise author contributes many mono-herbal recipes and formulations which are indicated in various disease conditions. Total herbal preparations in Ayurvedacan be of mono-herbal (single) or poly-herbal (multiple). Among them single drug herbal recipes are very effective as well as easy to prepare and which helps in reducing, the over usage of medicinal plants in preparing the compound formulations. A total of about 371 mono-herbal recipes can be seen in Vangasena Samhita. Some of such single drugs are Guduci, Pippali, Shunti, Amalaki, Vasa, Haritaki, Shigru, Eranda etc. in various disease conditions along with their anupanaand the mode of administration in a systematic manner. The review has focused on easily available and easily applicable herbal remedies.
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Vardhan, Prabhakar, Sanjeev Sharma, and Shamsa Fiaz. "A Brief Review of Ophthalmology In Indian Classical Literature." International Research Journal of Ayurveda & Yoga 05, no. 06 (2022): 154–62. http://dx.doi.org/10.47223/irjay.2022.5624.

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Shalakya Tantra existed from ancient times, however not clearly. In pre-Vedic India, copper and bronze rods (Shalaka)were used to apply Anjanas (collyria) to avoid eye problems. Even though Shalakya tantra isn't mentioned in Vedic literature, eye anatomy and illnesses were known and treated in that age. Rigveda, the oldest known treatise, mentions eye illness treatment. Yajurveda mentions various eyecomponents. Atharvaved addresses Netra's synonyms, eye disorders like akshi-yakshma, and their symptoms. In Brahmanas and Upanishadas, the eye and its functions are described, along with blindness, netrasrava, and blindness cure. Shalakya word isn't mentioned. Shalakya Tantra was defined in the Samhita period, when Ayurveda developed in eight branches. Eye illnesses induced by Vata, Pitta, Shleshma, and Sannipataare listed in Lalitvistara text of Buddhist literature. Panini calls Shalakya experts 'Shalakkii' and describes timira and arma.Eye illnesses aren't discussed in Agnivesha Tantra (Charak Samhita) in detail. In carak samhits Eye illnesses are characterised by doshicpredominance and their origin and therapy are outlined. First 19 chapters of Shalakya are on ophthalmology. Sushruta Samhita describes local ocular therapeutic measures such as Kriya kalpa (Tarpana, Putpaka, Seka, Aschyotana and Anjana) and surgical techniques for treating eye problems. His eye surgical contributions are impressive. He discovered cataract surgery perhaps first. Vagbhatta detailed newer therapy techniques as Vidalaka, Gudana, and Sandhavanjana, along with new formulations and procedures. Acharya Madhava characterised ocular ailments after Sushruta, adding Kunchana and Pakshmashata.Bhavaprakasha. Yog Ratnakar, etc. described ophthalmology similarly to Sushruta Samhita with formulations for their treatment.
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.A.H, Haritha, Singh Balendra, Singh Sweta, and Gopesh Kumar. "Diagnostic Evaluation and Management of Acute Abdomen in Ayurveda A Conceptual Study." International Research Journal of Ayurveda & Yoga 05, no. 11 (2022): 63–71. http://dx.doi.org/10.47223/irjay.2022.51109.

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Introduction:Acute abdomen is a condition which requires urgent attention and immediate treatment. The patient usually presents sudden onset of abdominal pain which is intolerable and also associated with other symptoms. In Ayurveda, the word Mahagadahas been used for the lethality of the disease (in which there is fear of loss of life) and the word Atyayakhas been used for emergency. Charaka Samhita and Susruta Samhita mentioned three such diseases under Ashta mahagadain which urgent or prompt treatment is asked and if the treatment is not done, death is certain. Material & method:Ayurvedic Samhitas, Modern books, and other manuscripts related with this topic are collected and a comparative study has been done. Result:Knowledge of acute abdomen is scattered in Ayurvedic Samhita. So, through this work we are trying to compile all the available details regarding the same and compare with modern science. Discussion: Ayurveda describes both conservative and surgical treatment options for acute abdomen. Acute abdomencan be managed extremely successfully with the use of Vedhana Nasaka, Sholaprasamana Maha Kashaya, Sophagna Maha Kashaya/Sopha Nasaka Oshadha(Anti-inflammatory Drugs), Agni deepana oushadha –deepaniya mahakashaya(Appetizers) etc.
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Raj, Nitish, Surendra Kumar, Sujeet Kumar, and Shyam Sundar Sharma. "APPROACH FOR PATIENT PRESENTING 'SHOTHA' IN CLINICAL PRACTICE WITH SPECIAL REFERENCE TO HASTA-PADA SHOTHA: A REVIEW." International Journal of Research in Ayurveda and Pharmacy 11, no. 6 (December 30, 2020): 78–80. http://dx.doi.org/10.7897/2277-4343.1106189.

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Ayurveda is the age-old science of healing which encompasses the scriptures of Acharyas like Charaka, Sushruta, and Vagbhata etc. What differentiates Ayurveda from other Pathy is its supreme objective that is to help maintain the health of healthy individual and cure of diseases of a patient. Shotha (edema) is dealt in Ayurveda by different names such as Shotha, Shopha, Shvayathu, Utsheda, samhata etc. In Charaka Samhita, Chikitsa sthana chapter- 12 Shvayathu chikitsa, Acharya Agnivesh questioned the great sage- Lord Atreya about the etiology, sign and symptoms and treatment of Shvayathu roga regarding which the Lord Atreya explained in detail about the disease. Although, Shotha has been documented in Charaka Samhita, Sushruta Samhita, Ashtanga sangraha but the profound essence of pathogenesis is found in Madhava nidana (700 AD) which is influenced by the Brihat trayees. In clinical practice, many patients come with the symptom of hasta-pada Shotha (swelling of the limbs) and without the proper knowledge of Ayurvedic literature, it is very much difficult for an Ayurvedic practitioner to differentiate them as whether it is a symptom of disease or prodromal symptom or complication of a disease etc. This paper is an honest effort on differentiating hasta-pada Shotha in different diseases or conditions.
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Paliwal, Murlidhar. "Kashyapa-Samhita: A Review." JOURNAL OF ADVANCED RESEARCH IN AYURVEDA, YOGA, UNANI, SIDHHA & HOMEOPATHY 05, no. 02 (October 10, 2018): 18–22. http://dx.doi.org/10.24321/2394.6547.201810.

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GR, Tejashwini, and Anand Katti. "A REVIEW ON GREATNESS OF HIMALAYA AS PER CHARAKA SAMHITA." International Journal of Research in Ayurveda and Pharmacy 13, no. 3 (June 7, 2022): 65–67. http://dx.doi.org/10.7897/2277-4343.130360.

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Ayurveda, the life science, is said to be having a divine origin. Right in the beginning of Ayurveda Samhitas, ayurvedavatarana, the descent of Ayurveda, is documented. The three significant references connect to the Himalayas as the place where it descended or from where it fell. The Himalayas are the mountain ranges in the northern part of India, ranging approximately 1600km. In ancient literature of Ayurveda, the Himalayas features in many contexts. This article tries to compile, analyse, and interpret the literature connected to Himalaya concerning Charaka Samhita.
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Srinivas, Avula. "COMPARATIVE ANALYSIS OF JWARA CHIKITSA SIDDHANTA AMONG THE CHARAKA SAMHITA AND SUSHRUTA SAMHITA." International Ayurvedic Medical Journal 9, no. 10 (October 15, 2021): 2472–80. http://dx.doi.org/10.46607/iamj2809102021.

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Jwara is one of the dreadful diseases, which affects the human body, mind as well as senses. The Jwara has been described in Charaka Samhita and Sushruta samhita in detail. Charaka Samhita is considered as medicine orient- ed where it is mentioned that due to Nidana the aggravated Dosas afflicts the Amasaya, mixes up with Agni and causes Sroto avarodha of Rasa and Sweda and further suppresses the Agni and expels heat from the site of diges- tion and spreads all over the body results in the Jwara. Whereas Sushruta Samhita is having the influence of sur- gical interventions mentions that a man comes to this world with Jwara and departs with it. Jwara was originated from the wrath of Lord Rudra, it is considered the king of all diseases and destroyer of all creatures. Jwara is also found in other literature like mahabharatas and Puranas etc, as Jwara destroys the body as well as Dhatus, it is called Kshaya, as Jwara produces Moha it is also called as Tama and as it kills the person like Yamaraja it is called as Yamatmaka. So here an attempt has been made to understand the Jwara chikitsa siddhanta (principles) among the Charaka samhita and Sushruta samhita with their similarities and specifications. Keywords: Jwara, Charaka samhita, Sushruta samhita, Fever.
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Dissertations / Theses on the topic "Samhita"

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Ramesh, Bharath. "Samhita: Virtual Shared Memory for Non-Cache-Coherent Systems." Diss., Virginia Tech, 2013. http://hdl.handle.net/10919/23687.

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Among the key challenges of computing today are the emergence of many-core architectures and the resulting need to effectively exploit explicit parallelism. Indeed, programmers are striving to exploit parallelism across virtually all platforms and application domains. The shared memory programming model effectively addresses the parallelism needs of mainstream computing (e.g., portable devices, laptops, desktop, servers), giving rise to a growing ecosystem of shared memory parallel techniques, tools, and design practices. However, to meet the extreme demands for processing and memory of critical problem domains, including scientific computation and data intensive computing, computing researchers continue to innovate in the high-end distributed memory architecture space to create cost-effective and scalable solutions. The emerging distributed memory architectures are both highly parallel and increasingly heterogeneous. As a result, they do not present the programmer with a cache-coherent view of shared memory, either across the entire system or even at the level of an individual node. Furthermore, it remains an open research question which programming model is best for the heterogeneous platforms that feature multiple traditional processors along with accelerators or co-processors. Hence, we have two contradicting trends. On the one hand, programming convenience and the presence of shared memory     call for a shared memory programming model across the entire heterogeneous system. On the other hand, increasingly parallel and heterogeneous nodes lacking cache-coherent shared memory call for a message passing model. In this dissertation, we present the architecture of Samhita, a distributed shared memory (DSM) system that addresses the challenge of providing shared memory for non-cache-coherent systems. We define regional consistency (RegC), the memory consistency model implemented by Samhita. We present performance results for Samhita on several computational kernels and benchmarks, on both cluster supercomputers and heterogeneous systems. The results demonstrate the promising potential of Samhita and the RegC model, and include the largest scale evaluation by a significant margin for any DSM system reported to date.
Ph. D.
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Kubisch, Philipp [Verfasser]. "Paippalada-Samhita Kanda 20, Sukta 1-30 : Kritische Edition, Übersetzung, Kommentar / Philipp Kubisch." Bonn : Universitäts- und Landesbibliothek Bonn, 2012. http://d-nb.info/104295707X/34.

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Das, Minakshi. "Ayurveda as Medicine." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1703331/.

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Complimentary and alternate medicine, especially Ayurveda is gaining popularity in United States. However, there are various barriers that people face in adopting Ayurvedic practices into their lives and making cultural, familial and societal changes to better their health. This research explores these relationships and barriers behind why some people adopt and are able/unable to sustain Ayurvedic practices in the presence of traditional bio-medicine.
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Asempapa, Bridget. "Exploring Counseling Students’ Perceived Competencies about Integrated Care." Ohio University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1490828580486265.

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Books on the topic "Samhita"

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Bidyāratna, Umeśacandra. Rigveda samhita. Kolkata: Miley Mishey, 2012.

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1860-1926, Gaṇapatiśāstrī Ta, ed. Vishnu samhita. Delhi, India: Sri Satguru Publications, 1990.

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Sharma, Somasundara. Sri Guru samhita. Mysore: Raga Ragini Trust, 2002.

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Gheraṇḍa. The Gheranda samhita. New Delhi: Munshiram Manoharlal Publishers, 1996.

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1861-1918?, Vasu Srisa Chandra, ed. The Siva samhita. New Delhi: Munshiram Manoharlal Publishers, 1996.

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Varāhamihira. Br̥hat saṃhitā =: Brihat samhita : abhinava Hindībhāṣyasametā. Nayī Dillī: Rañjana Pablikeśansa, 1997.

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Varāhamihira. Br̥hat saṃhitā =: Brihat samhita : abhinava Hindībhāṣyasametā. Nayī Dillī: Rañjana Pablikeśansa, 1997.

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Sarngadhara. Sarngadhar-samhita: (a treatise on Ayurveda). 4th ed. Varanasi: Chaukhambha Orientalia, 2001.

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Sarngadhara. Sarngadhar-samhita: (a treatise on Ayurveda). 2nd ed. Varanasi: Chaukhambha Orientalia, 1997.

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Shyam, Ghosh, ed. Shiva samhita: Tratado original de yoga. México, D.F: Editora y Distribuidora Yug, 2000.

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Book chapters on the topic "Samhita"

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Kapur, Malavika. "Consciousness, Memory and Dreams in Kashyapa Samhita." In Interdisciplinary Perspectives on Consciousness and the Self, 73–79. New Delhi: Springer India, 2013. http://dx.doi.org/10.1007/978-81-322-1587-5_7.

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R.H., Singh. "Charak Samhita- Preamble." In Charak Samhita New Edition, edited by Deole Y. S. and Basisht G., 1. Charak Samhita Research, Training and Skill Development Centre (CSRTSDC), 2020. http://dx.doi.org/10.47468/csne.2020.e01.s01.001.

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G, Basisht. "Preface- Charak Samhita New Edition." In Charak Samhita New Edition, edited by Deole Y.S, 188. Charak Samhita Research, Training and Skill Development Centre (CSRTSDC), 2021. http://dx.doi.org/10.47468/csne.2021.e01.s09.059.

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u., Dixit. "Emergency medicine in Ayurveda." In Charak Samhita New Edition. Charak Samhita Research, Training and Skill Development Centre (CSRTSDC), 2021. http://dx.doi.org/10.47468/csne.2021.e01.s09.076.

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M. K., Bhojani, and Tanwar Ankur Kumar. "Deha Prakriti." In Charak Samhita New Edition. Charak Samhita Research, Training and Skill Development Centre (CSRTSDC), 2021. http://dx.doi.org/10.47468/csne.2021.e01.s09.077.

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Y. S., Deole, and Aneesh E. G. "Jwara (various fevers)." In Charak Samhita New Edition. Charak Samhita Research, Training and Skill Development Centre (CSRTSDC), 2021. http://dx.doi.org/10.47468/csne.2022.e01.s09.088.

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M. K., Bhojani, and Sheetal Rani. "Adhyayana (Methods of study and learning)." In Charak Samhita New Edition, 225. Charak Samhita Research, Training and Skill Development Centre (CSRTSDC), 2021. http://dx.doi.org/10.47468/csne.2022.e01.s09.096.

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A. B., Thakar. "Panchakarma in modern lifestyle." In Charak Samhita New Edition. Charak Samhita Research, Training and Skill Development Centre (CSRTSDC), 2021. http://dx.doi.org/10.47468/csne.2022.e01.s09.085.

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K. P., Karthik. "Koshtha (gut pattern)." In Charak Samhita New Edition, 226. Charak Samhita Research, Training and Skill Development Centre (CSRTSDC), 2021. http://dx.doi.org/10.47468/csne.2022.e01.s09.097.

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M. K., Bhojani, and Arun Lal. "Disha (directions)." In Charak Samhita New Edition, 222. Charak Samhita Research, Training and Skill Development Centre (CSRTSDC), 2021. http://dx.doi.org/10.47468/csne.2022.e01.s09.093.

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Conference papers on the topic "Samhita"

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Das, Sutapa. "BIM in Achieving Energy Efficiency in Small Projects." In V Международная научно-практическая конференция «BIM-моделирование в задачах строительства и архитектуры». СПбГАСУ, 2022. http://dx.doi.org/10.23968/bimac.2022.001.

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India faces fast rise in energy demand, but its performance to fight climate change is dissatisfactory despite several polices and green rating tools. In near future, small residential projects will be major consumer of demand for which envelope system is the key element for energy saving. Mainstreaming energy optimization in this sector is challenging due to small budget, learning curve of the industry and these projects are beyond the scope of existing guidelines including Eco-Niwas Samhita (ENS) designed exclusively for small residential projects. To bridge this gap, this paper proposes a framework where BIM can be used for creating, assessing and ranking energy-saving envelope alternatives.
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Raghuraman, Suraj, and Balakrishnan Prabhakaran. "SAMHIS: A Robust Motion Space for Human Activity Recognition." In 2012 IEEE International Symposium on Multimedia (ISM). IEEE, 2012. http://dx.doi.org/10.1109/ism.2012.75.

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Kelly, Lourah, Nicholas Livingston, Tess Drazdowski, and Kristyn Zajac. "Gender and Age Differences in Comorbid Cannabis Use Disorders and Suicidality in a National Sample." In 2020 Virtual Scientific Meeting of the Research Society on Marijuana. Research Society on Marijuana, 2021. http://dx.doi.org/10.26828/cannabis.2021.01.000.28.

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Approximately 40 million adults use marijuana annually, making marijuana one of the most commonly used substances in the United States (SAMHSA, 2019). Men and emerging adults (ages 18-25) report higher prevalence of cannabis use disorders (CUDs) relative to women and older adults (CBHSQ, 2015; Khan et al., 2013). More frequent marijuana use is associated with greater likelihood of suicidal ideation (Ilgen et al., 2009), and past year use in emerging adults is associated with future suicide attempts (Pedersen, 2008). Similar to correlates of marijuana use, emerging adults and men have higher rates of suicidality (SAMHSA, 2019; Krug et al., 2002). Limited research has tested gender and age differences in comorbid CUDs and suicidality. The current study evaluated gender and age differences in CUDs only, suicidality only, or comorbid CUDs and suicidality in a national sample of adults. We hypothesized that men and emerging adults would be over-represented in comorbid CUDs and suicidality and CUDs only groups. Data were from four consecutive years (2015-2018) of the National Survey of Drug Use and Heath. Multinomial logistic regressions tested gender and age differences in adults with DSM-IV cannabis abuse or dependence (CUDs) only, suicidality only, and comorbid CUDs and suicidality, all compared to adults with neither CUDs or suicidality. Four separate regressions were conducted for passive suicidal ideation, active suicidal ideation, suicide planning, and suicide attempts. Gender was coded as male or female. Age groups were 18–25, 26–34, 35–49, and 50 years or older. Analyses controlled for survey year, race/ethnicity, sexual orientation, education, household income, past year major depressive episode, past year DSM-IV alcohol abuse or dependence, and past year illicit drug abuse or dependence other than CUDs. Men disproportionately reported CUDs only (ORs=1.73-2.19, p<.001) and comorbid CUDs and passive suicidal ideation, active suicidal ideation, and suicide planning (ORs=1.72-2.12, p<.01), but not attempts (OR=1.16, p=.45) relative to women. Men reported 22% higher odds of active suicidal ideation than women. Women reported 15% higher odds of suicide attempts than men. Gender differences in passive suicidal ideation and planning were not statistically significant. Compared to older age groups, emerging adults were significantly more likely to report CUDs only (ORs=1.74-10.49, p’s<.01) and showed 2.36 to 14.24 times greater odds of comorbid CUDs and all four forms of suicidality (p<.001). Emerging adults were at 18% to 66% higher odds of either passive or active suicidal ideation alone compared to all older age groups (p’s<.001). This study investigated the relations between CUDs, suicidality, gender, and age in a nationally representative sample of adults. Results indicated that men and emerging adults consistently reported the highest likelihood of negative outcomes. Next steps include determining the direction of the relationship between CUDs and increasing severity of suicidality. Further, development and investment in programs for emerging adults with CUDs and suicidality are vitally important given the striking risk profile compared to other age groups. Future research should include program development and evaluation as well as gathering more information on risk and protective factors for these populations.
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4

Chentsova, Victoria, Adrian Bravo, and Emily Norton. "From Adverse Childhood Experiences to Problematic Marijuana Use: Examining the Role of Distress Tolerance and Coping Motives on Negative Marijuana Use Consequences." In 2022 Annual Scientific Meeting of the Research Society on Marijuana. Research Society on Marijuana, 2022. http://dx.doi.org/10.26828/cannabis.2022.02.000.13.

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Background: Problematic marijuana use is highly prevalent globally, particularly in young adults, with marijuana use disorder affecting 5.8%, or 2.0 million, of young adults (ages 18 – 25) in the United States alone (SAMHSA, 2020). Previous research has reported a significant association between Adverse Childhood Experiences (ACEs) and later marijuana use (Scheidell et al., 2018). Though existing research reports an association between exposure to ACEs and marijuana use outcomes, the underlying mechanisms that could explain these associations are unclear. In previous research, general drug use coping motives have been shown to significantly mediate the relationship between childhood emotional, physical, and sexual abuse and later drug use problems (Hogarth et al., 2019). Other research has suggested that the factors like distress tolerance, typically negatively associated with childhood trauma (Robinson et al., 2021) and maladaptive coping strategies (Zvolensky et al., 2010), can also play a role in specifically predicting future problematic marijuana use (Buckner et al., 2018). Objective: The present study aimed to probe this relationship by exploring the associations between ACEs, distress tolerance, marijuana use coping motives, and negative marijuana-related consequences. Specifically, we hypothesized that greater experiences of ACEs would relate to more negative marijuana-related consequences via lower distress tolerance and higher coping motives. Method: Participants were 752 marijuana-using (i.e., used marijuana in the past month) U.S. college students (66.0% female) who completed an online survey including measures of basic marijuana use patterns, marijuana use consequences (Brief Marijuana Consequences Questionnaire (MACQ); Simons et al., 2012), marijuana use motivations (Marijuana Motives Questionnaire (MMQ); Simons et al., 1998), ACEs (Adverse Childhood Experiences International Questionnaire (ACE-IQ); WHO, 2018), and distress tolerance (Distress Tolerance Scale, Simons et al., 2005). To address study aims, path analysis was performed within the whole sample to test the serial unique associations between ACEs → distress tolerance → using marijuana to cope → negative marijuana-related consequences. Results: Within our analytic sample, we found that only marijuana coping motives uniquely indirectly influenced the relationship between ACEs and negative marijuana-related consequences (indirect β = .079, 99% CIs = .042, .121). Distress tolerance did not significantly uniquely indirectly influence the relationship between ACEs and negative marijuana-related consequences. However, a significant double-mediation effect was found illustrating that a higher endorsement of ACEs was associated with lower distress tolerance, which in turn was associated with higher using marijuana to cope motives, which in turn was associated with more negative marijuana-related consequences (indirect β = .011, 99% CIs = .002, .026). Conclusions: These findings provide support for the relevance of distress tolerance and coping motives as potential factors in linking ACEs to problematic marijuana use among college students. Our preliminary findings encourage further exploration of these associations in longitudinal or experimental studies. Further these results lend support to the therapeutic targeting of distress tolerance and using marijuana to cope to mitigate harms stemming from ACEs and its impact on problematic marijuana use.
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5

Sharp, Claire, Lani Blanchard, Jenn Barnett, and Michael Phillips. "Leveraging Mobile Technology: A systematic review of mHealth interventions with Cannabis Users." In 2021 Virtual Scientific Meeting of the Research Society on Marijuana. Research Society on Marijuana, 2022. http://dx.doi.org/10.26828/cannabis.2022.01.000.42.

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Cannabis is commonly used by young adults (18-25), and these transitional years can be crucial as they tend to have the highest rates (5%; 1.8 million in the U.S.) of Cannabis Use Disorder (CUD; SAMHSA, 2016). Current survey data suggest 25% of university students use cannabis monthly or greater and 6% daily (Schulenberg et al., 2019) and even higher (38-39%) in states with legal recreational cannabis use (Pearson et al., 2017). Burgeoning research has shown that chronic, heavy cannabis use is associated with a host of negative consequences, including symptoms/diagnosis of CUD, as well as anxiety, depression, and psychosis, among other health issues (Arseneault et al., 2002; Buckner et al., 2010; Degenhardt et al., 2003; Midanik, Tam, & Weisner, 2007; Simons et al., 2010; Solowij & Pesa, 2010). With the number of young adults diagnosed with CUD, there is a growing need for intervention strategies. However, rates of individuals seeking formal treatment for cannabis use has been low (Prince et al., 2020). With widespread access, it has become easier to employ mobile technology for health interventions (Kumar et al., 2013). The overall objective of this systematic review was to explore the utilization of different mHealth interventions for cannabis users to investigate different types and ways these interventions are implemented, targeted outcomes, along with the types of studies being conducted (e.g., RCT, feasibility, interviews, usability, etc.). Methods: A search of PsycInfo and PubMed was conducted for relevant articles with the following search terms: mHealth app/web-based intervention/internet-based intervention/telehealth/JITAI/EMI/Ecological Momentary Intervention/Just-in-Time Adaptive Intervention/in the moment/Mobile Intervention/Smartphone Intervention/Wearable Devices AND Cannabis/Marijuana Peer-reviewed original research in English was targeted, which focused on mHealth interventions for adults (over 18 years of age) targeting cannabis use and needed both a mobile intervention and provided data on at least one outcome (e.g., reduced craving or cannabis use) or feasibility of intervention. Qualitative, quantitative, and mixed methods were all included. Results: The total number of records identified that fit the criteria based on a review of titles and abstracts were 33 (9 from PsycInfo and 24 from PubMed). After duplicates were removed, 27 were screened and 9 records were excluded for failure to meet search criteria after full review of the articles. The remaining records (n=18) were assessed for eligibility and data were extracted. Based on preliminary findings, the majority have been feasibility and usability studies (83%). Roughly half were conducted in the U.S., with the rest in European countries, and one in Singapore. The timeframe for using the mobile intervention ranged from 1-hour (for usability studies) to 8 months in duration. The types of mobile interventions have varied from text messaging, using a smartphone app, to directing individuals to websites. Roughly 50% have been standalone mHealth interventions, while the other half have been paired with face-to-face counseling sessions. The majority of these interventions have personalized intervention strategies for their participants.
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