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Journal articles on the topic 'Samin'

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1

Abritama, Prayoga. "Gerakan Samin: Konflik Hutan, Ratu Adil dan Perlawanan Kultural Petani Blora." HEURISTIK: Jurnal Pendidikan Sejarah 3, no. 2 (2023): 55–61. http://dx.doi.org/10.31258/hjps.3.2.55-61.

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The Samin movement is a consequence of the accumulation of people's misery due to the oppressive policies of the Dutch colonial government and is motivated by the uniformity of the mindset of the masses regarding the belief in the emergence of the figure of Ratu Adil within Samin Suro(se)ntiko. The purpose of this writing is to find out, identify the journey and development of the Samin Movement in Blora and interpret the character of Samin Suro(se)ntiko and his teachings. The Samin movement was not only a rejection of the colonial government's policies, but also influenced the culture, way of
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Rosyid, Moh. "Gerakan Adaptasi Politik Komunitas Samin di Kudus Jawa Tengah." Aceh Anthropological Journal 7, no. 2 (2023): 240. http://dx.doi.org/10.29103/aaj.v7i2.12516.

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The purpose of writing this paper is to description the form of political adaptation the Samin community in Kudus, Central Java at the married don’t written married in Civil Registry Service Office (Dukcapil) and don’t formal school. Data obtained by interview, literature review, and observation. The data was analyzed using a qualitative descriptive approach. Result, people non-Samin in Kudus City, formal school and married listed in Civil Registry Service Office (Dukcapil) stigmatization for people non-Samin. As a result, Samin community out from Samin. In order to continue to exist in Samin,
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3

Kurniawati, Dwi Wahyuni, Rizka Alfiana Imawati, and Purwanto Purwanto. "Batik Samin Sambongrejo Blora: Simbol Identitas Budaya." Solidarity: Journal of Education, Society and Culture 11, no. 1 (2022): 127–41. http://dx.doi.org/10.15294/solidarity.v11i1.58808.

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Penelitian ini diharapkan dapat mengetahui dan mengidentifikasi karakterisitk batik Samin. Secara khusus penelitian ini memiliki tujuan yaitu: (1) menganalisis kualitas estetis batik Samin Sambongrejo Blora berdasarkan nilai-nilai kebudayaan Masyarakat Samin; (2) mengidentifikasi karakterisitk batik Samin Sambongrejo Blora jika ditinjau berdasarkan representasi kebudayaan Masyarakat Samin. Penelitian ini menggunakan pendekatan kualitatif dengan desain studi kasus pada produsen batik Samin, Sambongrejo Blora. Data dikumpulkan melalui observasi, wawancara, dan studi dokumen. Hasil penelitian men
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4

Widyatwati, Ken. "Pengaruh Masuknya Budaya Populer terhadap Eksistensi Ajaran Sedulur sikep pada Masyarakat Samin." Nusa: Jurnal Ilmu Bahasa dan Sastra 12, no. 1 (2017): 137. http://dx.doi.org/10.14710/nusa.12.1.137-146.

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Klopoduwur Blora villagers are mostly descendants of Samin Surosentiko is a society that is still running the egalitarian values in daily life. These groups are known as community Samin. Samin community is a community that is consistent in behavior among others uphold the values of honesty , not envy, jealousy , prejudice is not ugly to others , behave and act what is ( not making this up ). Samin important for society not to disturb others and vice versa Samin people also do not want to disturb other people 's life and social institutions. Samin society is a society that can integrate the inf
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5

Nurrochsyam, Mikka Wildha. "ETIKA SAMIN." Jantra. 14, no. 1 (2019): 37–46. http://dx.doi.org/10.52829/jantra.v14i1.81.

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Orang Samin adalah masyarakat petani yang mengamalkan ajaran Samin Surosentiko (1857-1914). Penelitian ini mempunyai dua tujuan: pertama, merumuskan prinsip-prinsip etika masyarakat Samin sebagai masyarakat agraris. Kedua, mengetahui tingkat kesadaran moral etika kebijaksanaan masyarakat Samin itu dalam teori perkembangan kesadaran moral Lawrence Kohlberg. Penelitian ini menggunakan pendekatan kualitatif, sedangkan data-data diperoleh dari wawancara mendalam dengan informan tokoh-tokoh Samin di Blora, Pati, dan Bojonegoro. Analisis datanya menggunakan metode konstruksi teoritis. Hasil peneliti
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6

Salindri, Dewi, Sri Ana Handayani, and Eko Crys Endrayadi. "Construction of the Character Ki Samin Surosentiko in Oral Tradition in the Kendeng Mountains." International Journal of Research and Innovation in Social Science VIII, no. V (2024): 1481–87. http://dx.doi.org/10.47772/ijriss.2024.805106.

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This research discusses the construction of the character Ki Samin Surosentiko in the oral traditions of the people in the Kendeng Mountains, Central Java Province. This research aims to find out the history of Ki Samin Surosentiko and his teachings, including the distribution area of ​​Ki Samin Surosentiko’s followers, as well as the oral traditions regarding Ki Samin Surosentiko in the Kendeng Mountains. Ki Samin Surosentiko is a figure from the Samin ethnicity who was born in Blora Regency, Central Java Province. Through oral tradition, people around the Kendeng Mountains to this day tell a
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7

Muslimin, Ahmad, Habib Shulton Asnawi, Rahmat Dahlan, Aicha El-Hajjami, Alamsyah Alamsyah, and Siti Mahmudah. "The Customary Marriage of Samin Penghayat in Tulang Bawang Regency, Lampung, Indonesia." Analisa: Journal of Social Science and Religion 9, no. 1 (2024): 75–91. http://dx.doi.org/10.18784/analisa.v9i1.2242.

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The marriage of the Samin people in Lampung Province is conducted in a customary manner. The Samin people experience many obstacles in the process of registering their marriage officially through state institutions. The purpose of this article is to describe the Samin traditional marriage and then analyze the reasons why the Samin community conducts traditional marriages. This article uses a qualitative method, the object of research was conducted on the Samin community in Tulang Bawang Regency Lampung. Primary data sources were obtained directly from Samin traditional leaders and the communit
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8

Nurkasanah, Rohana Siti, Agus Purnomo, and Bayu Kurniawan. "Makna Pendidikan dan Pewarisan Ajaran Samin bagi Masyarakat di Desa Sambongrejo Kecamatan Sambong Kabupaten Blora." Jurnal Sosiologi Pendidikan Humanis 6, no. 2 (2021): 108. http://dx.doi.org/10.17977/um021v6i2p108-118.

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Masyarakat Samin adalah salah satu komunitas di Jawa Tengah yang biasa dikenal dengan sedulur sikep. Masyarakat Samin muncul sebagai bentuk penolakan terhadap Belanda. Penolakan tersebut diikuti dengan sikap tidak setuju terhadap beberapa hal, misalnya keberadaan sekolah. Akan tetapi, perkembangan zaman yang semakin maju telah membawa banyak perubahan pada masyarakat Samin. Tujuan penelitian ini untuk mendeskripsikan sejarah, makna pendidikan formal, dan ajaran Samin. Penelitian ini menggunakan penelitian kualitatif dengan pendekatan deskriptif. Penelitian dilakukan di Desa Sambongrejo Kecamat
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9

Yusuf, Mohamad. "Saminisme Dalam Sengketa Pembangunan Pabrik Semen: Analisis Semiotik Film Sikep Samin Semen." Jurnal Pemikiran Sosiologi 8, no. 2 (2022): 152. http://dx.doi.org/10.22146/jps.v8i2.68083.

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Ketegangan antara masyarakat penolak pabrik semen dengan pemerintah daerah serta perusahaan semen di Pegunungan Kendeng masih terjadi hingga sekarang. Salah satu unsur dari kelompok masyarakat penolak yang memiliki peran sangat signifikan adalah mereka pengikut ajaran Samin atau secara umum dikenal dengan nama Sedulur Sikep. Namun, keikutsertaan mereka menimbulkan pro dan kontra baik dari dalam pengikut ajaran Samin sendiri dan dari luar. Sikap pro dan kontra ini dimanifestasikan dalam bentuk dua film. Dari pihak kontra dengan pabrik semen diwakili oleh film Samin vs Semen (2015) sementara dar
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10

Feriandi, Yoga Ardian, Elly Malihah, and Bunyamin Maftuh. "Resistensi kelompok samin terhadap modernitas revolusi industri 4.0." Jurnal Ilmiah Mimbar Demokrasi 20, no. 1 (2020): 97–105. http://dx.doi.org/10.21009/jimd.v20i1.15662.

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Revolusi industri ditandai dengan modernitas teknologi untuk membantu pekerjaan manusia, meski dunia telah diramaikan dengan konsep tersebut masih terdapat berbagai kelompok yang menolak atau resisten terhadap modernitas ala Revolusi Industri 4.0. Dengan segela upaya kelompok tersebut mencoba mempertahankan identitas kulturalnya dari hantaman perubahan zaman, salah satu kelompok masyarakat yang dikenal resisten dengan perubahan zaman adalah Kelompok masyarakat Samin. Penelitian ini bertujuan untuk mendeskripsikan karakteristtik masyarakat samin dan mengungkapkan penyebab masyarakat samin resis
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11

Rosyid, Moh. "HAK PENDIDIKAN ANAK DAN PENYEDIAAN GURU PENGHAYAT SAMIN." Jurnal Hukum Progresif 9, no. 1 (2021): 64–73. http://dx.doi.org/10.14710/jhp.9.1.64-73.

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Naskah ini mendalami keberadaan anak warga Samin di Kudus dalam pendidikan formal yang sebagian tidak sekolah formal dan sebagian sekolah formal. Fokus naskah ini, hak anak Samin yang sekolah formal tapi tidak tersedia guru penghayat Samin. Data diperoleh dengan wawancara dan observasi di lokasi riset dianalisis secara deskriptif kualitatif. Hail riset, (1) harus disediakan guru agama Adam dalam proses pembelajaran pendidikan nonformal bagi warga Samin yang tidak sekolah, (2) pemerintah harus melakukan pendidikan afirmatif pada warga Samin yang sekolah formal karena tidak ada warga Samin yang
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12

Habsari, Novi Triana. "ADAM RELIGION IN THE RELIGIOUS LIFE OF SAMIN TRIBE IN SUMBERBENING VILLAGE NGAWI 1969-1999." Jurnal Antropologi: Isu-Isu Sosial Budaya 19, no. 2 (2018): 155. http://dx.doi.org/10.25077/jaisb.v19.n2.p155-165.2017.

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Penelitian ini bertujuan untuk mengetahui perkembangan kehidupan keagamaan masyarakat Samin di Dusun Belikwatu Desa Sumberbening Kecamatan Bringin Kabupaten Ngawi pada tahun 1969-1999. Penelitian ini dilakukan selama lima bulan. Sumber data yang dapat digunakan dalam penelitian ini adalah sumber data primer dan sumber data sekunder. Teknik pengambilan data melalui wawancara, observasi dan dokumentasi. Analisis datanya menggunakan analisis kualitatif model interaktif. Hasil penelitian menunjukkan bahwa religi dalam masyarakat merupakan sumber sikap altruistik yang mempunyai dampak mengendalikan
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13

Rosyid, Moh. "Degradasi Identitas Komunitas Samin Studi Kasus di Kudus Jawa Tengah." DEMOS: Journal of Demography, Ethnography and Social Transformation 1, no. 1 (2021): 1–13. http://dx.doi.org/10.30631/demos.v1i1.993.

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This article describes the changes in lifestyle Samin community in Kudus Central Java. Data collection by interview, observation, and literature was analyzed using a qualitative descriptive approach. Result, Samin is Javanese ethnic community the originally driven by Ki Samin Surosentiko against invaders in Blora, Central Java. Its existence extends to city Kudus, Central Java until now. Samin community in Kudus changes in lifestyle. The result (1) follow a lifestyle now and (2) become urban worker, and (3) some are no longer farmers. This is due to fulfilling a lifestyle consequently experien
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14

Hidayaht, Achmad Nur, Budiaman Budiaman, and Nandi Kurniawan. "Transformation of the Distribution of the Sedulur Sikep Samin Community, Blora Regency." Journal of Geography Science and Education 4, no. 2 (2022): 24. http://dx.doi.org/10.32585/jgse.v4i2.2503.

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The Transformation of the Distribution of the Sedulur Sikep Samin Community, Blora Regency Abstract The Samin community is a community that emerged in the Dutch colonial era, this community is part of Javanese society which teaches about equality in life and freedom to practice their beliefs (manunggaling kawulo gusti), the Samin community has procedures, customs, languages , and norms and has a unique history, in its emergence can not be separated from the arrival of the Dutch colonial government which implemented forced cultivation and land taxes for the natives which was the background for
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15

Pratama, Cahya Adhitya. "POLA GERAKAN SOSIAL: RESISTENSI MASYARAKAT SAMIN DI ERA GLOBALISASI." Jurnal Ilmiah Dinamika Sosial 5, no. 1 (2021): 76–86. http://dx.doi.org/10.38043/jids.v5i1.3118.

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Dewasa ini kemajuan peradaban manusia mengalami kemajuan yang pesat. Perubahan sosial tidak lagi menjadi hal yang asing di era globalisasi. Salah satu masyarakat adat yaitu masyarakat samin yang memiliki karakteristik kuat dan pendirian untuk mempertahankan eksistensinya dalam kehidupan sosial. Masyarakat samin sejak dahulu telah melakukan gerakan sosial terhadap kebijakan-kebijakan pemerintah yang merusak kehidupan masyarakat samin. Artikel ini bertujuan untuk mengulas masyarakat samin di era globalisasi yang segala aspek kehidupan mengalami kemajuan yang cukup pesat. Era globalisasi sangat r
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16

Riyadi, Hadi, A. Rosidi, A. Margawati, RK Dewi, and A. Khomsan. "Nutrient intakes and nutritional status of children of Samin indigenous people in Indonesia." African Journal of Food, Agriculture, Nutrition and Development 21, no. 03 (2021): 17696–710. http://dx.doi.org/10.18697/ajfand.98.20185.

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Undernutrition is still a problem in the world. In Indonesia, the problem of undernutrition is high especially underweight, stunting and wasting among children under five years old. Some indigenous people usually have lower economical levels, educational levels and health status compared to the rest of the population and as a result indigenous people are usually prone to malnutrition. Samin is one example of indigenous people in Indonesia. The main objective of this study was to compare nutrient intakes and nutritional status of children under five years inClosed and OpenedSamin indigenous peo
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Sa’ida, Ita Aristia. "PENGARUH GEOGRAFIS KEHIDUPAN MASYARAKAT SUKU SAMIN DI KABUPATEN BOJONEGORO SEBAGAI PEMBELAJARAN IPS MATERI KERAGAMAN BUDAYA." At-Thullab : Jurnal Pendidikan Guru Madrasah Ibtidaiyah 2, no. 2 (2018): 82. http://dx.doi.org/10.30736/atl.v2i2.216.

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The Samin community which has various traditions and cultures can be categorized as one of the ethnic groups in Indonesia. The Samin community is a group of people who follow the Samin Surosentiko teachings that emerged during the Dutch colonial period. As one of the ethnic groups in Indonesia, the Samin community has cultural values that are different from other communities. For more than 100 years the Samin people have experienced changes in the social and cultural institutions that they have been following. Samin community life is influenced by the geographical conditions of the area where
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18

Fadhilla Novrizka, Dzia, and Rahmanu Widayat. "Interior Design of Samin Community Culture Museum With Neo Vernacular Concept in Blora." TAMA: Journal of Visual Arts 1, no. 1 (2023): 1–7. http://dx.doi.org/10.61405/tama.v1i1.681.

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Samin Community Tourism Village in Blora is located in the middle of the forest and also far from the hustle and bustle of the city, as well as a place to store cultural heritage from the Samin culture is also very less a problem experienced by the Samin Community Tourism Village. Not many people in general know about the Samin people who live in the Klopo Dhuwur Village area, Blora. Therefore, to introduce and preserve the culture of the Samin people, a place that can maintain the collections of the Samin people's heritage is needed. Samin Community Cultural Museum was designed with a neo ver
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Rosyid, Mohammad. "ADAPTASI BUDAYA DAN BENTURAN PERUNDANGAN-UNDANGAN: STUDI KASUS KOMUNITAS SAMIN DI KUDUS." Kebudayaan 12, no. 1 (2018): 45–57. http://dx.doi.org/10.24832/jk.v12i1.166.

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AbstractThis research was conducted to Samin community in Kudus Regency, Central Java Province. Data was obtainabled through interviews and observations to Wong Samin in Kudus, particularly at Lerakrejo Village, Kaliyoso sub-village, and Karangrowo Village, in Undaan district. This article is descriptive qualitative research. The purpose of this research is to know how adaption efforts that based on culture in Samin community, Kudus, when they are stigmatized by their surrounding communities, and modification of their teachings as a respon of dynamically. As a strategy for maintenance their id
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Hanifah, Umi. "TRANSFORMASI SOSIAL MASYARAKAT SAMIN Di BOJONEGORO (Analisis Perubahan Sosial dalam Pembagian Kerja dan Solidaritas Sosial Emile Durkheim)." Jurnal Sosiologi Agama 13, no. 1 (2019): 41. http://dx.doi.org/10.14421/jsa.2019.131-02.

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Kajian ini bertujuan untuk menganalisis perubahan yang terjadi pada masyarakat Samin Bojonegoro dengan menggunakan teori Pembagian Kerja dan Solidaritas Sosial Emile Durkheim. Yaitu perubahan sosial dari masyarakat tradisional menuju masyarakat modern. Menurut Emile Durkheim, peningkatan sistem pembagian kerja pada masyarakat berimplikasi pada perubahan tipe solidaritas sosialnya, yaitu pada masyarakat dengan sistem pembagian kerja yang sangat sedikit akan menghasilkan tipe soli-daritas mekanik, sedangkan pada masyarakat dengan pembagian kerja yang kompleks akan menghasilkan tipe solidaritas o
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Sari, Devi Ananta, and Sheidy Yudhiasta. "Strategi Pengembangan Atraksi Wisata." Kaganga:Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora 7, no. 1 (2024): 624–34. http://dx.doi.org/10.31539/kaganga.v7i1.10142.

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Penelitian ini bertujuan untuk mengeksplorasi potensi pengembangan wisata melalui rancangan spot foto di Kampung Samin. Metode penelitian yang digunakan adalah kualitatif Deskriptif. Hasil penelitian menunjukkan bahwa dengan merancang spot foto yang menarik dengan latar belakang budaya dan alam khas Kampung Samin, dapat meningkatkan pariwisata yang ada. Selain itu, penggunaan media sosial sebagai sarana promosi juga dapat meningkatkan kepopuleran Kampung Samin sebagai destinasi wisata yang unik. Penelitian ini memberikan kontribusi penting dalam pengembangan pariwisata lokal dengan pendekatan
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Rosyid, Moh. "AKULTURASI BUDAYA: Studi Kasus Komunitas Samin di Kudus Jawa Tengah." Berkala Arkeologi Sangkhakala 23, no. 2 (2020): 93–106. http://dx.doi.org/10.24832/bas.v23i2.428.

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Tujuan penulisan artikel ini untuk mendeskripsikan bentuk akulturasi budaya yang dilakukan komunitas Samin di Kudus, Jawa Tengah terhadap tradisi muslim Nahdliyinyakni tradisi yang merespon kearifan lokal dan tidak bertentangan dengan syariat Islam.Data diperoleh dengan wawancara, kajian literatur, dan observasi. Terkumpulnya data dianalisis dengan pendekatan deskriptif kualitatif. Budaya yang direspon Samin berupa slametan daur kehidupan dan khitan anak lelaki. Akulturasi tercipta simbiosis mutualisme karena Nahdliyin juga responsif terhadap tradisi lokal Jawa. Kekhasan yang masih dipertahank
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Selia, Alien Kurnia Warya. "WUJUD KODE TUTUR DAN RAGAM BAHASA PADA MASYARAKAT SAMIN DALAM RANAH KETETANGGAAN." Bahtera Indonesia; Jurnal Penelitian Bahasa dan Sastra Indonesia 9, no. 1 (2024): 17–28. http://dx.doi.org/10.31943/bi.v9i1.492.

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Penelitian ini bertujuan untuk mendeskripsikan (1) wujud kode tutur yang digunakan oleh masyarakat Samin dalam ranah ketetanggaan meliputi kode yang berwujud bahasa dan dialek; (2) ragam bahasa atau gaya bahasa yang digunakan oleh masyarakat Samin dalam ranah ketetanggaan adalah ragam akrab (intimate). Jenis penelitian yang digunakan dalam penelitian ini adalah penelitian kualitatif deskriptif. Pengumpulan data dilakukan dengan menggunakan metode simak yang dikembangkan dengan berbagai tekniknya. Analisis data dilakukan secara kualitatif melalui model interaktif Miles & Huberman. Data pada
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Suryanto, Halim, Nurul Faizah, Heny Septyan Setiyawati, Rizqi Dian Yulia putri, and Mohammad Kanzunnudin. "Nilai Sosial Masyarakat Samin di Desa Larikrejo Undaan Kudus." Pustaka : Jurnal Ilmu-Ilmu Budaya 23, no. 2 (2023): 73. http://dx.doi.org/10.24843/pjiib.2023.v23.i02.p02.

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This study discusses the social values ??of the Samin people in the village of Larikrejo which aims to (1) find out the factors that cause the Samin people to stick to their values ??and traditions, (2) find out the social values ??of the Samin tribe and (3) find out the values ??and the traditions of the Samin people in terms of everyday life. In this study, researchers used ethnographic research methods. The ethnographic method is a method used to describe things related to the Samin community in depth. In this study, it shows that social values ??between the Samin people and the surrounding
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Hasyim, Muh Fathoni. "Literasi Politik Komunitas Samin di Bojonegoro dalam Pemilu Perspektif Fiqih Siyasah." Al-Manahij: Jurnal Kajian Hukum Islam 14, no. 2 (2020): 225–38. http://dx.doi.org/10.24090/mnh.v14i2.3933.

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The dynamics of political participation of the Samin community in Bojonegoro show significant development of political literacy. This study is focused on answering the political literacy of the Samin community in voicing their aspirations in the General Election from the perspective of Fiqh Siyasah. The results of the study show that the level of political literacy of the Samin community is increasing. The indicator is that the enthusiasm of the Samin people in exercising their voting rights in the general election. In facing elections, the Samin community usually holds a community meeting led
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Mukodi, Mukodi, and Afid Burhanuddin. "ISLAM ABANGAN DAN NASIONALISME KOMUNITAS SAMIN DI BLORA." Walisongo: Jurnal Penelitian Sosial Keagamaan 24, no. 2 (2016): 379. http://dx.doi.org/10.21580/ws.24.2.1086.

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<p class="NewStyle16">This study aimed at exploring the starting point of <em>Islam Abangan</em> and nationalism among Samin community in Blora regency. This research also aimed at exposing the resistance of Samin community Blora in recent time. For this research, qualitative approach and e phenomenological method were both used to get the accurate results. Relation between <em>Islam Abangan</em> and nationalism among Samin community in Blora were coherently intertwined and in harmony. The harmony were manifested through the daily practices of Samin community cont
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Oktafiya, Yeti. "Eksistensi Ajaran Samin Di Tengah Modernisasi." Jurnal PUBLIQUE 1, no. 1 (2021): 90–109. http://dx.doi.org/10.15642/publique.2020.1.1.90-109.

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Artikel eksistensi ajaran Samin di Dusun Jepang, Kecamatan Margomulyo, Kabupaten Bojonegoro, Jawa Timur di tengah derasnya arus modernisasi akan membahas konsep ajaran Samin dan eksistensi ajaran Samin di tengah arus modernisasi. Metode yang dipilih untuk membas persoalan Samin menggunakan kualitatif. Observasi, wawancara, dan dokumentasi sebagai instrumen untuk mengumpulkan data yang akan dianalisis menggunakan teori Funsionalisme Struktural Robert K. Merton. Ajaran Samin dicetuskan pertama kali oleh Ki Samin Surosentiko/ R. Kohar. Diantara ajaran itu bisa dijabarkan dengan jangan iri hati, j
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Rosyid, Moh. "MENDUDUKKAN PERSOALAN ANTARA PERTAHANAN AJARAN AGAMA DENGAN HAK PENDIDIKAN ANAK." Sawwa: Jurnal Studi Gender 9, no. 2 (2014): 195. http://dx.doi.org/10.21580/sa.v9i2.632.

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Hak asasi manusia adalah hak yang dimiliki setiap jiwa sejak dalam kandungan hingga mati. Naskah ini mendalami HAM bagi anak warga Samin di Kudus yang harus dilindungi khususnya aspek pendidikan formal. Dipilihnya komunitas Samin karena sebagian masih mempertahankan ajaran leluhurnya yang tidak me­ngenyam sekolah formal, wujud penolakan kebijakan Kolonial Belanda, meskipun kini sebagian sekolah formal dan mayoritas taat peraturan pemerintah lainnya. Fokus naskah ini pada hak anak Samin bila tidak sekolah formal dalam perspektif perundangan. Metode riset untuk mendapatkan data dengan wawancara
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Nugroho, Agung Murti. "Passive Design Strategy in Vernacular House of Samin, Indonesia." DIMENSI (Journal of Architecture and Built Environment) 51, no. 1 (2024): 17–27. http://dx.doi.org/10.9744/dimensi.51.1.17-27.

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Vernacular architecture embodies passive design principles and strategies to create comfortable dwellings. This study investigates the impact of passive design strategies on temperature comfort in Samin vernacular houses. Visual observation is employed to assess the suitability of house elements based on passive design criteria. At the same time, field measurements are conducted to evaluate comfortable temperature conditions using data loggers over one month. The research focuses on the Original Samin house and the New Samin house situated in Klopoduwur Village, Blora Regency, Central Java, In
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Fajrie, Mahfudlah, M. Zanuar Rohman Alwi, and Yuyun Wahyu Izzati Surya. "Language and Style of Communication of Samin Community in Kudus, Central Java." MOZAIK HUMANIORA 22, no. 1 (2022): 77–87. http://dx.doi.org/10.20473/mozaik.v22i1.24278.

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This study aims to find out the style of language and communication used by the Samin Karangrowo community with their fellows and others outside the community. The Samin community, located in Karangrowo Village, Undaan District, Kudus Regency, is assumed to have unique style of language and communication due to their different attitude, behavior, and social conditions compared to others in Kudus Regency. Qualitative method with ethnographic approach is used in this study. This study then reveals that Samin Javanese language is mostly used in the Samin Karangrowo community. This study also find
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Rosyid, Moh. "PERKAWINAN DINI DAN PERCERAIAN: Studi Kasus Perempuan Samin di Kudus Jawa Tengah." Marwah: Jurnal Perempuan, Agama dan Jender 20, no. 1 (2021): 89. http://dx.doi.org/10.24014/marwah.v20i1.9656.

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This paper is a qualitative research based on observation and interview among Samin community in Kudus. The purpose of this study is presenting unregistered marriage among Samin community. Samin community is the descendants and followers of Ki Samin Surosentiko, renowned for his nonconformity against the Dutch since 1840s. Following the teaching, Samin people do not registered their marriage and thus they do not feel necessary to obey the government regulation on the minimum age of marriage. The marriage among Samin community will be performed once a girl and a boy perceived to be ready. There
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Sari, Meylita Diah Anggita, Yasin Yusup, and Seno Budhi Ajar. "ANALISIS RESILIENSI KOMUNITAS SAMIN DAN MASYARAKAT SEKITAR KECAMATAN BANJAREJO DALAM MENGHADAPI KEKERINGAN TAHUN 2020." Indonesian Journal of Environment and Disaster 1, no. 2 (2022): 01–10. http://dx.doi.org/10.20961/ijed.v1i2.260.

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The Samin community has local wisdom related to drought disaster management. The areas studied in this research are Klopoduwur Village and Sendanggayam Village, with the research objectives (1) to determine the resilience of the samin community and the community around the Banjarejo sub-district, (2) to determine the resilience level of the samin community and the surrounding community in Banjarejo sub-district. The research design used qualitative analysis using the methods of observation, interviews, and documentation with data-flow model analysis techniques. The population in this study is
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Nur Wakhidah, Zulfa Jamalie, Mujiburohman Abas, Raihanah Abdullah, and Jalaluddin Jalaluddin. "The Legal Culture of Samin Community of Family Law in Central Java." AL-IHKAM: Jurnal Hukum & Pranata Sosial 19, no. 1 (2024): 125–50. http://dx.doi.org/10.19105/al-lhkam.v19i1.10341.

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This article seeks to examine the legal culture of the Samin community in relation to their preferences in family law, the persistence of the customary law in the community, and the transformations that have taken place in Samin family law. The data of this article is derived from an ethnographic study conducted at various Samin villages in Central Java between 2022 and 2023. Information was gathered via in-depth interviews, observation, and document analysis. The study's findings suggest that the government does not officially recognize marriage within the Samin community. However, the Samin
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Amir, Adian Fauzian, and Garsione Agni Andrea. "Identifikasi Potensi Wisata Budaya pada Komunitas Masyarakat Samin Desa Margomulyo, Bojonegoro." JIIP - Jurnal Ilmiah Ilmu Pendidikan 7, no. 8 (2024): 8042–48. http://dx.doi.org/10.54371/jiip.v7i8.5642.

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Kampung Samin Margomulyo memiliki potensi wisata yang sangat banyak khususnya wisata Budaya. Identifikasi potensi daya tarik wisata budaya di Kampung Samin Margomulyo diperlukan karena keunikannya. Identifikasi daya tarik wisata budaya dilakukan untuk mengkaji budaya apa saja yang berpotensi untuk menarik wisatawan. Data dikumpulkan melalui survei lapangan, observasi, wawancara, dan analisa. Metode penelitian yang digunakan dalam penelitian ini adalah kualitatif deskriptif. Subjek pada penelitian ini adalah Komunitas Masyarakat Samin Dusun Jepang, Desa Margomulyo. Kabupaten Bojonegoro. Hasil p
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Sadiran, Sadiran, and Arif Ma'mun Rifa'i. "POLA ASUH ANAK PADA WARGA SIKEP SUKU SAMIN." Al-Mabsut : Jurnal Studi Islam dan Sosial 17, no. 1 (2023): 103–14. http://dx.doi.org/10.56997/almabsutjurnalstudiislamdansosial.v17i1.848.

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Abstract: Now days, the importance of education has been realized by most of modern people, they consider that to fulfill human needs is required to have skills of life in some necessities. In getting it cannot be separated from education, both formal and non-formal education. Some people view that formal education is not so important in intervening to the future of their children. This article aims to discribe the upbringing of Samin residents particularly Sikep tribe through qualitative descriptive with phenomenologhy approach. The research found that, the condition of the Samin people who a
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Saputri, Retna Widya Umar, and Dikdik Baehaqi Arif. "Instilling Multicultural Values in the Sikep Samin Community in Klopoduwur Village, Blora, Central Java." Jurnal Penelitian Ilmu-Ilmu Sosial 4, no. 2 (2023): 1–12. http://dx.doi.org/10.23917/sosial.v4i2.1132.

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This research is descriptive and qualitative to examine Sikep Samin multicultural principles. The subjects are the Sikep Samin figure, the Sikep Samin community and the community in Klopoduwur Village. Data is collected through interviews, observation, and documentation. The data analysis process includes reduction, presentation, and verification. This study found: 1) The Sikep Samin community in Klopoduwur Village promotes human values, honesty, politeness, and openness; 2) Habituation of behavior, traditional event meetings, and the Sangkan Paraning Dumadi community instill multicultural val
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Nurmala, Adhita Wahyu, and Diana Rusmawati. "MAKNA SPIRITUALITAS PADA PENGANUT AJARAN SAMIN." Jurnal EMPATI 7, no. 3 (2020): 998–1007. http://dx.doi.org/10.14710/empati.2018.21846.

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Masyarakat Samin merupakan masyarakat yang unik. Ajaran Samin awalnya merupakan gerakan moral yang kemudian berkembang menjadi gerakan kultural dan bahkan menggulirkan keyakinan tersendiri. Tujuan utama penelitian ini adalah memahami makna spiritualitas pada penganut ajaran Samin. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan fenomenologis. Pemilihan subjek menggunakan teknik snowball sampling yang berasal dari desa Klopodhuwur, Blora. Teknik analisis yang digunakan dalam penelitian ini adalah Interpretative Phenomenological Analysis (IPA). IPA merupakan metode sist
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Rinenggo, Alil, and Eny Kusdarini. "Moral values and methods of moral education at Samin community." Jurnal Civics: Media Kajian Kewarganegaraan 18, no. 1 (2021): 26–37. http://dx.doi.org/10.21831/jc.v18i1.34580.

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The research aims to describe the Samin community's moral values, the moral education methods applied by elder Samin, and the obstacles to moral education. The study uses a qualitative approach to ethnographic research. Data collection techniques are through in-depth interviews, participatory observation, and documentation. Data validated by source triangulation and technique triangulation. The research subjects were determined purposively, including Samin elders, the Samin community, and Klopoduwur Village Officials. The results showed that the Samin community had moral values of ancestral he
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Abdillah, Muhammad Zidan, and Garsione Agni Andrea. "Perencanaan Bumi Perkemahan Sebagai Atraksi Daya Tarik Wisata Kampung Samin." JIIP - Jurnal Ilmiah Ilmu Pendidikan 7, no. 8 (2024): 8063–68. http://dx.doi.org/10.54371/jiip.v7i8.5645.

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Kampung Samin, yang terletak di Kabupaten Bojonegoro, Jawa Timur, menawarkan keindahan alam dan warisan budaya Samin yang luar biasa. Sebagai bagian dari upaya untuk meningkatkan daya tarik wisata Kampung Samin, penelitian ini mengkaji desain tanah perkemahan. Data dikumpulkan melalui survei lapangan, observasi, wawancara, dan analisis. Data diperoleh dari sumber primer dan sekunder, termasuk warga lokal dan pemerintah daerah. Hasil penelitian menunjukkan bahwa dengan mempertimbangkan keberlanjutan lingkungan, ketersediaan fasilitas, keamanan, dan promosi, perencanaan pengembangan bumi perkema
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Rosyid, Moh, and Lina Kushidayati. "Dampak Psikologis Janda Perkawinan Model Komunitas Samin Studi Kasus di Kudus Jawa Tengah." Jurnal Pemikiran Sosiologi 8, no. 1 (2021): 1. http://dx.doi.org/10.22146/jps.v8i1.68246.

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The purpose of this article is portraying psychological impact of divorce for Samin people whose marriage is unregistered. Data are gathered through observation and interview among the leader and Samin people. Samin people do not register their marriage and thus, they do not undertake the regulation on the minimum age for marriage. Once divorce occurs, the wife receives psychological impacts: rumors of cohabitation (kumpul kebo), does not receive inheritance, rumors of illegal marriage. Some of Samin people try to find the way to have marriage certificate, thus register their community as a lo
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Nurdin, Nazar, and Ubbadul Adzkiya'. "TRADISI PERLAWANAN KULTURAL MASYARAKAT SAMIN." Jurnal Sosiologi Agama 15, no. 1 (2021): 71. http://dx.doi.org/10.14421/jsa.2021.151-05.

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Artikel ini berusaha memotret strategi resistensi masyarakat Samin Kudus terhadap dominasi mayoritas dan penguasa. Komunitas Samin hidup dalam kondisi yang terpinggirkan. Di satu sisi, mereka membayar pajak pada negara. Pada sisi lain, keberadaan mereka masih terstigma sebagai kelompok yang terus melakukan perlawanan. Stigma perlawanan misalnya keengganan mengikuti program kawin massal. Penelitian ini menggunakan pola deskriptif-kualitatif. Data bersumber lapangan dan pustaka. Setelah data terkumpul, dilakukan analisis data, kemudian dianalisis secara deskriptif. Hasil penelitian menunjukkan,
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Rosyid, Moh. "Perempuan Dalam Perkawinan Samin: Perlindungan Budaya Versus Hukum Positif." Musãwa Jurnal Studi Gender dan Islam 18, no. 2 (2019): 149. http://dx.doi.org/10.14421/musawa.2019.182.149-159.

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Tujuan ditulisnya naskah ini untuk mendeskripsikan keteguhan warga Samin mempertahankan model perkawinannya sebagai wujud ketaatan melaksanakan ajaran leluhurnya, Ki Samin Surosentiko. Kekhasan perkawinannya berhadapan dengan perundangan karena perkawinan tidak dicatatkan, sehingga pasangan tidak memiliki akta kawin. Bagi sebagian warga Samin di Kudus, melestarikan tradisi model perkawinan ini lebih diutamakan daripada mentaati UU Perkawinan dan Administrasi Kependudukan. Perkawinan yang tidak dicatatkan tentu saja, memiliki dampak yang signifikan, khususnya pada perempuan jika terjadi percera
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Mujahidin, Ali, Masnuatul Hawa, Zulfa Fauzul Muna, Putri Indah Tri Mawardani, and Sherly Aisyia Anggraeni. "Pengenalan Keragaman Budaya Suku Samin pada Siswa Ma'had As-Sultan Shah Addini Pahang Malaysia." J-ABDIPAMAS (Jurnal Pengabdian Kepada Masyarakat) 7, no. 2 (2023): 173. http://dx.doi.org/10.30734/j-abdipamas.v7i2.3602.

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Introduction to cultural diversity is an essential aspect in shaping an inclusive and tolerant understanding within society. One of the cultural groups worth studying is the Samin tribe, a community with a distinctive cultural heritage and unique traditions. The Samin tribe is known as an ethnic group rooted in classic Javanese traditions but with unique interpretations and spiritual values. This activity was attended by 60 second and third grade students from Ma'had As-Sultan Ahmad Shah Addini Pahang Malaysia, accompanied by 2 teachers. The outcomes of this activity can be seen from the pre-
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Handitya, Binov, and Rian Sacipto. "Spirit Urbanisasi Masyarakat Samin Modern dalam Pembangunan Ekonomi Berkelanjutan." Rampai Jurnal Hukum (RJH) 2, no. 1 (2023): 60–70. http://dx.doi.org/10.35473/rjh.v2i1.2260.

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The background for writing this article is to find out the development of the Modern Samin people in Bapangan Village, Blora Regency. The spirit of urbanization carried out by several people in the Samin Modern community has its own characteristics which are very unique to be studied. The main issues raised in this research article include 1) the existence of the Samin tribe in the modern world; 2) The Spirit of Urbanization of the Samin Community in Sustainable Economic Development. The method used in this study is the mixed method combining normative studies which are strengthened by field s
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Rosyid, Moh. "MENGEVALUASI ULANG DAKWAH PADA PEMELUK AGAMA LOKAL (STUDI KASUS PADA KOMUNITAS SAMIN)." Jurnal Ilmu Dakwah 34, no. 1 (2014): 1. http://dx.doi.org/10.21580/jid.v34.1.41.

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<p>Indonesia has a variety of cultures, ethnicity, race, creed, and religion. Unfortunately, between people and the state have different views toward religions and faiths. The state does not categorize Samin as a religion but a cult that is a part of cultures. Accordingly, Samin people likely become the target of da’wah. If we refer to the Presidential Decree No. 1/PNPS /1965, the legitimate religions accepted in Indonesia include Islam, Christianity, Catholicism, Hinduism, Buddhism and Confucianism (Confucius). In other words, the State does not restrict particular religions as long as
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Rosyid, Moh. "MENGEVALUASI ULANG DAKWAH PADA PEMELUK AGAMA LOKAL: Studi Kasus pada Komunitas Samin." Jurnal Ilmu Dakwah 34, no. 1 (2014): 1. http://dx.doi.org/10.21580/jid.v34i1.41.

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<p>Indonesia has a variety of cultures, ethnicity, race, creed, and religion. Unfortunately, between people and the state have different views toward religions and faiths. The state does not categorize Samin as a religion but a cult that is a part of cultures. Accordingly, Samin people likely become the target of da’wah. If we refer to the Presidential Decree No. 1/PNPS /1965, the legitimate religions accepted in Indonesia include Islam, Christianity, Catholicism, Hinduism, Buddhism and Confucianism (Confucius). In other words, the State does not restrict particular religions as long as
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Wardoyo, Sugeng, Tri Wulandari, Guntur Guntur, Dharsono Dharsono, and Zulkarnain Zulkarnain. "PENCIPTAAN SELENDANG BATIK SRI KUNCORO KHAS BUDAYA SAMIN MARGOMULYO BOJONEGORO." Gorga : Jurnal Seni Rupa 10, no. 2 (2021): 407. http://dx.doi.org/10.24114/gr.v10i2.28123.

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The focus of this creation is to design batik motifs for the distinctive scarves of the Samin Margomulyo Bojonegoro community with a source of inspiration from the noble teachings of Samin Surosentiko. So far, there have been no scarf artefacts with the characteristic batik motif of the Samin Margomulyo community. The method used is the method of creating practice-based research and combined with art creation methods. . This creation aims to design, create, and realize a scraves with Sri Kuncoro batik motifs to explore the culture of the people of Samin Margomulyo Bojonegoro. This stage of res
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Rosyid, Moh. "KOMUNITAS SAMIN DALAM PUSARAN PERUBAHAN DARI PETANI MENJADI PEKERJA URBAN." Kawalu: Journal of Local Culture 10, no. 02 (2023): 161–74. http://dx.doi.org/10.32678/kwl.v10i02.6799.

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This paper describes the attitude of youth Samin community in Kudus Central Java. Data collected by interview, observation, and literature was analyzed using a qualitative descriptive approach. Result, Samin is Javanese ethnic community the originally driven by Ki Samin against invaders in Blora, Central Java. Its existence extends to city Kudus until now. Youth Samin community in Kudus attitude the see changes in parental attitude from famers came urban workers. The result (1) follow a lifestyle now and (2)no longer a farmer, and (4) younger generation idol a millennial profession. The impact
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Rohman, Arif. "Rumours and Realities of Marriage Practices in Contemporary Samin Society." Jurnal Humaniora 22, no. 2 (2010): 113–24. https://doi.org/10.2139/ssrn.2256794.

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From the mid-19th century the Samin people have made a contribution to resistance to Dutch colonial rule in rural Java by their non-violence movement and passive resistance (lijdelijk verset). History also notes that they have a unique culture and system of values which reflect their own local wisdom. However, many negative rumours have become widespread regarding this community. This article explores the marriage practices in Samin society and finds out how Samin society gives meaning to these marriage practices. It examines whether the practice of ‘virginity tests’ and ‘stray marriages’ exis
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Arif, Muhamad, Abdul Ghofur, and Dhanang Respati Puguh. "The Pattern of Social Changes in the Samin Community and Its Influencing Factors." Indonesian Historical Studies 5, no. 2 (2022): 134–47. http://dx.doi.org/10.14710/ihis.v5i2.13389.

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In general, social changes occurred progressively, but it is not happened in the Samin community. This article aims to analyze the social changes in the Samin community in Tapelan Village and its influencing factors. The research was conducted in Tapelan Village, Ngraho District, Bojonegoro, using a qualitative and descriptive approach. There are two important findings in this study. First, there is a regressive pattern of social change in the Samin community during the colonial period, with the Dutch colonialists taking over teak forests in 1890, forcing the Samin community to leave the fores
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