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Books on the topic 'Samisk religion'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Rydving, Håkan. Samisk religionshistorisk bibliografi. Uppsala: Religionshistoriska avdelningen, Teologiska institutionen, Uppsala universitet, 1993.

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2

Eriksson, Jörgen I. Var tids noaidi: Samisk shamanism. Umeå: Rosengårdens förlag & studier, 2009.

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3

Rydving, Håkan. Samisk religionshistoria: Några källkritiska problem. Uppsala: Religionshistoriska avdelningen, Teologiska institutionen, Uppsala universitet, 1995.

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4

Samisk religion og læstadianisme: Kristen Tro Og Livstolkning. Bergen: Fagbokforlaget, 2005.

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5

Mebius, Hans. Bissie: Studier i samisk religionshistoria. Östersund: Jengel, 2003.

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6

Så främmande det lika: Samisk konst i ljuset av religion och globalisering. Trondheim: Tapir Akademisk Forlag, 2009.

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7

Jordens barn, solens barn, vindens barn: Kristen tro i et samisk landskap. [Oslo]: Verbum forlag, 2007.

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8

Schanche, Audhild. Graver i ur og berg: Samisk gravskikk og religion fra forhistorisk til nyere tid. Karasjok: Davvi Girji OS, 2000.

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9

Pollan, Brita. Samiske sjamaner: Religion og helbredelse. Oslo: Gyldendal norsk forlag, 1993.

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10

Pollan, Brita. Noaidier: Historier om samiske sjamaner. [Oslo]: De norske Bokklubbene, 2002.

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11

Uno, Harva. Lapparnas religion. Uppsala: Centre for Multiethnic Research, Uppsala University, Faculty of Arts, 1987.

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12

Joik i den gamle samiske religionen = Yoik in the old Sami religion. Nesbru: Vett & Viten, 2006.

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13

Hultkrantz, Åke. Saami Pre-Christian Religion: Studies on the Oldest Traces of Religion Among the Saamis. Stockholm: Almqvist & Wiksell International, 1985.

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14

Rydving, Håkan. The end of drum-time: Religious change among the Lule Saami, 1670's-1740's. Uppsala, Sweden: Almqvist & Wiksell International, 1993.

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15

The end of drum-time: Religious change among the Lule Saami, 1670s-1740s. 2nd ed. Uppsala, Sweden: Almqvist & Wiksell International, 1995.

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16

Merete, Knudsen Anne, and Alta Museum (Norway), eds. The ancient religion and folk-beliefs of the Sámi. Alta [Norway]: Alta Museum, 1994.

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17

Donnerska institutet för religionshistorisk och kulturhistorisk forskning., ed. Saami religion: Based on papers read at the Symposium on Saami Religion, held at Åbo, Finland, on the 16th-18th of August 1984. Åbo, Finland: Donner Institute for Research in Religious and Cultural History, 1987.

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18

Kylli, Ritva. Kirkon ja saamelaisten kohtaaminen Utsjoella ja Inarissa 1742-1886. Rovaniemi: Pohjois-Suomen Historiallinen Yhdistys, 2005.

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19

For djevelen er alt mulig: Kristne historier om samene. Kristiansand: Høyskoleforlaget, 2007.

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20

Solbakk, Aage. What we believe in: Noaidevuohta, an introduction to the religion of the Northern Saami. Kárášjohka: ČálliidLágádus, 2009.

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21

Lindmark, Daniel. En lappdrängs omvändelse: Svenskar i möte med samer och deras religion på 1600- och 1700-talen. Umeå: Centrum för samisk forskning, Umeå universitet, 2006.

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22

Tracing Sami traditions: In search of the indigenous religion among the Western Sami during the 17th and 18th centuries. Oslo: Institute for Comparative Research in Human Culture, 2010.

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23

Laestadius, L. L. Lappalaisten mytologian katkelmia. Helsinki: Suomalaisen Kirjallisuuden Seura, 2011.

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24

Solbakk, Aage. Bálvvosbáikkit ja noaiddesvuohta: Deatnogáttis. Tana]: Deatnogátti Sámiid Searvi, 2006.

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25

Sami ren Saman wen hua bian qian yan jiu: A study on the change of Sami shamanic culture. Beijing Shi: She hui ke xue wen xian chu ban she, 2014.

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26

Laestadius, L. L. Fragmenter i lappska mythologien. Åbo: Nordic Institute of Folklore, NIF, 1997.

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27

Laestadius, L. L. Lappalaisten mytologian katkelmia. Helsinki: Suomalaisen Kirjallisuuden Seura, 2000.

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28

Saamelaisten kaksi kääntymystä: Uskonnon muuttuminen Utsjoen ja Enontekiön lapinmailla 1602-1905. Helsinki: Suomalaisen Kirjallisuuden Seura, 2012.

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29

Äikäs, Tiina. Rantakiviltä tuntureille: Pyhät paikat saamelaisten rituaalisessa maisemassa. Rovaniemi: Pohjois-Suomen historiallinen yhdistys, 2011.

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30

Kuoljok, Kerstin Eidlitz. Bilden av universum: Bland folken i norr. Stockholm: Carlsson, 2009.

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31

Ahlbäck, Tore, and Jan Bergman. The Saami Shaman Drum: Based on papers read at the Symposium on the Saami Shaman Drum held at Åbo, Finland, on the 19th-20th of August 1988. Åbo, Finland: Donner Institute for Research in Religious and Cultural History, 1991.

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32

Hætta, Lars. Usko ja elämä: Koutokeinon saamelaisten hengellisestä elämästa, Lars Levi Laestadiuksen heräyksestä ja lestadiolaisuuden alkuvaiheista ennen vuotta 1852. Utsjoki: Girjegiisá, 1993.

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33

Samita, Zacharia Wanakacha. Christian crusades in Nairobi: An analysis of socio-religious factors underlying their upsurge. Addis Ababa, Ethiopia: Organization for Social Science Research in Eastern and Southern Africa, 1998.

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34

Kuoljok, Kerstin Eidlitz. Moder jord och andra mödrar: Föreställningar om verkligheten bland folken i norr och vår syn på den. Stockholm: Carlsson, 1999.

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35

Lehtipuu, Outi, and Michael Labahn, eds. Tolerance, Intolerance, and Recognition in Early Christianity and Early Judaism. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462984462.

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This collection of essays investigates signs of toleration, recognition, respect and other positive forms of interaction between and within religious groups of late antiquity. At the same time, it acknowledges that examples of tolerance are significantly fewer in ancient sources than examples of intolerance and are often limited to insiders, while outsiders often met with contempt, or even outright violence. The essays take both perspectives seriously by analysing the complexity pertaining to these encounters. Religious concerns, ethnicity, gender and other social factors central to identity formation were often intertwined and they yielded different ways of drawing the limits of tolerance and intolerance. This book enhances our understanding of the formative centuries of Jewish and Christian religious traditions. It also brings the results of historical inquiry into dialogue with present-day questions of religious tolerance. The book contains contributions by Ismo Dunderberg, Carmen Palmer, Michael Labahn, Nina Nikki, Anna-Liisa Rafael, Sami Yli-Karjanmaa, Galit Hasan-Rokem & Israel Yuval, Paul Middleton, Outi Lehtipuu, Elizabeth Dowling, and Amy-Jill Levine.

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36

Fragments of Lappish mythology. Beaverton, Ont: Aspasia Books, 2002.

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37

Åsa, Virdi Kroik, ed. Efter förfädernas sed: Om samisk religion. Göteborg: Boska, 2005.

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38

Myrhaug, May-Lisbeth. I modergudinnens fotspor: Samisk religion med vekt pa kvinnelige kultutøvere og gudinnekult. Pax, 1997.

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39

Mehta, Samira K. Beyond Chrismukkah. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469636368.001.0001.

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The rate of interfaith marriage in the United States has risen so radically since the sixties that it is difficult to recall how taboo the practice once was. How is this development understood and regarded by Americans generally, and what does it tell us about the nation’s religious life? Drawing on ethnographic and historical sources, Samira K. Mehta provides a fascinating analysis of wives, husbands, children, and their extended families in interfaith homes; religious leaders; and the social and cultural milieu surrounding mixed marriages among Jews, Catholics, and Protestants. Mehta’s eye-opening look at the portrayal of interfaith families across American culture since the mid-twentieth century ranges from popular TV shows, holiday cards, and humorous guides to “Chrismukkah” to children’s books, young adult fiction, and religious and secular advice manuals. Mehta argues that the emergence of multiculturalism helped generate new terms by which interfaith families felt empowered to shape their lived religious practices in ways and degrees previously unknown. They began to intertwine their religious identities without compromising their social standing. This rich portrait of families living diverse religions together at home advances the understanding of how religion functions in American society today.

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40

1926-, Bäckman Louise, and Hultkrantz Åke, eds. Saami pre-Christian religion: Studies on the oldest traces of religion among the Saamis. Stockholm: Universitet Stockholms, 1985.

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41

Medicine Clothes That Look at the People: An Ancient Epic Tale from the Samish People of the Pacific Coastal Northwest. Hunt Publishing Limited, John, 2020.

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42

Rydving, Håkan. The End of Drum-Time: Religious Change Among the Lule Saami, 1670S-1740s (Historia Religionum , No 12). 2nd ed. Coronet Books, 1995.

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43

Korea (South). Kuksa Pʻyŏnchʻan Wiwŏnhoe., ed. Samguk ŭi chŏngchʻi wa sahoe. Kyŏnggi-do Kwachʻŏn-si: Kuksa Pʻyŏnchʻan Wiwŏnhoe, 1996.

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44

Saami religion: Based on papers read at the Symposium on Saami Religion, held at Abo, Finland, on the 16th-18th of August 1984 (Scripta Instituti Donneriani Aboensis). Distributed by Almqvist & Wiksell International, 1987.

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45

Anna-Leena, Siikala, and Suomalaisen Kirjallisuuden Seura, eds. Creating diversities: Folklore, religion and the politics of heritage. Helsinki: Finnish Literature Society, 2004.

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46

The religion of the Samek: Ancient beliefs and cults of the Scandinavian and Finnish Lapps. Leiden: E.J. Brill, 1988.

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47

Contemporary Shamanisms in Norway. Oxford University Press, Incorporated, 2017.

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48

(Editor), Tore Ahlback, and Jan Bergman (Editor), eds. Saami Shaman Drum (Scripta Instituti Donneriani Aboensis). Almqvist & Wiksell Internat., 1991.

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49

Daniel, Lindmark, ed. Berättelser från Jokkmokk: En kommenterad utgåva av två 1700-talsmanuskript till belysning av Lappmarkens kristianisering och Pro Fides äldsta historia. Stockholm: Proprius Förlag, 1999.

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50

Grau, Marion. Pilgrimage, Landscape, and Identity. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197598634.001.0001.

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The book explores the ritual geography of a pilgrimage system woven around local medieval saints in Norway and the renaissance of pilgrimage in contemporary majority-Protestant Norway, facing challenges of migration, xenophobia, and climate crisis. The study is concerned with historical narratives and communal contemporary reinterpretations of the figure of St. Olav, the first Christian king who was a major impulse toward conversion to Christianity and the unification of regions of Norway in a nation unified by a Christian law and faith. This initially medieval pilgrimage network, which originated after the death of Olav Haraldsson and his proclamation as saint in 1030, became repressed after the Reformation, which had a great influence on Scandinavia and shaped Norwegian Christianity overwhelmingly. Since the late 1990s, the Church of Norway participated in a renaissance that has grown into a remarkable infrastructure supported by national and local authorities. The contemporary pilgrimage by land and by sea to Nidaros Cathedral in Trondheim is one site where this negotiation is paramount. The study maps how pilgrims, hosts, church officials, and government officials are renegotiating and reshaping narratives of landscape, sacrality, pilgrimage as a symbol of life journey, nation, identity, Christianity, and Protestant reflections on the durability of medieval Catholic saints. The redevelopment of this instance of pilgrimage in a majority-Protestant context negotiates various societal concerns, all of which are addressed by various groups of pilgrims or other actors in the network. One part of the network is the annual festival Olavsfest, a culture and music festival that actively and critically engages the contested heritage of St. Olav and the Church of Norway through theater, music, lectures, and discussions, and features theological and interreligious conversations. This festival is a platform for creative and critical engagement with the contested, violent heritage of St. Olav, the colonial history of Norway in relation to the Sami indigenous population, and many other contemporary social and religious issues. The study highlights facets of critical, constructive engagement of these majority-Protestant actors engaging legacy through forms of theological and ritual creativity rather than mere repetition.

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