Relevant bibliographies by topics / Samkhya metaphysics

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Samkhya metaphysics'

Author: Grafiati
Published: 18 May 2024
Last updated: 31 July 2025

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Journal articles on the topic "Samkhya metaphysics"

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Yesmin, Nilufa. "Yoga and Mental Health: A Brief Exposition." RESEARCH REVIEW International Journal of Multidisciplinary 7, no. 2 (2022): 119–23. http://dx.doi.org/10.31305/rrijm.2022.v07.i02.021.

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The phrase “Indian Philosophy” designates philosophical schools that have their roots in the Indian subcontinent. There has been consistency in expanding this field of philosophical inquiry across time, which has given rise to a diverse array of texts and philosophical systems. The Samkhya, whose epistemology and metaphysics Patanjali brought in the second century BC, was a close ally of the Yoga School, which was established by him. Since ancient times, yoga has been practised as a discipline. But, as a result of its association with the Samkhya, it made an effort to create a unique philosoph
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Kumar, Gaurav, та Ashita Chadha. "Can ‘Ardhanarishvara’ resolve the Onto-logical Dualism of Prakṛti and Puruṣa?" dianoesis 17, № 1 (2025): 75–106. https://doi.org/10.12681/dia.41706.

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In classical Indian metaphysics, particularly in the Samkhya tradition, the ontological bifurcation of Prakṛti and Puruṣa is very prevalent. This bifurcation, though crucial to Indian ontology and soteriology to explain existential queries, gives rise to persisting philosophical questions regarding the nature of the interrelation of the two. The relation between the two seems intertwined and distinct at the same time. In this context, this paper examines whether the concept of ‘Ardhanarishvara’ can be an ontological solution to this dualism, i.e., ‘Can Ardhanarishvara resolve the Ontological D
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ZAMFIR, LIA. "COGNITION AND CONSCIOUSNESS IN THE YOGA-SAMKHYA PHILOSOPHY – INTERSECTIONS WITH CURRENT DEBATES IN THE PHILOSOPHY OF MIND." Revista Română de Filosofie Analitică 15, no. 2/2020 (2024): 73–82. https://doi.org/10.62229/rrfaxv-2/1.

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This paper explores the intersection of Yoga-Samkhya philosophy with contemporary debates in the philosophy of mind. While mainstream philosophy of mind has primarily embraced physicalism, asserting that everything has an underlying physical basis, it still fails to account satisfactorily for why or how exactly consciousness, and in particular its phenomenal aspect, would arise from neural structures and mechanisms. The paper argues for the relevance of ancient Eastern philosophies, specifically Samkhya-Yoga, in addressing persisting dilemmas regarding the relationship between the body, mind,
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Saha, Santosh. "Tolerant Values and Practices in India: Amartya Sen’s ‘Positional Observation’ and Parameterization of Ethical Rules." Tattva - Journal of Philosophy 7, no. 1 (2015): 51–84. http://dx.doi.org/10.12726/tjp.13.4.

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In explaining the reasons for sustained existence of tolerance in Indian philosophical mind and continuation of tolerant practices in socio-political life, Amartya Sen argues that tolerance is inherently a social enterprise, which may appear as contingent, but for all intents and purposes is persistent. Basing his thesis that is opposed to Cartesian dualism, which makes a distinction between mind and body, Sen submits that Indian system of universalizing perception finds a subtle form of connection between mind and body. He expands the ancient core worldview, Vasundhara kutumbakam (entire worl
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Sumana Ray Paul. "A comprehensive review on Basic Principles of Samkhya Darshana and their implications in Charaka Samhita." Journal of Ayurveda and Integrated Medical Sciences 8, no. 8 (2023): 136–50. http://dx.doi.org/10.21760/jaims.8.8.21.

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Samkhya Darshana is considered as one of the oldest and prominent school of Indian theistic philosophy. Traditionally propounded by Maharshi Kapila and was written as Samkhya Sutra, it became lost with the passage of time. Around 8th century Ishwarakrishna compiled all the principles of Samkhya philosophy in Samkhyakarika which is now considered as the most important textual resource. Samkhya philosophy propounds various metaphysical theories notably theory of Karya Karana Siddhanta as Sat Karya Vada, theory of Prakriti and Purusha, theory of evolution of universe, theory of three Gunas of Pra
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Б, Мөнхжавхлан. "ЭНЭТХЭГИЙН ФИЛОСОФИ ДАХЬ УЧИР ШАЛТГААНЫ ОНОЛЫН ТУХАЙД". Philosophy and Religious Studies 13, № 65(371) (2012): 89–93. https://doi.org/10.22353/prs20121.10.

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Theory of causation occupies important position in the every metaphysical theory. In this article I tried to elaborate chief features of causation theories in Indian traditional philosophy. On one hand Samkhya theory of causation holds that effect really exists beforehand in its cause on the other hand effect is totally new beginning not as latent to cause according to other theories such as Buddhism. Above considerations bring us to an important aspect of different views of causation and its contrast to one another. Therefore we must still consider and deal with the reality as it appears – in
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Umapati C. Baragi and Jyoti M. Ganer. "Charaka Samhita: The Timeless Gem of Ayurveda." Journal of Ayurveda and Integrated Medical Sciences 10, no. 5 (2025): 1–3. https://doi.org/10.21760/jaims.10.5.1.

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The Charaka Samhita is a authoritative Ayurvedic text that continues to illuminate holistic healthcare practices across millennia. Attributed to Acharya Charaka and redacted from Agnivesha's teachings, it embodies a philosophical and clinical synthesis rooted in the Trisutra framework - Hetu, Linga, and Aushadha. Structured into eight methodical sections, the text addresses preventive, diagnostic, and therapeutic modalities through a lens that integrates mind, body, and spirit. Its philosophical undercurrents, drawn from Samkhya and Vaisheshika Darshanas, reflect a metaphysical grasp of human
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Laxman, Majhi. "Scientific Thoughts as depicted in Indian Philosophy." International Journal of Research and Analytical Reviews (IJRAR) 10, no. 04 (2023): 273–76. https://doi.org/10.5281/zenodo.10775472.

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<strong>Abstract: </strong> Indian philosophy, a rich and diverse tradition that has evolved over millennia, encompasses profound insights into the nature of reality, the self, and the cosmos. While often perceived as purely metaphysical or religious, it also harbours a deep scientific undercurrent. This research paper delves into the scientific thoughts embedded within various schools of Indian philosophy, shedding light on the rational and empirical elements that parallel Western scientific traditions. The exploration of these ideas, spanning from Nyaya, Vaisheshika, Samkhya, and Yoga to the
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Miss., Nandita Jitendrabhai Ghediya. "The Triadic Trap and the Transcendent Self: A Study of Gunas and Liberation in the Shrimad Bhagavad Gita." Literary Enigma 1, no. 5 (2025): 1–5. https://doi.org/10.5281/zenodo.15556629.

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Abstract &nbsp; Shrimad Bhagavad Gita is not just a book but an encyclopedia of the life of man. In eighteen Adhyaya Lord Krishna elaborated the philosophy of man's life, Artha, Dharma, Karma, and Moksha. The human body consists of Panchmahabhutas of Prakriti, these components integrate from the three Gunas. To grasp the intricate teaching of the three Gunas &ndash; Sattva, Rajas, and Tamas &ndash; as outlined in the Shreemad Bhagavad Gita, and their metaphysical origin in Samkhya philosophy and their integration into Vedanta. It explains how these fundamental modes of Prakriti construct human
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Ray Paul, Sumana. "METAPHYSICAL STUDY OF MANA (HUMAN MIND) AS PROPOUNDED IN CHARAKA SAMHITA." October 2023 11, no. 10 (2023): 2561–68. http://dx.doi.org/10.46607/iamj2711102023.

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Introduction: According to the foremost compendium of Ayurveda, Charaka Samhita, Mana or Sattva (mind) constitute Purusha - the subject matter of this Ayurveda science. Mana (mind) in association with Indriya (sen-sory organs), Atma (soul) and Sharira (physical body) constitute Ayu which is considered as span of life. Differ-ent sensory organs are capable of perceiving anything only when associated with the mind. Mana which in asso-ciation with Ahamkara (ego) and Buddhi (intellect) constitutes the basic cascade for perceiving any type of knowledge. Aims and objectives: Metaphysical analysis of
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Dissertations / Theses on the topic "Samkhya metaphysics"

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Basu, Saheli. "Samkhya metaphysics : some philosophical problems." Thesis, University of North Bengal, 2011. http://hdl.handle.net/123456789/1266.

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Burley, Mikel. "Classical samkhya and yoga : an indian metaphysics of experience /." London : Routledge, 2007. http://catalogue.bnf.fr/ark:/12148/cb41048238m.

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Burley, Mikel Mason. "Metaphysics and soteriology in classical Samkhya and Yoga : a non-realist interpretation." Thesis, University of Bristol, 2004. http://hdl.handle.net/1983/747134dc-2c39-4276-bf33-49131dbb9143.

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Dewa, Harilal G. "Ethical correlates of Indian metaphysics with special emphasis on Samkhya, Advaita and Visistadvaita." Thesis, 1988. http://hdl.handle.net/10413/6131.

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The work undertakes an examination of Indian metaphysical theories and their relationship to ethical ideas and moral conduct, as these operate in Indian thought. Special account is taken of the samkhya, advaita and visistadvaita systems, the metaphysical conceptions presupposed in these systems, and the ethical theories proposed by them. The peculiarities characteristic of each system in terms of both metaphysics and ethics are set out and examined in terms of the vital concepts of dharma, karma and mok~a. It is demonstrated that, in the case of each system the original classical formulations,
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Books on the topic "Samkhya metaphysics"

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Burley, Mikel. Classical Samkhya and Yoga: An Indian Metaphysics of Experience. Taylor & Francis Group, 2007.

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Burley, Mikel. Classical Samkhya and Yoga: An Indian Metaphysics of Experience. Taylor & Francis Group, 2006.

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Burley, Mikel. Classical Samkhya and Yoga: An Indian Metaphysics of Experience. Taylor & Francis Group, 2007.

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Burley, Mikel. Classical Samkhya and Yoga: An Indian Metaphysics of Experience. Taylor & Francis Group, 2007.

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Burley, Mikel. Classical Samkhya and Yoga: An Indian Metaphysics of Experience. Taylor & Francis Group, 2007.

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Buley, Mikel. Classical Samkhya And Yoga: The Metaphysics Of Experience (Routledgecurzon Hindu Studies Series). Routledge, 2006.

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Book chapters on the topic "Samkhya metaphysics"

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Manjaly, Jaison A. "16. Panpsychic presuppositions of Samkhya metaphysics." In Mind that Abides. John Benjamins Publishing Company, 2009. http://dx.doi.org/10.1075/aicr.75.22man.

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Pradhan, Ramesh Chandra. "The Sāṃkhya Metaphysics of Consciousness: The Cosmic Versus the Individual Consciousness." In Samkhya-Yoga Philosophy of Consciousness. Springer Nature Singapore, 2025. https://doi.org/10.1007/978-981-96-4944-0_3.

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Rajaraman, Shankar. "Bhoja’s Model for Analysing the Mental States of Literary Characters Based on Samkhya Metaphysics." In Self, Culture and Consciousness. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5777-9_15.

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