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Journal articles on the topic 'Samuel Johnson'

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Published: 4 June 2021

Last updated: 18 February 2022

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1

Dilks, Stephen John. "Samuel Beckett's Samuel Johnson." Modern Language Review 98, no. 2 (April 2003): 285. http://dx.doi.org/10.2307/3737811.

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2

Brack, O. M., Samuel Johnson, David R. Anderson, Gwin J. Kolb, John Cannon, J. C. D. Clark, Robert DeMaria, et al. "Samuel Johnson." Rocky Mountain Review of Language and Literature 49, no. 2 (1995): 169. http://dx.doi.org/10.2307/1347985.

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3

Pritchard, William H. "Authorizing Samuel Johnson." Hudson Review 52, no. 1 (1999): 133. http://dx.doi.org/10.2307/3852596.

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4

Lynch, J. "Samuel Johnson, Unbeliever." Eighteenth-Century Life 29, no. 3 (October 1, 2005): 1–19. http://dx.doi.org/10.1215/00982601-29-3-1.

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5

McCrea, Brian. "Book Review: Samuel Johnson: A Biography, Samuel Johnson: The Struggle." Christianity & Literature 59, no. 4 (September 2010): 720–24. http://dx.doi.org/10.1177/014833311005900414.

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6

Sushko, S. A. "Samuel Johnson as Moralist." Soviet Studies in Philosophy 25, no. 1 (July 1986): 87–104. http://dx.doi.org/10.2753/rsp1061-1967250187.

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7

Johnson, Samuel. "Samuel Johnson on Ireland." Chesterton Review 29, no. 1 (2003): 254–56. http://dx.doi.org/10.5840/chesterton2003291/252.

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8

Keener, Frederick M., John J. Burke, and Donald Kay. "The Unknown Samuel Johnson." Yearbook of English Studies 17 (1987): 299. http://dx.doi.org/10.2307/3507710.

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9

Biester, James. "Samuel Johnson on Letters." Rhetorica 6, no. 2 (1988): 145–66. http://dx.doi.org/10.1525/rh.1988.6.2.145.

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10

Wharton, T. F., and Charles H. Hinnant. "Samuel Johnson: An Analysis." South Atlantic Review 55, no. 1 (January 1990): 142. http://dx.doi.org/10.2307/3199890.

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11

Vilmar, C. "The Authoritative Samuel Johnson." Cambridge Quarterly 38, no. 2 (May 12, 2009): 164–77. http://dx.doi.org/10.1093/camqtly/bfp002.

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12

Potter, Polyxeni. "Samuel Johnson (circa 1769)." Emerging Infectious Diseases 8, no. 6 (June 2002): 648. http://dx.doi.org/10.3201/eid0806.ac-0806.

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13

KIRSH, DAVID. "Samuel H. Johnson, M.D." Radiology 164, no. 3 (September 1987): 880. http://dx.doi.org/10.1148/radiology.164.3.880-a.

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14

Kniskern, William. "Samuel Johnson: Technical writer." IEEE Transactions on Professional Communication PC-29, no. 2 (1986): 3–6. http://dx.doi.org/10.1109/tpc.1986.6449024.

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15

Zook, Melinda. "Early Whig Ideology, Ancient Constitutionalism, and the Reverend Samuel Johnson." Journal of British Studies 32, no. 2 (April 1993): 139–65. http://dx.doi.org/10.1086/386026.

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In 1833, Samuel Taylor Coleridge wrote, “I do not know where I could put my hand upon a book containing so much sense with sound constitutional doctrine as this thin folio of Johnson's works.” The “Johnson” to whom Coleridge referred was not the celebrated Doctor Samuel Johnson of the eighteenth century but instead the late seventeenth-century Whig clergyman, the Reverend Samuel Johnson. Reverend Johnson's single volume of complete works impressed Coleridge; he scribbled laudatory remarks throughout the margins of a 1710 edition. Coleridge admired the directness of Johnson's style and his persuasive method of argumentation. Johnson would have appreciated Coleridge's comments. They reflected the way he himself understood his work—as sound constitutional doctrine, plainly put.Yet for all its clarity and consistency, Johnson's political thinking was not always appreciated by England's political elite of the 1680s and 1690s. The implications of Johnson's political ideas—much like those of his contemporary John Locke—were understood as far too revolutionary and destabilizing. However, Johnson's fiery prose and sardonic wit often proved useful to the political opposition: from the Whig exclusionists of the early 1680s, to the supporters of William and Mary in 1688/89, to the radical Whigs and country Tories of the 1690s and early eighteenth century.Johnson's career as a Whig propagandist spanned 1679 to 1700. Among his contemporaries, he was undoubtedly most renowned for his strident anti-Catholicism and for the brutal punishments that he endured for his radical politics.

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16

Harris, Jocelyn. "SAMUEL JOHNSON, SAMUEL RICHARDSON, AND THE DIAL-PLATE." Journal for Eighteenth-Century Studies 9, no. 2 (October 1, 2008): 157–63. http://dx.doi.org/10.1111/j.1754-0208.1986.tb00518.x.

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17

Johnston, Freya. "Samuel Johnson and Robert Levet." Modern Language Review 97, no. 1 (January 2002): 26. http://dx.doi.org/10.2307/3735616.

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18

Jackson. "The Immoderation of Samuel Johnson." University of Toronto Quarterly 59, no. 3 (March 1990): 382–99. http://dx.doi.org/10.3138/utq.59.3.382.

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19

Wheeler, David, and Catherine N. Parke. "Samuel Johnson and Biographical Thinking." South Central Review 9, no. 4 (1992): 83. http://dx.doi.org/10.2307/3189484.

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20

Fix, Stephen, Paul Alkon, Robert Folkenflik, and Alvin Kernan. "Samuel Johnson: Pictures and Words." Eighteenth-Century Studies 21, no. 4 (1988): 521. http://dx.doi.org/10.2307/2738913.

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21

Lipking, Lawrence, and Isobel Grundy. "Samuel Johnson: New Critical Essays." Eighteenth-Century Studies 21, no. 1 (1987): 109. http://dx.doi.org/10.2307/2739032.

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22

Grundy, Isobel, Samuel Johnson, Bruce Redford, and Gloria Sybil Gross. "The Letters of Samuel Johnson." Eighteenth-Century Studies 27, no. 1 (1993): 170. http://dx.doi.org/10.2307/2739297.

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23

Woods, Samuel H., and Isobel Grundy. "Samuel Johnson: New Critical Essays." Yearbook of English Studies 18 (1988): 326. http://dx.doi.org/10.2307/3508262.

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24

Maner, Martin, and Catherine N. Parke. "Samuel Johnson and Biographical Thinking." South Atlantic Review 57, no. 3 (September 1992): 128. http://dx.doi.org/10.2307/3200604.

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25

Cope, Kevin L., and Mark J. Temmer. "Samuel Johnson and Three Infidels." South Atlantic Review 54, no. 1 (January 1989): 116. http://dx.doi.org/10.2307/3200080.

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26

Meyers, Jeffrey. "Samuel Johnson and Walt Whitman." Walt Whitman Quarterly Review 26, no. 4 (April 1, 2009): 213–15. http://dx.doi.org/10.13008/2153-3695.1876.

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27

Martin Maner. "Samuel Johnson, Scepticism, and Biography." Biography 12, no. 4 (1989): 302–19. http://dx.doi.org/10.1353/bio.2010.0544.

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28

John A. Vance. "Samuel Johnson and Thomas Warton." Biography 9, no. 2 (1986): 95–111. http://dx.doi.org/10.1353/bio.2010.0792.

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29

RIZZO, BETTY. "‘Innocent Frauds’: By Samuel Johnson." Library s6-VIII, no. 3 (1986): 249–64. http://dx.doi.org/10.1093/library/s6-viii.3.249.

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30

Turner, K. "Samuel Johnson in Historical Context." Essays in Criticism 53, no. 2 (April 1, 2003): 184–91. http://dx.doi.org/10.1093/eic/53.2.184-a.

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31

King, Rachael Scarborough. "Samuel Johnson and Spectral Media." ELH 87, no. 1 (2020): 65–90. http://dx.doi.org/10.1353/elh.2020.0002.

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32

Anthony W. Lee. "Samuel Johnson as Intertextual Critic." Texas Studies in Literature and Language 52, no. 2 (2010): 129–56. http://dx.doi.org/10.1353/tsl.0.0053.

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33

Burke, John J., Samuel Johnson, and Bruce Redford. "The Letters of Samuel Johnson." South Atlantic Review 60, no. 2 (May 1995): 153. http://dx.doi.org/10.2307/3201306.

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34

Caudle, James J., Jonathan Clark, and Howard Erskine-Hill. "Samuel Johnson in Historical Context." Albion: A Quarterly Journal Concerned with British Studies 35, no. 2 (2003): 303. http://dx.doi.org/10.2307/4054168.

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35

Weinbrot, Howard D. "Samuel Johnson’s Charity Sermon During War: St Paul’s Cathedral 2 May 1745." Review of English Studies 70, no. 297 (April 11, 2019): 890–910. http://dx.doi.org/10.1093/res/hgz017.

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Abstract Samuel Johnson’s first ghost-written sermon was for Henry Hervey Aston at the annual Sons of the Clergy Festival on 2 May 1745. Hervey Aston was the fourth son of the Earl of Bristol, long knew Johnson, and entertained him in Lichfield and Johnson and Tetty in London. Hervey paid £12 interest on Johnson’s mother’s home in Lichfield and was, Johnson said, ‘a vicious man but very kind to me. If you call a dog Hervey, I shall love him’. He learned nothing at Christ Church, Oxford, during 18 raucous months, performed poorly as an army officer before selling his commission, and was ordained as a last hope in 1743 by the Bishop of Ely. Henry’s father the Earl of Bristol appointed him Rector of Shotley, in Suffolk, which he soon abandoned for London. Why was such a man asked to present an important sermon at England’s most impressive venue, before the Archbishop of Canterbury, eight other bishops, and many of the Great and the Good in order to raise funds for the widows and orphans of deceased Anglican clergy? This essay suggests reasons for that choice and how Johnson’s early practical sermon is part of his body of sermons. It also shows how Johnson establishes Hervey Aston’s credibility in the pulpit when he had no credibility in life, and how Johnson blends sublime theology with the quotidian. Along the way, he alludes to and politely censures the unpopular War of the Austrian Succession.

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36

Ingram, Allan, and David F. Venturo. "Johnson the Poet: The Poetic Career of Samuel Johnson." Yearbook of English Studies 32 (2002): 298. http://dx.doi.org/10.2307/3509091.

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37

Pedreira, M. A. "Johnson the Poet: The Poetic Career of Samuel Johnson." Essays in Criticism 51, no. 4 (October 1, 2001): 450–57. http://dx.doi.org/10.1093/eic/51.4.450.

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38

Scanlan, J. T., and David F. Venturo. "Johnson the Poet: The Poetic Career of Samuel Johnson." Albion: A Quarterly Journal Concerned with British Studies 32, no. 4 (2000): 656. http://dx.doi.org/10.2307/4053655.

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39

Beveridge, Allan. "Talking about madness and melancholy: Boswell's Life of Samuel Johnson." Advances in Psychiatric Treatment 19, no. 5 (September 2013): 392–98. http://dx.doi.org/10.1192/apt.bp.112.010702.

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SummaryThis article examines James Boswell's Life of Samuel Johnson, his celebrated biography of his friend, the great 18th-century literary figure, Samuel Johnson. The book records their many conversations, much of which was concerned with madness and melancholy. This is not surprising as both men experienced recurrent bouts of low spirits. They also lived in an era which has been called ‘The Age of Nerves’. This article will consider how they conceived of ‘nervous disease’ and how they tried to remedy it. It will also look at Johnson's role as a therapeutic mentor to Boswell.

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40

Smith,, Joseph H. "Samuel Johnson and Stories of Childhood." Thought 61, no. 1 (1986): 105–17. http://dx.doi.org/10.5840/thought198661135.

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41

Sommerville, C. John, and Alvin Kernan. "Printing Technology, Letters, and Samuel Johnson." American Historical Review 94, no. 1 (February 1989): 133. http://dx.doi.org/10.2307/1862127.

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42

Bonnell, Thomas F., and Alvin Kernan. "Printing Technology, Letters & Samuel Johnson." South Central Review 5, no. 1 (1988): 92. http://dx.doi.org/10.2307/3189439.

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43

Grundy, Isobel, and Nicholas Hudson. "Samuel Johnson and Eighteenth-Century Thought." Eighteenth-Century Studies 23, no. 2 (1989): 238. http://dx.doi.org/10.2307/2738748.

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44

Pierce, Charles E., and Thomas Kaminski. "The Early Career of Samuel Johnson." Eighteenth-Century Studies 22, no. 1 (1988): 102. http://dx.doi.org/10.2307/2738761.

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45

Weinbrot, Howard. "Samuel Johnson, Vies des poètes anglais." XVII-XVIII, no. 73 (December 31, 2016): 309–12. http://dx.doi.org/10.4000/1718.787.

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46

Rose, Mark, and Alvin Kernan. "Printing Technology, Letters & Samuel Johnson." Poetics Today 8, no. 3/4 (1987): 714. http://dx.doi.org/10.2307/1772585.

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47

Walker, Keith, and Greg Clingham. "The Cambridge Companion to Samuel Johnson." Yearbook of English Studies 30 (2000): 312. http://dx.doi.org/10.2307/3509294.

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48

Wilcox, Lance. "The Religious Psychology of Samuel Johnson." Ultimate Reality and Meaning 21, no. 3 (September 1998): 160–76. http://dx.doi.org/10.3138/uram.21.3.160.

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49

Cope, Kevin L., and Nicholas Hudson. "Samuel Johnson and Eighteenth-Century Thought." South Atlantic Review 55, no. 1 (January 1990): 139. http://dx.doi.org/10.2307/3199889.

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50

Lynn, Steven, and Harold Bloom. "Dr. Samuel Johnson and James Boswell." South Atlantic Review 55, no. 2 (May 1990): 143. http://dx.doi.org/10.2307/3200270.

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