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1

Butler, Joseph, and Samuel Clarke. "The Correspondence between Joseph Butler and Samuel Clarke." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych, no. 19 (2007): 173–93. http://dx.doi.org/10.15290/idea.2007.19.12.

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Cody. "Samuel Joseph Smith and the Formerly Anthologized." Resources for American Literary Study 42, no. 2 (2021): 206. http://dx.doi.org/10.5325/resoamerlitestud.42.2.0206.

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CHAPIN, CHESTER. "SAMUEL JOHNSON AND JOSEPH ADDISON'S ANTI-JACOBITE WRITINGS." Notes and Queries 48, no. 1 (2001): 38–40. http://dx.doi.org/10.1093/nq/48-1-38.

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CHAPIN, CHESTER. "SAMUEL JOHNSON AND JOSEPH ADDISON'S ANTI-JACOBITE WRITINGS." Notes and Queries 48, no. 1 (2001): 38–40. http://dx.doi.org/10.1093/nq/48.1.38.

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5

Jain, Nalini. "Samuel Johnson's “China to Peru” and Joseph Glanvill." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 6, no. 4 (1993): 207–8. http://dx.doi.org/10.1080/0895769x.1993.10542843.

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6

Nedesan, Majia. "Review of "Was Yosef on the Spectrum," by Samuel J. Levine." Canadian Journal of Disability Studies 9, no. 1 (2020): 181–85. http://dx.doi.org/10.15353/cjds.v9i1.601.

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 Samuel Levine’s Was Yosef on the Spectrum: Understanding Joseph Through Tora, Midrash, and Classical Jewish Sources argues that Joseph, son of Jacob and Rachel from the Book of Genesis, was possibly autistic. Diagnosing people retrospectively as autistic raises complex “hermeneutic” or interpretive questions, including the possibility that our selective readings and attributions of recorded histories reveal more about our current concerns than past realities.
 
 
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7

Tokarev, Dimitri. "Samuel Beckett Et La Russie." Samuel Beckett Today / Aujourd'hui 17, no. 1 (2007): 83–96. http://dx.doi.org/10.1163/18757405-017001006.

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We know that Beckett had read some Russian authors of the 19th century who could have influenced his own works. More concretely, he was interested in the art of several personages of the Soviet and Russian cultural life. Another aspect of the same theme concerns the perception of Beckett's texts in Russia from the 1950 and up to our days. Thus, the article treats of the followings subjects : Beckett and the Russian classical literature ; Dostoevsky ; by Gontcharov ; by Tourgueniev ; the Russian 'meetings' of Beckett : Eisenstein, Stravinsky, Pasternak, sculptor Vadim Sidur ; Beckett and the re
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8

Baron, Amy. "English translation of A Poem Composed by the Poet upon his Translation of the Tale of Melibea and Calisto, Joseph ben Samuel Tsarfati, 1507." Celestinesca 36 (January 16, 2021): 35. http://dx.doi.org/10.7203/celestinesca.36.20145.

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9

Harper, Steven C. "Infallible Proofs, Both Human and Divine: The Persuasiveness of Mormonism for Early Converts." Religion and American Culture: A Journal of Interpretation 10, no. 1 (2000): 99–118. http://dx.doi.org/10.1525/rac.2000.10.1.03a00040.

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In March 1830, the Grandin Press in Palmyra, New York, published the first edition of the Book of Mormon. On April 6, Joseph Smith, Jr., organized the Church of Christ—Mormonism—in Fayette near the Finger Lakes. Shortly thereafter, Joseph's unschooled younger brother Samuel filled a knapsack with copies of the book and traveled to villages westward to make converts to what he believed to be the restoration of primitive Christianity. From these beginnings, a small army of itinerant missionaries gathered several thousand American converts throughout the 1830's.
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10

Wheeler, David. "Crosscurrents in Literary Criticism, 1750-1790: Samuel Johnson and Joseph Warton." South Central Review 4, no. 1 (1987): 24. http://dx.doi.org/10.2307/3189600.

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11

AHMED, Adnan RIAZ Dur JAN Omar Salih HAMMADI Aqeel. "HENRY FIELDING’S JOSEPH ANDREWS CENSURING SAMUEL RICHARDSON’S MORAL CODES IN PAMELA." Journal of Academic Social Sciences 115, no. 115 (2021): 135–41. http://dx.doi.org/10.29228/asos.49603.

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Sheldrake, John S. "Joseph Henry Green (1791–1863): Surgeon, Philosopher and Coleridgean Transcendentalist." Journal of Medical Biography 13, no. 3 (2005): 136–41. http://dx.doi.org/10.1177/096777200501300306.

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This article examines the life and work of the eminent surgeon and philosopher Joseph Henry Green. It details the influence on his literary output of his close friend Samuel Taylor Coleridge and shows the ways in which transcendental philosophy underpinned his scientific outlook.
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13

Samuelson, Larry. "Foundations of Human Sociality: A Review Essay." Journal of Economic Literature 43, no. 2 (2005): 488–97. http://dx.doi.org/10.1257/0022051054661549.

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This is a review article of Foundations of Human Sociality: Economic Experiments and Ethnographic Evidence from Fifteen Small-Scale Societies (Oxford University Press 2004) edited by Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, and Herbert Gintis.
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14

Gougeon, Len, and Donald Yacovone. "Samuel Joseph May and the Dilemmas of the Liberal Persuasion, 1797-1871." Journal of American History 79, no. 1 (1992): 267. http://dx.doi.org/10.2307/2078530.

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15

Bringhurst, Newell G., and Donald Yacovone. "Samuel Joseph May and the Dilemmas of the Liberal Persuasion, 1797-1871." Journal of the Early Republic 12, no. 1 (1992): 131. http://dx.doi.org/10.2307/3124002.

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16

Goodheart, Lawrence B., and Donald Yacovone. "Samuel Joseph May and the Dilemmas of the Liberal Persuasion, 1797-1871." American Historical Review 97, no. 4 (1992): 1279. http://dx.doi.org/10.2307/2165655.

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17

Caswell, Lucy S. "Richard Samuel West. Satire on Stone: The Political Cartoons of Joseph Keppler." American Journalism 6, no. 2 (1989): 131–33. http://dx.doi.org/10.1080/08821127.1989.10731190.

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18

Pease, William H., and Donald Yacovone. "Samuel Joseph May and the Dilemmas of the Liberal Persuasion, 1797-1871." New England Quarterly 66, no. 1 (1993): 142. http://dx.doi.org/10.2307/366488.

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19

Pérez Lorido, Rodrigo. "Los «Rudimentos de la gramática inglesa» de Jovellanos: introducción y notas." Cuadernos de Estudios del Siglo XVIII, no. 21 (October 5, 2017): 173–91. http://dx.doi.org/10.17811/cesxviii.21.2011.173-191.

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Este artículo es una breve edición anotada de la obra de JovellanosRudimentos de la gramática inglesa, publicada en 1794 como parte de su Curso de Humanidades Castellanas, y que representa una de las primeras gramáticas inglesas escritas en español. En él se analizan sus características formales más importantes así como la posible influencia que las gramáticas inglesas de la segunda mitad del siglo XVIII, como la Joseph Priestley (1761), Robert Lowth (1762) o Samuel Johnson (1766), tuvieron en el texto del ilustrado español. En las notas que acompañan al documento original, además de hacer ref
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20

Stewart, James Brewer. "Samuel Joseph May and the Dilemma of the Liberal Persuasion (review)." Civil War History 39, no. 2 (1993): 188–90. http://dx.doi.org/10.1353/cwh.1993.0052.

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21

Dougherty, Kevin J. "Analyzing the Development of Education in America." Studies in American Political Development 6, no. 2 (1992): 445–62. http://dx.doi.org/10.1017/s0898588x00001048.

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Social scientists have long been interested in the development of education. Mustafa Emirbayer and Clyde Barrow, whose essays appear in this volume, have many illustrious predecessors including political scientists Ira Katznelson and Margaret Weir; economists Max Weber, Albert Fishlow, Samuel Bowles and Herbert Gintis, and Martin Carnoy and Henry Levin; and sociologists Emile Durkheim, John Meyer, Martin Trow, Randall Collins, Joseph Ben David, Julia Wrigley, and Margaret Archer.
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22

Milutinovic-Bojanic, Sanja. "...Beyond folie à deux..." Filozofija i drustvo 27, no. 2 (2016): 436–46. http://dx.doi.org/10.2298/fid1602436m.

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In this text I attempt to recognize and identify two conditions that make engagement possible. One certainly refers to the word, while the other is inscribed onto the body - every or any body - and it regards affect. I illustrate the first condition by a brief reading of a poem by Samuel Beckett, whose English translation the author dedicated to his friend and long-term collaborator, Joseph Chaikin. The second condition I place into Spinoza?s, that is, Deleuze?s understanding of affect.
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23

Aberbach, David. "Fantasies of Deviance in Mendele and Agnon." AJS Review 19, no. 1 (1994): 45–60. http://dx.doi.org/10.1017/s0364009400005365.

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Fantasies of deviance, including latent homosexuality, are not a major or overt theme in the fiction of Mendele Mocher Sefarim (pen name of S. Y. Abramowitz, 18357–1917) and Samuel Joseph Agnon (1888?–1970) but are, nevertheless, an unmistakable part of the characters whom they depict. These characters, for various reasons and to varying degrees, are deflected from normal heterosexual attachments and are inclined, for this reason, to forms of perversion which at times mirror the distortions and breakdown in the societies in which they live.
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24

SHEPHERD, LYNN. "‘Our family has indeed been strangely discomposed’: Samuel Richardson, Joseph Highmore and the Conversation Piece inClarissa." Journal for Eighteenth-Century Studies 31, no. 3 (2008): 451–72. http://dx.doi.org/10.1111/j.1754-0208.2008.00116.x.

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25

Baron, Amy, and Amaranta Saguar García. "Historical and literary influences on Tsarfati’s Poem composed by the Poet upon his translation of the tale of Melibea and Calisto." Celestinesca 36 (January 16, 2021): 9. http://dx.doi.org/10.7203/celestinesca.36.20144.

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Este artículo ofrece un análisis literario del prólogo poético a la adaptación de Celestina al hebreo, realizada en Italia por Joseph ben Samuel Tsarfati al principios del siglo XVI. Este prólogo resulta ser el producto de varias tradiciones literarias coexistentes y conocidas en la Roma y en el círculo del autor, al tiempo que sirve para destacar el papel de la literatura secular dentro de la literatura hebrea. El poeta reconcilia y yuxtapone su inspiración literaria, Celestina, tanto con conven-ciones literarias seculares, como con los usos y las características de la literatura hebrea medie
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26

Thomas, Daniel. "“Modest but Well-Deserved Claims”: The Friendship of Samuel Fox and Joseph Bosworth and the Study of Anglo-Saxon in the Nineteenth Century." Amsterdamer Beiträge zur älteren Germanistik 78, no. 2-3 (2018): 228–61. http://dx.doi.org/10.1163/18756719-12340117.

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Abstract Joseph Bosworth’s copy of Samuel Fox’s 1835 edition of The Metres of Boethius, presented to him by the editor, contains (pasted to the covers) a fragmentary record of the correspondence between the two men which must have extended from 1833 until Fox’s death in 1870. Partial and short as it is, this record of the two men’s correspondence, read in the context of other contemporary documents, gives an interesting (and sometimes amusing) insight into the practice of Anglo-Saxon scholarship in the period. This article will present the letters in this context, and examine the lasting frien
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27

Pratt, L. "The 'Sad Habits' of Samuel Taylor Coleridge: Unpublished Letters from Joseph Cottle to Robert Southey, 1813-1817." Review of English Studies 55, no. 218 (2004): 75–90. http://dx.doi.org/10.1093/res/55.218.75.

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28

Kozak, Katarzyna. "Joseph Browne: Literature and Politics in Early Eighteenth Century England." Anglica. An International Journal of English Studies, no. 28/1 (September 20, 2019): 35–48. http://dx.doi.org/10.7311/0860-5734.28.1.03.

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The system of propaganda employed by the competing political groups in early eight- eenth century England embraced the popular literary circles in order to gain their support, a process which was reflected in the prolific and politically inclined literary output of the period. One of the lesser known members of these circles was the writer and physi- cian Joseph Browne. Little information concerning Browne is available, something which perhaps can be attributed to the relatively scant attention paid to his person. One critic, Howard Weinbrot, in his study on Samuel Johnson, acknowledged Browne
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29

Bennett, R. E. "SAMUEL MORRIS BROWN. In Heaven as It Is on Earth: Joseph Smith and the Early Mormon Conquest of Death." American Historical Review 118, no. 1 (2013): 185–86. http://dx.doi.org/10.1093/ahr/118.1.185a.

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30

Blythe, Christopher James. "In Heaven as It Is on Earth: Joseph Smith and the Early Mormon Conquest of Death by Samuel Morris Brown." Alternative Spirituality and Religion Review 3, no. 2 (2012): 251–52. http://dx.doi.org/10.5840/asrr2012328.

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31

Oppenheim, Lois. "The World of Samuel Beckett. Ed. by Joseph H. Smith. Baltimore: John Hopkins University Press, 1991; pp. xii + 226. $14.95." Theatre Survey 32, no. 2 (1991): 231–35. http://dx.doi.org/10.1017/s0040557400001101.

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32

Peters, Madalyn G., Adam C. Berger, Gordon F. Schwartz, Charles J. Yeo, and Scott W. Cowan. "John Chalmers DaCosta (1863–1933): Restoration of the Old Operating Table." American Surgeon 79, no. 3 (2013): 232–34. http://dx.doi.org/10.1177/000313481307900318.

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John Chalmers DaCosta was an influential chairman and the first Samuel D. Gross Professor of Surgery at Jefferson Medical College in Philadelphia. He was well known throughout the field as a skilled surgeon, passionate speaker, and exceptional writer. In addition to countless accomplishments during his career, DaCosta was deeply dedicated to the preservation and commemoration of surgical history. This ideology was exemplified when he set out on a mission to recover the old wooden operating table used by many of his iconic mentors including Samuel D. Gross, Joseph Pancoast, and William W. Keen.
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Stretton, Chris. "Saints and Sinners: John Lionel Stretton." Bulletin of the Royal College of Surgeons of England 95, no. 3 (2013): 110–11. http://dx.doi.org/10.1308/147363513x13588739440492.

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John Lionel Stretton was born in Kidderminster in 1860. Apprenticed to his father, Samuel, at the age of 17, he trained at Bart's hospital, obtaining his MRCS in 1881, and was immediately appointed Junior Assistant Anaesthetist before he had to resign and return to Kidderminster, to help his father who was seriously ill. He worked in Kidderminster as a surgeon for 56 years, promoting healthcare for the working people and falling out with the industrialists whom he badgered persistently for funding. He is best remembered for his medical innovations, including the introduction of tincture of iod
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34

Hamilton, Michelle M. "Joseph ben Samuel Sarfati's «Tratado de Melibea y Calisto»: A Sephardic Jew's Reading of the Celestina in Light of the Medieval Judeo-Spanish Go-between Tradition." Sefarad 62, no. 2 (2002): 329–47. http://dx.doi.org/10.3989/sefarad.2002.v62.i2.561.

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35

Sked, Alan. "Reviews of Books:Imagining an Austrian Nation: Joseph Samuel Bloch and the Search for a Multiethnic Austrian Identity, 1846-1919 Ian Reifowitz." American Historical Review 110, no. 2 (2005): 577. http://dx.doi.org/10.1086/531480.

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36

Noell, Edd S. "Adam Smith on Economic Justice in the Labor Market." Journal of the History of Economic Thought 17, no. 2 (1995): 228–46. http://dx.doi.org/10.1017/s1053837200002613.

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One of the most significant statements in Joseph Schumpeter's discussion of Adam Smith in the History of Economic Analysis highlights the impact of scholastic thought upon Smith's economic analysis. Speaking of The Wealth of Nations, Schumpeter claimed that “the skeleton of Smith's analysis hails from the scholastics and natural-law philosophers” (Schumpeter 1954, p. 182). Though not the first to make this connection, Schumpeter's affirmation, alongside his treatment (ibid., part II, ch. 2) of the literature produced by these two groups, has been a stimulus to further exploration with respect
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37

DeArce, Miguel. "The parallel lives of Joseph Allen Galbraith (1818-90) and Samuel Haughton (1821-97): religion, friendship, scholarship and politics in Victorian Ireland." Proceedings of the Royal Irish Academy, Section C 112, no. -1 (2011): 333–59. http://dx.doi.org/10.3318/priac.2011.112.02.

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38

van Elteren, Mel. "Samuel Stouffer and the GI Survey: Sociologists and Soldiers during the Second World War Joseph W.Ryan. Knoxville: University of Tennessee Press, 2013." Journal of American Culture 37, no. 3 (2014): 374–75. http://dx.doi.org/10.1111/jacc.12260.

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39

Hart, D. G. "Theology and Spirituality in the Works of Samuel Davies. By Joseph C. Harrod. Goettingen: Vandenhoeck & Ruprecht, 2019. 199 pp. $94.00 cloth." Church History 89, no. 4 (2020): 955–56. http://dx.doi.org/10.1017/s000964072100041x.

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40

Tavares, Thiago Rodrigues, and Vanessa Gomes de Castro. "Políticas Culturais no Brasil: O Edital Circula Minas e o Soft Power mineiro." Políticas Culturais em Revista 13, no. 1 (2020): 135. http://dx.doi.org/10.9771/pcr.v13i1.32676.

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<p>O presente artigo visa refletir sobre as políticas públicas culturais, pelo viés do <em>soft power, </em>termo cunhado por Joseph Samuel Nye Jr., no intuito de definir a capacidade de influenciar os outros a fazer o que se deseja pela atração, ao invés da coerção, “poder brando”. Nesse sentido, a identidade cultural é um dos elemento que compõem o poder brando de um país, uma vez que o <em>soft power</em> possibilita a utilização da produção cultural enquanto elemento de diplomacia e fomento de boas relações externas. Desse modo, será analisado o edital Circula
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41

Brocklebank, Paul. "Johnson and the Eighteenth–Century Periodical Essay: A Corpus–Based Approach." ELOPE: English Language Overseas Perspectives and Enquiries 10, no. 2 (2013): 21–32. http://dx.doi.org/10.4312/elope.10.2.21-32.

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The style of Samuel Johnson’s essays for the periodicals The Rambler, The Adventurer and The Idler is quite different from that of earlier eighteenth–century essayists such as Joseph Addison and Jonathan Swift. However, despite advances in recent years in corpus–based stylistic approaches to texts, a comparison of these three authors using current corpus–analytic techniques has yet to be attempted. This paper reports on the first stages of such a project. Johnson’s essays are compared with Addison and Swift’s essays using WordSmith Tools 5, and an analysis of keywords, semantic groupings of ke
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42

Livernois, Jonathan. "Papineau, « celui qui n’écrit pas »." Étude 42, no. 1 (2017): 97–111. http://dx.doi.org/10.7202/1038591ar.

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Cette étude s’attache à la présence de Louis-Joseph Papineau dans les manuels et essais d’histoire littéraire du Québec ainsi qu’aux incidences idéologiques de sa représentation en tant qu’écrivain. Elle s’attache, notamment, au Manuel d’histoire de la littérature canadienne-française (1918 et 1939) et à l’Histoire de la littérature canadienne (1930) de Mgr Camille Roy ; à l’Histoire de la littérature canadienne-française (1957) de Samuel Baillargeon ; au Manuel de littérature canadienne-française (1967) de Roger Duhamel ; à l’Histoire de la littérature française du Québec, en quatre volumes (
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ERIKSSON, JOHAN, and LUDVIG NORMAN. "Political utilisation of scholarly ideas: the ‘clash of civilisations’ vs. ‘Soft Power’ in US foreign policy." Review of International Studies 37, no. 1 (2010): 417–36. http://dx.doi.org/10.1017/s0260210510000173.

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AbstractThis article discusses how and under what conditions ideas coming from International Relations (IR) scholarship are used in foreign policy. We argue that the focus on policy relevance, which dominates the IR literature on the research-policy interface, is limited. Focusing instead on political utilisation highlights types and mechanisms of political impact, which are overlooked in studies on policy relevance. The fruitfulness of this change in focus is showed in an analysis of how Samuel Huntington's ‘clash of civilizations’ notion and Joseph Nye's ‘soft power’ concept have been used i
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44

Beau, Bryan F. Le. "Samuel Joseph May and the Dilemmas of the Liberal Persuasion, 1797–1871. By Donald Yacovone. Philadelphia: Temple University Press, 1991. xii + 262 pp. $44.95." Church History 64, no. 1 (1995): 136–37. http://dx.doi.org/10.2307/3168698.

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Freudenthal, Gad. "The Brighter Side of Medieval Christian-Jewish Polemical Encounters: Transfer of Medical Knowledge in the Midi (Twelfth-Fourteenth Centuries)." Medieval Encounters 24, no. 1-3 (2018): 29–61. http://dx.doi.org/10.1163/15700674-12340016.

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Abstract This paper argues that as a result of the competition over patients between Jewish and Christian doctors in the Midi (twelfth–fourteenth centuries) Jewish doctors were more prone than other Jewish intellectuals to acquaint themselves with Christian culture (and also to convert). In this respect, the massive Latin-into-Hebrew cultural transfer in medicine contrasts with the slight Latin-into-Hebrew cultural transfer in philosophy (until the end of the fourteenth century). Jewish doctors were able to keep up with Latin medicine, even at times of rapid change, often through Latin-into-He
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46

Ostow, Robin. "Ian Reifowitz (Boulder: East European Monographs, 2003), Imagining an Austrian Nation: Joseph Samuel Bloch and the Search for a Multiethnic Austrian Identity, v, 251 pp. + maps." Nationalities Papers 33, no. 2 (2005): 286–88. http://dx.doi.org/10.1017/s0090599200013945.

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47

Sandis, Constantine. "Book ReviewsPhilip Pettit, ;, Samuel Scheffler, ; and Michael Smith, , eds. Reason and Value: Themes from the Moral Philosophy of Joseph Raz.Oxford: Clarendon, 2004. Pp. 448. $74.00 (cloth)." Ethics 116, no. 2 (2006): 435–40. http://dx.doi.org/10.1086/498553.

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48

Jarvis, Brian Edward, and John Peterson. "Alternative Paths, Phrase Expansion, and the Music of Felix Mendelssohn." Music Theory Spectrum 41, no. 2 (2019): 187–217. http://dx.doi.org/10.1093/mts/mtz009.

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Abstract William Rothstein’s seminal work on phrase rhythm has been foundational for scholars who study phrase expansion using Schenkerian principles, such as David Beach, Charles Burkhart, Joseph Kraus, and Samuel Ng. Other scholars consider phrase expansion from the perspective of William Caplin’s form-functional theory, such as Janet Schmalfeldt and Steven Vande Moortele. Both groups tend to emphasize structural concerns. Recent theories of musical meaning, however, challenge analysts to consider phrase expansions through an expressive lens. This article engages with that challenge using th
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49

Kanarfogel, Ephraim. "Samuel Morell. Precedent and Judicial Discretion: The Case of Joseph ibn Lev. South Florida Studies in the History of Judaism 26. Atlanta: Scholars Press, 1991. xii, 213 pp." AJS Review 20, no. 1 (1995): 213–16. http://dx.doi.org/10.1017/s0364009400006553.

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Newell, Quincy D. "Brown, Samuel Morris. In Heaven as It Is on Earth: Joseph Smith and the Early Mormon Conquest of Death. New York: Oxford University Press, 2012. xii+392 pp. $34.95 (cloth)." Journal of Religion 94, no. 4 (2014): 564–66. http://dx.doi.org/10.1086/679215.

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