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Books on the topic 'Samuel Marsden'

Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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1

Samuel Marsden: Altar ego. Wellington [N.Z.]: Dunmore Pub., 2008.

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2

Yarwood, A. T. Samuel Marsden: The great survivor. Carlton, Vic., Australia: Melbourne University Press, 1996.

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3

Reed, Alfred Hamish. Samuel Marsden, Pioneer and Peacemaker. Creative Media Partners, LLC, 2018.

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4

Pettett, David B. Samuel Marsden: Preacher, Pastor, Magistrate & Missionary. Bolt Publishing Services Pty. Ltd., 2016.

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5

Bolt, Peter G., and Malcolm Falloon. Freedom to Libel? : Samuel Marsden V. Philo Free: Australia's First Libel Case. Bolt Publishing Services, 2017.

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6

Nicholas, John Liddiard. Narrative of a Voyage to New Zealand: Performed in the Years 1814 and 1815, in Company with the Rev. Samuel Marsden. University of Cambridge ESOL Examinations, 2010.

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7

Narrative Of A Voyage To New Zealand Performed In The Years 1814 And 1815 In Company With The Rev Samuel Marsden. Cambridge University Press, 2010.

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8

The World, The Flesh and the Devil: The Life and Opinions of Samuel Marsden in England and the Antipodes, 1765-1838. Auckland University Press, 2017.

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9

Nicholas, John Liddiard. Narrative Of A Voyage To New Zealand V1: Performed In The Years 1814 And 1815, In Company With The Rev. Samuel Marsden. Kessinger Publishing, LLC, 2007.

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10

Nicholas, John Liddiard. Narrative Of A Voyage To New Zealand V1: Performed In The Years 1814 And 1815, In Company With The Rev. Samuel Marsden. Kessinger Publishing, LLC, 2007.

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11

Nicholas, John Liddiard. Narrative of a Voyage to New Zealand Vol. 1: Performed in the Years 1814 and 1815, in Company with the Rev. Samuel Marsden. University of Cambridge ESOL Examinations, 2010.

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12

Nicholas, John Liddiard. Narrative of a Voyage to New Zealand : Volume 1: Performed in the Years 1814 and 1815, in Company with the Rev. Samuel Marsden. Cambridge University Press, 2010.

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13

Nicholas, John Liddiard. Narrative of a Voyage to New Zealand: Performed in the Years 1814 and 1815, in Company With the Rev. Samuel Marsden, Volume 1. Arkose Press, 2015.

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14

Beowulf. Narrative of a Voyage to New Zealand: Performed in the Years 1814 and 1815, in Company with the Rev. Samuel Marsden; Volume 1. Creative Media Partners, LLC, 2018.

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15

Nicholas, John Liddiard. Narrative of a Voyage to New Zealand : Volume 2: Performed in the Years 1814 and 1815, in Company with the Rev. Samuel Marsden. University of Cambridge ESOL Examinations, 2015.

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16

Paa-Daniel, Jenny Te. Indigenous Peoples. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.25.

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In 1992 the Anglican Church in Aotearoa New Zealand and Polynesia, which owed its origin ultimately to the work of Samuel Marsden and other missionaries, undertook a globally unprecedented project to redeem its inglorious colonial past, especially with respect to its treatment of indigenous Maori Anglicans. In this chapter Te Paa Daniel, an indigenous Anglican laywoman, explores the history of her Provincial Church in the Antipodes, outlining the facts of history, including the relationship with the Treaty of Waitangi, the period under Selwyn’s leadership, as experienced and understood from th

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17

Marsden, J. B. Memoirs of the Life and Labours of the Rev. Samuel Marsden of Paramatta, Senior Chaplain of New South Wales: And of His Early Connexion with the Missions to New Zealand and Tahiti. Cambridge University Press, 2011.

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18

Marsden-Smedley, J. B. Memoirs of the Life and Labours of the Rev. Samuel Marsden of Paramatta, Senior Chaplain of New South Wales: And of His Early Connexion with the Missions to New Zealand and Tahiti. Cambridge University Press, 2012.

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19

Hardwick, Joseph. Australia and New Zealand. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199644636.003.0013.

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The Church of England was present at the founding of European Australia. Richard Johnson, an Evangelical chaplain, accompanied the First Fleet in 1788, and one of his successors, Samuel Marsden, would help establish an Anglican mission in New Zealand in the 1810s. Chaplains were not the only vectors through which the Anglican faith was exported to Australasia. Convicts and free migrants carried their own understandings of Anglicanism overseas, and prayer books and other religious literature arrived in the colonies through a range of official and unofficial channels. This chapter shows how the

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20

Dunlop, E. M. Great Missionary Pioneer: The Story of Samuel Marsden's Work in New Zealand. Creative Media Partners, LLC, 2018.

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21

A Great Missionary Pioneer: The Story of Samuel Marsden's Work in New Zealand. Franklin Classics, 2018.

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22

Dunlop, E. M. A Great Missionary Pioneer: The Story of Samuel Marsden's Work in New Zealand. Franklin Classics Trade Press, 2018.

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23

Dunlop, E. M. A Great Missionary Pioneer: The Story of Samuel Marsden's Work in New Zealand. Franklin Classics Trade Press, 2018.

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24

Boutcher, Warren. Learning Mingled with Nobility in Shakespeare’s England. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198739661.003.0004.

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Chapter 2.3 analyses the English school of Montaigne in the context of the relationship between Renaissance education and the early modern nobility. The Englished Montaigne––translated by John Florio and dramatized by Samuel Daniel, Ben Jonson, John Marston, and others––was introduced as a critic of the tyranny of custom and as a participant in the aristocratic culture of private learning in the late Elizabethan, early Jacobean noble household. Documents discussed range from the paratexts to Florio’s translation and the English text of ‘Of the institution and education of children’ to James Cl

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25

Leshikar-Denton, Margaret. Caribbean Maritime Archaeology. Edited by Ben Ford, Donny L. Hamilton, and Alexis Catsambis. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199336005.013.0028.

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Maritime environments, such as oceans, seas, bays, lakes, rivers, marshes, and cenotes, and the landscapes bordering them, hold maritime archaeological sites. This article describes archaeological sites in the Caribbean. It gives information on regional and international developments in the Caribbean region, in which all the countries share the same maritime heritage. This maritime heritage is described by different case studies presented here. Furthermore, this article provides an insight into the future of maritime archaeology in this region. It calls attention to the need of identifying key

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26

Delgado, James P. Ships on Land. Edited by Ben Ford, Donny L. Hamilton, and Alexis Catsambis. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199336005.013.0008.

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In the twenty-first century, archaeologists are seeing an increased number of “buried ships” that provide unique opportunities in nautical archaeology. More holistic view of maritime sites on land provides opportunities to assess the growth and decline of ports, port-related infrastructure and technology, and maritime cultural landscapes in port sites that are now land-filled. The buried sites can be deliberately interred as ship burials, or represented by beached shipwrecks or sites where marshes, sea-level change, river channel shifts, siltation, or deliberate land-filling or drainage have b

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27

Allen, Nicholas, Nick Groom, and Jos Smith. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198795155.003.0001.

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In 1967, Benoît Mandelbrot suggested a mathematical conundrum that involved answering the seemingly straightforward question, ‘How long is the coast of Britain?’1 The answer is surprisingly elusive and dependent on the scale at which one is looking. Increasing the scale unearths greater detail, time and time again, and so the answer grows the closer one looks. The problem is that any measure, at however small a scale, is forced to simplify complex ambiguities that might otherwise reveal further intricacies of their own. This was an entry-point to Mandlebrot’s writings on fractal geometry, but

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