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1

Strelnikov, I. A., and E. V. Minakova. "THE BUSHIDO CODE: HISTORY AND MODERNITY." Vestnik of Khabarovsk State University of Economics and Law, no. 2(112) (May 31, 2023): 185–91. http://dx.doi.org/10.38161/2618-9526-2023-2-185-191.

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The article examines the historical and modern interpretation of the Japanese code of "Bushido", "The Way of the warrior", as the basic principles of morality and rules of conduct of warriors in life and society since about the X century. The penetration of the foundations of "Bushido" into the broad strata of society with the advent of the Edo era (1603-1867), gave it the character of national morality and equated it with the state ideology. An assessment is given of the transformation of the principles of "Bushido" into "Heimindo", "The Way of the commoner", in the XX century, an attempt to
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2

HORVAT, Andrew. "Bushidō and the Legacy of “Samurai Values” in Contemporary Japan." Asian Studies 6, no. 2 (2018): 189–208. http://dx.doi.org/10.4312/as.2018.6.2.189-208.

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Though difficult to define as a clear set of moral precepts, aspects of so-called “samurai values”, the combination of orally-transmitted Confucian and Buddhist lore to which Nitobe Inazō refers in his Bushido, can clearly be discerned in Japanese society today. As evidence for the influence of “samurai values”, I have provided examples from two fields with which I am personally familiar: journalism and education. Although in recent years several academic works have exposed historical anomalies in widely-held beliefs about actual samurai behaviour, I argue that the effectiveness of ideologies
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3

PETROVA, Elitsa. "Professional codes of morality and the professional codes of conduct of military personnel in different countries." BULLETIN OF "CAROL I" NATIONAL DEFENCE UNIVERSITY 13, no. 3 (2024): 74–88. http://dx.doi.org/10.53477/2284-9378-24-31.

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This article presents a study on moral codes and professional codes of conduct. Various professional codes of conduct were considered, including the Samurai Code of Conduct, Code of Chivalry, Pirate Code, Hippocratic Oath and Medical Oath, Red Cross Code of Conduct, Galilean Oath, Code of Apparel Industry Partnership, Ethics in Computer Programming and Software Development, Moral hacking. Special emphasis is placed on Military Ethics and the morale of the serviceman. The article recognizes the golden rule of global ethics as the most important and simple truth for distinguishing right from wro
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4

Смирнов, В. В. "Образ идеального самурая в литературе самурайского круга XIII-XVI веков". Historical bulletin 8, № 1 (2025): 77–82. https://doi.org/10.58224/2658-5685-2025-8-1-77-82.

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целью данной работы является исследование образа идеального самурая в японской литературе поученческого характера XIII-XVI веков. Для этого мы постараемся выявить составные части образа идеального самурая в наиболее ярких произведениях литературы самурайского круга. Важной особенностью данных поучений является то, что они по своей сути являются обращением самураев к самураям, и таким образом представляют собой взгляд на воинские ценности как бы изнутри данного сословия. Одной из интересных и важных сущностных черт поучений является то, что они повествуют о духовных самурайских идеалах в период
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5

Mustofa, Ali. "Ethnocentrism in Edward Zwick’s The Last Samurai Movie: Postcolonial Perspective." Lensa: Kajian Kebahasaan, Kesusastraan, dan Budaya 11, no. 2 (2021): 206. http://dx.doi.org/10.26714/lensa.11.2.2021.206-216.

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This research focuses on ethnocentrism in Edward Zwick’s The Last Samurai. It is intended to identify how ethnocentrism is depicted and reflected in the life of samurai in the movie The Last Samurai. The ethnocentrism theory by William G. Sumner will be used to analyze the movie. The data were obtained by watching the film, reading the movie script and cinematographic elements, identifying data based on the topic of study, and categorizing the data with respect to the theoretical framework. Based on the analysis, the findings show that there are three aspects of ethnocentrism; first, loyal to
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6

Sudarsih, Sri. "NILAI PATRIOTIK DALAM AJARAN BUSHIDO DI JEPANG." KIRYOKU 2, no. 4 (2018): 38. http://dx.doi.org/10.14710/kiryoku.v2i4.38-42.

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Bushido as a moral teaching contains the principles of virtue to form the soul of a knight. A typical Japanese knight is a Samurai. The moral teaching is inherited verbally from generation to generation until now. Japanese people practice these teachings seriously into everyday life. They live every principle with full sincerity, honesty, and wholeheartedly to form a patriotic soul. The principles of teaching are formulated in writing into seven principles that are inseparable from one another. Because every principle underlies and animates other principles. A Samurai cannot abandon one princi
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7

Bernstein, Gail Lee, Yamakawa Kikue, and Kate Wildman Nakai. "Women of the Mito Domain: Recollections of Samurai Family Life." Monumenta Nipponica 47, no. 3 (1992): 415. http://dx.doi.org/10.2307/2385116.

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8

Walthall, Anne, Yamakawa Kikue, and Kate Wildman Nakai. "Women of the Mito Domain: Recollections of Samurai Family Life." Pacific Affairs 66, no. 4 (1993): 599. http://dx.doi.org/10.2307/2760703.

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9

Смирнов, В. В. "Образ идеального самурая в литературе эпохи Токугава (1603-1867)". Historical bulletin 8, № 1 (2025): 127–32. https://doi.org/10.58224/2658-5685-2025-8-1-127-132.

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целью данной работы является исследование образа идеального самурая в японской литературе эпохи Тукугава (1603-1867). Мы обратимся к таким важным самурайским произведениям как трактат Дайдодзи Юдзана “Будосёсинсю” (“Наставления вступающему на путь воина”) и тексту Ямамото Цунэтомо “Хагакурэ” (“Сокрытое среди листвы”). Помимо этого, нами будет использован трактат великого японского воина Миямото Мусаси – “Го Рин Но Сё” (“Книга пяти колец”), произведение Адати Масахиро – “Хэйдзюцу Дзэкун” (“Основы фехтования”) и “Трактат самурая Дзягю Тадзима-но-ками о фехтовании”. Особенностью данных произведен
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10

Neal, Anita S. "Samurai Wasp Trissolcus japonicus (Ashmead) (Insecta: Hymenoptera: Scelionidae: Telenominae)­." EDIS 2017, no. 1 (2017): 4. http://dx.doi.org/10.32473/edis-in1156-2016.

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Includes: Introduction - Distribution - Description and Life Cycle - Hosts - Selected References
 Also published on the Featured Creatures website at http://entnemdept.ufl.edu/creatures/beneficial/wasps/Trissolcus_japonicus.htm
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11

Ballhatchet, Helen. "Confucianism and Christianity in Meiji Japan: the case of Kozaki Hiromichi." Journal of the Royal Asiatic Society of Great Britain & Ireland 120, no. 2 (1988): 349–69. http://dx.doi.org/10.1017/s0035869x00141620.

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The path followed by Protestant Christianity in Meiji Japan (1868–1912) has frequently been viewed as an index to the general process of Japanese development up to World War II. The beginnings seemed promising. According to the accepted picture, the early converts included a significant number of young ex-samurai whose clan had not supported the winning side in the Meiji Restoration. The new regime dismantled the feudal order which had given their lives purpose and meaning, and they felt alienated and rejected as a result. They first came into contact with Christianity from a desire to study W
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12

Moore, John. "Cameron, American Samurai - Myth, Imagination, And The Conduct Of Battle In The First Marine Division, 1941-1951." Teaching History: A Journal of Methods 21, no. 2 (1996): 102–3. http://dx.doi.org/10.33043/th.21.2.102-103.

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Craig M. Cameron of the History Department of Old Dominion University has written an interesting, readable, well-researched examination of the First Marine Division during the Second World War, the occupation of northern China, and the Korean War. As a former Marine himself, Cameron brings a unique insight into this study of "the myth and imagination" displayed by the members of the First Marine Division. Indeed, Cameron sees some close similarities between the Japanese samurai and their Marine counterparts. His book explores how a variety of institutional and cultural ideas influenced and con
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13

Borodina, Nataliia. "THE LIMITS OF TOLERABLE CRUELTY IN THE EDO ERA: THE PHENOMENON OF TSUJIGIRI (「 辻斬り 」) AND ITS INTERPRETATIONS". Doxa, № 1(41) (27 червня 2024): 118–29. https://doi.org/10.18524/2410-2601.2024.1(41).316164.

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The article investigates the issues of the Tsujigiri – the testing of a sword by samurai on random passers at crossroads. Some sources marked it as normative for Japan in the early Edo era, but according to other sources it was unacceptable cruelty and was prohibited. The conducted research showed that tsujigiri was never officially encouraged in Japan, but due to several contradictory theses-instructions of samurai philosophy, it could be interpreted as acceptable cruelty. Permissible cruelty was considered rational cruelty to achieve a worthy goal, for example, killing on the order of the ru
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14

Zhang, Heyan. "The Transmission and Development of Beijing Local Culture in Traditional Quadrangle Courtyards: A Comparison with Japanese Samurai Residences." Lecture Notes in Education Psychology and Public Media 84, no. 1 (2025): 11–15. https://doi.org/10.54254/2753-7048/2025.20555.

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Quadrangle courtyards have been the main living spaces for Beijing residents since the Ming and Qing dynasties, serving as a cultural calling card for Beijing and embodying the local culture and architectural features of the city for nearly a thousand years. This paper examines the unique traditional culture of the Beijing area through the study of Tan Zongjuns former residence and his hobbies, focusing on the inheritance and development of culture in the new era. It also compares with traditional Japanese architecture, such as the samurai residences. Through the research and comparison, this
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15

Bush, Elizabeth. "Samurai Rising: The Epic Life of Minamoto Yoshitsune by Pamela S. Turner." Bulletin of the Center for Children's Books 69, no. 7 (2016): 383–84. http://dx.doi.org/10.1353/bcc.2016.0217.

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16

Wei, W. "Samurai among Panthers: Richard Aoki on Race, Resistance, and a Paradoxical Life." Journal of American History 99, no. 4 (2013): 1315–16. http://dx.doi.org/10.1093/jahist/jas524.

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17

Abubakirov, Javokhir. "Literature and Buddhism in the Kamakura period." American Journal Of Social Sciences And Humanity Research 5, no. 2 (2025): 45–48. https://doi.org/10.37547/ajsshr/volume05issue02-10.

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The Kamakura period (1185–1333) was a period of great change in the political, cultural, and social life of Japan, beginning with the establishment of the Kamakura shogunate by Minamoto no Yoritomo. During this period, the samurai rose to the top of political power, and with the development of the feudal system, literature is also visible.Instead of the aristocratic and elegant literature of the Heian period, the Kamakura market was dominated by military tales, historical chronicles, and Buddhist philosophical works. In general, all events and feelings in human life are the main topic of liter
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18

Buckler, Scott. "The plateau experience and ephemerality: Ancient and modern perspectives on reducing death anxiety through the Stoics and the Samurai." Transpersonal Psychology Review 26, no. 1 (2025): 5–12. https://doi.org/10.53841/bpstrans.2025.26.1.5.

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The plateau experience is one of the least explored areas of Abraham Maslow’s work, a theory he developed in the latter stage of his life. One of the defining areas of the plateau experience is the confrontation with death. This article explores how the anxiety of one’s impermanence can be reduced through different traditions. Approaches from the Stoic philosophers and their influence on mainstream psychological interventions, through to the Samurai and death poetry are examined, with the assertion that several practises ay help individuals to confront, and accept, death as a natural progressi
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19

Klens-Bigman, Deborah. "Las mujeres guerreras del teatro kabuki y el legado de las artes marciales femeninas de Japón." Revista de Artes Marciales Asiáticas 5, no. 2 (2012): 139. http://dx.doi.org/10.18002/rama.v5i2.116.

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<p class="AMresumen">The fighting woman character has been a staple of Japan’s kabuki theater almost since its inception. Audiences accepted these characters, especially fighting women of the samurai class, as part of the depiction of Edo period (1603–1868) life. This paper explores several of these characters and suggests that they help form the legacy of women’s practice of martial arts today.</p>
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20

Bailey, Beth, and Craig M. Cameron. "American Samurai: Myth, Imagination, and the Conduct of Battle in the First Marine Division, 1941-1951." American Historical Review 100, no. 2 (1995): 607. http://dx.doi.org/10.2307/2169189.

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21

Linenthal, Edward T., and Craig M. Cameron. "American Samurai: Myth, Imagination, and the Conduct of Battle in the First Marine Division, 1941-1951." Journal of American History 82, no. 1 (1995): 334. http://dx.doi.org/10.2307/2082120.

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22

Gudmundsson, Bruce I., and Craig Cameron. "American Samurai: Myth, Imagination, and the Conduct of Battle in the First Marine Division, 1941-1951." Journal of Military History 59, no. 1 (1995): 171. http://dx.doi.org/10.2307/2944391.

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23

Constantine Vaporis. "The Last Samurai: The Life and Battles of Saigō Takamori (review)." Monumenta Nipponica 64, no. 1 (2009): 185–88. http://dx.doi.org/10.1353/mni.0.0069.

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24

Nunes, Gabriel Pinto. "Uma sucinta exposição da noção de honra no Bushidô de Nitobe." Estudos Japoneses, no. 33 (November 25, 2013): 22–34. http://dx.doi.org/10.11606/issn.2447-7125.v0i33p22-34.

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The honor understood as a virtue or as axiological invariant is a term that comes human civilization since ages pristine and has an important role in the formation of the modern subject itself. Their existence raises the question of archetypes to explain how a term can be universalized among men in different times and in different historical contexts and with a strong connotation in the act of the subject. In this small article we will expose a possible reading about this term inside the modern ethic Japanese focused in the work Bushido – The Soul of Japan (1900) of Nitobe Inazo (1868-1933), w
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Ph.d, Nelvitia Purba. "The Malay Community Local Wisdom of Shame Culture in Legal Perspective to Prevent Corruption in North Sumatera." International Journal of Social Sciences and Humanities Invention 5, no. 7 (2018): 4864–68. http://dx.doi.org/10.18535/ijsshi/v5i7.05.

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Head of North Sumatra High Prosecutor Office stated that in 2016, there was 147 cases of corruption which reached the investigation stage, 72 cases was in ongoing investigation stage, 27 cases was at the stage of prosecution in the police and investigation to prosecutor and 41 cases to be processed and when completed will be delegated to the court. The large number of corruption cases in North Sumatera also made it the second most corrupt province in Indonesia based on the investigation of corruption cases handled by the North Sumatra High Prosecutor. Japan in 2012 was ranked 17th with a score
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Lin, Mobai. "Sakamoto Ryoma How Imperial Loyalist Samurai decided to overthrow the Tokugawa Order." Communications in Humanities Research 4, no. 1 (2023): 142–47. http://dx.doi.org/10.54254/2753-7064/4/20220358.

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This essay is aimed to explore what influenced or contributed to Sakamotos (and others) decision to overthrow the Tokugawa Order. The essay is divided into two parts according to Ryomas life experience, first describing the influence of the Sonno Joi movement, then moving to discuss the impact of western ideology, following a chronological sequence.
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Mattiuz, C. F. M., B. H. Mattiuz, J. Pietro, and T. J. D. Rodrigues. "EFFECT OF DIFFERENT PULSE TREATMENTS ON VASE LIFE OF INFLORESCENCES OF ONCIDIUM VARICOSUM 'SAMURAI'." Acta Horticulturae, no. 934 (June 2012): 465–71. http://dx.doi.org/10.17660/actahortic.2012.934.61.

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28

Putra, Wahyu Pratama, Hamzah A. Machmoed, and Harlinah Sahib. "Bushido Culture in Novel “47 Ronin” by John Allyn." ELS Journal on Interdisciplinary Studies in Humanities 5, no. 1 (2022): 115–18. http://dx.doi.org/10.34050/elsjish.v5i1.20354.

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The research aims at finding out the portrait and implementation of the bushido culture in the novel of 47 Ronin. The research type is library research which applied sociological approach and data were analyzed through qualitative method. The research result shows that the influence of the bushido culture is upheld by the samurai. The novel is based on fact of the Japanese people at the period, the influence of religious values is then channeled into public life, and it is still adhered to today in some aspects of their lives.
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29

Martono, Leonardo Kevin. "Comparing and Contrasting the Samurai Gintoki and Hijikata Personalities from Gintama." K@ta Kita 10, no. 1 (2022): 58–64. http://dx.doi.org/10.9744/katakita.10.1.58-64.

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The mask or persona will be discussed in the first subchapter. Gintoki and Hijikata both have a mask that they wear to show to other people or society. Gintoki's persona is lazy, childish, and cowardly since his motivation is to live a carefree life, free of obligations, and to project an image that others will not hold high expectations of him. Behind every façade is their genuine personality, which they prefer not to project. The shadow will be discussed in the second subchapter. Their repressed feelings and flaws are contained in the shadow. I will also go through how each character's shado
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30

Dandeker, Christopher. "Book Review: American Samurai: Myth Imagination and the Conduct of Battle in the First Marine Division, 1941–1951." International Journal of Maritime History 9, no. 1 (1997): 285–87. http://dx.doi.org/10.1177/084387149700900126.

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31

Pinhey, Thomas K. "Book Review: American Samurai: Myth, Imagination, and the Conduct of Battle In the First Marine Division 1941-1951." Armed Forces & Society 22, no. 1 (1995): 139–41. http://dx.doi.org/10.1177/0095327x9502200111.

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32

Barnes, Stephen. "The Conduct of Life." Newsletter of the Society for the Advancement of American Philosophy 35, no. 106 (2007): 37–38. http://dx.doi.org/10.5840/saap20073510614.

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O’Hara, David. "The Conduct of Life." Newsletter of the Society for the Advancement of American Philosophy 37, no. 108 (2009): 28–30. http://dx.doi.org/10.5840/saap20093710815.

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Day-Calder, Mandy. "Student life - Professional conduct." Nursing Standard 30, no. 40 (2016): 66. http://dx.doi.org/10.7748/ns.30.40.66.s50.

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35

Agathon, Kate. "A Review of “Samurai Among Panthers: Richard Aoki on Race, Resistance, and a Paradoxical Life”." Asian Affairs: An American Review 40, no. 1 (2013): 37–39. http://dx.doi.org/10.1080/00927678.2013.759444.

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HORIGUCHI, SATORU, and DINAH JUNG. "Kōdō — Its Spiritual and Game Elements and Its Interrelations with the Japanese Literary Arts." Journal of the Royal Asiatic Society of Great Britain & Ireland 23, no. 1 (2013): 69–84. http://dx.doi.org/10.1017/s1356186313000011.

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In Japan, there are many kinds of dōs. The term has diverse and profound meanings, making it a challenge to define. Simply speaking, dō is a way for people to train the spirit by following specific practices, with the purpose of mastering life. Prominent examples of dōs include chadō / sadō (〔 茶 道 〕 so-called “tea ceremony”), kadō (〔 華 道 〕 so-called “flower arrangement”), shodō (calligraphy), and bushidō (the ethical code of the samurai). There are also sport practices such as jūdō (judo), kendō (kendo) and aikidō (aikido), all of which are also connected with the culture of dō.
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Ardianto, Agus, and Eva Solina Gultom. "Bourdieu's Strategy in the Movie "A Bug's Life"." ELITE: Journal of English Language and Literature 7, no. 1 (2022): 31–40. http://dx.doi.org/10.33772/elite.v5i1.1582.

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Movies have been a platform to picture every human-related activity. The movie is not a mere depiction but a reflection of social life. The idea is to set movies as a manifestation of social life. A Bug’s Life (1998) is an animated movie directed by John Lasseter that follows the storyline of Seven Samurai (1954) a movie by Akira Kurosawa. A Bug’s Life is a manifestation of social life, it contains the struggle for power, social dynamics, and oppression. This study aimed to analyze the depiction of the strategy of power by Pierre Bourdieu in A Bug’s Life and focused only on strategy-based prac
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Kao, Mary Uyematsu. "Samurai Among Panthers: Richard Aoki On Race, Resistance, And A Paradoxical Life. By Diane C. Fujino." Amerasia Journal 38, no. 3 (2012): 154–59. http://dx.doi.org/10.17953/amer.38.3.gqg640561136wk0x.

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Kang, Nancy. "Samurai Among Panthers: Richard Aoki on Race, Resistance, and a Paradoxical Life by Diane C Fujino." Callaloo 36, no. 3 (2013): 830–33. http://dx.doi.org/10.1353/cal.2013.0169.

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40

MCDOWELL, GARY L. "GILES JACOB'S CONDUCT OF LIFE." Notes and Queries 44, no. 2 (1997): 190–93. http://dx.doi.org/10.1093/nq/44-2-190.

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MCDOWELL, GARY L. "GILES JACOB'S CONDUCT OF LIFE." Notes and Queries 44, no. 2 (1997): 190–93. http://dx.doi.org/10.1093/nq/44.2.190.

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Javokhir Abubakirov. "Characteristics and Typology Of Artistic Language "Gunki Monogatari"." Jurnal Pendidikan Bahasa dan Sastra Indonesia 1, no. 1 (2025): 8. https://doi.org/10.47134/jpbsi.v1i1.1443.

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The Kamakura period includes the period from 1185 to 1333. The peculiarity of this period is that with the change of power, it had its effect on literature, and the literary theme changed, the focus on heroism and old values, loyalty, bravery and new worldviews changed. This thing served to increase the military power in the society. In general, all events and feelings in human life are the main topic of literature. In 1192, the great leader of the "eastern" (Kanto) samurai detachments - Minamoto Yoritomo, after a long struggle, declares himself sei-taishogun, that is, the "supreme military le
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Biricheva, Ekaterina V. "ROMAN STOICS AND JAPANESE SAMURAI ON THE EXISTENTIALS OF HUMAN BEING." Вестник Пермского университета. Философия. Психология. Социология, no. 4 (2021): 550–60. http://dx.doi.org/10.17072/2078-7898/2021-4-550-560.

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The article represents a comparative study of the positions of the ancient Stoics and medieval samurai on the question «how to be?» in the conditions of blurred landmarks. Such conditions may arise within di-verse socio-cultural contexts and seem to be the features of the contemporary globalization. The experi-ence of comprehending the issue of human self-realization at the turning points of history undoubtedly took place not only in the Western European tradition of the 1st-2nd centuries and in the East Asian tradi-tion of the 16th-17th centuries. Nevertheless, the unite grounds of human bein
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Esenbel, Selçuk. "A fin de siècle Japanese romantic in Istanbul: the life of Yamada Torajirō and his Toruko gakan." Bulletin of the School of Oriental and African Studies 59, no. 2 (1996): 237–52. http://dx.doi.org/10.1017/s0041977x00031554.

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The modern Japanese tourist visiting the Topkapi Sarai may well be struck by a display of sixteenth-century samurai armour and helmet held there. It was presented, along with a sword, to the Ottoman Sultan Abdülhamid II in 1892 by Yamada Torajirō (1866–1957), an important pioneer in the history of Turkish-Japanese relations and the subject of this paper. Yamada, who was to remain in the imperial capital for almost twenty years, was witness to the history of the Hamidian era of conservative modernism under the despotic regime of the so-called ‘Red Sultan’, and the subsequent dramatic transition
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Hill, B. "Notes on The Conduct of Life." Notes and Queries 56, no. 1 (2009): 9–12. http://dx.doi.org/10.1093/notesj/gjn230.

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46

S, Antapurkar. "Codes of Conduct of Life-Sadvritta." Journal of Natural & Ayurvedic Medicine 5, no. 2 (2021): 1. http://dx.doi.org/10.23880/jonam-16000304.

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47

TAKAGI, MASAO. "Landholdings and the family life cycle in traditional Japan." Continuity and Change 15, no. 1 (2000): 47–75. http://dx.doi.org/10.1017/s0268416099003471.

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This article examines, on the basis of landholding patterns, the relationship between the peasant family economy and its family life cycle in the latter half of the Tokugawa era (1603–1867). The analysis is focused on the life-cycle patterns of the stem family. In such a system, the continuation of the family and its assets assumed prime importance while hired labour did not provide a substantial proportion of the workforce on the farm. In fact, the stem family was officially recognized as the lawful family form by the Meiji government, but even in earlier periods the stem family system provid
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48

Hybholt, Lisbeth. "Routines and Concerns in Conduct of Everyday Life." Outlines. Critical Practice Studies 16, no. 2 (2015): 88–102. http://dx.doi.org/10.7146/ocps.v16i2.22996.

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In this paper, I explore the concept conduct of everyday life, namely routines and real life, as they are confronted with empirical observations. The observations are from a study of changes in the conduct of everyday life for individuals who attended a patient education course. The course was a part of their treatment after a hospitalisation with depression in a psychiatric ward. I use analysis of the main individual, Steven’s, conduct of everyday life and illustrate my points with models of conduct of everyday life made using beads. The conceptualisation of conduct of everyday life is expand
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49

Quinting, Julian F., Michael M. Bell, Patrick A. Harr, and Sarah C. Jones. "Structural Characteristics of T-PARC Typhoon Sinlaku during Its Extratropical Transition." Monthly Weather Review 142, no. 5 (2014): 1945–61. http://dx.doi.org/10.1175/mwr-d-13-00306.1.

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Abstract The structure and the environment of Typhoon Sinlaku (2008) were investigated during its life cycle in The Observing System Research and Predictability Experiment (THORPEX) Pacific Asian Regional Campaign (T-PARC). On 20 September 2008, during the transformation stage of Sinlaku’s extratropical transition (ET), research aircraft equipped with dual-Doppler radar and dropsondes documented the structure of the convection surrounding Sinlaku and low-level frontogenetical processes. The observational data obtained were assimilated with the recently developed Spline Analysis at Mesoscale Ut
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Foerster, Annette M., Michael M. Bell, Patrick A. Harr, and Sarah C. Jones. "Observations of the Eyewall Structure of Typhoon Sinlaku (2008) during the Transformation Stage of Extratropical Transition." Monthly Weather Review 142, no. 9 (2014): 3372–92. http://dx.doi.org/10.1175/mwr-d-13-00313.1.

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A unique dataset observing the life cycle of Typhoon Sinlaku was collected during The Observing System Research and Predictability Experiment (THORPEX) Pacific Asian Regional Campaign (T-PARC) in 2008. In this study observations of the transformation stage of the extratropical transition of Sinlaku are analyzed. Research flights with the Naval Research Laboratory P-3 and the U.S. Air Force WC-130 aircraft were conducted in the core region of Sinlaku. Data from the Electra Doppler Radar (ELDORA), dropsondes, aircraft flight level, and satellite atmospheric motion vectors were analyzed with the
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