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Journal articles on the topic 'Samurai – history'

Author: Grafiati

Published: 29 July 2024

Last updated: 19 July 2025

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1

Liu, Fengkai. "The Fate of the Samurai in the Conflict of the Ages from “Rurouni Kenshin”." International Journal of Education and Humanities 5, no. 3 (2022): 86–88. http://dx.doi.org/10.54097/ijeh.v5i3.2457.

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This study investigates different samurais' choices and their fates in the anime series "Rurouni Kenshin." In this study, by analyzing different samurai figures in the anime as they go through the changes from the Edo to the Meiji era, the samurai show different ways of reflecting on their own perceptions and traditional bushido: Himura Kenshin reflects on the situation brought to the people by the times and his own samurai identity, and finally chooses to pursue benevolence and not to kill anymore; Saito Hajime keeps the traditional spirit of bushido but blends it with the new era; Shishio Ma

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2

Reichert, Folker. "Bateren und Samurai." Zeitschrift für Historische Forschung 45, no. 3 (2018): 431–64. http://dx.doi.org/10.3790/zhf.45.3.431.

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Summary Bateren and Samurai.The Exchange of Knowledge by the Jesuit Mission in Japan This article focuses on the production and exchange of knowledge stimulated by the missionary work of the Jesuit Order in Japan’s „Christian century“ (Charles R. Boxer). The paper shows how the printing and dissemination of Jesuit travel reports and letters created a new image of East Asia, which slowly replaced the older one based mainly on Marco Polo’s book. „Zipangu“ was replaced by „Japan“. The journey of four young Japanese nobles through Portugal, Spain and Italy, misunderstood by European observers as a

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3

Linkhoeva, Tatiana. "Samurai and Mongols: How a Medieval Samurai Became Chinggis Khan." Journal of World History 34, no. 3 (2023): 399–432. http://dx.doi.org/10.1353/jwh.2023.a902026.

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Abstract: In 1924, Oyabe Zen’ichirō (1867–1941), an amateur historian, published a small book, Chinggis Khan was Minamoto no Yoshitsune (Jingisu Kan wa Minamoto no Yoshitsune nari), which revived the old tale of the medieval samurai Yoshitsune’s escape to the territory of present Mongolia, where after unifying the Mongolian tribes he took the name of Chinggis Khan. Oyabe’s book reveals how in the interwar period the imagined medieval past and historical personalities were mobilized in the Japanese imperial expansion into the Mongolian lands. This article demonstrates how in the post–World War

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4

SHIN, MINA. "Making a Samurai Western: Japan and the White Samurai Fantasy in The Last Samurai." Journal of Popular Culture 43, no. 5 (2010): 1065–80. http://dx.doi.org/10.1111/j.1540-5931.2010.00787.x.

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5

Go, Eunmi. "History of Japan and the Samurai Regimes." Korean Historical Review 257 (March 31, 2023): 235–65. http://dx.doi.org/10.16912/tkhr.2023.03.257.235.

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6

Whitford, Margaret. "The samurai: a novel." Women's History Review 4, no. 1 (1995): 135–43. http://dx.doi.org/10.1080/09612029500200142.

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7

Ariska, Anggia. "Pemberontakan Satsuma dan Puisi “Battotai” Karya Toyama Masakazu." Linguistika Kultura: Jurnal Linguistik Sastra Berdimensi Cultural Studies 10, no. 1 (2021): 11–17. http://dx.doi.org/10.25077/jlk.10.1.11-17.2021.

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The Satsuma Rebellion is one of many historical events that have occurred in Japan. Japan is a country that has a very long history, known as a country that has gone through various ages, one of which is the Meiji era or known as the Meiji Restoration. In a work of poetry “Battotai” by Toyama Masakazu can be seen a battle called the “Satsuma rebellion.” In a poem that describes the brave troops of the government army against the enemy using the sword in the Meiji period/Meiji Restoration. The purpose of this writing is to find out and explore the history of Japan through a work of poetry “Batt

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8

Howland, Douglas R. "Samurai Status, Class, and Bureaucracy: A Historiographical Essay." Journal of Asian Studies 60, no. 2 (2001): 353–80. http://dx.doi.org/10.2307/2659697.

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Historically, tokugawa Samurai were a legal creation that grew out of the landed warriors of the medieval age; they came to be defined by the Tokugawa shogunate in terms of hereditary status, a right to hold public office, a right to bear arms, and a “cultural superiority” upheld through educational preferment (Smith 1988, 134). With the prominent exception of Eiko Ikegami's recentThe Taming of the Samurai(1995), little has been written in English in the past two decades regarding the sociopolitical history of the samurai in Tokugawa and Meiji Japan. E. H. Norman's seminal work,Japan's Emergen

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9

III, G. Cameron Hurst, and Hiroaki Sato. "Legends of the Samurai." Monumenta Nipponica 52, no. 3 (1997): 407. http://dx.doi.org/10.2307/2385638.

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10

Liu, Yunfei. "Multi-dimensional Viewing from a Longitudinal Perspective: Review of a Study on Japanese Samurai Films by Liya Luo." Philosophy and Social Science 1, no. 2 (2024): 126–31. http://dx.doi.org/10.62381/p243220.

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Samurai films, as the most distinctive film genre of Japan, hold a paramount position not only in the history of Japanese cinema, but also in the global cinematic landscape. Therefore, they deserve significant attention and thorough research. However, until now, most domestic academic studies on Japanese samurai films have been fragmented and lacking systematic analysis. Luo Liya's “A Study of Japanese Samurai Films” is the first scholarly monograph published in China that systematically examines these films. It comprehensively employs critical methodologies such as social and historical criti

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11

Muhammad Taufik Akbar and Dosen Pembimbing. "Analisis Framing Budaya dalam Serial Video Game Ghost of Tsushima." Bandung Conference Series: Public Relations 4, no. 2 (2024): 614–20. http://dx.doi.org/10.29313/bcspr.v4i2.13303.

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Abstract. This research analyzes the framing in the video game "Ghost of Tsushima" to explore how Japanese culture is conveyed to players. Using qualitative research methods and the framing analysis approach of William A. Gamson and Andre Modigliani, this study identifies cultural elements in each game scene. Data were analyzed using Gamson and Modigliani's condensing symbol theory, including framing devices (metaphors, catchphrases, exemplars, depiction, visual images) and reasoning devices (roots, appeals to principle, consequences). The game presents 13th century Japanese samurai culture ag

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12

HORVAT, Andrew. "Bushidō and the Legacy of “Samurai Values” in Contemporary Japan." Asian Studies 6, no. 2 (2018): 189–208. http://dx.doi.org/10.4312/as.2018.6.2.189-208.

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Though difficult to define as a clear set of moral precepts, aspects of so-called “samurai values”, the combination of orally-transmitted Confucian and Buddhist lore to which Nitobe Inazō refers in his Bushido, can clearly be discerned in Japanese society today. As evidence for the influence of “samurai values”, I have provided examples from two fields with which I am personally familiar: journalism and education. Although in recent years several academic works have exposed historical anomalies in widely-held beliefs about actual samurai behaviour, I argue that the effectiveness of ideologies

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13

Thal, Sarah. "Chivalry Without Women." American Historical Review 129, no. 2 (2024): 361–94. http://dx.doi.org/10.1093/ahr/rhae151.

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Abstract An American world history text—read, interpreted, and used in entirely unintended contexts—shaped what we now see as a quintessentially Japanese concept: the way of the samurai (bushidō). William Swinton’s 1874 textbook, Outlines of the World’s History, was widely read in Japan both in the original and in translation. Proponents of the new and evolving idea of bushidō in the 1890s found Swinton’s chapter on European chivalry particularly useful, adopting his logic to assert the existence of a way of the samurai, akin to European chivalry, as the basis of Japan’s civilized national cha

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14

Yates, Charles L. "Saigō Takamori in the Emergence of Meiji Japan." Modern Asian Studies 28, no. 3 (1994): 449–74. http://dx.doi.org/10.1017/s0026749x00011823.

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According to the view current among most Japanese today, the samurai lost their last hope of surviving as a distinct social or political group when Saigō Takamori died in the autumn of 1877. In fact, the fate of the samurai class had been sealed as early as 1866, when Satsuma and Chōshū joined forces to destroy the only institutional order in which the samurai had any functional meaning. Their disappearance from the Japanese stage was brought about by forces that Saigō helped to set in motion, but over which neither he nor any other individual could possibly have exerted much control. In the e

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15

Johns, Adrian. "Gutenberg and the Samurai: Or, The Information Revolution is History." Anthropological Quarterly 85, no. 3 (2012): 859–83. http://dx.doi.org/10.1353/anq.2012.0039.

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16

Beauchamp, Edward R., and F. G. Notehelfer. "American Samurai: Captain L. L. Janes and Japan." History of Education Quarterly 27, no. 4 (1987): 556. http://dx.doi.org/10.2307/369056.

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17

FRIDAY, Karl. "The Way of Which Warriors? Bushidō & the Samurai in Historical Perspective." Asian Studies 6, no. 2 (2018): 15–31. http://dx.doi.org/10.4312/as.2018.6.2.15-31.

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Modern commentators have too often attempted to treat bushidō as an enduring code of behaviour readily encapsulated in simplistic notions of honour, duty, and loyalty. The historical reality, however, is anything but simple. Samurai ethics and behavioural norms varied significantly from era to era—most especially across the transition from the medieval to early modern age—and in most cases bore scant resemblance to twentieth-century fantasies about samurai comportment.

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18

Harootunian, H. D., and F. G. Notehelfer. "American Samurai, Captain L. L. Janes and Japan." American Historical Review 92, no. 3 (1987): 725. http://dx.doi.org/10.2307/1870034.

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19

Nakai, Kate Wildman, Katsu Kokichi, and Teruko Craig. "Musui's Story: The Autobiography of a Tokugawa Samurai." American Historical Review 95, no. 3 (1990): 887. http://dx.doi.org/10.2307/2164435.

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20

Kowaleski-Wallace, Elizabeth. "The First Samurai: Isolationism in Englebert Kaempfer's 1727 History of Japan." Eighteenth Century 48, no. 2 (2007): 111–24. http://dx.doi.org/10.1353/ecy.2007.0012.

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21

Lamont-Brown, Raymond. "Samurai to Father Confessor: A History of the Japanese Police Force." Police Journal: Theory, Practice and Principles 66, no. 3 (1993): 316–21. http://dx.doi.org/10.1177/0032258x9306600313.

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22

Masatoshi, Sakeda, and George Akita. "The Samurai Disestablished. Abei Iwane and His Stipend." Monumenta Nipponica 41, no. 3 (1986): 299. http://dx.doi.org/10.2307/2384680.

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23

Huffman, James L., L. L. Janes, and F. G. Notehelfer. "American Samurai: Captain L. L. Janes and Japan." Monumenta Nipponica 40, no. 4 (1985): 442. http://dx.doi.org/10.2307/2384832.

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24

Walthall, Anne, Tokugawa Samurai, and Teruko Craig. "Musui's Story: The Autobiography of a Tokugawa Samurai." Monumenta Nipponica 43, no. 3 (1988): 374. http://dx.doi.org/10.2307/2385060.

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25

DELIMATA-PROCH, Małgorzata. "RECEPCJA ŚREDNIOWIECZNYCH MOTYWÓW W ŚWIECIE GWIEZDNYCH WOJEN." Historia@Teoria 1, no. 7 (2019): 53–75. http://dx.doi.org/10.14746/ht.2018.7.1.04.

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The paper makes up an attempt to systematize and occasionally verify the views on the medieval motifs which were to be used while creating the world of Star Wars. The synchronic method applied in various publications lies behind opinions according to which the inspiration here included: Arthurian legends, the medieval concept of minne, visions of hell, the history and tradition of the Knights Templar, as well as the samurai in feudal Japan. These opinions cannot be regarded as entirely grounded. The remarks on the reception of some motifs related to the samurai or the Knights Templar seem just

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26

Collcutt, Martin, Karl F. Friday, William Wayne Farris, H. Paul Varley, and Eiko Ikegami. "The "Emergence of the Samurai" and The Military History of Early Japan." Harvard Journal of Asiatic Studies 56, no. 1 (1996): 151. http://dx.doi.org/10.2307/2719378.

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27

Normile, D. "HISTORY OF SCIENCE: Samurai Mathematician Set Japan Ablaze With Brief, Bright Light." Science 322, no. 5899 (2008): 185. http://dx.doi.org/10.1126/science.322.5899.185.

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28

Kelly, William W. "Samurai Baseball: The Vicissitudes of a National Sporting Style." International Journal of the History of Sport 26, no. 3 (2009): 429–41. http://dx.doi.org/10.1080/09523360802602299.

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29

Mitani, Hiroshi. "Japan’s Meiji Revolution in Global History: Searching for Some Generalizations out of History." Asian Review of World Histories 8, no. 1 (2020): 41–57. http://dx.doi.org/10.1163/22879811-12340063.

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Abstract The Meiji Revolution that abolished the samurai aristocracy was one of the significant revolutions in modern history. It created a sovereign by integrating the dual kingship of early modern Japan into the body of an emperor, reintegrated Japan by dismantling 260 daimyo states, and abolished the hereditary status system to open the path to modernization. This essay presents two generalizations for comparative history. The Meiji Revolution saw a death toll of about 30,000, much lower than the 1,550,000 lives lost in the French Revolution. This contrast invites us to think of how to mini

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30

Strelnikov, I. A., and E. V. Minakova. "THE BUSHIDO CODE: HISTORY AND MODERNITY." Vestnik of Khabarovsk State University of Economics and Law, no. 2(112) (May 31, 2023): 185–91. http://dx.doi.org/10.38161/2618-9526-2023-2-185-191.

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The article examines the historical and modern interpretation of the Japanese code of "Bushido", "The Way of the warrior", as the basic principles of morality and rules of conduct of warriors in life and society since about the X century. The penetration of the foundations of "Bushido" into the broad strata of society with the advent of the Edo era (1603-1867), gave it the character of national morality and equated it with the state ideology. An assessment is given of the transformation of the principles of "Bushido" into "Heimindo", "The Way of the commoner", in the XX century, an attempt to

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31

Foltz, Jonathan. "Lee Konstantinou, The Last Samurai Reread." American Literary History 35, no. 4 (2023): 1992–95. http://dx.doi.org/10.1093/alh/ajad166.

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32

Lee, Duk-Hoon, and Kyung-Gu Rhee. "The Emergence of Merchant Schools During the Kyoho Period (1716-1736) in Early Modern Japan." Korean-Japanese Economic and Management Association 101 (November 30, 2023): 39–52. http://dx.doi.org/10.46396/kjem..101.3.

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Purpose: The purpose of this study is to examine the emergence of merchant schools and the merchant spirit of the samurai society in Kyoho period (1716∼1736) of the Edo Shogunate. Research design, data, and methodology: The research direction of this study was determined through previous research, and a comparison was made between Kaitokudo(懐徳堂), a government-run merchant school, and Singakugosha(心学講舎), a private merchant school, through their establishment backgrounds. Results: Kaitokudo was founded in Japan’s early modern society by the power of merchants, and the merchant school

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33

Watt, Paul B., and Winston L. King. "Death Was His Koan: The Samurai-Zen of Suzuki Shosan." Monumenta Nipponica 42, no. 3 (1987): 381. http://dx.doi.org/10.2307/2384942.

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34

Bernstein, Gail Lee, Yamakawa Kikue, and Kate Wildman Nakai. "Women of the Mito Domain: Recollections of Samurai Family Life." Monumenta Nipponica 47, no. 3 (1992): 415. http://dx.doi.org/10.2307/2385116.

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35

Pitelka, Morgan. "Ōsaki Hachiman: Architecture, Materiality, and Samurai Power by Anton Schweizer." Monumenta Nipponica 73, no. 1 (2018): 104–7. http://dx.doi.org/10.1353/mni.2018.0006.

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36

Borengasser, Daniel. "When the Buddha Came to Nagoya: Immersive Reading in Kōriki Enkōan’s Illustrated Accounts of Traveling Temple Exhibitions." Arts 14, no. 2 (2025): 29. https://doi.org/10.3390/arts14020029.

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The illustrated books of Kōriki Enkōan (1756–1831), a samurai and amateur illustrator from Owari domain, offer a unique window into the culture of spectacle and display that flourished in late Edo-period Japan. Included in his corpus are several manuscripts that document kaichō, public exhibitions of sacred icons and temple treasures hosted by Buddhist temples and other venues. While most studies of kaichō emphasize their popularity in the capital of Edo, this article focuses on Enkōan’s illustrated manuscript of an exhibition of the famous Seiryōji Shaka that was held in Nagoya in 1819. Situa

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37

CULIBERG, Luka. "Guest Editor’s Foreword." Asian Studies 6, no. 2 (2018): 5–12. http://dx.doi.org/10.4312/as.2018.6.2.5-12.

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The oscillation between fascination and derision directed toward bushidō in the last hundred or so years, both in Japan and abroad, is just one characteristic aspect of this ambiguous “samurai code of honour”. Ever since the notion of bushidō took the centre stage in the discourse on Japanese culture and national character in the Meiji period (1868–1912), various thinkers imbued the notion with the whole gamut of ideological interpretations, seeing in it everything from ultimate evidence of Japanese uniqueness on one end, to recognising in bushidō the symbol of Japanese civilized status by vir

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38

Noma, Takeshi. "Creation and analysis of a GIS land-use map for the end of the Edo period in Tokyo." Abstracts of the ICA 1 (July 15, 2019): 1–2. http://dx.doi.org/10.5194/ica-abs-1-273-2019.

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<p><strong>Abstract.</strong> The Meiji Restoration marks its 150th anniversary in 2018. This historical event memorializes the transition between the Tokugawa shogunate system and the Meiji government, a turning point in the modernization of Tokyo. In such an anniversary year, it is important to look back on the history of Tokyo, a city of global significance.</p><p>Urban development in Tokyo has been commented on from various perspectives by Jinnai (1992), Maki (1980), Okamoto (2017), and others. However, few studies have followed quantitative changes to the cit

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39

Keirstead, Thomas. "Reviews of Books:The Last Samurai Edward Zwick, John Logan, Marshall Herskovitz." American Historical Review 109, no. 2 (2004): 496. http://dx.doi.org/10.1086/530367.

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40

Lesser, Jeffrey. "The Japanese Community in Brazil, 1908-1940: Between Samurai and Carnival." Hispanic American Historical Review 83, no. 2 (2003): 432–33. http://dx.doi.org/10.1215/00182168-83-2-432.

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41

Nakashima, Tamiji, Koji Matsuno, Masami Matsushita, and Takayuki Matsushita. "Severe lead contamination among children of samurai families in Edo period Japan." Journal of Archaeological Science 38, no. 1 (2011): 23–28. http://dx.doi.org/10.1016/j.jas.2010.07.028.

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42

Wei, W. "Samurai among Panthers: Richard Aoki on Race, Resistance, and a Paradoxical Life." Journal of American History 99, no. 4 (2013): 1315–16. http://dx.doi.org/10.1093/jahist/jas524.

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43

Friday, Karl. "Samurai: An Encyclopedia of Japan's Cultured Warriors by Constantine Nomikos Vaporis." Monumenta Nipponica 75, no. 2 (2020): 350–52. http://dx.doi.org/10.1353/mni.2020.0031.

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44

Krebs, Gerhard, and Janine Hansen. "Arnold Fancks "Die Tochter des Samurai": Nationalsozialistische Propaganda und Japanische Filmpolitik." Monumenta Nipponica 53, no. 4 (1998): 585. http://dx.doi.org/10.2307/2385759.

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45

Yamashima, Tetsumori. "Jokichi Takamine (1854–1922), The Samurai Chemist, and His Work on Adrenalin." Journal of Medical Biography 11, no. 2 (2003): 95–102. http://dx.doi.org/10.1177/096777200301100211.

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The samurai chemist Jokichi Takamine (1854–1922) crystallized adrenalin, the first hormone to be isolated in the twentieth century, from the adrenal medulla, in the summer of 1900. This paper reviews Takamine's route to the discovery of adrenalin and presents historical photographs and documents collected in Kanazawa, Japan, where he grew up, and the United States, where he made his major discoveries.

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46

Persada, Satria Indra Praja, and Dea Nisrina Nurrahmah. "VISUAL ANALYSIS OF MIKAZUKI MUNECHIKA'S CHARACTER IN THE GAME TOUKEN RANBU AND ITS CONNECTIONS WITH JAPANESE HISTORY." Proceeding of International Conference on Business, Economics, Social Sciences, and Humanities 7, no. 1 (2024): 838–45. http://dx.doi.org/10.34010/icobest.v7i.595.

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Touken Ranbu, is an online strategy type game featuring the character Mikazuki Munechika as the main visual. This card game tells the story of legendary sword knights who are tasked with fighting enemies and changing history. This online game company is trying to highlight the history of weapons left by former samurai that can be transformed into characters. This research aims to examine the character of Mikazuki Munechika from a visual perspective, knowing and understanding the meaning of real weapons represented through pictorial characters. The research method used in this research uses a d

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47

Benesch, Oleg. "Olympic samurai: Japanese martial arts between sports and self-cultivation." Sport in History 40, no. 3 (2020): 328–55. http://dx.doi.org/10.1080/17460263.2020.1739739.

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48

Biricheva, Ekaterina V. "ROMAN STOICS AND JAPANESE SAMURAI ON THE EXISTENTIALS OF HUMAN BEING." Вестник Пермского университета. Философия. Психология. Социология, no. 4 (2021): 550–60. http://dx.doi.org/10.17072/2078-7898/2021-4-550-560.

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The article represents a comparative study of the positions of the ancient Stoics and medieval samurai on the question «how to be?» in the conditions of blurred landmarks. Such conditions may arise within di-verse socio-cultural contexts and seem to be the features of the contemporary globalization. The experi-ence of comprehending the issue of human self-realization at the turning points of history undoubtedly took place not only in the Western European tradition of the 1st-2nd centuries and in the East Asian tradi-tion of the 16th-17th centuries. Nevertheless, the unite grounds of human bein

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49

Ikegami, Eiko. "Citizenship and National Identity in Early Meiji Japan, 1868–1889: A Comparative Assessment." International Review of Social History 40, S3 (1995): 185–221. http://dx.doi.org/10.1017/s0020859000113641.

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After the collapse of the long-standing Tokugawa regime (1603–1867), Japan under the Meiji emperor (1867–1912) rapidly implemented the process of modern nation-building by effectively utilizing the venerable institution of the emperor (Tennō) as its new national symbol. Following the imperial restoration, the Meiji government abolished the socioeconomic and political privileges of the samurai class, namely its exclusive right to bear arms, hold office and receive hereditary stipends. By 1900, Japan had already equipped itself with a modern Constitution that defined citizens' rights and obligat

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50

Ravina, Mark J. "The Apocryphal Suicide of Saigō Takamori: Samurai,Seppuku, and the Politics of Legend." Journal of Asian Studies 69, no. 3 (2010): 691–721. http://dx.doi.org/10.1017/s0021911810001518.

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According to standard reference works, the Meiji leader Saigō Takamori committed ritual suicide in 1877. A close reading of primary sources, however, reveals that Saigō could not have killed himself as commonly described; instead, he was crippled by a bullet wound and beheaded by his followers. Saigō's suicide became an established part of Japanese history only in the early 1900s, with the rise ofbushidōas a national ideology. By contrast, in the 1870s and 1880s, the story of Saigō's suicide was just one of many fantastic accounts of his demise, which also included legends that he ascended to

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