Relevant bibliographies by topics / Saṃyutta-nikāya

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Academic literature on the topic 'Saṃyutta-nikāya'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Saṃyutta-nikāya"

1

Shulman, Eviatar. "Performing the Buddha’s Word: The Role of the Bhāṇaka". Numen 71, № 2-3 (2024): 227–55. http://dx.doi.org/10.1163/15685276-20240005.

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Abstract The bhāṇakas were the main textual practitioners of early Buddhism. Although scholarship has been naturally critical of traditional accounts regarding the shaping of the canon, scholars have accepted many of their underlying assumptions, including a ubiquitous reference to bhāṇakas as “reciters,” without questioning the category. However, bhāṇakas were no less performers, storytellers, poets, expounders of the teaching and preachers. This article reconsiders their figure by showing that discourses were not preexisting entities that were placed in collections according to length and to
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MUN-KEAT, CHOONG. "A comparison of the Pāli and Chinese versions of the Kassapa Saṃyutta, a collection of early Buddhist discourses on the Venerable Kāśyapa". Journal of the Royal Asiatic Society of Great Britain & Ireland 27, № 2 (2017): 295–311. http://dx.doi.org/10.1017/s1356186316000559.

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AbstractThis article first briefly examines the textual structure of the Kassapa Saṃyutta of the Pāli Saṃyutta-nikāya in conjunction with two other versions preserved in Chinese translation in a collection entitled 大迦葉相應 Dajiashe Xiangying (Skt. Mahākāśyapa Saṃyukta) in Taishō vol. 2, nos 99 and 100. Then it compares the main teachings contained in the three versions. It reveals similarities and differences in structure and doctrinal content, thus advancing the historical/critical study of early Buddhist doctrine in this area.
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Cita Dewi, Adinda Panya Devi, Meta Sulistianingsih, Widiyono Widiyono, and Tri Saputra Medhacitto. "KAJIAN LIMA NIKĀYA: THE POWER OF FORGIVENESS." JURNAL ILMIAH PENDIDIKAN KEBUDAYAAN DAN AGAMA 3, no. 2 (2025): 125–35. https://doi.org/10.59024/jipa.v3i2.1187.

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Konsep memaafkan seringkali dibenturkan dengan teori Karma dalam agama Buddha sehingga menimbulkan stigma di masyarakat bahwa maaf tidak perlu dilakukan karena ada hukum Karma yang pasti bekerja. Faktanya, ajaran Buddha memiliki konsep memaafkan yang tidak berseberangan dengan teori Karma. Penelitian ini bertujuan untuk menganalisis kekuatan memaafkan dalam perspektif Buddhis berdasarkan khotbah-khotbah Buddha yang terdapat dalam lima Nikāya. Penelitian dilakukan dengan menggunakan metode kepustakaan dengan mengkaji sumber primer dan sekunder. Sumber primer yang dimaksud adalah khotbah-khotbah
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4

MUN-KEAT, CHOONG. "A comparison of the Pāli and Chinese versions of the Brāhmaṇa Saṃyutta, a collection of early Buddhist discourses on the priestly Brāhmaṇas". Journal of the Royal Asiatic Society 19, № 3 (2009): 371–82. http://dx.doi.org/10.1017/s1356186309009729.

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AbstractThis article first briefly examines the textual structure of the Brāhmaṇa Saṃyutta of the Pāli Saṃyutta-nikāya in conjunction with two other versions preserved in Chinese translation in Taishō vol. 2, nos 99 and 100. Then it compares the main teachings contained in the three versions. These three versions of this collection on the subject of the Brāhmaṇas represent three different early Buddhist schools within the Sthavira branch. This comparative study of these three different versions focuses on three major topics: the outcaste, the dharmas that are good for a layperson, and alms. It
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5

MUN-KEAT, CHOONG. "A comparison of the Pāli and Chinese versions of the Sakka Saṃyutta, a collection of early Buddhist discourses on ‘Śakra, ruler of the gods’". Journal of the Royal Asiatic Society 22, № 3-4 (2012): 561–74. http://dx.doi.org/10.1017/s1356186312000326.

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AbstractThis article first briefly examines the textual structure of the Sakka Saṃyutta of the Pāli Saṃyutta-nikāya in conjunction with two other versions preserved in Chinese translation in Taishō vol. 2, nos 99 and 100. Then it compares the main teachings contained in the three versions. These three versions of this collection on the subject of Śakra, ruler of the gods, represent three different early Buddhist schools within the Sthavira branch. This comparative study of these three different versions focuses on some shared images of Śakra and on disagreements of some teachings presented in
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6

Yeon, Lee-seom. "A Study for the Social Solidarity in the Saṃyutta-Nikāya". Journal of Eastern-Asia Buddhism and Culture 29 (31 березня 2017): 245–80. http://dx.doi.org/10.21718/eabc.2017.29.09.

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7

Shulman, Eviatar. "Early Buddhist Wisdom Literature: The “Book with Verses” (Sagāthāvagga) of the Saṃyutta nikāya". Religions 14, № 10 (2023): 1322. http://dx.doi.org/10.3390/rel14101322.

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The Sagāthāvagga, the “Book with Verses”, is presented here as a collection of early Buddhist wisdom literature. As the first book of the Pāli Saṃyutta-nikāya, the Book with Verses seems as an anomaly—the other four books contain some of the denser articulations of early Buddhist philosophy in the canon. Thus, scholars question whether the first book, which normally introduces verses with stories, is a real part of the collection. Scholars are also inclined to assume that the verses are the heart of the text and have shown less interest in the work’s compelling literary style. This article has
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8

Dhammarakkhitha, Rev Morawaka. "THE RIGHTEOUS STATE IN BUDDHISM, AS ARTICULATED IN SELECTED DISCOURSES FROM THE SUTTA PIṬAKA". Jurnal Pencerahan 17, № 1 (2024): 1–10. http://dx.doi.org/10.58762/jupen.v17i1.154.

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This research aims to critically examine the righteous State in Buddhism as articulated in the selected discourses from the Sutta Piṭaka. Through qualitative research methodology with library approach, this research was carried out by collecting data from primary sources and secondary sources. This research shows that according to Buddhism, righteous State is not only as a good governance, but also include the righteous people in the society. It is understood that even though, Buddhism directly shows the path to get rid of existence (saṃsāra), but the Buddha and his disciples lived in society.
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9

Wright, J. C. "Léon Feer (ed.): The Saṃyutta-nikāya of the Sutta-piṭaka. Pt. 5 Mahāvagga. (Pali Text Society: Text Series no. 97.) xv, 499 pp. Oxford: The Pali Text Society, 2008. ISBN 086013 169 6." Bulletin of the School of Oriental and African Studies 72, № 1 (2009): 183–85. http://dx.doi.org/10.1017/s0041977x09000238.

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10

Wessely-Fenyvesi, Boglárka. "Buddha – a megnevezés elterjedésének történeti rekonstrukciója korai páli és kínai szövegek vizsgálatán keresztül." Távol-keleti Tanulmányok 15, no. 1 (2023). http://dx.doi.org/10.38144/tkt.2023.1.3.

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Ma magától értetődőnek hat a buddhizmus alapítóját és kulcsfiguráját a Buddhaként említeni. A megvilágosodott Gotama remetének egyértelműen ez a legáltalánosabb és legelterjedtebb titulusa, függetlenül attól, hogy nyugati vagy keleti, vallásos vagy tudományos kontextusban kerül elő a név. A páli Tipiṭaka korai rétegei és a korai kínai fordítások azonban arra engednek következtetni, hogy ez nem volt mindig így. E tanulmány a fenti jelenséget eredményező folyamatot vizsgálja a páli Majjhima-, Saṃyutta- és Khuddaka-nikāya bizonyos részei, illetve egyes korai kínai buddhista fordítások segítségéve
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Books on the topic "Saṃyutta-nikāya"

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Kasamatsu, Naoshi. Saṃyutta-Nikāya I: Pāda index and reverse pāda index. Chuo Academic Research Institute, 2008.

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Kasamatsu, Naoshi. Saṃyutta-Nikāya I: Pāda index and reverse pāda index. Chuo Academic Research Institute, 2008.

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3

Buddhaghosa. Sāratthappakāsiniyā nāma Saṃyuttanikāyaṭṭhakathāya. Mahācuḷālaṅkaraṇarājavidyālayena Pakāsitā, 1989.

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4

Buddhaghosa. Saṃyuttanikāye Sāratthappakāsinī. Vipaśyana Viśodhana Vinyāsa, 1994.

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5

Bhikkhu, Bodhi, ред. The connected discourses of the Buddha: A new translation of the Saṃyutta Nikāya ; translated from the Pāli by Bhikkhu Bodhi. Pali Text Society in association with Wisdom Publications, 2000.

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6

Chŏngsŏn Ssangyutta Nikkaya: Saṃyutta-Nikāya. Pulgwang Ch'ulp'ansa, 2021.

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Book chapters on the topic "Saṃyutta-nikāya"

1

Sarao, K. T. S. "Saṃyutta Nikāya." In Buddhism and Jainism. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_334.

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2

Allon, Mark. "The Formation of Canons in the Early Indian nikāyas or Schools in the Light of the New Gāndhārī Manuscript Finds." In Buddhist Path, Buddhist Teachings: Studies in Memory of L.S. Cousins. Equinox Publishing, 2019. http://dx.doi.org/10.1558/equinox.33395.

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The new Gāndhārī manuscript finds from Afghanistan and Pakistan, which date from approximately the first century BCE to the third or fourth century CE, are the earliest manuscript witnesses to the literature of the Indian Buddhist nikāyas or schools. They preserve texts whose parallels are found in the various Tripiṭakas, or what remains of them, preserved in other languages and belonging to various nikāyas, including sections of āgamas such as the Ekottarikāgama and Vana-saṃyutta of the Saṃyutta-nikāya/Saṃyuktāgama and anthologies of such sūtras, besides many texts that are not generally clas
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