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Relevant bibliographies by topics / Sanctification

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Academic literature on the topic 'Sanctification'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Sanctification"

1

Edwards, Blake Griffin. "Sanctification." Self & Society 45, no. 3-4 (October 2, 2017): 283. http://dx.doi.org/10.1080/03060497.2017.1356097.

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Deal, Paul J., and Gina Magyar-Russell. "Sanctification theory: Is nontheistic sanctification nontheistic enough?" Psychology of Religion and Spirituality 10, no. 3 (August 2018): 244–53. http://dx.doi.org/10.1037/rel0000204.

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Wahyuningsih, Hepi, and Dyna Rahayu Suci Pertiwi. "Adaptasi Sanctification of Marriage Questionnaire: Versi Indonesia untuk Masyarakat Muslim." Psikologika: Jurnal Pemikiran dan Penelitian Psikologi 26, no. 1 (January 31, 2021): 217–32. http://dx.doi.org/10.20885/psikologika.vol26.iss1.art11.

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This study aims to adapt the Sanctification of Marriage Questionnaire for Muslims inIndonesia. Adaptation of the Sanctification of Marriage Questionnaire is carried out throughthe stages: translation, providing evidence of construct validity and reliability. Evidence of construct validity was carried out by exploratory factor analysis followed by MGCFA (Multi-Group Confirmatory factor Analysis). In this study, we used a composite reliability. Subjects to reveal the factor structure of sanctification of marriage were 160 married individuals, while the subjects to test the stability of factor structure consisted of 102 husbands and 111 wives. The result of exploratory factor analysis shows that the construct of sanctification of marriage has three factors / dimensions, namely: belief, perceived sacred qualities and manifestation of God. The structure stability of sanctification of marriage was then empirically tested by MGCFA. The results of MGCFA showed that the three factors / dimensions of sanctification of marriage proved stable. The composite reliability coefficient of the Sanctification of Marriage Questionnaire was in a good category. Further research can be carried out to provide evidence of construct validity with predictive validity and concurrent validity of the Sanctification of Marriage Questionnaire. Limitations in this study are discussed further.Keywords: exploratory factor analysis, multi-group confirmatory factor analysis, muslim,sanctification of marriage, scale adaptation

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Ginting, Baskita. "Hubungan Pengudusan Progresif (Progressive Santification) dengan Pemulihan Emosi." Areopagus : Jurnal Pendidikan Dan Teologi Kristen 19, no. 2 (September 30, 2021): 51–67. http://dx.doi.org/10.46965/ja.v19i2.669.

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Berkaitan dengan pengudusan progresif orang kristen menyakini bahwa pengudusan dan pembenaran Allah berpengaruh terhadap pemulihan emosi seseorang. Karena kecerdasan spiritual berfungsi luas kepada aspek kecerdasan dasar manusia terkhususnya kecerdasan emosi. Tujuan penelitian ini adalah menggambarkan pemulihan emosi disandingkan dengan pengudusan progresif; menggambarkan progressive sanctification sebagai proses dalam mentaati perintah Allah; menggambarkan hubungan antara pengudusan progresif dengan pemulihan emosi; serta tujuan akhir dari pengudusan progresif untuk menjadi berkat bagi sesama sebagai tanda memuliakan Tuhan. Metode yang digunakan dalam penelitian ini yaitu metode penelitian kualitatif deskriptif. Teknik pengumpulan data yang digunakan dengan pendekatan studi pustaka, yaitu pengumpulan dokumen berupa sumber-sumber buku, jurnal, media di internet dan lainnya yang mendukung pembahasan penelitian ini. Beberapa hal yang dibahas dalam penelitian ini yaitu Emotional Maturity: Pendekatan Pemulihan Emosi; Pengudusan Progresif Orang Percaya; Hubungan Pengudusan Progresif dengan Pemulihan Emosi; Pada kesimpulannya pengudusan progresif memiliki hubungan postiif dengan pemulihan emosi. With regard to progressive sanctification, Christians believe that God's sanctification and justification affect one's emotional recovery. Because spiritual intelligence has broad functions to aspects of basic human intelligence, especially emotional intelligence. The aim of this study was to describe emotional restoration juxtaposed with progressive sanctification; describe progressive sanctification as a process of obeying God's commands; describes the relationship between progressive sanctification and emotional restoration, and the ultimate goal of progressive sanctification to be a blessing to others as a sign of glorifying God. The method used in this research is descriptive qualitative research method. The data collection technique used is a literature study approach, namely the collection of documents in the form of sources of books, journals, media on the internet and others that support the discussion of this research. Some of the things discussed in this research are Emotional Maturity: Emotional Recovery Approach; Believer's Progressive Sanctification; The Relationship of Progressive Sanctification to Restoration of Emotions; In conclusion, progressive sanctification has a positive relationship with emotional restoration.

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Vem, Linus Jonathan, Yakubu Ali Mbasua, and Makrop Davireng. "Sanctification of work and turnover of teachers under insurgency." Journal of Educational Administration 58, no. 2 (November 25, 2019): 171–86. http://dx.doi.org/10.1108/jea-03-2019-0039.

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Purpose Sanctification of work research is still a growing area among management and educational guild of researchers. The purpose of this paper is to explore the intervening role of career satisfaction and affective commitment in the relationship between sanctification and turnover intentions among teachers in a Boko Haram infested region of Nigeria. Design/methodology/approach The authors adopted a cross-sectional survey design using 375 responses out of the 600 administered questionnaires to three states within the context of this study. The usable data were analyzed using SmartPLS version 3.2.7 to evaluate the hypothesized relationships. Findings The results reveal: negative but insignificant relationship between sanctification and turnover intention; career satisfaction and affective commitment mediate the relationship between sanctification of work and employee intention to leave. Originality/value The predictive role of sanctification was proven to be insignificant under unfriendly work environment, which is contrary to the literature on the role sanctification. The mediating role of career satisfaction and affective commitment between sanctification and turnover intention is relatively new. The two constructs constitute the mechanism through which the relationships are sustained; hence the hypotheses on the indirect relationships are established.

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Davis, Don E., Joshua N. Hook, Daryl R. Van Tongeren, and Everett L. Worthington. "Sanctification of forgiveness." Psychology of Religion and Spirituality 4, no. 1 (2012): 31–39. http://dx.doi.org/10.1037/a0025803.

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7

Christ, T. Michael. "The Relationship between Justification and Sanctification in the Structure of Calvin’s Soteriology: Toward a More Nuanced Approach." Evangelical Quarterly 88, no. 3 (April 26, 2017): 209–21. http://dx.doi.org/10.1163/27725472-08803002.

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There is broad agreement among Calvin scholars that the Genevan Reformer recognized justification and sanctification as distinct and inseparable salvific benefits. Yet scholars disagree concerning the precise structure Calvin used to maintain the benefits’ distinction and inseparability. Is justification the cause of union and sanctification or do both graces obtain with equal priority because both are grounded in union with Christ? This article suggests a nuanced reading of Calvin, which distinguishes between definitive and progressive sanctification. With respect to Calvin’s architectonic structure, justification and definitive sanctification enjoy equal priority, as both depend immediately upon union with Christ. But with respect to progressive sanctification, justification enjoys a relative priority. It is hoped that this reading of Calvin satisfies the concerns of both sides, leading to a more accurate and versatile formulation of the Reformer’s soteriology.

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Story, Lyle. "Pauline Thoughts about the Holy Spirit and Sanctification: Provision, Process, and Consummation." Journal of Pentecostal Theology 18, no. 1 (2009): 67–94. http://dx.doi.org/10.1163/174552509x442165.

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AbstractThe Holy Spirit is vitally and dynamically involved in the sanctification of individuals and their faith-communities. An examination of the Pauline terms and texts reveal that sanctification through the Spirit includes: 1) God's Provision in his gracious call, 2) The Process of sanctification in Christian growth in moral purity and love, 3) The Consummation at the Parousia. To that end, we will provide brief historical and theological arguments as to how the Spirit works in sanctification, primarily within the holiness Pentecostal traditions. Often, various writings highlight one aspect to the neglect of other emphases. The paper argues for the comprehensive role of the Spirit in the past event, present experience, and future hope of the people of God and argues for a consistency between the three activities related to sanctification, including the essential element of love.

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Fajar, Azizah. "Analisa Sanctification of Parenting Orangtua terhadap Konsep Diri Remaja: Studi Kasus di Keluarga Dai." KOMUNIKA 8, no. 1 (July 25, 2021): 1–11. http://dx.doi.org/10.22236/komunika.v8i1.6948.

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Dai dan keluarga dai juga menjadi teladan dan acuan umat muslim dalam membentuk keluarga islam yang ideal. Namun, usaha untuk membangun keluarga islam yang ideal tidak selalu berjalan lancar, beberapa remaja dari keluarga dai diketahui melakukan kenakalan remaja. Penelitian ini bertujuan untuk melihat gambaran pemaknaan yang sakral sebagai orangtua atau disebut sebagai sanctification of parenting orangtua dalam memaknai perannya dan gambaran konsep diri remaja di keluarga dai.Sanctification of parenting memiliki dua tipe, manifestation of God dan sacred quality. Penggalian sanctification of parenting dilakukan dengan menggali pemaknaan orang tua terhadap peran, hubungan dan objek serta upaya menghadirkan sanctification of parenting. Penelitian ini menggunakan penelitian kualitatif deskriptif untuk memberikan gambaran bagaimana sanctification of parenting orang tua dan konsep diri remaja dari keluarga dai. Subjek dalam penelitian ini terdiri tiga pasang orang tua dan remaja dari keluarga dai. Hasil dari penelitian ini memperlihatkan bahwa sanctification of parenting yang dimiliki orangtua menunjukkan bahwa orangtua menerapkan nilai-nilai dan ajaran islam dalam pengasuhannya dan keluarga dai lebih mudah memaknai sanctification of parenting dengan tipe manifestation of God dibandingkan dengan sacred quality. Konsep diri remaja menunjukkan remaja tidak merasa puas dengan dirinya karena belum dapat memenuhi harapan orang tua dan belum mengenali dirinya dengan baik.

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Shrier, Paul, and Cahleen Shrier. "Wesley's Sanctification Narrative: A Tool for Understanding the Holy Spirit's Work in a More Physical Soul." Pneuma 31, no. 2 (2009): 225–41. http://dx.doi.org/10.1163/027209609x12470371387804.

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AbstractRapid advances in neuroscience during the past fifteen years require Christians to rethink traditional understandings of the human soul, sin, salvation, and sanctification. John Wesley's understanding of means of grace and his theology of the Holy Spirit provide tools to integrate our understanding of the soul and sanctification with current neuroscience. First, a new, more physical, Christian understanding of the soul is suggested. Then Wesley's theology of sanctification through acts of mercy is explained and related to current concepts of empathy. The relationship between empathy and sanctification, as understood by Wesley, is then compared with new neurological findings about human mirror neuron systems that are prerequisite for empathizing with others. The final section suggests a new sanctification narrative based on the interactions of the Holy Spirit, mirror neuron systems, and empathy, and then makes recommendations for Christian actions based on the correlation of brain function and operations of the Holy Spirit.

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Dissertations / Theses on the topic "Sanctification"

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Kim, Paul David. "Reward and sanctification." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Maclennan, Calum. "Romans 6 as a criterion for the 'old/new man' conflict." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Same, Eloisa P. "Man's part in progressive sanctification." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Kim, Seong-Hun. "Sanctification in East Asian perspective a model of sanctification in light of yin/yang complementary dualism /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Loosley, Steve. "New covenant spirituality walking in the new covenant with the Spirit (Gal. 5:13-25) /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p002-0840.

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Neiderhiser, Richard Hays. "Entire sanctification and prayers of confession." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Sherman, David Keith. "Mortification a theology of Paul /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Anderson, Keith Richard. "The place of carnality in sanctification systems." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Marshall, Michael Jerome. "The role of character development in sanctification." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Fantin, Joseph D. "The identification of the referent of egō in Romans 7:7-12." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Books on the topic "Sanctification"

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Holladay, Tom. Sanctification. Grand Rapids, Mich: Zondervan, 2008.

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Mosley, Bennie. Sanctification. Irwindale, CA: Tri City Print., 1987.

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Holladay, Tom. Sanctification. Grand Rapids, Mich: Zondervan, 2008.

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1954-, Warren Kay, ed. Sanctification. Grand Rapids, Mich: Zondervan, 2008.

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Jernigan, C. B. Entire sanctification. Oklahoma City, Okla: Charles Edwin Jones, 2003.

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1946-, Parkhurst Louis Gifford, and Finney Charles Grandison 1792-1875, eds. Principles of sanctification. Minneapolis, Minn: Bethany House, 1986.

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Cantalamessa, Raniero. The Eucharist, our sanctification. Collegeville, Minn: Liturgical Press, 1995.

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Easterday, Dieter Melvin, ed. Five views on sanctification. Grand Rapids, MI: Academie Books, 1987.

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Easterday, Dieter Melvin, ed. Five views on sanctification. Grand Rapids, Mich: Zondervan Pub., 1996.

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Weaver, Samuel L. The reality of sanctification. Princeton, NC: Echoes From Calvary Ministries, 1994.

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Book chapters on the topic "Sanctification"

1

Sipling, William. "Sanctification." In Encyclopedia of Psychology and Religion, 2112–15. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200108.

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Coulter, Dale M. "Sanctification." In The Routledge Handbook of Pentecostal Theology, 237–46. Abingdon, Oxon; New York: Routledge, 2020. | Series: [Routledge handbooks in theology]: Routledge, 2020. http://dx.doi.org/10.4324/9780429507076-27.

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Sipling, William. "Sanctification." In Encyclopedia of Psychology and Religion, 1–3. Berlin, Heidelberg: Springer Berlin Heidelberg, 2018. http://dx.doi.org/10.1007/978-3-642-27771-9_200108-1.

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Lunn, Julie A. "Resignation and Sanctification." In The Theology of Sanctification and Resignation in Charles Wesley’s Hymns, 179–202. New York : Routledge, 2018. | Series: Routledge Methodist studies series: Routledge, 2018. http://dx.doi.org/10.4324/9781351167321-10.

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Ellingsen, Mark. "The Christian Life (Sanctification)." In Martin Luther's Legacy, 217–68. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58758-9_10.

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Milne, Andrew. "The Sanctification of Nietzsche." In Nietzsche as Egoist and Mystic, 1–12. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-75007-7_1.

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Lunn, Julie A. "Charles Wesley and Sanctification." In The Theology of Sanctification and Resignation in Charles Wesley’s Hymns, 7–35. New York : Routledge, 2018. | Series: Routledge Methodist studies series: Routledge, 2018. http://dx.doi.org/10.4324/9781351167321-2.

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Richlin, Amy. "The Sanctification of Marcus Aurelius." In A Companion to Marcus Aurelius, 497–514. Oxford, UK: Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781118219836.ch32.

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Scott, Bader-Saye. "Gender Identity, Redemption, and Sanctification." In The Routledge Companion to Christian Ethics, 468–81. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429345081-39.

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Moses, Donna Maria. "Sanctification and Triumphalism (1950–1960)." In American Catholic Women Religious, 85–111. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-60465-7_5.

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Conference papers on the topic "Sanctification"

1

Chen, Meizhen, and Yi Yang. "Secularization, Sanctification and Artistry: the Aesthetic Changes of “Gesar” Tangka." In Proceedings of the 2nd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-18.2018.19.

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Ubiparipović, Srboljub. "POSLEDOVANjE OMIVANjA NOGU NA VELIKI ČETVRTAK U TIPIKU ARHIEPISKOPA NIKODIMA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.307u.

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Taking into account the fact that the acolouthy of the Footwashing on Maundy Thursday had been formed in Jerusalem, probably during 5th Century, the existence of this rite in Typicon of Nicodemus, Archbishop of Serbia (1316- 1324), is an inspiring subject for liturgiological research. Although this acolouthy is well-known in Greek as Ὁ νιπτὴρ or τὸ νίμμα, we have approached to this topic by theological and teleturgical studying of its origin. The roots of this rite lie in the early centuries of Christianity, with various additions, deletions and variations of the specific acolouthy in use even nowadays in some of the centers of the Eastern Orthodox Church. The acolouthy of the Footwashing on Maundy Thursday has been shaped in 10th Century in two different modalities, one for the urban churches, and another one for the monastic churches at the Orthodox East. The rite from Typicon of Nicodemus (1319) belongs to the group of monastic acolouthies with direct impact of liturgical praxis of the Holy City of Jerusalem and Constantinopolitan monasteries. It implies that should be performed immediately after the Ambo prayer on Maundy Thursday’s Holy Liturgy in the pronaos of the monastic church. Such an acolouthy had retained some aspects of the earlier prayer for the sanctification of the water for the footwashing and also rubric for the anointing of all assembled in the church. The acolouthy of the Footwashing on Maundy Thursday in Typicon of Nicodemus is very important testimony about vivid and strong liturgical life of the Eastern Orthodox Serbs and Archbishopric of the Serbian and Maritime Lands in the 14th Century.

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