Relevant bibliographies by topics / Sanction Earth

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Sanction Earth'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Sanction Earth"

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Treshevsky, Y. I., M. N. Bakhtin, N. A. Klimov, and P. D. Nikul'nikov. "EXPORT-IMPORT RELATIONS OF THE REGIONS OF CENTRAL-BLACK EARTH MACRO — TRENDS PRE -SANCTIONS AND SANCTION PERIODS." Region: systems, economy, management 44, no. 1 (2019): 37–47. http://dx.doi.org/10.22394/1997-4469-2019-44-1-37-47.

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Alfarisi, Usman. "KAJIAN PLAGIARISME: Studi Perbandingan Hukum Islam dan Hukum Positif di Indonesia." JURISDICTIE 9, no. 1 (June 30, 2018): 25. http://dx.doi.org/10.18860/j.v9i1.5134.

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Allah swt blesses human on earth by giving them mind. However, not every human is willing to think. In the field of education, laziness often leads to plagiarism that violates the copyright and is against the norms of Islamic law and sharia purposes (Maqashid al Syari'ah). This study aims to review plagiarism in Indonesian and Islamic laws as well as its sanction. This is a normative research with qualitative approach. The data were obtained through the documentation. The study indicates that Indonesian and Islamic laws are on the same line judging plagiarism. Both laws agree that it is the act of criminal that is harmful to other people. Coping with that, the doer is punished with administrative sanction, paying fine, or putting in prison. In Islam, plagiarism is not included in hudud or qishash, thus ta’zir is seen proper to punish the doer. It is done by giving them warning, paying fine, sending in to prison, or other sanctions decided by the man of power. To sum up, the regulation about plagiarism in Indonesia is not against Islamic law.
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Fedorova, E., M. Fedotova, and A. Nikolaev. "Assessing the impact of sanctions on russian companies performance." Voprosy Ekonomiki, no. 3 (March 20, 2016): 34–45. http://dx.doi.org/10.32609/0042-8736-2016-3-34-45.

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The paper presents the estimation of sanctions influence on the results of domestic companies on the basis of spillover effects. It is shown that the strength of sanctions influence is mainly determined by the processing chain in terms of industry foreign trade relations structure. During the whole period under analysis (from 2005 to 2012) the companies’ earnings were influenced mostly by German investment (import, export and horizontal country spillovers are significant). Investment from China also affected national companies during the crisis of 2008-2009. Import-driven (productive) industries suffer from sanction regime that is confirmed by the significance of import and export spillover of FDI from the countries, which introduced the sanctions.
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Hoebel, E. Adamson, and Keith F. Otterbein. "The Ultimate Coercive Sanction: A Cross-Cultural Study of Capital Punishment." Man 23, no. 2 (June 1988): 415. http://dx.doi.org/10.2307/2802859.

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Marchisio, Emiliano. "Reflections on the ‘Just Price’ in Times of Crisis (with Reference to Coronavirus … but not only)." European Review of Contract Law 17, no. 3 (September 1, 2021): 285–314. http://dx.doi.org/10.1515/ercl-2021-2026.

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Abstract The debate about the ‘just price’ has ancient origin and returns forcefully to the scene when, in the event of crises of various kinds, there is a rapid and significant increase in prices of given goods or services. The main issue is whether price increases of such a nature could, or should, be considered illicit and ground the issue of sanctions against the firms increasing prices, thus focusing on a macro-systemic level of analysis. The central part of the article reviews different theories on what a ‘just price’ should be and focuses on the idea that a price is ‘just’ when it functions as an index of relative scarcity in free markets. It is claimed that such a function deserves protection by Italian and EU law. Therefore price adjustments in response to shocks cannot and should not be considered illegal: it is unacceptable to sanction private firms by attributing them the wrong of not having substituted themselves, at their own expense, for the exercise of a public function (that of making sure that price increases do not put at risk solidarity and other constitutional principles).
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Bejarano, Juan Pablo Pacheco. "Digital Hunters." A Peer-Reviewed Journal About 9, no. 1 (August 4, 2020): 42–52. http://dx.doi.org/10.7146/aprja.v9i1.121488.

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As the infrastructure of the internet continues to expand, networked computational surveillance becomes an essential practice of territorial and biopolitical control. The feedback loop between information technologies and global structures of power creates new territorial and biopolitical regimes that sanction the mobility of people and information across Earth. These new ‘techno-territories’ lead to the emergence of new agents of power, who weave virtual and material worlds together in order to exercise control over these new spaces and the bodies that flow through them. This article discusses the emergence of ‘digital hunters’ as both subjects and objects of power through a discursive analysis of AZ: move and get shot (2011-2014) and The Virtual Watchers (2016), two artworks by Joana Moll based on research into crowdsourced surveillance systems at the US/Mexico border. Through a discussion of these projects I trace the emergence of digital hunting as a new practice of territorial control through networked images, as citizens are militarized through participatory architectures of surveillance and social media.
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Mishina, V. Y., and L. I. Khomyakova. "Dedollarization and settlements in national currencies: Eurasian and Latin American experience." Voprosy Ekonomiki, no. 9 (September 5, 2020): 61–79. http://dx.doi.org/10.32609/0042-8736-2020-9-61-79.

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In light of the sanction pressure on Russia, as well as a sharp deterioration in the global financial system under the conditions of the coronavirus pandemic in 2020, it is expedient to increase operations in the national currencies of the Eurasian Economic Union (EAEU). The purpose of the study is to consider the Eurasian and the Latin American experience of dedollarization and the advancement of settlements in national currencies and to propose measures for creating a comprehensive program to promote settlements in the national currencies of the EAEU countries. The article analyzes the dynamics of operations in these currencies on the FX market of the Russian Federation, estimates the integrated FX market of the EAEU countries, including the experience of developing operations with the Chinese yuan. The authors have identified the prospects of the Russian ruble as a regional currency of the EAEU.
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TOK, Ahmet. "ANALYSIS OF THE AUTHORITY OF CAPITAL MARKETS BOARD TO IMPOSE ADMINISTRATIVE FINES IN CAPITAL MARKET LAW BASED ON RELEVANT PROVISIONS." IEDSR Association 6, no. 15 (September 20, 2021): 218–34. http://dx.doi.org/10.46872/pj.350.

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The aim of this paper is to analyze the legal infrastructure of the authority of administrative fines that imposes by Capital Markets Board in the Capital Markets Law No. 6362 (CML/Law). General principles of administrative fines are regulated in the first paragraph of Article 103 of the Law while special cases of administrative fines are regulated in the following paragraphs of the same article and in Article 104. Violation of take-over bid obligation, non-deliver of net gain to the issuer, passive transfer pricing regulation, withholding information and document, preventing the auditing and market abuse actions can be mentioned among special cases. In our study, the purpose of the administrative fine, the problem to whom the administrative fine will be applied, the problems encountered in the practice related to the subject, the current amendments made in the law especially the regulation on the administrative fines that imposed for legal entities, legal ways to be applied against the administrative sanction decision and the issues on which administrative fines are imposed in practice are also investigated. Finally it is aimed to contribute to doctrine and practice.
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Gurvich, E., and I. Prilepskiy. "The impact of financial sanctions on the Russian economy." Voprosy Ekonomiki, no. 1 (January 20, 2016): 5–35. http://dx.doi.org/10.32609/0042-8736-2016-1-5-35.

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The paper looks into the impact of the Western financial sanctions on the Russian economy. The results of modeling of capital flow components (taking into account the influence of other factors, including the fall in oil prices) demonstrate that, apart from the direct effect of constraints on foreign funding for sanctioned state-controlled banks, oil, gas and arms companies, there is also a significant indirect effect of lower inflows of foreign direct investment and worsening funding conditions for non-sanctioned companies. The overall negative effect on gross capital inflow in 2014-2017 is estimated at about $280bn. However, the effect on net capital inflow is significantly lower ($160-170bn) thanks to self-adjustment of Russian companies evident in utilization of foreign assets accumulated earlier for debt repayment and overall decrease in gross capital outflow. The estimated sanctions’ effect on GDP is significant (-2.4 p.p. by 2017 as compared to hypothetical scenario without sanctions) but 3.3 times lower than the estimated effect of oil price shock.
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Richards, Eric. "How Did Poor People Emigrate from the British Isles to Australia in the Nineteenth Century?" Journal of British Studies 32, no. 3 (July 1993): 250–79. http://dx.doi.org/10.1086/386032.

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One of the great themes of modern history is the movement of poor people across the face of the earth. For individuals and families the economic and psychological costs of these transoceanic migrations were severe. But they did not prevent millions of agriculturalists and proletarians from Europe reaching the new worlds in both the Atlantic and the Pacific basins in the nineteenth century. These people, in their myriad voyages, shifted the demographic balance of the continents and created new economies and societies wherever they went. The means by which these emigrations were achieved are little explored.Most emigrants directed themselves to the cheapest destinations. The Irish, for instance, migrated primarily to England, Scotland, and North America. The general account of British and European emigration in the nineteenth century demonstrates that the poor were not well placed to raise the costs of emigration or to insert themselves into the elaborate arrangements required for intercontinental migration. Usually the poor came last in the sequence of emigration.The passage to Australasia was the longest and the most expensive of these migrations. From its foundation as a penal colony in 1788, New South Wales depended almost entirely on convict labor during its first four decades. Unambiguous government sanction for free immigration emerged only at the end of the 1820s, when new plans were devised to encourage certain categories of emigrants from the British population. As each of the new Australian colonies was developed so the dependence on convict labor diminished.
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Dissertations / Theses on the topic "Sanction Earth"

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Torre, Manuel José Sousa. "Pai Nosso : a invocação inicial e os três primeiros pedidos : uma leitura de Mt 6, 9-10." Master's thesis, 2017. http://hdl.handle.net/10400.14/25480.

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A presente dissertação tem por objeto de estudo o Pai Nosso, mais concretamente, a invocação inicial e os três primeiros pedidos, apresentando uma possível leitura de Mt 6,9-10. Cremo-la oportuna para o homem dos nossos dias, uma vez que o Pai Nosso é um eficaz meio catequético que permite dar a conhecer o Deus revelado em Jesus Cristo. Assim o entenderam os Padres da Igreja que viram, no Pai Nosso, um «resumo de todo o Evangelho». Com efeito, começamos por elaborar uma abordagem pragmática aos contextos em que se inscreve a obra mateana (geográfico, histórico e político, social e religioso, económico). Posto isto, atentamos no texto que lhe deu origem, no seu enquadramento literário abrangente (Evangelho de Mateus e Sermão da Montanha), próximo (esmola, oração, jejum) e nas suas intertextualidades de maior relevo. Chegados ao cerne da questão - a teologia de Mt 6,9-10 -, identificamos Aquele a quem nos dirigimos na invocação inicial: não um Senhor tirano, mas um Pai (abba). De seguida, oramos pela santificação do seu Nome, que é o mesmo que pedir que sejamos santos como Ele é santo. Posteriormente, desejamos a vinda do seu Reino, o próprio Jesus Cristo, e, por fim, pedimos que a nossa vontade se conforme com a divina.
The purpose of this dissertation is to study the Lord's Prayer, namely, the initial invocation and the first three requests, presenting a possible reading of Matthew 6,9-10. We believe it to be opportune for the man of our day, once which the Lord's Prayer is an effective catechetical instrument that enables us to make known the God revealed in Jesus Christ. Thus the Fathers of the Church understood it, who saw in the Our Father a «summary of the whole Gospel». In fact, we begin by elaborating a pragmatic approach to the contexts in which the mateana work (geographic, historical and political, social and religious, economic) is inscribed. That said, we attempt in the text that gave rise to it, in its comprehensive literary setting (Gospel of Matthew and Sermon on the Mount), near (alms, prayer, fasting) and in their intertextualities of greater importance. Arrived at the heart of the matter - the theology of Matthew 6,9-10 -, we identify the one to whom we address in the initial invocation: not a tyrant sir, but a Father (abba). Then, we pray for the sanctification of his Name, which is the same as asking us to be holy as He is holy. Subsequently, we desire the coming of his Kingdom, Jesus Christ himself, and, finally, we ask that our will be conformed to the divine.
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Books on the topic "Sanction Earth"

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Obu, O. O. My mission: To teach and lead man into God's kingdom, to sanctify humanity, to establish the kingom of God on earth. [S.l: s.n., 2000.

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Super NES games secrets: For the super nintendo entertainment system. Rocklin, CA: Prima Pub., 1992.

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Eddy, Andy. Super NES Games Secrets. Rocklin, CA: Prima Publishing, 1992.

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Lambert, Erin. Everywhere in Our Sight. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190661649.003.0005.

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This chapter focuses on the liturgy and psalm singing of a group of Dutch Reformed exiles known as the Stranger church, who found safe harbor under the leadership of Johannes a Lasco in London in the 1550s only to face expulsion after the accession of Mary I. By singing the metrical psalms of Jan Utenhove, the exiles envisioned a community that could be enacted in any place and redefined their relationship to a world in which they had no sanctioned place. Thus the Stranger church reimagined the entire earth as a place of exile and looked to heaven as their home when their bodies rose from the earth. The story of the Dutch Strangers thus separates belief from the political geography of sixteenth-century Europe, and it reveals how the turmoil of the era transformed the relationship between belief and the physical world.
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Cummings, Kathleen Sprows. A Saint of Our Own. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649474.001.0001.

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Canonization, the process by which the Catholic Church names saints, may be fundamentally about holiness, but it is never only about holiness. In the United States, it was often about the ways in which Catholics defined, defended, and celebrated their identities as Americans. This book traces saint-seeking in the United States from the 1880s, the decade in which U.S. Catholics nominated their first candidates for canonization, to 2015, the year Pope Francis named the twelfth American saint in the first such ceremony held on U.S. soil. It argues that U.S. Catholics’ search for a saint of their own sprung from a desire to persuade the Vatican to recognize their country’s holy heroes. But Rome was not U.S. saint-seekers only audience. For the U.S. Catholic faithful, saints served not only as mediators between heaven and earth, but also between the faith they professed and the American culture in which they lived. This panoramic view of American sanctity, focused on figures at the nexus of holiness and U.S. history, this book explores U.S. Catholics’ understanding of themselves both as members of the church and as citizens of the nation—and reveals how those identities converged, diverged, and changed over time.
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Steinkogler, Cordula. Austrian National Space Law. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190647926.013.96.

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This is an advance summary of a forthcoming article in the Oxford Encyclopedia of Planetary Science. Please check back later for the full article.The Austrian Outer Space Act, which entered into force in December 2011; and the Austrian Outer Space Regulation, which has been in force since February 2015, form the legal framework for Austrian national space activities. The elaboration of national space legislation became necessary to ensure compliance with Austria’s obligations as State Party to the five United Nations Space Treaties when the first two Austrian satellites were launched in 2012 and Austria became a launching state on its own. The legislation comprehensively regulates legal aspects related to space activities, such as authorization, supervision, and termination of space activities; registration and transfer of space objects; recourse of the government against the operator; as well as implementation of the law and sanctions for its infringement. One of the main purposes of the law is to ensure the authorization of national space activities. The Outer Space Act sets forth the main conditions for authorization, which inter alia refer to the expertise of the operator; requirements for orbital positions and frequency assignments; space debris mitigation, insurance requirements, and the safeguard of public order; public health; national security as well as Austrian foreign policy interests; and international law obligations. The Austrian Outer Space Regulation complements these provisions by specifying the documents the operator must submit as evidence of the fulfillment of the authorization conditions, which include the results of safety tests, emergency plans, and information on the collection and use of Earth observation data. Particular importance is attached to the mitigation of space debris. Operators are required to take measures in accordance with international space debris mitigation guidelines for the avoidance of operational debris, the prevention of on-orbit break-ups and collisions, and the removal of space objects from Earth orbit after the end of the mission. Another specificity of the Austrian space legislation is the possibility of an exemption from the insurance requirement or a reduction of the insurance sum, if the space activity is in the public interest. This allows support to space activities that serve science, research, and education. Moreover, the law also provides for the establishment of a national registry for objects launched into outer space by the competent Austrian Ministry. The first two Austrian satellites have been entered into this registry after their launch in 2012. The third Austrian satellite, launched in June 2017, will be the first satellite authorized under the Austrian space legislation.
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Book chapters on the topic "Sanction Earth"

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"Sanctioned on Earth as in the Annals of Eternity: Celebrating Carthusian Humility." In The Ethics of Ornament in Early Modern Naples, 90–142. Routledge, 2017. http://dx.doi.org/10.4324/9781315086668-3.

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Kellner, Menachem. "The Hebrew Language." In Maimonides' Confrontation with Mysticism, 155–78. Liverpool University Press, 2006. http://dx.doi.org/10.3828/liverpool/9781904113294.003.0005.

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This chapter looks at the one issue on which Rabbi Yom Tov ben Abraham of Seville sides with Nahmanides against Maimonides: the status of the Hebrew language. Maimonides denied that there is anything intrinsically unique about Hebrew. He maintained, in effect, that the sanctity of Hebrew has nothing to do with the facts that the Bible was written in it; that God said ‘Let there be light’ in it and in so doing created the universe; that it is the language of prophecy; that it was the ‘ur-language’ of humankind; or that it is the most exalted language, spiritually and poetically, on earth. Hebrew is called holy simply because it is a language without words for foul and disgusting matters, especially concerning sex and defecation. Thus, Maimonides claims that Hebrew is holy because of one of its characteristics, a characteristic which could, in principle, be shared by other languages. Hebrew is a language like other languages, only more refined.
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Callan, Maeve Brigid. "“I Place Myself under the Protection of the Virgins All Together”." In Sacred Sisters. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2019. http://dx.doi.org/10.5117/9789463721509_ch06.

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The final chapter explores several prominent fifth- through seventhcentury female saints who do not have surviving medieval vitae but who help broaden our understanding of the complexity and empowering aspects of female religious experience in medieval Ireland. Three have early modern adaptations of medieval Lives or legends. Lasair was so renowned for her wisdom that Finnian of Clonard’s own Life claims her as his student. She also shows that women could unleash some seriously righteous wrath, while also being a source of comfort and healing. Attracta, said to be a contemporary and associate of Patrick, was particularly active in County Sligo, where she is well-remembered in several churches and wells. Her legend celebrates her ability to slay dragons and resurrect the dead. Cranat emphasizes connections with the earth, as her eyes are said to have become trees, one devoured piece by piece by the desperate hopes of Ireland’s emigrants in the mid-nineteenth-century, as it was said to protect the bearer from drowning; another survived and indeed thrived into the last century. Cranat sacrificed her eyes to retain control over her body and fate, to remain a nun rather than become a wife. Gobnait inspired many legends attesting to her great holiness and harmony with animals and nature, but none survive from the medieval period. Medieval litanies and calendars invoked her protection and honored her memory, but her preservation is primarily a credit to the importance that her monastic site, Ballyvourney, retained through the centuries as well as to oral traditions and cultural customs that accompanied her cult. The chapter finishes with Dígde, the probable poet behind one of Ireland’s most celebrated poems, Aithbe damsa bés mara, or “The Lament of the Old Woman of Beare.” Her poem may preserve an authentic echo of a medieval Irishwoman’s perspective; its haunting, complex, and evocative beauty and frank sensuality challenge assumptions about gender and sanctity and provides striking contrast to claims made by hagiographers.
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Ehrenfeld, David. "Traditions." In Swimming Lessons. Oxford University Press, 2002. http://dx.doi.org/10.1093/oso/9780195148527.003.0040.

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he Jewish holiday of Sukkot has set me thinking about ritual traditions, wondering why they assume their curious forms and how they can out-live their originators and persist for such a very long time. Sukkot, or the feast of Tabernacles, more than any other religious holiday I observe, is defined by odd practices that make no obvious sense, yet they have been performed in approximately the same way every autumn for at least twenty-five hundred years. Although many of my friends feel that tradition sanctioned by religious authority is quite sufficient reason for observing the Sukkot rituals, I find it hard to eat a festive meal outdoors in October in a cramped and flimsy three-sided booth incompletely roofed with cornstalks, without asking myself, “Why am I doing this?” The answer, “Because your biblical ancestors spent forty years in the wilderness living in temporary booths or tents,” is adequate up to a point, but it doesn’t help to explain why, during six of the seven days of the festival, I am obliged to take four species of plants, a citron and an immature palm frond bound together with two branches of willow and three of myrtle, and point them successively east, south, west, and north, then down toward the earth and up toward the sky. The scriptural origin of the four species used during Sukkot is simple enough. In Leviticus 23:40, instructions are given that beginning on the first day of the holiday, you shall take “the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook, and you shall rejoice before the Lord your God seven days.” No wasted words, no explanations. It was left to postbiblical rabbinic interpretation to fill in the needed details and standardize the ritual. Thus “the fruit of goodly trees became the citron (etrog in Hebrew), and the “boughs of thick trees” were declared to be myrtle branches. The method of attachment of the willow and myrtle sprigs to the palm frond (lulav), using strips of palm, was specified by the rabbis, as was the notion of waving the species in different directions.
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"of the house, both practically and symbolically — a role which links women, not only with the traditional concept of hearth and home, but also indicates her authority and control in that sphere (Bonomi & Ruta Serafini 1994). Keys and women are further symbolised in religious iconography, as we will see later. Sex The depiction of love-making, on both beds and chairs, is very graphically represented in situla art (fig. 6). Boardman wrote that "love-making has iconographie conventions like any other . . . whether the intention is pleasure, display, procreation or cult" and indeed all these explanations have been offered as explanation for such scenes in situla art. I would concur with Boardman and Bonfante that these depictions are purely secular (Boardman 1971; Bonfante 1981), rather than ritual, as suggested by Kastelic and Eibner. The scene on the Castelvetro mirror (fig. 6, 1), which, as we have seen, is for Kastelic a hieros gamos, could, perhaps, be more plausibly can be read in the form of a strip cartoon, in which a rider arrives on horseback, a prostitute is procured, with price being negotiated between a man and a woman — with the women holding up two fingers the man one — and the act subsequently carried out after further arrangements between a woman and a seated man. In all probability this was a recognisable story, perhaps related to the one about the inn-keeper's daughter still celebrated in Italian popular song, or, if we take into account the link between this and Etruscan mirrors, perhaps even some myth or legend. Even though the bed is in the form of the Urnfield bird-headed sun-boat, since the latter is such a common decorative motif, it cannot be used to interpret this as a religious image. The fact that this 'tale' is depicted on a mirror, which one presumes was a female item, is rather surprising and suggests that, either it was intended as a gift for a high class prostitute, or can be seen a rather crude allusion to sex on a gift for a more respectable woman. Whatever the interpretation, there is surely some relationship between the mirror, as an object of self adornment, and the subject matter depicted on it, which again follows the tendency of situla art to relate decoration to the function of the object. This and other depictions of love-making, rich in the sensuous detail of vibrating mattresses and pubic hair, indeed are more redolent of an earthy Italic sense of enjoyment than any religious allusion to sacred marriage. Such sexually explicit designs are comparable with Eruscan tomb painting and may reflect the open sexuality held to be characteristic of Etruscan women, which was commented on by Theopompus in the 4th century BC (Bonfante 1994). We can conclude that women may be shown in mainly subservient roles on the situlae because these were used in the context of male entertainment and festivals, but on the rattle they appear in a more productive light. The mirror, certainly belonging to someone with wealth, if not respectability, carries a more uncertain message. On Greek red figure drinking cups, objects of male use, we sometime find a duality of the representation of the hetairai and the virtuous wife, sometimes on the same cup, with the latter, incidentally, often engaged in spinning or weaving (Beard 1991: 28- 9). Female deities The representation of a goddess with the keys, as well as animals, is found in situla art on five votive plaques probably found in a hoard near Montebelluna (Fogolari 1956) (fig. 7). The figure, accompanied by both plants and animals, is, according to Fogolari, probably a fertility goddess, Pothnia theron — a Venetic equivalent of Demeter — carrying the key to both the opening of the fertility of plants and help in the birth of animals and women (Fogolari 1956). Keys, however, as we have seen, are also found in female graves in the area, where they suggest the role of women as keepers of the household, a role which may also have been sanctioned in the supernatural world (Bonomi & Ruta Serafini 1994)." In Gender & Italian Archaeology, 162–65. Routledge, 2016. http://dx.doi.org/10.4324/9781315428178-25.

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