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Relevant bibliographies by topics / Sanctity of Marriage Association

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Journal articles

Academic literature on the topic 'Sanctity of Marriage Association'

Author: Grafiati

Published: 1 March 2023

Last updated: 2 March 2023

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Journal articles on the topic "Sanctity of Marriage Association"

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A.K, Mohan, and Gangotri Dash. "PERCEPTION OF YOUTH ON MARRIAGE PRACTICES: A STUDY IN DODDA BIRANA KUPPE GRAM PANCHAYAT, H D KOTE TALUK, MYSURU DISTRICT." International Journal of Research -GRANTHAALAYAH 4, no. 3 (2016): 42–52. http://dx.doi.org/10.29121/granthaalayah.v4.i3.2016.2785.

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Marital relationship not only provides sanction to family life but also affects the life decisions and satisfaction of people in this bond. The ritual associated with marriage has direct impact on wellbeing of persons in this relationship. Although debates and discussions on child marriage and restrictions for widow etc. have brought legislations to prohibit such practices but still these are not completely eradicated. Hence, to make future free from such evils and to understand the marital satisfaction, it is essential to understand the perception of young people on the marriage rituals of th

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2

Stafford, Laura, Prabu David, and Sterling McPherson. "Sanctity of marriage and marital quality." Journal of Social and Personal Relationships 31, no. 1 (2013): 54–70. http://dx.doi.org/10.1177/0265407513486975.

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3

Sarwar, Dr Muhammad, Dr Ahmad Raza, and Hafiz Muhammad Tanzeem. "ENGLISH-3 In-Laws Relationships and Their Saintliness in Islam." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 3 (2021): 26–39. http://dx.doi.org/10.53575/english3.v5.03(21).26-39.

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Our social life revolves around kinship and in-law relationships; thus, every individual is chained in these relations. After marriage, some new relationships are established. These relationships make one family closer to the other. Men should keep a safe distance from women's female relatives after marriage according to Islamic Sharia. Similarly, women should keep a safe distance from men's male relatives, but at present, such sanctity is being violated that is disturbing family life. So, there is a need to propagate awareness on this specific subject. It is need of the hour that our national

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4

Weitbrecht, Julia. "Häusliche Heiligkeit." Beiträge zur Geschichte der deutschen Sprache und Literatur 137, no. 1 (2015): 63–79. http://dx.doi.org/10.1515/bgsl-2015-0003.

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Abstract This article investigates historical conceptualizations of sanctity in medieval saints’ legends. Sanctity, in its textual representations, emerges from the interaction of traditional legendary narratives, their textual transmission, and varying models of imitability. The legend of St Oswald illustrates the versatility of the saint as persona imitabilis: While historical accounts describe Oswald as a missionary king and martyr, the ›Munich Oswald‹ links the motif of conversion by marriage to the narrative model of the bridal quest. Simultaneously, the feudal aspects of the bridal quest

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Katreničová, Anabela. "Morálne zásady manželov v Augustínovom spise De bono coniugali." Kultúrne dejiny 13, no. 1 (2022): 84–108. http://dx.doi.org/10.54937/kd.2022.13.1.84-108.

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The treatise of Saint Augustine, bishop of Hippo, intituled De bono coniugali presents the unique dogmatist and at the same time moralistic view on the topic of marriage, which did not have, at the time, the analogy in the patristic literature. In this paper we focus on the Saint Augustine’s apology of the marriage. In centre of our interest will be the moral principles of the married couples issued from the main characteristic rudiments of the marriage defined by our bishop of Hippo that are used in the catholic Church almost without any changes also in nowadays. The marriage as the union of

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Ajiboye, Oladiipo. "Marriage and the Concept of Ubale, the Sanctity and the Ridicule: Ulale-Mobà as a Case Study." Yoruba Studies Review 7, no. 2 (2023): 1–24. http://dx.doi.org/10.32473/ysr.7.2.132804.

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Marriage is an ordained institution by God, and it is held in high esteem in every society, Ùlále ̣ ̀ inclusive. A lady who is going into a marriage contract is expected to be pure by abstaining from sexual experience prior to the official seal of the marriage with her spouse. Ùlále ̣ ̀ displays a long marriage process that could span two decades depending on the level at which a would-be bride is sighted by her suitor and approved of by her parents as found in ìnna síse ‘obligatory responsibility to in-laws’. The marriage ceremony is filled with some flamboyancy of ùdanàa ‘engagement’

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7

Pratiwi, Novita Sari, Rahmadani Sri, and Erningsih Erningsih. "UPAYA PEMERINTAH NAGARI DALAM MENGATASI PERGAULAN BEBAS (STUDI KASUS PERILAKU BERPACARAN DI NAGARI KOTO BANGUN KECAMATAN KAPUR IX KABUPATEN LIMA PULUH KOTA)." Jurnal Pendidikan Sosiologi dan Humaniora 13, no. 2 (2022): 879. http://dx.doi.org/10.26418/j-psh.v13i2.58260.

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This research is motivated by the promiscuity of teenagers at this time has the potential to lead to deviant behavior in terms of socializing. One form of behavior is how to get along with the opposite sex to cause promiscuity in dating such as having premarital sex so that it leads to pregnancy outside of marriage. Of course this is a concern for the nagari government so it is necessary to overcome promiscuity in these teenagers. The purpose of this study is to describe the efforts of the Nagari government in overcoming promiscuity. The approach used in this study is a descriptive qualitative

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8

DeGagne, Alexa. "Queer Bedfellows of Proposition 8: Adopting Social Conservative and Neoliberal Political Rationalities in California’s Same-Sex Marriage Fight." Studies in Social Justice 7, no. 1 (2012): 107–24. http://dx.doi.org/10.26522/ssj.v7i1.1057.

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On November 4, 2008 California voters passed Proposition 8, and accordingly same-sex marriage was banned under the state constitution. Proposition 8 is now being considered by the Supreme Court. The proposition has sparked national debate about the nature of the relationship between the state and citizens’ sexuality and corresponding rights; calling into question the practice of allocating rights and privileges on the basis of sexuality and family form. Proponents of the proposition, who can be classified as predominantly socially conservative, want to maintain the status and privileges of mar

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9

Le Bouteillec, Nathalie, Zara Bersbo, and Patrick Festy. "Freedom to Divorce or Protection of Marriage? The Divorce Laws in Denmark, Norway, and Sweden in the Early Twentieth Century." Journal of Family History 36, no. 2 (2011): 191–209. http://dx.doi.org/10.1177/0363199011398433.

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In the period 1909—1927, new laws concerning divorce and marriage were enacted by the Scandinavian countries. Both at the time and more recently, these laws were considered as ‘‘liberal’’ as they promoted greater freedom to divorce based on individuality and gender equality. In this article, the authors first analyze the changes in these Family laws in the early twentieth century. Then, the authors study the effect of these laws on divorce and marriage patterns. As these laws did not modify the trend in divorce rates, the authors ask why this was the case. The authors’ conclusions are that the

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10

R, Radhika, and Mythili G. "Sanctity and Exclusion of Sanctified Women and Exempted Women." International Research Journal of Tamil 4, no. 3 (2022): 13–20. http://dx.doi.org/10.34256/irjt2232.

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The people of the Sangam period, who lived within a multi-professional social structure such as hunting, agriculture, and war, developed some spells and rituals whenever they had disruptions in those occupations. It is the function of anticipating material needs through nature. The mantras and rituals of ancient society are mostly based on prosperity. In that aspect, the woman who is the core nucleus of human opulence is seen as a symbol of prosperity in various events. The woman is entitled to high respect in the stages of puberty, marriage, and maternity. Especially for the sake of puberty a

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