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Journal articles on the topic 'Sanctity of Marriage Association'

Author: Grafiati

Published: 1 March 2023

Last updated: 2 March 2023

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1

A.K, Mohan, and Gangotri Dash. "PERCEPTION OF YOUTH ON MARRIAGE PRACTICES: A STUDY IN DODDA BIRANA KUPPE GRAM PANCHAYAT, H D KOTE TALUK, MYSURU DISTRICT." International Journal of Research -GRANTHAALAYAH 4, no. 3 (2016): 42–52. http://dx.doi.org/10.29121/granthaalayah.v4.i3.2016.2785.

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Marital relationship not only provides sanction to family life but also affects the life decisions and satisfaction of people in this bond. The ritual associated with marriage has direct impact on wellbeing of persons in this relationship. Although debates and discussions on child marriage and restrictions for widow etc. have brought legislations to prohibit such practices but still these are not completely eradicated. Hence, to make future free from such evils and to understand the marital satisfaction, it is essential to understand the perception of young people on the marriage rituals of th

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Stafford, Laura, Prabu David, and Sterling McPherson. "Sanctity of marriage and marital quality." Journal of Social and Personal Relationships 31, no. 1 (2013): 54–70. http://dx.doi.org/10.1177/0265407513486975.

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Sarwar, Dr Muhammad, Dr Ahmad Raza, and Hafiz Muhammad Tanzeem. "ENGLISH-3 In-Laws Relationships and Their Saintliness in Islam." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 3 (2021): 26–39. http://dx.doi.org/10.53575/english3.v5.03(21).26-39.

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Our social life revolves around kinship and in-law relationships; thus, every individual is chained in these relations. After marriage, some new relationships are established. These relationships make one family closer to the other. Men should keep a safe distance from women's female relatives after marriage according to Islamic Sharia. Similarly, women should keep a safe distance from men's male relatives, but at present, such sanctity is being violated that is disturbing family life. So, there is a need to propagate awareness on this specific subject. It is need of the hour that our national

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Weitbrecht, Julia. "Häusliche Heiligkeit." Beiträge zur Geschichte der deutschen Sprache und Literatur 137, no. 1 (2015): 63–79. http://dx.doi.org/10.1515/bgsl-2015-0003.

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Abstract This article investigates historical conceptualizations of sanctity in medieval saints’ legends. Sanctity, in its textual representations, emerges from the interaction of traditional legendary narratives, their textual transmission, and varying models of imitability. The legend of St Oswald illustrates the versatility of the saint as persona imitabilis: While historical accounts describe Oswald as a missionary king and martyr, the ›Munich Oswald‹ links the motif of conversion by marriage to the narrative model of the bridal quest. Simultaneously, the feudal aspects of the bridal quest

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Katreničová, Anabela. "Morálne zásady manželov v Augustínovom spise De bono coniugali." Kultúrne dejiny 13, no. 1 (2022): 84–108. http://dx.doi.org/10.54937/kd.2022.13.1.84-108.

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The treatise of Saint Augustine, bishop of Hippo, intituled De bono coniugali presents the unique dogmatist and at the same time moralistic view on the topic of marriage, which did not have, at the time, the analogy in the patristic literature. In this paper we focus on the Saint Augustine’s apology of the marriage. In centre of our interest will be the moral principles of the married couples issued from the main characteristic rudiments of the marriage defined by our bishop of Hippo that are used in the catholic Church almost without any changes also in nowadays. The marriage as the union of

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Ajiboye, Oladiipo. "Marriage and the Concept of Ubale, the Sanctity and the Ridicule: Ulale-Mobà as a Case Study." Yoruba Studies Review 7, no. 2 (2023): 1–24. http://dx.doi.org/10.32473/ysr.7.2.132804.

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Marriage is an ordained institution by God, and it is held in high esteem in every society, Ùlále ̣ ̀ inclusive. A lady who is going into a marriage contract is expected to be pure by abstaining from sexual experience prior to the official seal of the marriage with her spouse. Ùlále ̣ ̀ displays a long marriage process that could span two decades depending on the level at which a would-be bride is sighted by her suitor and approved of by her parents as found in ìnna síse ‘obligatory responsibility to in-laws’. The marriage ceremony is filled with some flamboyancy of ùdanàa ‘engagement’

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Pratiwi, Novita Sari, Rahmadani Sri, and Erningsih Erningsih. "UPAYA PEMERINTAH NAGARI DALAM MENGATASI PERGAULAN BEBAS (STUDI KASUS PERILAKU BERPACARAN DI NAGARI KOTO BANGUN KECAMATAN KAPUR IX KABUPATEN LIMA PULUH KOTA)." Jurnal Pendidikan Sosiologi dan Humaniora 13, no. 2 (2022): 879. http://dx.doi.org/10.26418/j-psh.v13i2.58260.

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This research is motivated by the promiscuity of teenagers at this time has the potential to lead to deviant behavior in terms of socializing. One form of behavior is how to get along with the opposite sex to cause promiscuity in dating such as having premarital sex so that it leads to pregnancy outside of marriage. Of course this is a concern for the nagari government so it is necessary to overcome promiscuity in these teenagers. The purpose of this study is to describe the efforts of the Nagari government in overcoming promiscuity. The approach used in this study is a descriptive qualitative

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DeGagne, Alexa. "Queer Bedfellows of Proposition 8: Adopting Social Conservative and Neoliberal Political Rationalities in California’s Same-Sex Marriage Fight." Studies in Social Justice 7, no. 1 (2012): 107–24. http://dx.doi.org/10.26522/ssj.v7i1.1057.

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On November 4, 2008 California voters passed Proposition 8, and accordingly same-sex marriage was banned under the state constitution. Proposition 8 is now being considered by the Supreme Court. The proposition has sparked national debate about the nature of the relationship between the state and citizens’ sexuality and corresponding rights; calling into question the practice of allocating rights and privileges on the basis of sexuality and family form. Proponents of the proposition, who can be classified as predominantly socially conservative, want to maintain the status and privileges of mar

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Le Bouteillec, Nathalie, Zara Bersbo, and Patrick Festy. "Freedom to Divorce or Protection of Marriage? The Divorce Laws in Denmark, Norway, and Sweden in the Early Twentieth Century." Journal of Family History 36, no. 2 (2011): 191–209. http://dx.doi.org/10.1177/0363199011398433.

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In the period 1909—1927, new laws concerning divorce and marriage were enacted by the Scandinavian countries. Both at the time and more recently, these laws were considered as ‘‘liberal’’ as they promoted greater freedom to divorce based on individuality and gender equality. In this article, the authors first analyze the changes in these Family laws in the early twentieth century. Then, the authors study the effect of these laws on divorce and marriage patterns. As these laws did not modify the trend in divorce rates, the authors ask why this was the case. The authors’ conclusions are that the

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R, Radhika, and Mythili G. "Sanctity and Exclusion of Sanctified Women and Exempted Women." International Research Journal of Tamil 4, no. 3 (2022): 13–20. http://dx.doi.org/10.34256/irjt2232.

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The people of the Sangam period, who lived within a multi-professional social structure such as hunting, agriculture, and war, developed some spells and rituals whenever they had disruptions in those occupations. It is the function of anticipating material needs through nature. The mantras and rituals of ancient society are mostly based on prosperity. In that aspect, the woman who is the core nucleus of human opulence is seen as a symbol of prosperity in various events. The woman is entitled to high respect in the stages of puberty, marriage, and maternity. Especially for the sake of puberty a

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Chowdhry, Prem. "Private Lives, State Intervention: Cases of Runaway Marriage in Rural North India." Modern Asian Studies 38, no. 1 (2004): 55–84. http://dx.doi.org/10.1017/s0026749x04001027.

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The introduction of modern concepts like adulthood and sanctity given to individual rights has legally turned the individual settlement of marriage between two consenting adults to be legitimate. Under the Hindu Marriage Act 1955, except for certain incest taboos, the legal restrictions on marriage of two adult Hindus are almost non-existent. Briefly speaking, this means that under the law both sagotra (same gotra) and inter-caste marriages are permitted. Yet, the customary rules regulating marriages in most parts of north India are based upon caste endogamy, village and clan exogamy. While ke

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Neng Widya Millyuner, Adi Nur Rohman, and Elfirda Ade Putri. "Interpretation of The Phrase “Coercion” in The Compilation of Islamic Law as Reasons for Cancellation of Marriage." KRTHA BHAYANGKARA 15, no. 2 (2021): 271–88. http://dx.doi.org/10.31599/krtha.v15i2.844.

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Marriage is a common thing in society with ubudiyyah elements in it. However, legal issues often accompany the sanctity of the marriage bond itself, such as the cancellation of a marriage due to an element of coercion from a third party. Article 71 Compilation of Islamic Law (KHI) states that one of the reasons for being able to apply for a marriage cancellation is because of coercion when the marriage took place. The purpose of this study is to analyze the meaning of the phrase "coercion" as a reason for annulment of marriage and its accompanying legal implications. This type of research is c

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Mukono, Macharia. "Divorce Law in Kenya: In Support of a Uniform No-Fault Regime." Strathmore Law Review 7, no. 1 (2022): 161–83. http://dx.doi.org/10.52907/slr.v7i1.195.

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In 2014, Kenya enacted the Marriage Act to amend and consolidate various laws on marriage and divorce. Among the amendments introduced was the irretrievable breakdown ground of divorce alongside more traditional fault-based grounds. The court in CWL v HN noted that the introduction of this ground had effectively done away with the need for petitioners to provide evidence of matrimonial fault in divorce proceedings. Despite this, the Act still maintains traditional fault grounds for divorce not only as independent grounds but also as factors to be considered when determining whether a marriage

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Price, David. "My view of the sanctity of life: a rebuttal of John Keown’s critique." Legal Studies 27, no. 4 (2007): 549–65. http://dx.doi.org/10.1111/j.1748-121x.2007.00054.x.

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In a previous paper in this journal I responded to Professor John Keown’s criticisms of the British Medical Association guidance on withholding and withdrawing life-prolonging treatment, arguing that the sanctity of life principle he endorses is indefensible as a juridical and moral guide. Professor Keown replied recently, also in this journal, alleging that I wrongly caricatured the sanctity of life position he supports, which continues to illuminate the proper decision-making path in relation to the withdrawal or withholding of life-sustaining medical treatment. In this present paper it is s

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Gunarathne, M. R., and K. M. S. Samarasekara. "The Evolution of Sinhala Marriage Alliances: A Study of Panama; Sri Lanka." Vidyodaya Journal of Humanities and Social Sciences 06, no. 01 (2021): 71–82. http://dx.doi.org/10.31357/fhss/vjhss.v06i01.06.

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Sri Lankan marriage alliances have manifested a considerable interdependency with the socioeconomic system from the early stages through its history. While sociocultural change is an inherent phenomenon of the evolutionary history of mankind, the traditional Sinhalese marriage system has adapted to the changing socioeconomic forces over the centuries. This study intends to investigate the impact of the current socioeconomic system on modern marriage alliances in Sri Lanka. An analytical ethnographic study was used to execute the research in Panama, drawing upon the study of Nur Yalman, the ext

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Berek, Adrianus. "Signs in Kawen Sai Ceremony of Tetun Tribe." RETORIKA: Jurnal Ilmu Bahasa 4, no. 2 (2018): 146–55. http://dx.doi.org/10.22225/jr.4.2.738.146-155.

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This study examines the meaning of signs in Kawen Sai, the traditional patrilineal marriage system of Tetun tribes of Belu Regency. Qualitative descriptive method was applied in designing the study. In addition, Pierce’s theory of semiotics was used as the underlying parameter in analyzing the data. Observation, interview and recording techniques were used in collecting the data from 10 informants. The results show that signs in Kawen Sai ceremony comprise 36 forms and belong to symbol. Meaning implied beyond these signs are sanctity, ritual, modesty, majesty, respect, petition, hope, social,

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Dlaifurrahman, Muhamamd, Akhmad Fauzi Aseri, and Mujiburohman Mujiburohman. "Hukum Hadat Dayak Ngaju: Tahiu Janji Pangawin di Kalimantan Tengah." Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan 17, no. 1 (2023): 414. http://dx.doi.org/10.35931/aq.v17i1.1576.

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<p style="text-align: justify;">The purpose of this study is to find out how the Ngaju Dayak Hadat Law regulates the application of tahiu promise pangawin to the Ngaju Dayak indigenous people. The method that the author uses is a normative research method with a library study approach, using primary and secondary legal materials such as 96 articles of Damai Tumbang Anoi, the book of Panaturan, marriage agreements, legal books and legal research results. The results of this study that know the promise of pangawin is a customary law of the Ngaju Dayak community to form an eternal household

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Wenno, Vincent Kalvin. "Persoalan Pengudusan Pasangan dalam Pernikahan Beda Agama: Kritik Sosio-Historis 1 Korintus 7:12-16." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 5, no. 2 (2021): 210–21. http://dx.doi.org/10.30648/dun.v5i2.314.

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Abstract. This study describes the marriage legality between Christian and non-Christian in Corinth. The text that is used as a focus for interpretation is 1 Corinthians 7:12-16, by using the socio-historical criticism. The text was chosen because it talked about the marriage of different beliefs that took place in the City of Corinth. To interpret text by the socio-historical criticism, things to consider are: First, the background of the social and historical context and mixed marriage in Corinth. Second, the problem of holiness and divorce in marriage in Corinth. Based the study, it can be

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Rwezaura, Bart. "The Proposed abolition of de facto unions in Tanzania: a case of sailing against the social current." Journal of African Law 42, no. 2 (1998): 187–214. http://dx.doi.org/10.1017/s0021855300011827.

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In April, 1994, the Law Reform Commission of Tanzania (LRC) recommended,inter alia, that section 160 of the Law of Marriage Act (LMA), be repealed because it constitutes “an unnecessary encroachment [on] the sanctity of marriage and [is] contrary to the spirit of the Law of Marriage Act”. Subsection (1) of the offending section enacts a statutory presumption of marriage in favour of reputed de facto unions that have existed for a minimum of two years. Subsection (2) states that once the presumption is rebutted, the woman cohabitant and the children born of that union become legally entitled to

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Joseph Helm, Matthew. "“Nathaniel Hawthorne’s Reframing of That ‘which Milton tells about’: Literary Influence and Blithedale’s Queer Masque”." Nathaniel Hawthorne Review 47, no. 2 (2021): 250–66. http://dx.doi.org/10.5325/nathhawtrevi.47.2.0250.

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ABSTRACT This article situates Nathaniel Hawthorne’s The Blithedale Romance (1852) within the debates around Fourierism, marriage, and Hawthorne’s literary legacy that took place in contemporary US magazines and periodicals in the mid-nineteenth century. In doing so, I rely on two notions of influence. First, while many periodicals regarded Hawthorne as a potential representative of a new national literature, they remained wary of the influence his unorthodox portrayals of marriage might have on readers and on the status of the nuclear family as the foundation of a sound society. Publications

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Kilanowicz, Ryszard. "Obrzędy sakramentu małżeństwa w ujęciu wymogów Kodeksu Prawa Kanonicznego z 1983 roku." Ius Matrimoniale 30, no. 2 (2019): 79–93. http://dx.doi.org/10.21697/im.2019.30.2.05.

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The liturgy of the Church is an expression of his life with Christ, it uses natural signs such as: wine, water, light, fire, smoke, oil, salt, and ash. It is through Christ, that they are given new meaning. This meaning is to glorify God and sanctify man. The sacramental ordinances are determined by ecclesiastical law which follows the nature and life of the Church. The ordinances of the Church, through the visible, direct us to the invisible. Behind what is visible there is no action or God's grace. These signs of God's presence are symbols, which St. Augustine calls the encounter betwe

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van Coller, Arthur. "Child Marriage – Acceptance by Association." International Journal of Law, Policy and the Family 31, no. 3 (2017): 363–76. http://dx.doi.org/10.1093/lawfam/ebx011.

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Siddiqui, Khawaja Saif –Ur-Rehmam, Usama Shafiq, and Abdul Khaliq. "A-4 A comparative Study of contemporary issues between the two interpretations (Tibyan ul Furqan by ludhyanvi and Fahmul Quran by Mian Muhammad Jameel)." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 1 (2020): 40–60. http://dx.doi.org/10.53575/a4.v4.01.40-60.

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In this article provided a comparative overview of the contemporary issues of the two modern Interpretations .These are the modern issues that are discussed in it :Emirate of woman and Islam, Women's rights are equal to the rights of Men ,so that humanity is in Islam ,Men are the guardians of Women in transactions ,Women comfort in convict. The status of women among the people of Greece and Roman, The differed for the duration of breastfeeding, Separation of the child is permissible before the end of the lactation period ,Western outrageous culture and its impact ,Fee for nursing parent ,The i

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Vorster, N. "Human dignity and sexual behavious – A theological perspective." Verbum et Ecclesia 26, no. 3 (2005): 891–911. http://dx.doi.org/10.4102/ve.v26i3.256.

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This article compares the sex ethic of Scripture with the anthropological values that underlie modern sexual morality and gives guidelines for a responsible sex ethics that can safeguard human dignity. As point of departure it states that the biblical view of sexuality must be understood from the perspective of creation and re-creation and not the fall. The creation narratives teach that humanity possesses qualities of sameness and difference that constitutes our being. Sexuality forms the dynamic which bonds the dialectic of sameness and difference into a unity of persons. The article conclud

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Putra Rozi, Zulfiqar Bhisma. "PERKEMBANGAN DELIK ZINA DALAM YURISPRUDENSI HUKUM PIDANA." Veritas et Justitia 5, no. 2 (2019): 286–301. http://dx.doi.org/10.25123/vej.3612.

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This article examines the concept of adultery as regulated in Article 284 of the Criminal Code. Behind this penal ruling is the intention to protect the sanctity of marriage contracts. Outside the purview of this article is extra marital sex. The author main argument is that Judges using their authority to extract and formula existing unwritten society’s appraisal and judgment on extra-marital sex. The purpose of which is to make possible penalization of couples considering guilty of committing extra marital sex. A study of existing laws and regulations, plus relevant court judgments will be u

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Pasmatuti, Darda. "ANALISA TERHADAP PUTUSAN MAHKAMAH KONTITUSI NOMOR 46/PUU-VIII/2010 MENGENAI STATUS ANAK." JCH (Jurnal Cendekia Hukum) 3, no. 1 (2017): 1. http://dx.doi.org/10.33760/jch.v3i1.9.

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Marriage is a sacred part of life, because it must pay attention to norms and rules of life in society. But in reality, not everyone is so principled, with a variety of justifiable reasons that are reasonable and acceptable to society, marriage is often not appreciated for its sanctity. Marriage is a medium that will unite two people in a household. Marriage is the only unifying rite of two persons officially recognized in both state law and religious law. Problem under study is to analyze the decision of Constitutional Court Number 46/PUU-VIII/2010 regarding the status of children, in this ca

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Skipper, Antonius, Andrew Rose, Alex Reeves, Jhazzmyn Joiner, and Ethan Jones. "Relational Sanctity as a Contributor to Forgiveness: Dyadic Data From Older African American Couples." Innovation in Aging 5, Supplement_1 (2021): 921–22. http://dx.doi.org/10.1093/geroni/igab046.3338.

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Abstract Although research finds that healthy romantic relationships can provide several benefits in older adulthood, few studies examine the relational characteristics of older African American couples. Further, despite positive associations between religiosity and age, particularly among African Americans, a dearth of dyadic data consider the importance of religious constructs within the relationships of older African Americans. To address this gap, this study utilized dyadic data from the Strong African American Couples Project to examine the interconnection between relational sanctity and

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Keown, John. "Restoring the sanctity of life and replacing the caricature: a reply to David Price." Legal Studies 26, no. 1 (2006): 109–19. http://dx.doi.org/10.1111/j.1748-121x.2006.00006.x.

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In an earlier paper in this journal I criticised the British Medical Association Guidance on withholding and withdrawing treatment on the ground that it undermines the principle of the sanctity/inviolability of life. Professor David Price responded with a paper criticising the principle. This reply to my learned colleague respectfully contends that his criticisms are based on a caricatured misunderstanding of the principle.

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Mohd Taib, Mohd Zafrullah, Zulhabri Ismail, Shamsidar Ahmad, and Tajuddin Rasdi. "Mosque Development in Malaysia: Is it the product of evolution and social behaviour?" Environment-Behaviour Proceedings Journal 1, no. 1 (2016): 36. http://dx.doi.org/10.21834/e-bpj.v1i1.192.

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Building of a mosque is a great achievement of the Muslim community. This research aims to introduce the idea of changing uses and meaning of the mosque in contemporary Muslim societies by evaluating the development and social behavior towards spaces in Malaysia mosques. The method is to examine textual reference Al Quran and hadith as a reference and to adopt quantitative and qualitative approach towards typological development of Mosque and social behavior of users in the case studies. Perceptions toward a sanctity of space are preferential to the prayer hall. It is through an honest respons

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Simpson, Jeffry A., Bruce Campbell, and Ellen Berscheid. "The Association between Romantic Love and Marriage." Personality and Social Psychology Bulletin 12, no. 3 (1986): 363–72. http://dx.doi.org/10.1177/0146167286123011.

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Harrell, Thomas W. "The Association of Marriage and MBA Earnings." Psychological Reports 72, no. 3 (1993): 955–64. http://dx.doi.org/10.2466/pr0.1993.72.3.955.

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Sex differences in MBA careers were investigated to test three hypotheses: (1) men will advance in management more than women, (2) women will show more emotional reaction to career stress than men, (3) single women will progress more equally to single men than will be true for married women compared to married men. All three of the hypotheses were supported. Men earned more. In 1990 Kazal-Thresher found starting sex segregation by industry and occupation to explain some differences in earnings. Men worked longer hours, had more stable employment, achieved a general manager position more freque

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Beijers, Joris, Catrien Bijleveld, and Frans van Poppel. "‘Man’s best possession’: Period effects in the association between marriage and offending." European Journal of Criminology 9, no. 4 (2012): 425–41. http://dx.doi.org/10.1177/1477370812448330.

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We assess to what extent the associations between marriage and offending differ for high-risk men marrying in two distinct periods: 1930–70 and 1971–2006. Between these two periods, power relations between the sexes, laws governing marriage and in general the role and expectations attached to marriage differed. Based on these differences, we argue that – following two explanations for the ‘marriage effect’, that is the control and the social capital explanation – a different effect of marriage is expected for the two marriage cohorts. Our results confirm these expectations and thus provide sup

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Et.al, Daleleer Kaur Randawar. "Community Service as an Alternative Form of Punishment under the Domestic Violence Act 1994 in Malaysia." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 3 (2021): 1147–55. http://dx.doi.org/10.17762/turcomat.v12i3.859.

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This article intends to explore the punishment meted under the law relating to domestic violence in Malaysia. The investigation extended to an analysis with the need to implement and introduce community service as a form of punishment for domestic violence offences. A comparative legal research methodology is employed in comparing the positions in Malaysia and certain selected jurisdiction. It is expected that the findings of this paper will look into the need to introduce and implement community service as a form of punishment which will optimisticallyencourage repentance by the offender and

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Enga, Anastasia H. P. "KOMODIFIKASI PERNIKAHAN “ MENUJU JANJI SUCI “ DI TRANS TV." Interaksi: Jurnal Ilmu Komunikasi 5, no. 2 (2017): 177. http://dx.doi.org/10.14710/interaksi.5.2.177-186.

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AbstractCommodification or the transformation process of goods and services are valued for their use, into a commodity that is valued for what they can get in the market, such as commercial agriculture to sell food, produce drama for commercial broadcasting. Marriage celebrities homelands is now a mass produced product with a variety of packing with the aim of a variety of interests and tastes of the market. So now the wedding of the artists as wellas more general topics that can be commercialized in any form of mass media to increase profits. Trans tv no longer pay attention to the publik fre

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Savage, Gail L. "The Divorce Court and the Queen’s/King’s Proctor: Legal Patriarchy and the Sanctity of Marriage in England, 1861‑1937." Historical Papers 24, no. 1 (2006): 210–27. http://dx.doi.org/10.7202/031003ar.

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Abstract The office of H M Proctor, a curious aspect of English divorce procedure, investigated divorce cases based on collusion between the spouses and divorce cases brought by spouses whose own misconduct disqualified them from the right to divorce. On the basis of evidence provided by the proctor's intervention into divorce suits, the divorce court had the power to rescind divorce decrees improperly obtained. This essay describes the origins of this legal institution and delineates its impact on divorce during the Victorian period. The analysis considers the growing criticism of the proctor

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Kabumba, Busingye. "The right to 'unlove': The constitutional case for no-fault divorce in Uganda." African Human Rights Law Journal 21, no. 2 (2021): 1–22. http://dx.doi.org/10.17159/1996-2096/2021/v21n2a47.

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This article examines the constitutionality of the requirement to establish certain grounds - adultery, cruelty, desertion, bigamy and others - as a condition for the grant of divorce in Uganda. It begins with an examination of the existing legal framework, including reforms already achieved through public interest litigation, and certain changes sought to be effected via judicial activism. The article then proceeds to an analysis of the human rights issues implicated by a fault-based framework, and a consideration as to whether the public interest-based limitations in this regard pass constit

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Ortiz-Salamovich, Alejandra. "Anthony Munday’s Palmerin d’Oliva: Representing sexual threat in the Near East." Sederi, no. 26 (2016): 67–84. http://dx.doi.org/10.34136/sederi.2016.3.

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This article explores how Anthony Munday’s Palmerin d’Oliva (1588), Part II, portrays the threat of Muslims in the Near East. Munday’s source is the French L’Histoire de Palmerin d’Olive (1546), which Jean Maugin had translated from the anonymous Spanish chivalric romance Palmerín de Olivia (1511). I focus on the way that the description of the Muslim menace changes in the course of translation. I argue that both the French and English translators manipulate medieval and early modern sexual stereotypes used to describe Muslim culture in order to heighten the sense of Islamic aggression and the

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Masyhadi, Masyhadi. "HUKUM PERNIKAHAN STATUS MAHASISWA." Al-'`Adalah : Jurnal Syariah dan Hukum Islam 3, no. 1 (2018): 1–22. http://dx.doi.org/10.31538/adlh.v3i1.401.

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Law Married to Students, While He Still Can Maintain Himself. Students who are still in college mean that they are undergoing an obligation, which is studying. While marrying his original law is still a sunnah for him, it is not mandatory, as long as he can still maintain the sanctity of his soul and morality, and not fall into the haram even though he is not married. Therefore, in such a situation the rules of aulawiyat (legal priority) must be established, namely that which is obligatory must take precedence over the sunnah. That is, lectures must be prioritized rather than married. If you s

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Sladká, Dominika. "Z nesezdaného soužití do manželství: záleží na vzdělanostní homogamii?" Sociální studia / Social Studies 18, no. 1 (2021): 141–58. http://dx.doi.org/10.5817/soc2021-1-141.

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This article examines the association between cohabiting partners’ educational homogamy and transition to marriage. This paper enriches previous studies with its comparative dimension to find out if and how the association differs in countries with different meanings of cohabitation – in Austria, Poland, and the Czech Republic. It also examines if and how the association between the transition to marriage and educational homogamy is changing over time. Using data from the first wave of the Generations and Gender Survey (GGS), the analysis shows that the transition to marriage depends on partne

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Rahman, Mosfequr, Md Aminul Hoque, Md Golam Mostofa, and Satoru Makinoda. "Association Between Adolescent Marriage and Intimate Partner Violence." Asia Pacific Journal of Public Health 26, no. 2 (2011): 160–68. http://dx.doi.org/10.1177/1010539511423301.

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Quansah, E. K. "Competence of a spouse as a witness: some unresolved issues in Botswana." Journal of African Law 42, no. 1 (1998): 80–89. http://dx.doi.org/10.1017/s0021855300010500.

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Marriage as a social institution has been deliberately protectedas a matter of State policy. Such protection manifests itself in a variety of ways, one of which is the subject of this article. In an attempt to protect the sanctity of marriage, a rule evolved under which spouses cannot give evidence against each other in legal proceedings. In the words of that venerable English jurist, Coke, if this were not so “it might be a cause of implacable discord and dissension between the husband and the wife”. The rule shows itself in strange ways both in criminal and civil cases. For example, the law

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Salik, Yunus, and Kamaruddin Mustamin. "Mappacci Interconnection in Bugis Tradition and Strengthening of Pangadereng (Ethics)." HIKMATUNA: Journal for Integrative Islamic Studies 8, no. 1 (2022): 28–39. http://dx.doi.org/10.28918/hikmatuna.v8i1.5177.

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The purpose of the study illustrates that marriage contains good social values in character education. Ethnographic method is the research of the culture of a community. Ethnographic research involves extensive observations of the Bugis community in Tana Luwu, most often through participant observation, where researchers immersed in the daily lives of the community and observed and interviewed participants in the group. Bugis wedding ceremony in the implementation of mappacci or tudampenni means cleanliness of the body and sanctity of the soul. The value of sacredness is clearly seen from the

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Ismayawati, Any. "KONSISTENSI PASAL 284 KUHP TERHADAP UNDANG-UNDANG DASAR NEGARA REPUBLIK INDONESIA TAHUN 1945." Jurnal Ilmiah Hukum LEGALITY 24, no. 1 (2017): 87. http://dx.doi.org/10.22219/jihl.v24i1.4259.

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Adultery issue has been regulated in Article 284 of the Indonesian Criminal Code. However, in its implementation, vigilantism is more widely used by the community in response to the suit. In short it can be said that Article 284 of the Criminal Code is not effective in combating the crime of adultery. Article 284 of the Criminal Code, both legally and philosophically opposed to the values contained in Article 29 Paragraph (1) of Indonesian Constitution. In juridical, adultery prohibition in the norms of religion in Indonesia not only in people who already tied a marital relationship. In philos

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Chukwudeh, Okechukwu Stephen, and Akpovire Oduaran. "Association between Education and Intra-Regional Variation on Child Marriage in Sub-Saharan Africa." Education Sciences 12, no. 12 (2022): 869. http://dx.doi.org/10.3390/educsci12120869.

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Child marriage is a bane to sustainable development, as it has been associated with the prevalence of sexually transmitted diseases, intimate partner violence, and maternal mortality. This study examines the association between education and child marriage is sub-Saharan Africa. A subsample of one thousand, four hundred and sixty-one females, aged 12 years to 18 years was extracted from the 2018 Nigeria Demographic and Health Survey dataset. The independent variables were intra-regional groups and education. The dependent variable was child marriage (<18 years). The associations between int

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Badaruddoza and M. Afzal. "Effects of inbreeding on marriage payment in North India." Journal of Biosocial Science 27, no. 3 (1995): 333–37. http://dx.doi.org/10.1017/s0021932000022859.

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SummaryThis study examines the relationships between consanguineous marriages and marriage payment, using data from two Muslim qaums living in urban and rural areas in Aligarh District, Uttar Pradesh, North India. Qaum and locality were found to have no significant association with the dowry system. Marriage payment is less common in consanguineous than in non-consanguineous marriages. However, the association between marriage payment and the type of marriage is significant at p<0·001. The dowry system is more prevalent among the higher socioeconomic groups, while the bride-wealth system is

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Marphatia, Akanksha A., Naomi M. Saville, Dharma S. Manandhar, Mario Cortina-Borja, Jonathan C. K. Wells, and Alice M. Reid. "Quantifying the association of natal household wealth with women’s early marriage in Nepal." PeerJ 9 (December 16, 2021): e12324. http://dx.doi.org/10.7717/peerj.12324.

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Background Women’s early marriage (<18 years) is a critical global health issue affecting 650 million women worldwide. It is associated with a range of adverse maternal physical and mental health outcomes, including early childbearing, child undernutrition and morbidity. Poverty is widely asserted to be the key risk factor driving early marriage. However, most studies do not measure wealth in the natal household, but instead, use marital household wealth as a proxy for natal wealth. Further research is required to understand the key drivers of early marriage. Methods We investigated whether

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South, Scott J., and Steven F. Messner. "Structural Determinants of Intergroup Association: Interracial Marriage and Crime." American Journal of Sociology 91, no. 6 (1986): 1409–30. http://dx.doi.org/10.1086/228427.

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Funnell, Warwick. "ACCOUNTING FOR JUSTICE: ENTITLEMENT, WANT AND THE IRISH FAMINE OF 1845–7." Accounting Historians Journal 28, no. 2 (2001): 187–206. http://dx.doi.org/10.2308/0148-4184.28.2.187.

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The evolution of modern accounting consists essentially of a series of pragmatic responses to the needs of capital. Accounting is implicated, therefore, in the maintenance and creation of societies in which relations are primarily defined in terms of property, however it is distributed, and justice is determined by the sanctity of property rights. Accounting historians are encouraged to broaden the compass of their research to include the association between accounting and justice which is already well recognised in the critical accounting literature. Theories of justice, especially those of 1

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Drakina, S. A., I. A. Seliverstov, and N. K. Perevoshchikova. "Association between the health of young children entering preschool institutions and social status of families." Voprosy praktičeskoj pediatrii 16, no. 5 (2021): 68–74. http://dx.doi.org/10.20953/1817-7646-2021-5-68-74.

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Objective. To evaluate the health status of young children entering preschool institutions depending on the social status of their families. Patients and methods. This study included 375 children aged 2 to 3 years attending kindergarten No. 239 in Kemerovo. Mean age of children was 25.91 ± 2.52 months. All study participants were divided into several groups according to their social status: from two-parent families (TPF; n = 339), including those with registered marriage (RM; n = 258) and unregistered marriage (UM; n = 81), and from single-parent families (SPF; n = 36), including those living

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Piccini, Jon, and Duncan Money. "“A Fundamental Human Right”? Mixed-Race Marriage and the Meaning of Rights in the Postwar British Commonwealth." Comparative Studies in Society and History 63, no. 3 (2021): 655–84. http://dx.doi.org/10.1017/s0010417521000177.

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AbstractThis article explores the removal or exclusion in the late 1940s of people in interracial marriages from two corners of the newly formed Commonwealth of Nations, Australia and Britain's southern African colonies. The stories of Ruth and Sereste Khama, exiled from colonial Botswana, and those of Chinese refugees threatened with deportation and separation from their white Australian wives, reveal how legal rearticulations in the immediate postwar era created new, if quixotic, points of opposition for ordinary people to make their voices heard. As the British Empire became the Commonwealt

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