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Relevant bibliographies by topics / Sanctuary movement

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Academic literature on the topic 'Sanctuary movement'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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Journal articles on the topic "Sanctuary movement"

1

Weed, Verne, and Florence Wallerstein. "Sanctuary Movement." Social Work 30, no. 2 (1985): 192. http://dx.doi.org/10.1093/sw/30.2.192.

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Glessner, Roberta. "Sanctuary Movement." Social Work 30, no. 4 (1985): 384. http://dx.doi.org/10.1093/sw/30.4.384-b.

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O'Leary, James E. "Sanctuary Movement: Reply." Social Work 30, no. 2 (1985): 192. http://dx.doi.org/10.1093/sw/30.2.192-a.

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Gualtieri, Helen. "Sanctuary Movement: Reply." Social Work 30, no. 2 (1985): 192. http://dx.doi.org/10.1093/sw/30.2.192-b.

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Perla, Hector, and Susan Bibler Coutin. "Legacies and Origins of the 1980s US-Central American Sanctuary Movement." Refuge: Canada's Journal on Refugees 26, no. 1 (2010): 7–19. http://dx.doi.org/10.25071/1920-7336.30602.

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  This article re-examines the US–Central American sanctuary movement of the 1980s.Our re-examination is motivated by two factors.First, with the passage of time it is possible to discern the movement’s origins in ways that could not be fully articulated while it was ongoing.We are able to show how certain relationships between the movement’s North and Central American activists were celebrated, while others were obscured due to fear for Salvadoran immigrant activists’ safety and concern about inadvertently undermining the movement’s legitimacy.Specifically, we draw attention t

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Houston, Serin D., and Charlotte Morse. "The Ordinary and Extraordinary: Producing Migrant Inclusion and Exclusion in US Sanctuary Movements." Studies in Social Justice 11, no. 1 (2017): 27–47. http://dx.doi.org/10.26522/ssj.v11i1.1081.

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This article analyzes the Sanctuary Movement for Central Americans and the New Sanctuary Movement, two United States faith-based social movements, to think through the ways in which these pro-immigrant efforts paradoxically render migrants figuratively mute and often excluded from conceptualizations of the nation and its inhabitants even as they advocate for legal inclusion. We examine this tension of inclusion and exclusion through the frequent representation of migrants’ histories and Christianity as extraordinary in the Sanctuary Movement for Central Americans, and migrants’ lives as ordina

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Barron, Kyle. "Sanctuary: A Movement Redefined." NACLA Report on the Americas 49, no. 2 (2017): 190–97. http://dx.doi.org/10.1080/10714839.2017.1331825.

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Ricketts, Glenn M. "The Campus Sanctuary Movement." Academic Questions 32, no. 1 (2019): 81–93. http://dx.doi.org/10.1007/s12129-018-9767-4.

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Bagelman, Jennifer. "Sanctuary." Alternatives: Global, Local, Political 38, no. 1 (2013): 49–62. http://dx.doi.org/10.1177/0304375412469314.

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Over the last decade, sanctuary has been evoked as an alternative to the problems associated with an exclusionary statist asylum regime. In Canada, the United States, and Europe, a “cities of sanctuary” movement has emerged, articulated through various political vocabularies. This movement conceives of sanctuary not simply as a church-based site where asylum seekers may be secured but offers a host of welcoming practices within and beyond cities. This article specifically explores the UK-based City of Sanctuary movement, with a focus on the case of Glasgow, which has widely been read as exempl

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Neal, Sister Marie Augusta, and Robin Lorentzen. "Women in the Sanctuary Movement." Contemporary Sociology 21, no. 4 (1992): 470. http://dx.doi.org/10.2307/2075859.

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Dissertations / Theses on the topic "Sanctuary movement"

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Clark, Jeanne Ellen. "Prophetic rhetoric and the Sanctuary movement." Diss., The University of Arizona, 1988. http://hdl.handle.net/10150/184355.

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Throughout history, religion and politics have approached each other with a wary appreciation of mutual power. One of the latest offspring of this uneasy relationship is the Sanctuary movement. On 24 March 1982, Southside Presbyterian Church in Tucson, Arizona and five churches in Berkeley, California publicly proclaimed their status as sanctuaries for Central American refugees. Three years later there were 214 churches involved and eleven church workers were about to be tried in Tucson. This study is an analysis of the rhetoric used by the movement as it sought to extend its mantle of authori

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2

Murray, Meghan Joan Inst. "Connective Networks and the New Sanctuary Movement: Solidarity with Edith Espinal." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1525435321009685.

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Grubbs, Jennifer Dora. "Farm Sanctuary: Creating a Space Where Theory Meets Practice." Cincinnati, Ohio : University of Cincinnati, 2008. http://rave.ohiolink.edu/etdc/view.cgi?acc_num=ucin1227227105.

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Thesis (M.A.)--University of Cincinnati, 2008.<br>Advisor: Stephen Depoe PhD (Committee Chair), James Crocker-Lakness PhD (Committee Member), M.J. Woeste EdD (Committee Member). Title from electronic thesis title page (viewed Feb. 11, 2009). Includes abstract. Keywords: Animal rights; social movement theory; vegan; autoethnography; Farm Sanctuary; PETA. Includes bibliographical references.

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Goth, Brenna Rae. "Tucson's Sanctuary Movement: A Living History of Its Founders and Their Work on the U.S.-Mexico Border Today." Thesis, The University of Arizona, 2013. http://hdl.handle.net/10150/297593.

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The Sanctuary Movement started in Tucson in the 1980s after a group of Tucsonans saw a situation they could not ignore. People from Central America were illegally entering the United States after fleeing violence in their countries only to die in the Sonoran Desert or be arrested by immigration officials. U.S. refugee policy was failing them, movement organizers said. The country’s hand in backing military dictatorships in Guatemala and El Salvador made it nearly impossible for people to receive asylum. The faith and activist communities united to bond people out of jail and provide them with

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5

Shoemaker, Suzanne. "Food selection, home range, and movements of coyotes on and off a sanctuary in Klamath Basin /." 1985. http://hdl.handle.net/1957/10575.

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Books on the topic "Sanctuary movement"

1

Data Center (Oakland, Calif.), ed. The Sanctuary Movement. Data Center, 1985.

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2

Francis, Samuel T. The sanctuary movement: Smuggling revolution. American Immigration Control Foundation, 1986.

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3

The sanctuary church. Pendle Hill Publications, 1987.

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4

Davidson, Miriam. Convictions of the heart: Jim Corbett and the sanctuary movement. University of Arizona Press, 1988.

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5

Nadadur, Sandhya. Constructing a Transnational Understanding of the New Sanctuary Movement. [publisher not identified], 2019.

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6

1941-, Otter Elna Louise, and Pine Dorothy F, eds. The sanctuary experience: Voices of the community. Aventine Press, 2004.

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7

Everett, Melissa. Sanctuary: A ministry of assistance and solidarity. Edited by United Methodist Church (U.S.). General Board of Global Missions. National Program Division. National Program Division, General Board of Global Ministries, United Methodist Church, 1986.

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8

Matas, David. The Sanctuary trial. Legal Research Institute of the University of Manitoba, 1989.

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9

Domek, Tom. On the border lines of justice: Reverend Richard Sinner and the sanctuary movement. Prairie Web Press, 1992.

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10

Hans-Jürgen, Guth, Rappenecker Monika, and Katholische Akademie der Erzdiözese Freiburg., eds. Kirchenasyl: Probleme, Konzepte, Erfahrungen. Talheimer, 1996.

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Book chapters on the topic "Sanctuary movement"

1

Behrman, Simon. "The US Sanctuary Movement." In Law and Asylum. Routledge, 2018. http://dx.doi.org/10.4324/9780203730348-10.

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Cohen, Robin. "Sanctuary and the antideportation movement." In Frontiers of Identity. Routledge, 2024. http://dx.doi.org/10.4324/9781032626673-6.

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Behrman, Simon. "Sanctuary Movement, United States, 1981–1992." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-91206-6_328-1.

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Behrman, Simon. "Sanctuary Movement, United States, 1981–1992." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_328.

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Glatzer, Miguel, and Tara Carr-Lemke. "Accompanying the Stranger in a Context of Political Impasse and Constraints: New Sanctuary Movement Philadelphia." In Global Change and Human Mobility. Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-0050-8_10.

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Yukich, Grace. "The New Sanctuary Movement." In One Family Under God. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199988662.003.0002.

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Lindskoog, Carl. "Sanctuary Is Justice." In Whose America? University of Illinois Press, 2023. http://dx.doi.org/10.5622/illinois/9780252045134.003.0009.

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This chapter traces the evolution of the Sanctuary Movement from its origins in the early 1980s to its more multifaceted expressions in the first decades of the twenty-first century. The movement that first emerged in the early 1980s came in response to the U.S. proxy wars in Central America and the U.S. government’s subsequent refusal to grant asylum to Central Americans fleeing the region. The author traces the national network of faith and secular communities that gave refuge to Central Americans in violation of U.S. immigration law, as well as the U.S. government’s crackdown on these sanctuary activists; but he also examines the legal tools and strategies activists developed that allowed the movement to survive and expand over the next few decades. By the turn of the twenty-first century, the Sanctuary Movement had developed into a more far-reaching campaign for human rights, economic justice, and peace.

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González, Sergio M. "Political Fellowship and the Sanctuary Movement." In Faith and Power. NYU Press, 2022. http://dx.doi.org/10.18574/nyu/9781479804511.003.0010.

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This chapter examines the intersections between faith and political action through the development of late-twentieth-century movements for immigrant and refugee sanctuary. In the 1980s, Christian and Jewish communities in the United States joined a national movement to offer sanctuary to hundreds of thousands of Salvadoran and Guatemalan asylees fleeing persecution in their homelands and arbitrary deportation from the United States. Influenced by scriptural exhortations to offer safe harbor to those in need, sanctuary members transformed the biblical tenet of accompaniment into a form of spiritual fellowship and political camaraderie. Activists, both Central American and US-born, developed accompaniment practices to foster solidarity across borders, be they national, denominational, ethnic, or otherwise. This chapter charts the way sanctuary members advanced a form of politically engaged religiosity, one in which activists and asylees understood their faith as a corrective against the state’s inability to care for the needs of refugees.

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9

Collingwood, Loren, and Benjamin Gonzalez O’Brien. "The Sanctuary City in Historical Perspective." In Sanctuary Cities. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190937027.003.0002.

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This chapter examines how the Sanctuary Movement influenced the first city-level sanctuary declarations, as well as how these policies evolved from the 1980s to 2010s. Charting both shifts in the language of the policies themselves, as well as the political events leading to their passage, this chapter paints a picture of how conflicts over immigration enforcement and refugee policy have shaped modern sanctuary policies.

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10

García, Mario T. "Declaring Sanctuary." In Father Luis Olivares a Biography. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469643311.003.0009.

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This chapter focuses on the formal declaration of public sanctuary at La Placita Church by Fr. Olivares. In step with the national sanctuary movement in the country, Fr. Olivares believed that after four years of assisting the refugees the time had come to announce public sanctuary. La Placita would be a safe space for refugees against immigration officials who regarded them as “illegal aliens.” On December 12, 1985-the feast day of Our Lady of Guadalupe-and in a formal Mass, Fr. Olivares declared La Placita a public sanctuary. This chapter also deals with the tense relationship of Fr. Olivares with Archbishop Roger Mahony over sanctuary.

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Conference papers on the topic "Sanctuary movement"

1

Alsaif, SS, W. Douglas, J. Steier, MJ Morrell, MI Polkey, and JL Kelly. "S121 Mandibular movement monitor for the diagnosis of obstructive sleep apnoea: clinical application." In British Thoracic Society Winter Meeting 2022, QEII Centre, Broad Sanctuary, Westminster, London SW1P 3EE, 23 to 25 November 2022, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2022. http://dx.doi.org/10.1136/thorax-2022-btsabstracts.127.

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Schwappach, A., O. Seddon, L. Weeks, Y. Hester, and I. Campbell. "S151 Does movement between treatment centres affect whether asylum seekers with latent tuberculosis (TB) infection complete treatment?" In British Thoracic Society Winter Meeting 2018, QEII Centre, Broad Sanctuary, Westminster, London SW1P 3EE, 5 to 7 December 2018, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2018. http://dx.doi.org/10.1136/thorax-2018-212555.157.

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Serna-Pascual, MS, M. Volovaya, S. Higgins, et al. "P102 Symmetric projection attractor reconstruction (SPAR): whole-waveform analysis of abdominal respiratory movement provides a new biomarker of obstructive sleep apnoea." In British Thoracic Society Winter Meeting 2023, QEII Centre, Broad Sanctuary, Westminster, London SW1P 3EE, 22 to 24 November 2023, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2023. http://dx.doi.org/10.1136/thorax-2023-btsabstracts.254.

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