Relevant bibliographies by topics / Sanctuary of Athena (Paestum)

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Academic literature on the topic 'Sanctuary of Athena (Paestum)'

Author: Grafiati
Published: 27 July 2024
Last updated: 30 July 2024

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Journal articles on the topic "Sanctuary of Athena (Paestum)"

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Rundin, John. "Gods and Corporations: Fifth-Century B. C. E. Athena and the Economic Utility of Extraordinary Agents." Method & Theory in the Study of Religion 19, no. 3-4 (2007): 323–31. http://dx.doi.org/10.1163/157006807x244943.

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AbstractGregory D. Alles has suggested that economic theory can be a valuable supplement to cognitive theories of religion. The cult of Athena at Athens supplies evidence to support this suggestion. Athena may have origins in the cognitive structures of the human mind as an extraordinary agent. However, she developed economic functions in fifth-century B. C. E. Athens. The sanctuary of Athena served as a bank that funded Athenian civic endeavours. Athena's sanctuary was able to do this because she was a disembodied agent with functions similar to those of a modern United States corporation, which is also a disembodied agent.
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Barletta, Barbara A., J. G. Pedley, and M. Torelli. "The Sanctuary of Santa Venera at Paestum I." American Journal of Archaeology 100, no. 2 (April 1996): 421. http://dx.doi.org/10.2307/506914.

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Cardete del Olmo, Mª Cruz. "Landscape and Religious Monumentalisation in Ancient Greece: The Sanctuary of Athena Alea in Tegea." Gerión. Revista de Historia Antigua 40, no. 2 (November 22, 2022): 405–27. http://dx.doi.org/10.5209/geri.81668.

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Monumentalisation is an elaborate way of building memory in and through the landscape. Taking the sanctuary of Athena Alea in Tegea as an example, this paper focuses on two constants in the relationship between monumentalisation and memory in ancient Greece. Firstly, the interaction between the two reinforced the myth of the alleged perpetuity and statism of monuments, thus contributing to make identities more resilient and inflexible and to their understanding as essentialist realities. Secondly, this interaction was used as a way of legitimising the dominant ideology, helping to naturalise it and its expressions. All this is analysed through a specific example, namely, the sanctuary of Athena Alea in Tegea.
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Cozzolino, Marilena, Fausto Longo, Natascia Pizzano, Maria Luigia Rizzo, Ottavia Voza, and Vincenzo Amato. "A Multidisciplinary Approach to the Study of the Temple of Athena in Poseidonia-Paestum (Southern Italy): New Geomorphological, Geophysical and Archaeological Data." Geosciences 9, no. 8 (July 24, 2019): 324. http://dx.doi.org/10.3390/geosciences9080324.

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The Temple of Athena is one of the main sacred areas of the Greek–Roman settlement of Poseidonia-Paestum (southern Italy). Several archaeological excavations were carried out here between the late nineteenth and early twentieth century. Unfortunately, the locations of these excavations are only approximately known, as are the geomorphology and stratigraphy of the temple area. A multidisciplinary study, including stratigraphic, geomorphological, archaeological, and sedimentological investigations, remote sensing, and electromagnetic and geoelectrical tests, was therefore carried out, shedding new light on the geomorphology and stratigraphy of the SW and W temple sectors. The geophysical data obtained revealed anomalies in the subsoil that probably correspond to ancient structures and the cutting of the travertine deposits around the temple. The position and extension of the trenches of the early archaeological excavations were also established.
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Mark, Ira S., Machteld J. Mellink, and James R. McCredie. "The Sanctuary of Athena Nike in Athens: Architectural Stages and Chronology." Hesperia Supplements 26 (1993): i. http://dx.doi.org/10.2307/1354000.

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BULUT, HULYA. "Archaic Faience Votiv Offerings Found in the Sanctuary of Athena in Pedasa." TÜRKİYE BİLİMLER AKADEMİSİ ARKEOLOJİ DERGİSİ 22, no. 1 (June 26, 2018): 119–44. http://dx.doi.org/10.22520/tubaar.2018.22.007.

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Østby, Erik. "A Protocorinthian aryballos with a myth scene from Tegea." Opuscula. Annual of the Swedish Institutes at Athens and Rome 13 (November 2, 2020): 123–38. http://dx.doi.org/10.30549/opathrom-13-05.

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During the preparation of the new exhibition in the Museum of Tegea it was discovered that one composed fragment from a Protocorinthian aryballos with a complicated, figured representation, found during the excavations of the Norwegian Institute at Athens in the Sanctuary of Athena Alea in the 1990s, joined with another fragment found by the French excavation at the same site in the early 20th century. After the join, the interpretation of the scene must be completely changed. The aryballos has two narrative scenes in a decorative frieze: a fight between two unidentified men over a large vessel, and an unidentified myth involving the killing of a horse-like monster by two heroes, with the probable presence of Athena. Possibly this is an otherwise unknown episode from the cycle of the Argonauts, involving the Dioskouroi, perhaps also Jason and Medea. The aryballos was produced by an artist closely related to and slightly earlier than the so-called Huntsmen Painter; he was active in early Middle Protocorinthian II, and demonstrates a skill astonishing for this period in creating a many-figured and sophisticated, narrative composition.
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Marchand, Fabienne. "Recent epigraphic research in central Greece: Euboea, Phokis & Lokris." Archaeological Reports 61 (November 2015): 65–74. http://dx.doi.org/10.1017/s0570608415000083.

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Over the past ten years, the regions of Euboea, Phokis and Lokris have yielded epigraphic material that is not only abundant, but also very varied – whether viewed in chronological, thematic or archaeological terms. All three regions have, for example, produced new manumission records, including the very first for the island of Euboea. The use of inscriptions has made crucial contributions to the identification of several Euboean sanctuaries, such as that of Apollo Selinaios, in the territory of Histiaia, that of Artemis Amarysia, near Amarynthos, and Apollo Delios at Zarex. The sanctuary located at the top of the acropolis of Eretria is now understood to be a sanctuary of Athena, thanks to an inscribed statuette of a lion.The region of Phokis in particular has yielded very diverse epigraphy. Once again, inscriptions associated with sanctuaries stand out, with, for example, a dedication to Pan and the Nymphs from a cave on Mount Parnassos, inscriptions from the oracular sanctuary of Apollo at Abai and from two sanctuaries of Artemis at Antikyra. Scholars working on Roman Phokis will welcome the publication of several new inscriptions, particularly a document from Elateia mentioning an Aetolarch, an honorific inscription from Antikyra, which provides the first occurrence in central Greece for a dekaprotos and, from Ambryssos, a statue base commemorating the emperor Gallienus.
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Miles, Margaret M. "The Sanctuary of Athena Nike in Athens: Architectural Stages and Chronology Ira S. Mark." Journal of the Society of Architectural Historians 55, no. 3 (September 1996): 341–42. http://dx.doi.org/10.2307/991159.

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Goula, Eleni G. "The Cult of Itonia Athena and the Human Conscience." Open Journal for Studies in History 3, no. 2 (December 30, 2020): 47–72. http://dx.doi.org/10.32591/coas.ojsh.0302.03047g.

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The cult of Athena as Itonia is today almost completely unknown. Even in antiquity it was limited to specific areas as a local cult of the Aeolian tribe of the Boeotians, where, however, it had universal currency. Known places of her cult are in Thessaly, Boeotia and the island of Amorgos. At the Boeotian city of Koroneia, although the sanctuary of Itonia Athena is referring by the ancient writers (Pausanias and Strabo), its location has not been securely identified and the character of her cult is not well known. The available evidence (literary testimonies, mythological reports and archaeological data) suggest that her worship in Koroneia was a peculiar kind of mystery cult, which had accepted the influence of Orphism. This article highlights the properties of the forms involved in this secret cult and interpret the content of her worship in a philosophical context, with reference mainly to Aristotle’s work “On Memory and Remembrance”. The view supported by the present article is that her worship was oriented towards the achievement of self-awareness, to the Delphic oracular maxim “know thyself” (γνώθι σαυτόν). That was considered essential for the formation of the cultural consciousness of the societies of ancient Greece. This is a parameter of knowledge that in our modern societies has been forgotten, leading consequently to the misinterpretation of cultural development and a completely different perception of cultural memory and consciousness.
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Dissertations / Theses on the topic "Sanctuary of Athena (Paestum)"

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Hammond, Leslie. "The miniature votive vessels from the Sanctuary of Athena Alea at Tegea /." free to MU campus, to others for purchase, 1998. http://wwwlib.umi.com/cr/mo/fullcit?p9974708.

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Voyatzis, Mary E. "The early sanctuary of Athena Alea at Tegea : and other archaic santuaries in Arcadia /." Göteborg : P. Åström, 1990. http://catalogue.bnf.fr/ark:/12148/cb38914241b.

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Byström, Emelie. "Poseidonia-Paestum revisited : Tracing aspects of place attachment in an ancient context." Thesis, Stockholms universitet, Institutionen för arkeologi och antikens kultur, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-158800.

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The city of Poseidonia-Paestum on the Italian peninsula has a long and manifold history throughout Antiquity. The city was founded by Greek settlers in the seventh century BC, put under Lucanian rule around 400 BC, and was finally colonized by the Romans in the year of 273 BC. This study aims to connect the tangible traces of history to the intangible feelings for a place and explore how these elements give rise to the psychological process of place attachment. The concept holds and interdisciplinary potential and thus is possible to apply to the ancient material from Poseidonia-Paestum. The Greek agora, the Roman forum and the extramural Sanctuary of Santa Venera is approached and analysed from this perspective. A close reading of previous research on place attachment in combination with the archaeological record from Poseidonia-Paestum has formed the basis for analysing the material. This study has shown that it is possible to contextualize the theoretical framework of place attachment in an ancient material by pointing out the semiotic potency of the material remains from Poseidonia-Paestum. Through this perspective new questions have been raised and interpreted. Ultimately, a deeper understanding of the attitudes and ideas that formed the basis of human actions and decisions in the ancient city of Poseidonia-Paestum has been reached.
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Books on the topic "Sanctuary of Athena (Paestum)"

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Museo archeologico nazionale (Paestum, Italy), ed. Le armi di Athena: Il santuario settentrionale di Paestum. Naples]: Arte'm, 2017.

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2

Pedley, John Griffiths. The Sanctuary of Santa Venera at Paestum. Roma: G. Bretschneider, 1993.

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3

Mark, Ira S. The Sanctuary of Athena Nike in Athens: Architectural stages and chronology. Princeton, N.J: American School of Classical Studies at Athens, 1993.

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Voyatzis, Mary E. The early sanctuary of Athena Alea at Tegea: And other archaic sanctuaries in Arcadia. Göteborg: P. Åströms förlog, 1990.

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Cipriani, Marina. S. Nicola di Albanella: Scavo di un santuario campestre nel territorio di Poseidonia-Paestum. Roma: G. Bretschneider, 1989.

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Grecia, Società Magna, ed. Il santuario di Hera alla foce del Sele: Indagini e studi, 1987-2006. Roma: Società Magna Grecia, 2010.

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Marina, Cipriani, Italy. Ministero per i beni e le attività culturali, Italy. Soprintendenza per i beni archeologici delle province di Salerno, Avellino e Benevento, Museo archeologico nazionale di Paestum, Cipriani Maria, Italy. Soprintendenza per i beni archeologici delle province di Salerno, Avellino, Benevento, and Museo archeologico nazionale (Paestum, Italy), eds. Il Santuario di Hera alla foce del Sele. Salerno: Ingegneria per la cultura, 2001.

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Sanctuary of Athena at Sounion. American School of Classical Studies at Athens, 2017.

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The Sanctuary of Athena at Sounion. Princeton: The American School of Classical Studies at Athens, 2014.

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The Sanctuary of Santa Venera at Paestum II: The Votive Terracottas. University of Michigan Press, 2002.

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Book chapters on the topic "Sanctuary of Athena (Paestum)"

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"The Temple of Athena:." In The Sanctuary of Athena at Sounion, 85–160. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.10.

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"Investigations in the Sanctuary of Athena." In The Sanctuary of Athena at Sounion, 15–52. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.8.

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"The Sanctuary of Athena at Ancient Stymphalos." In Athena in the Classical World, 75–94. BRILL, 2001. http://dx.doi.org/10.1163/9789004497290_007.

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"The Temple of Athena in Context." In The Sanctuary of Athena at Sounion, 161–218. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.11.

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"Afterlife of the Temple of Athena." In The Sanctuary of Athena at Sounion, 219–52. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.12.

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"Front Matter." In The Sanctuary of Athena at Sounion, i—iv. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.1.

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"Conclusions." In The Sanctuary of Athena at Sounion, 253–60. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.13.

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"Catalogue of Architectural Finds." In The Sanctuary of Athena at Sounion, 261–93. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.14.

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"Notes." In The Sanctuary of Athena at Sounion, 294–324. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.15.

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"References." In The Sanctuary of Athena at Sounion, 325–34. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.16.

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